"And what becomes of them?" asked Alima.

"They change them for their husbands', my dear," Terry answered her.

"Change them? Do the husbands then take the wives' 'maiden names'?"

"Oh, no," he laughed. "The man keeps his own and gives it to her, too."

"Then she just loses hers and takes a new one--how unpleasant! We won't do that!" Alima said decidedly.

Terry was good-humored about it. "I don't care what you do or don't do so long as we have that wedding pretty soon," he said, reaching a strong brown hand after Alima's, quite as brown and nearly as strong.

"As to giving us things--of course we can see that you'd like to, but we are glad you can't," Celis continued. "You see, we love you just for yourselves--we wouldn't want you to--to pay anything. Isn't it enough to know that you are loved personally--and just as men?"

Enough or not, that was the way we were married. We had a great triple wedding in the biggest temple of all, and it looked as if most of the nation was present. It was very solemn and very beautiful. Someone had written a new song for the occasion, n.o.bly beautiful, about the New Hope for their people--the New Tie with other lands--Brotherhood as well as Sisterhood, and, with evident awe, Fatherhood.

Terry was always restive under their talk of fatherhood. "Anybody'd think we were High Priests of--of Philoprogenitiveness!" he protested.

"These women think of NOTHING but children, seems to me! We'll teach 'em!"

He was so certain of what he was going to teach, and Alima so uncertain in her moods of reception, that Jeff and I feared the worst. We tried to caution him--much good that did. The big handsome fellow drew himself up to his full height, lifted that great chest of his, and laughed.

"There are three separate marriages," he said. "I won't interfere with yours--nor you with mine."

So the great day came, and the countless crowds of women, and we three bridegrooms without any supporting "best men," or any other men to back us up, felt strangely small as we came forward.

Somel and Zava and Moadine were on hand; we were thankful to have them, too--they seemed almost like relatives.

There was a splendid procession, wreathing dances, the new anthem I spoke of, and the whole great place pulsed with feeling--the deep awe, the sweet hope, the wondering expectation of a new miracle.

"There has been nothing like this in the country since our Motherhood began!" Somel said softly to me, while we watched the symbolic marches.

"You see, it is the dawn of a new era. You don't know how much you mean to us. It is not only Fatherhood--that marvelous dual parentage to which we are strangers--the miracle of union in life-giving--but it is Brotherhood. You are the rest of the world. You join us to our kind--to all the strange lands and peoples we have never seen. We hope to know them--to love and help them--and to learn of them. Ah! You cannot know!"

Thousands of voices rose in the soaring climax of that great Hymn of The Coming Life. By the great Altar of Motherhood, with its crown of fruit and flowers, stood a new one, crowned as well. Before the Great Over Mother of the Land and her ring of High Temple Counsellors, before that vast mult.i.tude of calm-faced mothers and holy-eyed maidens, came forward our own three chosen ones, and we, three men alone in all that land, joined hands with them and made our marriage vows.

CHAPTER 11. Our Difficulties

We say, "Marriage is a lottery"; also "Marriages are made in Heaven"--but this is not so widely accepted as the other.

We have a well-founded theory that it is best to marry "in one's cla.s.s,"

and certain well-grounded suspicions of international marriages, which seem to persist in the interests of social progress, rather than in those of the contracting parties.

But no combination of alien races, of color, of caste, or creed, was ever so basically difficult to establish as that between us, three modern American men, and these three women of Herland.

It is all very well to say that we should have been frank about it beforehand. We had been frank. We had discussed--at least Ellador and I had--the conditions of The Great Adventure, and thought the path was clear before us. But there are some things one takes for granted, supposes are mutually understood, and to which both parties may repeatedly refer without ever meaning the same thing.

The differences in the education of the average man and woman are great enough, but the trouble they make is not mostly for the man; he generally carries out his own views of the case. The woman may have imagined the conditions of married life to be different; but what she imagined, was ignorant of, or might have preferred, did not seriously matter.

I can see clearly and speak calmly about this now, writing after a lapse of years, years full of growth and education, but at the time it was rather hard sledding for all of us--especially for Terry. Poor Terry!

You see, in any other imaginable marriage among the peoples of the earth, whether the woman were black, red, yellow, brown, or white; whether she were ignorant or educated, submissive or rebellious, she would have behind her the marriage tradition of our general history.

This tradition relates the woman to the man. He goes on with his business, and she adapts herself to him and to it. Even in citizenship, by some strange hocus-pocus, that fact of birth and geography was waved aside, and the woman automatically acquired the nationality of her husband.

Well--here were we, three aliens in this land of women. It was small in area, and the external differences were not so great as to astound us.

We did not yet appreciate the differences between the race-mind of this people and ours.

In the first place, they were a "pure stock" of two thousand uninterrupted years. Where we have some long connected lines of thought and feeling, together with a wide range of differences, often irreconcilable, these people were smoothly and firmly agreed on most of the basic principles of their life; and not only agreed in principle, but accustomed for these sixty-odd generations to act on those principles.

This is one thing which we did not understand--had made no allowance for. When in our pre-marital discussions one of those dear girls had said: "We understand it thus and thus," or "We hold such and such to be true," we men, in our own deep-seated convictions of the power of love, and our easy views about beliefs and principles, fondly imagined that we could convince them otherwise. What we imagined, before marriage, did not matter any more than what an average innocent young girl imagines.

We found the facts to be different.

It was not that they did not love us; they did, deeply and warmly. But there are you again--what they meant by "love" and what we meant by "love" were so different.

Perhaps it seems rather cold-blooded to say "we" and "they," as if we were not separate couples, with our separate joys and sorrows, but our positions as aliens drove us together constantly. The whole strange experience had made our friendship more close and intimate than it would ever have become in a free and easy lifetime among our own people.

Also, as men, with our masculine tradition of far more than two thousand years, we were a unit, small but firm, against this far larger unit of feminine tradition.

I think I can make clear the points of difference without a too painful explicitness. The more external disagreement was in the matter of "the home," and the housekeeping duties and pleasures we, by instinct and long education, supposed to be inherently appropriate to women.

I will give two ill.u.s.trations, one away up, and the other away down, to show how completely disappointed we were in this regard.

For the lower one, try to imagine a male ant, coming from some state of existence where ants live in pairs, endeavoring to set up housekeeping with a female ant from a highly developed anthill. This female ant might regard him with intense personal affection, but her ideas of parentage and economic management would be on a very different scale from his.

Now, of course, if she was a stray female in a country of pairing ants, he might have had his way with her; but if he was a stray male in an anthill--!

For the higher one, try to imagine a devoted and impa.s.sioned man trying to set up housekeeping with a lady angel, a real wings-and-harp-and-halo angel, accustomed to fulfilling divine missions all over interstellar s.p.a.ce. This angel might love the man with an affection quite beyond his power of return or even of appreciation, but her ideas of service and duty would be on a very different scale from his. Of course, if she was a stray angel in a country of men, he might have had his way with her; but if he was a stray man among angels--!

Terry, at his worst, in a black fury for which, as a man, I must have some sympathy, preferred the ant simile. More of Terry and his special troubles later. It was hard on Terry.

Jeff--well, Jeff always had a streak that was too good for this world!

He's the kind that would have made a saintly priest in parentagearlier times. He accepted the angel theory, swallowed it whole, tried to force it on us--with varying effect. He so worshipped Celis, and not only Celis, but what she represented; he had become so deeply convinced of the almost supernatural advantages of this country and people, that he took his medicine like a--I cannot say "like a man," but more as if he wasn't one.

Don't misunderstand me for a moment. Dear old Jeff was no milksop or molly-coddle either. He was a strong, brave, efficient man, and an excellent fighter when fighting was necessary. But there was always this angel streak in him. It was rather a wonder, Terry being so different, that he really loved Jeff as he did; but it happens so sometimes, in spite of the difference--perhaps because of it.

As for me, I stood between. I was no such gay Lothario as Terry, and no such Galahad as Jeff. But for all my limitations I think I had the habit of using my brains in regard to behavior rather more frequently than either of them. I had to use brain-power now, I can tell you.

The big point at issue between us and our wives was, as may easily be imagined, in the very nature of the relation.

"Wives! Don't talk to me about wives!" stormed Terry. "They don't know what the word means."

Which is exactly the fact--they didn't. How could they? Back in their prehistoric records of polygamy and slavery there were no ideals of wifehood as we know it, and since then no possibility of forming such.

"The only thing they can think of about a man is FATHERHOOD!" said Terry in high scorn. "FATHERHOOD! As if a man was always wanting to be a FATHER!"

This also was correct. They had their long, wide, deep, rich experience of Motherhood, and their only perception of the value of a male creature as such was for Fatherhood.

Aside from that, of course, was the whole range of personal love, love which as Jeff earnestly phrased it "pa.s.seth the love of women!" It did, too. I can give no idea--either now, after long and happy experience of it, or as it seemed then, in the first measureless wonder--of the beauty and power of the love they gave us.

Even Alima--who had a more stormy temperament than either of the others, and who, heaven knows, had far more provocation--even Alima was patience and tenderness and wisdom personified to the man she loved, until he--but I haven't got to that yet.