Herodias - Part 5
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Part 5

"Since the prophet is dead--" he began.

Murmurs interrupted him. Many persons believed that Elias was not dead, but had only disappeared.

Eleazar rebuked those who had interrupted him; and continuing, asked:

"And dost thou believe that he has indeed come to life again?"

"Why should I not believe it?" Jacob replied.

The Sadducees shrugged their shoulders. Jonathas, opening wide his little eyes, gave a forced, buffoon-like laugh. Nothing could be more absurd, said he, than the idea that a human body could have eternal life; and he declaimed, for the benefit of the proconsul, this line from a contemporaneous poet:

Nec crescit, nec post mortem durare videtur.

By this time Aulus was leaning over the side of the pavilion, with pale face, a perspiring brow, and both hands outspread on his stomach.

The Sadducees pretended to be deeply moved at the sight of his suffering, thinking that perhaps the next day the offices of sacrificers would be theirs. Antipas appeared to be in despair at his guest's agony.

Vitellius preserved a calm demeanour, although he felt some anxiety, for the loss of his son would mean the loss of his fortune.

But Aulus, quickly recovering after he had relieved his over-burdened stomach, was as eager to eat as before.

"Let some one bring me marble-dust," he commanded, "or clay of Naxos, sea-water--anything! Perhaps it would do me good to bathe."

He swallowed a quant.i.ty of snow; then hesitated between a ragout and a dish of blackbirds; and finally decided in favour of gourds served in honey. The little Asiatic gazed at his master in astonishment and admiration; to him this exhibition of gluttony denoted a wonderful being belonging to a superior race.

The feast went on. Slaves served the guests with kidneys, dormice, nightingales, mince-meat dressed with vine-leaves. The priests discoursed among themselves regarding the supposed resurrection.

Ammonius, pupil of Philon, the Platonist, p.r.o.nounced them stupid, and told the Greeks that he laughed at their oracles.

Marcellus and Jacob were seated side by side. Marcellus described the happiness he had felt under the baptism of Mithra, and Jacob made him promise to become a follower of Jesus.

The wines of the palm and the tamarisk, those of Safed and of Byblos, ran from the amphoras into the crateras, from the crateras into the cups, and from the cups down the guests' throats. Every one talked, all hearts expanding under the good cheer. Jacim, although a Jew, did not hesitate to express his admiration of the planets. A merchant from Aphaka amazed the nomads with his description of the marvels in the temple of Hierapolis; and they wished to know the cost of a pilgrimage to that place. Others held fast to the principles of their native religion. A German, who was nearly blind, sang a hymn celebrating that promontory in Scandinavia where the G.o.ds were wont to appear with halos around their heads. The people from Sichem declined to eat turtles, out of deference to the dove Azima.

Several groups stood talking near the middle of the banqueting-hall, and the vapour of their breath, mingled with the smoke from the candles, formed a light mist. Presently Phanuel slipped quietly into the room, keeping close to the wall. He had been out in the open courtyard, to make another survey of the heavens. He stopped when he reached the pavilion of the tetrarch, fearing he would be splashed with drops of oil if he approached the other tables, which, to an Essene, would be a great defilement.

Suddenly violent blows resounded upon the castle gates. The news of the imprisonment of Iaokanann had spread rapidly, and now it appeared that the whole surrounding population was flocking to the castle. Men with torches were hastening along the roads in all directions; a black ma.s.s of people swarmed in the ravine; and from all throats came the cry: "Iaokanann! Iaokanann!"

"That man will ruin everything," said Jonathas.

"We shall have no more money if this continues," said the Pharisees.

Accusations, recriminations, and pleadings were heard on all sides.

"Protect us!"

"Compel them to cease!"

"Thou didst abandon thy religion!"

"Impious as all the Herods!"

"Less impious than thou!" Antipas retorted. "Was it not my father that erected thy Temple?"

Then the Pharisees, children of the proscribed tribes, partisans of Mattathias, accused the tetrarch of all the crimes committed by his family.

The Pharisees had pointed skulls, bristling beards, feeble hands, snub noses, great round eyes, and their countenances bore a resemblance to that of a bull-dog. A dozen of these people, scribes and attendants upon the priests, who picked up their living from the refuse of holocausts, rushed to the foot of the pavilion and threatened Antipas with their knives. He attempted to speak to them, being only slightly protected by some of the Sadducees. Suddenly he perceived Mannaeus at a distance and made him a sign to approach. The expression on the face of Vitellius indicated that he regarded all this turmoil as no concern of his.

The Pharisees, leaning against the pavilion, were now beside themselves with demoniac fury. They broke plates and dashed them upon the floor.

The attendants had served them with a ragout composed of the flesh of the wild a.s.s, an unclean animal, and their anger knew no bounds. Aulus rallied them jeeringly apropos of the a.s.s's head, which he declared they honoured. He flung other sarcasms at them, regarding their antipathy to the flesh of swine, intimating that no doubt their hatred arose from the fact that that beast had killed their beloved Bacchus, and saying it was to be feared they were too fond of wine, since a golden vine had been discovered in the Temple.

The priests did not understand his sneers, and Phineas, of Galilean origin, refused to translate them. Aulus suddenly became angry, the more so because the little Asiatic, frightened at the tumult, had disappeared. The feast no longer pleased the n.o.ble glutton; the dishes were vulgar, and not sufficiently disguised with delicate flavourings.

After a time his displeasure abated, as he caught sight of a dish of Syrian lambs' tails, dressed with spices, a favourite dainty.

To Vitellius the character of the Jews seemed frightful. Their G.o.d was like Moloch, several altars to whom he had pa.s.sed upon his route; and he recalled the stories he had heard of the mysterious Jew who fattened small children and offered them as a sacrifice. His Latin nature was filled with disgust at their intolerance, their iconoclastic rage, their brutal, stumbling bearing. The proconsul wished to depart, but Aulus refused to accompany him.

The exaltation of the people increased. They abandoned themselves to dreams of independence. They recalled the glory of Israel, and a Syrian spoke of all the great conquerors they had vanquished,--Antigone, Cra.s.sus, Varus.

"Miserable creatures!" cried the enraged proconsul, who had overheard the Syrian's words.

In the midst of the uproar Antipas remembered the medallion of the emperor that Herodias had given to him; he drew it forth and looked at it a moment, trembling, then held it up with its face turned towards the throng.

At the same moment, the panels of the gold-railed balcony were folded back, and, accompanied by slaves bearing wax tapers, Herodias appeared, her coiffure crowned with an a.s.syrian mitre, which was held in place by a band pa.s.sing under the chin. Her dark hair fell in ringlets over a scarlet peplum with slashed sleeves. On either side of the door through which one stepped into the gallery, stood a huge stone monster, like those of Atrides; and as Herodias appeared between them, she looked like Cybele supported by her lions. In her hands she carried a patera, a shallow vessel of silver used by the Romans in pouring libations; and, advancing to the front of the balcony and pausing just above the tetrarch's chair, she cried:

"Long live Caesar!"

This homage was repeated by Vitellius, Antipas, and the priests.

But now, beginning at the farthest end of the banqueting-hall, a murmur of surprise and admiration swept through the mult.i.tude. A beautiful young girl had just entered the apartment, and stood motionless for an instant, while all eyes were turned upon her.

Through a drapery of filmy blue gauze that veiled her head and throat, her arched eyebrows, tiny ears, and ivory-white skin could be distinguished. A scarf of shot-silk fell from her shoulders, and was caught up at the waist by a girdle of fretted silver. Her full trousers, of black silk, were embroidered in a pattern of silver mandragoras, and as she moved forward with indolent grace, her little feet were seen to be shod with slippers made of the feathers of humming-birds.

When she arrived in front of the pavilion she removed her veil. Behold!

she seemed to be Herodias herself, as she had appeared in the days of her blooming youth.

Immediately the damsel began to dance before the tetrarch. Her slender feet took dainty steps to the rhythm of a flute and a pair of Indian bells. Her round white arms seemed ever beckoning and striving to entice to her side some youth who was fleeing from her allurements. She appeared to pursue him, with movements light as a b.u.t.terfly; her whole mien was like that of an inquisitive Psyche, or a floating spirit that might at any moment dissolve and disappear.

Presently the plaintive notes of the gingras, a small flute of Phoenician origin, replaced the tinkling bells. The att.i.tudes of the dancing nymph now denoted overpowering la.s.situde. Her bosom heaved with sighs, and her whole being expressed profound languor, although it was not clear whether she sighed for an absent swain or was expiring of love in his embrace. With half-closed eyes and quivering form, she caused mysterious undulations to flow downward over her whole body, like rippling waves, while her face remained impa.s.sive and her twinkling feet still moved in their intricate steps.

Vitellius compared her to Mnester, the famous pantomimist. Aulus was overcome with faintness. The tetrarch watched her, lost in a voluptuous reverie, and thought no more of the real Herodias. In fancy he saw her again as she appeared when she had dwelt among the Sadducees. Then the vision faded.

But this beautiful thing before him was no vision. The dancer was Salome, the daughter of Herodias, who for many months her mother had caused to be instructed in dancing, and other arts of pleasing, with the sole idea of bringing her to Machaerus and presenting her to the tetrarch, so that he should fall in love with her fresh young beauty and feminine wiles. The plan had proved successful, it seemed; he was evidently fascinated, and Herodias felt that at last she was sure of retaining her power over him!

And now the graceful dancer appeared transported with the very delirium of love and pa.s.sion. She danced like the priestesses of India, like the Nubians of the cataracts, or like the Bacchantes of Lydia. She whirled about like a flower blown by the tempest. The jewels in her ears sparkled, her swift movements made the colours of her draperies appear to run into one another. Her arms, her feet, her clothing even, seemed to emit streams of magnetism, that set the spectators' blood on fire.

Suddenly the thrilling chords of a harp rang through the hall, and the throng burst into loud acclamations. All eyes were fixed on Salome, who paused in her rhythmic dance, placed her feet wide apart, and without bending the knees, suddenly swayed her lithe body downward, so that her chin touched the floor; and her whole audience,--the nomads, accustomed to a life of privation and abstinence, the Roman soldiers, expert in debaucheries, the avaricious publicans, and even the crabbed, elderly priests--gazed upon her with dilated nostrils.

Next she began to whirl frantically around the table where Antipas the tetrarch was seated. He leaned towards the flying figure, and in a voice half choked with the voluptuous sighs of a mad desire, he sighed: "Come to me! Come!" But she whirled on, while the music of dulcimers swelled louder and the excited spectators roared their applause.

The tetrarch called again, louder than before: "Come to me! Come! Thou shalt have Capernaum, the plains of Tiberias! my citadels! yea, the half of my kingdom!"

Again the dancer paused; then, like a flash, she threw herself upon the palms of her hands, while her feet rose straight up into the air. In this bizarre pose she moved about upon the floor like a gigantic beetle; then stood motionless.