There is a gap here, a complete column being torn from the ma.n.u.script.

The lost part obviously describes the issue of the chess game or games, and the penalties demanded by Bochaid: what these penalties were is plain from the succeeding story. The work of Mider and his folk in paying these penalties must also have been described: the next column (Leabhar na h- Uidhri, 131 b. of the facsimile) opens thus:

iarsin doberar uir ocus grian ocus clocha for sin monai. Fri etna

thereupon is, placed earth and gravel and stones on the bog. Over foreheads

dam dano-batar fedmand la firu h-Erind cosind n-aidchi sin, co

of oxen then were yokes among men of Ireland till that very night, when

n-aicces la lucht in t-side for a formnaib. Dognith

it was seen (tbLat they were) among people of the Mounds on their shoulders. It was done

samlaid la Eochaid, conid de ata do som. Echaid Airem, ar

so by Eochaid, so that hence is to himself (the name of) Echaid Airem, for

is aice toisech tucad cuing for muinelaib dam do ferand h-Erind. Is

it is by him first was put yoke on necks of oxen for land of Ireland.

This

ed dino and food ro boi im belaib in t-sluaig oc denam in tocuir:

is then there word which was on lips of the host at making of the causeway:

Rhetoric--

Cuire illaim,

Put into hand

tochra illaim,

place (it) into hand

aurdairc damrad trathaib iar fuin

n.o.ble (are) oxen for hours after sunset

for trom ailges

very heavy request

ni fes cuich les

it is not known to whom (is) gain

cuich amles de thochur dar moin Lamraige.

to whom harm from the causeway over moor of Lamrach.

Ni biad isin bith tochur bad ferr mani bethe oca

There would not be in the world a causeway which is better, if not (men) had been at

n-descin Forracbad de bochtae and iartain. Iarsin dolluid

the seeing them. Was left on that account a breach there thenceforth.

Thereupon came

in rechtaire co Echaid ocus adfet scela in mor fedma, atconnaire

the steward to Echaid, and made known tales of the great serving band, that he saw