As to the money, that the Caliph had it, or a great portion of it, at hand, is certainly true. It was seen and counted by King Richard's own envoys. As to the prisoners, it is hard to discover the truth. For my part, I believe that the Caliph was ready to deliver up all that he had in his own hands or could find elsewhere, but that he had promised more in respect of this than he was able to perform. Many of those whom he had covenanted to restore were dead, either of disease or by violence. As for disease, it must be noted that a sick man was likely to fare worse in the hands of Turks; as for violence, there was not much diversity between the Christians and the followers of Mahomet. But this may be said, that one who invades the land of others is like to suffer worse injury should he come into their power than he would have the disposition to inflict upon them. Whatever, then, the cause, the Caliph had engaged in this matter far more than he was able to perform. But he did not fail from want of good faith. I take it that it was from the matter of the money that there came the breaking of the agreement. To put it very shortly, the Caliph said, "Restore to me the hostages and you shall receive the gold"; King Richard said, "Send on the gold and you shall receive the hostages." And neither was the Caliph willing to trust the good faith of the King, nor the King the good faith of the Caliph.

So there was delay after delay, much talk to no purpose, and the hearts of men, both on one side and on the other, growing more hot with anger from day to day. And there was also the need which increased from day to day, as, indeed, it needs must, for the Christians to be about the business on which they came. They had taken the town of Acre, but that was but the beginning of their enterprise, for they had to conquer the whole land. And how could the army march with a whole mult.i.tude of prisoners in their hands? It would need no small number of men to keep watch over them, lest they should escape, or, what was more to be feared, do an injury to the army. What could be worse in a doubtful battle than that there should be these enemies in its very midst? I set these things down because I would not do an injustice to the English King, whom I have always held as one to be greatly admired. Nevertheless I say again, that in the matter of the prisoners he did a shameful deed. For on the 20th day of August he commanded that all the prisoners that were in his hands, whether they had been taken in battle, or delivered up as hostages for the fulfilment of the covenant, should be led out of the city and slain. These were in number between two and three thousand. Some the King kept alive, for whom, as being of high n.o.bility and great wealth, he hoped to receive a ransom; others were saved by private persons, a few for compa.s.sion's sake; and others in the hope of gain. But the greater part were slain without mercy, the soldiers falling upon them, without arms and helpless as they were.

It was soon made plain to all that the spirit of the Caliph and his Turks was not broken by the losing of Acre. Rather were they stirred up by it to more earnestness and courage; nor did they forget how their countrymen had been cruelly slaughtered. For a time they were content to watch the King's army as it went on its way, taking such occasion as offered itself of plundering or slaying. If any lagged behind, falling out of the line of march by reason of weariness, or seeking refreshment on the way, as when there was a spring of water near to the road, or a vineyard with grapes--'twas just the time of the ripening of grapes--then the Turkish hors.e.m.e.n would be upon him.

Such loiterers escaped but seldom. And for this business the Turks had a particular fitness, so quickly did they come and depart. The Christian knights were clad in armour, a great defense, indeed, against arrows and stones, but a great hindrance if a man would move quickly; the horses also had armour on them. Why do they set men on horses but that they may go speedily to and fro as occasion may call? but these knights are like to fortresses rather than to riders. A man on foot can easily outrun them; as for the Turks who rode on horses from the desert--than which there is no creature on earth lighter and speedier--they flew from the Christian who would pursue them, as a bird flies from a child who would catch it.

All this while the Turks were close at hand, and ready to a.s.sault the King's army so soon as a convenient occasion would arise. But they did not take King Richard unaware, for indeed he was as watchful as he was brave.

I will now set forth as briefly as may be the order of the army as it was set out for battle at Arsuf. On the right hand of the army was the sea, its front being set towards the south. In the van were the Templars, and next to these the Frenchmen in two divisions, the second being led by that Guy who called himself King of Jerusalem, and after the Frenchmen King Richard with his Englishmen; last of all, holding the rear-guard, were the Hospitallers. These are ever rivals of the Templars, and it was the King's custom so to order his disposition that this rivalry should work for the common good. On one day the Templars would lead, and the Hospitallers bring up the rear; on another each would take the other's place; and there was ever a mighty contention between the two companies which would bear itself the better. These two posts, it should be said, were the most full of peril; nor was any part of the army save only these two companies suffered to hold either the one or the other. Between the divisions there was a small s.p.a.ce, not more that sufficient to mark one from the other: otherwise the soldiers stood and marched in as close array as might be. Also they moved very slowly, travelling less than a league in the s.p.a.ce of two hours. And even the King with some chosen knights rode up and down the lines, watching at the same time the Turks, so that whenever they might make a.s.sault the army might be ready to meet them.

Now King Richard's commandment had been that the Christians should on no account break their lines to attack the enemy, but should only defend themselves as best they could. There is nothing harder in the whole duty of a soldier than so to stand; even they who have been men of war from their youth grow greatly impatient; as for the younger sort they often fail to endure altogether. Many a man will sooner throw himself upon almost sure death than abide danger less by far standing still. And so it could be seen that day in the Christian army. The first to fail were the men that carried the cross-bows; nor, indeed, is it to be wondered at that when they had spent their store of bolts, they, having but short swords wherewith to defend themselves, should be ill content to hold their place.

Many I did see throw away their bows and fly, thrusting themselves by main force into the ranks of the men-at-arms, who liked not to beat them back, nor yet to suffer them to pa.s.s. And they themselves had much ado to hold their ground, for it was a very fierce a.s.sault that they had to endure. In the first place there was such a shower of darts and stones and arrows that the very light of the sun itself was darkened, a thing which I had always before judged to be a fable, but saw that day to be possible. The greater part of them, it is true, fell without effect to the ground, for of twenty missiles scarce one served its purpose, but some were not cast in vain. As for the number, they lay so thick upon the ground that a man might gather twenty into his hand without moving from his place.

About noon the Knights Hospitallers themselves, than whom, as I have said, there were no braver men in the whole army, sent word to the King that they could bear up no longer, unless they should be suffered to charge the enemy. But they got small comfort from the King. "Close up your lines," he said to the messenger, "and be patient. Be sure that you shall not miss your reward." A second time did they send to him, the Master of the Company himself going on the errand, but he also came back with nothing done. Now the King's plan was this, that when the Turks should have spent their strength, and should also, through over-confidence and contempt of their adversaries, have fallen into disorder, then the trumpets should sound, and the whole army with one consent and moving all together, so that the whole of its strength should be put, as it were, into one blow, should fall upon the enemy. 'Twas a wisely conceived plan, save in this that there was needed for the full carrying out more than the King was like to find. He laid upon his soldiers a greater burden of patience than they could bear.

As for the King, he was, I can scarce doubt, glad at heart that the season of waiting was over. Certain it is that not only did he not seek to call back his men from the charge--doubtless he knew full well that to do this was beyond the power of mortal--but he himself joined in it with the greatest vehemence; none that saw him but must have believed that the affair was altogether to his liking. If others were before him at the first, but a short time had pa.s.sed when he was to be seen in the front rank, aye, and before it. Where he rode, it was as if Azrael had pa.s.sed, for the dead lay upon the ground on either side.

Never had the Caliph Saladin suffered so great a defeat as that which fell upon him in the battle of Arsuf; never, indeed, after that day did he dare to meet King Richard in the open field.

Nevertheless, from that very day did the hope of the Christians that they should accomplish the end of their warfare grow less and less.

But, if any one ask what was the cause of this falling, and who should bear the blame, I, for one, know not what answer should be made to him. There was not one in the whole army more brave and more generous in this matter than King Richard; yet even he, I hold, had not a wholly single heart. He was ever thinking of worldly things; he desired greatly to win the city of Jerusalem, yet he desired it as much for his own sake, for his own glory and renown, and the increase of his royal power, as for any other cause.

There is no need to tell of all the combats, skirmishes, and the like that took place, how on one day a company of the Templars fell into an ambush, how on another the Hospitallers suffered some damage. For the most part the Christians had the better in these things, and this not a little because of the great skill and valour of the English King. Nevertheless, the fortunes of the army seemed to go backwards rather than forwards.

About this time the King began to have dealings for peace with the Caliph Saladin, sending an emba.s.sage to him, and receiving the like from him. But it was ever thus that the King asked more than he looked for the Caliph to give; and the Caliph promised more than he had the purpose to fulfil. There were many courtesies pa.s.sed between them, and gifts also. King Richard would send a set of hawks, and, indeed, he had not much that he could give; but the presents that came from the Caliph were of exceeding richness and splendour; there was a tent made of cloth of gold, and horses such as Kings only have in their stalls, and rare beasts and birds, and snow from Lebanon, for the cooling of wines, and many other things, both for show and for use, of which it were long to tell. And these things, for all that they were costly, served the Caliph's purpose well, and for this reason, they seemed to show his good will, and all the while he was busy destroying the towns and laying waste the country. Of these things the King heard something, but not all, for in the matter of news he was ill served. And all the while the Turks ceased not to do all the mischief that they could, slaying such as strayed from the camp, yea, and coming into the camp itself, and doing men to death in their very tents, and Saladin, or rather Saphadin, his brother, for he it was who held converse with King Richard, when complaints were made of their deeds, affirmed that they were done by robbers and others who were not subject to him, and paid no reverence to his commands; of which pretence there need be said this only, that these robbers or murderers, whether they were the Caliph's men or no, never harmed any but such as were his enemies.

For all this King Richard still strove by all means that he could devise to come to a peaceful agreement with his adversaries. Nor did he refuse any instrument by which he might hope to compa.s.s this end.

When a whole moon had been wasted in parleying and the sending of messengers to and fro, the King, seeing that he must accomplish his purpose by force of arms or not at all, led his army towards the Holy City. It would serve no profitable end to tell of the other places where he pitched his camp, or of the days which he tarried in this or that. Let it suffice to say that in a month's time he traversed so much s.p.a.ce only as an army well equipped might pa.s.s over in a single day's march; and that about twenty-one days after the winter solstice the army of the Christians came to a certain place which is named the Casal of Beiten.o.ble, and which in ancient times was, if I err not, a city of the priests. There it tarried some twelve days, being much troubled by storms and rains, for the winds blew and the rains fell during the whole of this time, in such a fashion as I have never seen. As for the tents, only such as were appointed with ropes and so forth could be kept in their place, so violent were the blasts, so that the greater part of the army lay under the open sky, not a little to the damage of their health. The horses also were in evil case. These creatures, all men know, suffer from much sickness, and mult.i.tudes of them perished. Also there was a great scarcity of victuals; for the corn and even the biscuit were spoilt by the rain, and the hogs' flesh grew corrupt.

Though not a few died of sickness, yet did the host daily grow greater. Many who had stayed behind in various cities, their zeal having grown stale, now came back to the camp, judging that they would do well to take part in an enterprise that was now near to success. Also many that had tarried on the march for the cause of sickness now made shift to come to the camp. Some I saw carried in litters, and others that could scarce set one foot before the other crawled painfully along the road. Many of these were slain by the Turks, but not the less did the rest brave the dangers of the journey. And in the camp there was a great furbishing of arms and armour, and tr.i.m.m.i.n.g of the plumes of helmets, for it was counted an unseemly thing that any man should enter such a place as the Holy City save in his best array.

On a certain evening, some eleven days after the coming of the army to Beiten.o.ble, there was a council held in the tent of King Richard, at which were present the Master of the Templars and the Master of the Hospitallers, and other chief men in the army. About an hour after sunset the council came to an end; darkness had long since fallen, but it chanced to be full moon, and the faces of them that had been present at the council were plain to be seen. Before ever a word was said, it was manifest to all that a great misfortune had befallen them. For the faces of these men were clouded with discouragement. And straightway all the mult.i.tude that had been gathered together departed every man to his own place. There needed no proclaiming that neither on the morrow nor on any other day would there be a marching to the Holy City.

On the 8th day of January the army departed from Beiten.o.ble, and on the 20th it came, after much toil and suffering, for the rain and tempest scarcely abated for a single hour through the twelve days, to the city of Ascalon.

For some little time, King Richard and his army dwelt in peace in the city of Ascalon. Nor can it be denied that they gathered strength; the sick, being duly handled by their physicians, were restored to a sound body, and they that were wearied with the labours of long-continued warfare had rest and refreshment.

Nevertheless it may be doubted whether the King was able to advance the cause at all which he had in hand, namely, the taking of the Holy City. And the chief cause was this, that the Christians, not having for the present a common foe with whom to contend, began to quarrel among themselves more grievously than ever. So the King and the French, among whom, now that the French King had departed to his own land, a certain Duke of Burgundy was chief, fell out, and this with such heat, that the duke departed from Ascalon to Acre in great haste, and all the Frenchmen followed him.

Now about this same time there came a messenger to King Richard bearing a letter from one that he had set to rule in England in his stead while he should be absent from his kingdom. In this letter there were written many things about the doings of Prince John the King's brother: how he had commerce with the French to the King's damage, and was troubling all loyal men, and had taken all the money that was in the treasury. When the King heard these things he was sore distraught. And indeed he was in a great strait. On the one hand there was the purpose for which he had come on his present journey, the taking again of the Holy City; and, on the other, there was the loss of his own kingdom at home. For in the letter it was plainly written that if he was not speedy in returning, all the realm of England would be lost to him.

At the first he made no doubt of departing with but as little delay as might be. "I must be gone," he said, "or my kingdom will not be worth a silver penny." But before many days his purpose was changed.

'Twas said that a holy man, a priest of the land of France, took courage to speak to him and set before him his duty in this matter.

He said that the hearts of all were sorely troubled by the King's purpose to depart--and this was most certainly true, seeing that they who were most jealous of the King and chafed most at his command were not less dismayed by the news of his departure than were his best friends. "Think too," he is reported to have spoken, "how that you will greatly dim your kingly renown. You have done well, O King, and G.o.d has manifestly bestowed His blessings on you.

Will you then be ungrateful, and, if your royal grace will suffer me to say so much, unfaithful to Him? Verily there is a great reward laid up for him that recovers the Holy City out of the hands of the heathen, and will you give this up on the bare rumour of mischief that may befall your estate in this world?" So the holy man is reported to have spoken. Such words may have had weight with the King, who was ever greatly moved by eloquent words. But I also believe that when he came to himself he judged that there was no great need of haste in the matter; that the Prince John his brother was not greatly loved, nor was ever like to be; that when the people of England had had a year's trial of his rule, if such should come to pa.s.s, they would be the less likely to stand by him; and, moreover, that if Richard should go back to his country in high esteem among all men, as having set up yet again a Christian Kingdom in the Holy City, his enemies would be brought nought by the mere rumour of his coming. Certain it is that, let the cause be what it might, he caused it to be made known throughout the army that they would set out for the Holy City in three days' time.

Again there was great joy in the army; again the sick rose from their beds, and the lame threw away there crutches, that they might go without hindrance on this great journey. Again did the army come almost in sight of the Holy City; again were all things ready for the a.s.sault. And then once more the more skilful and prudent of the leaders hindered the matter. It was not well, they said to run into such danger. It might well be that if they should a.s.sail the city they would not take it; it was well-nigh certain that even if they should take it, they could not hold it to any good purpose. And so it came to pa.s.s that King Richard and the army having once more come to Beiten.o.ble, once more departed, leaving their task unaccomplished.

When the leaders had taken this resolve that they would turn back and the army was now about to depart, there came to King Richard a certain man-at-arms, who was well acquainted with the country, for indeed, he had travelled on foot as a pilgrim from the coast to Jerusalem, and this not once only but twice or thrice. This man said, "My lord King, if you are minded to see the Holy City, you can do so at little pains. If you will ride a mile or so you will come to a hill from whence you can see the walls, and the hill on which the temple was built and other of the Holy places." But the King answered, "I thank you much, nor, indeed, is there any sight in the whole world on which I would more gladly look with my eyes, but I am not worthy of so great a favour. If it had been the will of G.o.d that I should see His city, I do not doubt that I had done so, not as one who looks upon some spectacle from far, but as the conqueror in some great battle looks upon the thing that he has won. But of this grace I, by reason I doubt not of my sins, have been judged unworthy." And when he had so spoken he turned his horse's head to the west, as being minded to return yet again to the sea-coast. And this he did.

I have spoken of the King's courage and skill in arms and wisdom in leadership, nor need I say these things again. But one thing I will add, namely, that of all the men that came to this land from the West none left behind him so great a fame as did King Richard. So if a mother was minded to make a crying child hold his peace, she would say, "Hush, child, or King Richard shall have thee"; or if a horse started unaware, his rider would say, "Dost see King Richard in the bush?"

On the 9th day of October, 1192, did King Richard set sail to return to his own country. But it fared ill with him on his journey. For it fell out that he was separated from all his friends, and that when he was in this case a certain duke, with whom he had had a strife, laid hands upon him, and laid him in prison. There he remained for the s.p.a.ce of a year and more, fretting much, I doubt not, against his condition, for never surely was a man more impatient of bonds.

But he could not escape, nor did his friends so much as know where he was. And when this was discovered by some strange chance, there was yet much delay, nor indeed was he set free till there had been paid for him a ransom of many thousands of gold pieces. Not many years after he was slain by a chance arrow shot from the walls of a certain castle which he was besieging, being then in the forty- second year of his age.

CHAPTER XIV

SAINT LOUIS

King Louis sailing from Cyprus about the 24th day of May, 1249, came with a fair wind to Egypt in some four days, having a great fleet of ships, numbering in all, it was said, some eighteen hundred, great and small. And now there fell upon him the first stroke of misfortune. There arose a strong wind from the south which scattered the fleet, so that not more than a third part remained with the King. As for the others, they were blown far to the north, even to the town of Acre, and, though none were cast away, it was many days before they could return. Now the King's purpose was to lay siege to the town of Damietta, a town which is built on the midmost of the seven mouths of the Nile. It was commonly agreed that whoever should hold possession of this said town of Damietta might go whithersoever he would in the whole land of Egypt, and further, that whosoever should be master of Egypt could do what he would in the land of Palestine.

When the King came with what was left to him over against the city of Damietta there was much debate between him and his counsellors as to what might best be done. "I have no mind," said he, "to turn back, having, by the grace of G.o.d, come so far. Say you that I should do well to wait for those who have been separated from us?

That I would gladly do, for it grieves me much that they lose, so far, their share in this great enterprise. But two reasons constrain me to do otherwise. First, it would put the infidel in great heart if they should see me so delay to make trial of them; and, second, there is here no harbour or safe anchorage where I might wait. Nay, my lords, it is my purpose to attack the enemy without delay, for the Lord our G.o.d can save by few or by many."

The King being thus steadfastly resolved to have no more delay, his n.o.bles and knights could not choose but obey him. This being so, they strove among themselves who should be the first to come to blows with the enemy. There were small boats with the larger of the ships, and these were filled with men and rowed to the sh.o.r.e. This was not done wholly without loss, for some slipped as they descended from the ships, or missed their feet, the boat moving from under them with the motion of the waves, so that some were drowned and others hardly saved.

Meanwhile they took the great flag of Saint Denys, from the ship in which it was, and carried it to the sh.o.r.e. But when the King saw the flag on the sh.o.r.e he would tarry no longer, but leapt into the sea, accoutred as he was, and the water came up to his armpits. When he saw the Saracens, he said to the knight that followed him, "Who are these?" And the knight answered, "These, sir, are the Saracens."

When he heard this he put his lance in rest, and held his shield before him, and would have charged them, but his counsellors would not suffer it.

When the enemy saw that the King and his men had landed, they sent a message to the Sultan by carrier-pigeons; this they did three times.

But it so chanced that the Sultan was in a fit of the fever which troubled him in the summer time, and he sent no answer. Then his men, thinking that he was dead, for they knew already that he was sick, fled straightway from the town of Damietta. When the King knew this for certain, the bishops that were in the army sang the Te Deum with great joy. The army which King Louis brought with him numbered thirty thousand men.

The army being thus established in the town of Damietta, there was much debate as to what should be done. The King was set upon a.s.sailing the enemy without delay. "It is by delay," he said, and said truly, "that these enterprises have been ruined heretofore, for not only does an army grow less and less with every day by sickness- -keep it as carefully as you will, such loss must needs happen--but the first fire of zeal begins to burn low." To such purpose the King spoke to his counsellors, nor could they gainsay his words. Yet they had to urge on the other part reasons so weighty that they could not be resisted.

The truth is that there could not have been chosen a worse time for the waging of war in Egypt than that at which the King arrived.

Whereas other rivers overflow their banks in the winier season, the Nile overflows his in summer, and this he does because his stream is swollen, not by rains that fall in the land of Egypt, for such rains are more scanty than in any other country of the world, but by those that fall in countries far inland and, haply, by the melting of snows. So it is that in that part of Egypt which is nearest to the sea the river begins to rise in the month of June, and for a quarter of a year or so thereafter an army must rest perforce. The King was very ill served in his ministers when he was suffered to remain in ignorance of these things. Nevertheless, the case being so, he had no choice but to accept the counsel of delay. It was agreed, therefore, that the army should tarry in Damietta till the floods of the river should have ceased.

In the beginning of the month of December the King set out for Cairo with his army. Now the Sultan had sent five hundred of his knights, the bravest warriors and the best mounted that he could find in his whole army, to the end that they should hara.s.s the King's army as much as might be. Now the King being very careful of the lives of his men, as knowing that a soldier lost could not be replaced, had given a strict commandment that no one should presume to leave the line of march and charge the enemy. When the Turks saw this, or, haply, had learnt from their spies that the King had given this commandment, they grew bolder and bolder, till one of them, riding up to the line, overthrew one of the Knights Templar. This was done under the very eyes of the Master of the Temple, who, when he saw it, could no longer endure to be quiet. So he cried to his brethren, "At them, good sirs, for this is more than can be borne." So he spurred his horse, and the other Templars with him, and charged the Turks. And because their horses were fresh and the horses of the Turks weary, they bore them down. It was said that not one of the five hundred escaped, many being ridden down, and the rest being drowned in the river.

After this the King encamped between the two branches of the Nile, that which flows by Damietta and that which is the next to it toward the sunsetting. On the other side of this branch was ranged the army of the Sultan, to hinder the Christians from pa.s.sing, an easy thing seeing that there was no ford, nor any place where a man might cross save by swimming.

While they were in this strait there came a Bedouin to the camp, who said that for five hundred pieces of gold he would show them a good ford. When the Constable Imbert, to whom the Bedouin had spoken of this ford, told the matter to the King, the King said, "I will give the gold right willingly; only be sure that the man perform his part of the bargain." So the constable parleyed with the man; but the Bedouin would not depart from his purpose. "Give me the gold," said he, "and I will show you the ford." And because the King was in a strait, he consented; so the man received the five hundred pieces, and he showed the ford to certain that were sent with him.

It was agreed that the Duke of Burgundy and other n.o.bles who were not of France should keep guard in the camp, and that the King with his brothers should ford the river at the place which the Arab should show. So, all being ready, at daybreak they came down to the water. A ford there was, but not such as a man would choose save in the greatest need.

The King, having with him the main body of the army, crossed amidst a great sounding of horns and trumpets. It was a n.o.ble sight to see, and nothing in it n.o.bler and more admirable than the King himself. A fairer knight there never was, and he stood with a gilded helmet on his head, and a long German sword in his hand, being by his head and shoulders taller than the crowd. Then he and his knights charged the Saracens, who by this time had taken a stand again on the river bank. It was a great feat of arms. No man drew long-bow that day or plied cross-bow. The Crusaders and the Saracens fought with mace and sword, neither keeping their ranks, but all being confused together.

But the Crusaders, for all their valour, could scarce hold their own, because the enemy outnumbered them by much. Also there was a division of counsel among them. Also there came a messenger from them that were shut up in Mansoura, telling the King how hard pressed they were, and in what instant need of succour.

And now the Sacarens grew more and more confident, for they were greatly the better in numbers; and if, man for man and in the matter of arms and armour, they were scarce equal to the Crusaders, yet the difference was not so great. They pushed on, therefore, and drove the Christians back to the river. These were very hard pressed, and some were for swimming across the river to the camp, but by this time their horses were weary, and not a few perished by drowning.

Nevertheless as time pa.s.sed the Crusaders fared somewhat better, for they drew more together, and the enemy, seeing that they still held their ground, and being themselves not a little weary, drew back. In the end the King and such of the chiefs as were left got back into the camp. Right glad they were to rest, for the battle had been long and fierce.

But they had but little peace, for that very night the Saracens made an attack upon the camp. A great disturbance they made, and most unwelcome to men who had been fighting all the day. But they did not work much harm. Many valiant deeds were done by the Christians.

But the Saracens were making ready for attacking the camp with more force than before. And their leader could be seen from the camp, taking account of the Crusaders, and strengthening his battalions where he thought that the King's camp might be most conveniently a.s.sailed.