Had Henry been merely indifferent on this point, the writ would (p. 374) have issued as a matter of course. We have seen that, before any proceedings were inst.i.tuted against him, Henry used his utmost endeavours and personal exertions to prevent the gallant knight from falling into the dangers which threatened; and now, when nothing but his own writ to the sheriff was wanted to bring the last scene of the sad tragedy to a close, the King withheld it. The Archbishop, we are told by Fox, compelled the lay power, by most terrible menacings of cursing and interdictions, to a.s.sist him against Lord Cobham; and we may be satisfied, the clergy, after denouncing him in convocation, and after such vast pains had been undergone to subject him to the penalty of death, would not have failed to press their sovereign to extremities against this ringleader of their enemies: and yet the writ of execution is withheld, and the condemned prisoner escapes. Whatever inference may be drawn from these proceedings, at all events they give no colour to the charge of persecution; on the contrary, the conduct of Henry of Monmouth shews throughout indications of a (p. 375) kind-hearted good man, averse from violence, anxious to avoid extremities, withholding his hand from shedding of blood; and that not from a carelessness or ignorance in the matter, for he was sincerely attached to the Roman communion, believing it to be the true religion of Christ, and had also made proficiency in the learning of the time.

Compared with the knowledge of those who have lived in more favoured times, and whilst the true light has shone from the sanctuary of the Gospel on the inhabitants of our land, Henry's acquaintance with divine things may appear scanty. But he certainly had possessed himself of a large share of Christian verity, and he was earnestly bent on maintaining the faith which he had espoused. The system, however, of the law of terror found no willing supporter in him. His forbearance from persecution sprang from a genuine feeling of humanity, the spirit of philanthropy and kindness.

CHAPTER x.x.xI. (p. 376)

CHANGE IN HENRY'S BEHAVIOUR TOWARDS THE LOLLARDS AFTER THE AFFAIR OF ST. GILES' FIELD. -- EXAMINATION OF THAT AFFAIR OFTEN CONDUCTED WITH GREAT PARTIALITY AND PREJUDICE. -- HUME AND THE OLD CHRONICLERS. -- FOX, MILNER, LE BAS. -- PUBLIC DOc.u.mENTS. -- LORD COBHAM, TAKEN IN WALES, IS BROUGHT TO LONDON IN A WHIRLICOLE, CONDEMNED TO BE HANGED AS A TRAITOR, AND BURNT AS A HERETIC. -- HENRY, THEN IN FRANCE, IGNORANT, PROBABLY, OF COBHAM'S CAPTURE TILL AFTER HIS EXECUTION. -- CONCLUDING REFLECTIONS.

From the escape of Lord Cobham, or perhaps from the extraordinary affair of St. Giles' Field, which must now engage our attention, we perceive a most evident change in the sentiments and conduct of King Henry towards the Lollards, and especially towards Lord Cobham. Up to that time he seems to have considered their only crime to have been heresy, and he anxiously employed his good offices to rescue and save them: after that time he appears to have regarded them as his own personal enemies, subverters of order, traitors to the throne and the kingdom; and their heresy and schism were identified in his mind (p. 377) with the crimes of sedition and treason.[288] How far this view of their principles and designs was just, has been disputed. Both sides of the question have been strongly maintained. The inquiry is by no means devoid of interest in itself; and, as far as Henry's conduct and character are involved in the transactions of that time, is indispensable; and throughout the inquiry it must be remembered that the elucidation of his character, not the acquittal or conviction (p. 378) of Oldcastle and the Lollards, is the object we have in view.

[Footnote 288: Soon after the affair of St. Giles'

Field much pains seem to have been taken to discover the retreat of Cobham. The Pell Rolls, February 19, 1414, record payments to constables and others for their careful watch and endeavours to take him; and "chiefly for having found and seized certain books of the Lollards in the house of a parchment-maker;" and one hundred shillings as an especial reward "for the great pains and diligence exercised by Thomas Burton, (the King's spy,) for his attentive watchfulness to the operations of the Lollards now _lately rebellious_; also because he fully certified _their intentions_ to the King for his advantage." This doc.u.ment (for ignorance of which no former historian may deserve blame, though its existence should caution every one against drawing hasty conclusions from negative evidence,) proves that at the Exchequer the Lollards were considered as having been lately rebellious, and as having had designs against the King. In a deed too, signed and sealed by the tenants of Lord Powis, who themselves took Lord Cobham, both heresy and treason are specified as the crimes of which he had been convicted "that was miscreant and unbuxom to the law of G.o.d, and _traitor convict_ to our most gracious sovereign and his." The Patent Rolls record grants of ten pounds per annum to John de Burgh, carpenter, because he had discovered and delivered up certain Lollards. There are other similar grants. Pat. p.

5. 1 Hen. V.]

Hume, depending implicitly on the old chroniclers, p.r.o.nounces Cobham as the ringleader, and his followers guilty of treason. Fox, in his Book of Martyrs, has supplied Milner and many others with a very different view. Even Le Bas, in his "Life of Wiclif," though he is compelled to acknowledge that, "with every allowance for the exaggerations of malice, of bigotry, and of terror, it is scarcely possible to believe that imputations so dark could have been _wholly_ fict.i.tious and unfounded," yet is unfortunately contented with the statements and arguments of later compilers, instead of satisfying himself from the original doc.u.ments. He could scarcely have read the terms which Henry V. used in the different doc.u.ments of his pardon to the offenders, or even in his proclamation of a reward for the capture of Sir John Oldcastle, when he tells us, "it should never be forgotten that the records of their persecution are wholly silent on the subject of sedition or conspiracy."

It is curious to read the opposite accounts given of the affair of St.

Giles' Field by two modern historians, both having access to precisely the same doc.u.ments. Hume thus summarily disposes of the case:--"Cobham, who was confined in the Tower, made his escape before the day appointed for his execution.[289] The bold spirit of the man, provoked by persecution and stimulated by zeal, was urged to (p. 379) attempt the most criminal enterprises; and his unlimited authority over the new sect proved that he well merited the attention of the civil magistrate. He formed, in his retreat, very violent designs against his enemies; and, despatching his emissaries to all quarters, appointed a general rendezvous of the party in order to seize the person of the King at Eltham, and put their persecutors to the sword.

Henry, apprised of their intention, removed to Westminster: Cobham was not discouraged by this disappointment, but changed the place of rendezvous to the field near St. Giles's. The King, having shut the gates of the city to prevent any reinforcement to the Lollards from that quarter, came into the field in the night-time, seized such of the conspirators as appeared, and afterwards laid hold of the several parties who were hastening to the place appointed. It appeared that a few only were in the secret of the conspiracy; the rest implicitly followed their leaders: but, upon the trial of the prisoners, the treasonable designs of the sect were rendered certain, both from evidence and from the confession of the criminals themselves. Some were executed, the greater number pardoned. Cobham himself, who made his escape by flight, was not brought to justice till four years after; when he was hanged as a traitor, and his body was burnt on the gibbet, in execution of the sentence p.r.o.nounced against him as (p. 380) a heretic. This criminal design, which was perhaps aggravated by the clergy, brought discredit upon the party, and checked the progress of that sect, which had embraced the speculative doctrines of Wickliffe, and at the same time aspired to a reformation of ecclesiastical abuses."

[Footnote 289: No day ever was appointed.]

Of the same affair Milner's version is this:--"The royal proclamation did not put an end to the a.s.semblies of the Lollards. Like the primitive Christians, they met in smaller companies and more privately, and often in the dead of the night. St. Giles' Fields, then a thicket, was a place of frequent resort on these occasions; and here a number of them a.s.sembled on the evening of January the 6th, 1414,[290] with the intention, as was usual, of continuing together to a very late hour. The King was then at Eltham, a few miles from London. He received intelligence that Lord Cobham, at the head of twenty thousand of his party, was stationed in St. Giles' Fields for the purpose of seizing the person of the King, putting their persecutors to the sword, and making himself the regent of the realm.

Henry suddenly armed the few soldiers he could muster, put himself at their head, and marched to the place. He attacked the Lollards, and soon put them into confusion. About twenty were killed, and sixty (p. 381) taken: among these was one Beverley, their preacher; who, with two others, Sir Roger Acton and John Brown, was afterwards put to death.

The King marched on, but found no more bodies of men. He thought he had surprised only the advanced guard, whereas he had routed the whole army. This extraordinary affair is represented by the popish writers as a real conspiracy; and it has given them occasion to talk loudly against the tenets of the reformers, which could encourage such crimes. Mr. Hume also has enlisted himself on the same side of the question, and in the most peremptory and decisive manner p.r.o.nounced Lord Cobham guilty of high treason."

[Footnote 290: The day was not January 6th, but Wednesday the 10th.--"Die mercurii proximo post Festum Epiphaniae."--Pat. 2 Hen. V. p. 3. m. 23.]

Milner[291] depends upon "the able and satisfactory vindication of Lord Cobham by Fox, the martyrologist," whom he affirms to have examined with great diligence and judgment _all_ the authentic doc.u.ments. It is very dangerous to place implicit reliance on any one, however impartial he may be; especially ought we to seek evidence for ourselves, when an author professes, as Fox does, his object to be the vindication of one party and the conviction of another. On this point there are two or three unquestionably original doc.u.ments, neither of which does Fox examine, and on which probably the large majority (p. 382) of readers will be disposed to rest, as the safest ground for their opinion on Henry's conduct. In the course of the very day, on the early morning of which, and during the night preceding, the affair in St. Giles' Field took place, the King offers a reward of five hundred marks to any by whose counsel Lord Cobham should be taken, one thousand marks to any who should take him, and immunities and privileges to any city or town whose burgesses should bring him before the King. This proclamation, dated Westminster, 11th of January 1414, a.s.signs these reasons for the offer of such rewards for his capture: "Since, by his abetting, very many of our subjects called Lollards have maintained diverse opinions against the Catholic faith; and contrary to their duty of allegiance, and falsely and traitorously, have imagined our death, because we have taken part against them and their opinions as a true Christian prince, and as we are bound by the obligation of an oath; and because they have plotted very many designs, as well for the destruction of the Catholic faith, as of the state of the lords and great men of our realm, as well spiritual as temporal; and, to fulfil their wicked purpose, have designed to make diverse unlawful a.s.semblies, to the probable destruction of our own person, and of the states of the lords and n.o.bles aforesaid."

[Footnote 291: Milner's statement, "that it is extremely probable that popish emissaries mixed themselves among the Lollards for the express purpose of being brought to confession," is mere surmise.]

In the same proclamation we find these words, which most persons (p. 383) will probably interpret as a proof of Henry's desire to mingle mercy with justice: "We, observing how some of these Lollards and others, who have designed our death and other crimes and evils, have been taken on the past occasion, and are condemned to death; and wishing hereafter, in a better and more gentle manner, as far as we can, to avoid the shedding of the blood of Christians, especially of our subjects, whom, for the tender and especial regard we have towards them, we desire with all anxiety of mind to preserve from blood-shedding and personal punishment," &c.

Another offer of pardon was made in a proclamation dated March 28, 1414. It seems that many vexatious prosecutions had taken place, and great disquietude and alarm had in consequence prevailed, and there was danger lest the good and sound members of the community might be condemned with the wicked and reckless disturbers of the public peace.

The King therefore offers a free pardon[292] to all who will apply for letters of pardon before the Feast of St. John the Baptist: there are, however, ten or twelve exceptions; among others, Sir John Oldcastle, Thomas Talbot, Thomas Drayton, rector of Drayton Beauchamp. In the body of this act of grace we read this pious sentiment of Henry: (p. 384) "We, from reverence to HIM who hath suddenly granted to us protection and victory against many of our said enemies, and in his own holy and good time desires to give pardon and peace to all who offend against himself, lest he destroy them in their iniquities and sins,--we, for the tranquillity, security, and peace of our lieges and subjects, decree this pardon."

[Footnote 292: The Patent Rolls of this year shew that the King's offer was gladly and gratefully accepted by numbers who applied for his pardon.]

In the December of the same year was the following pardon proclaimed, which, among other things, fixes the precise date of the affair in St.

Giles' Field, and supplies, what has been triumphantly demanded by those who will p.r.o.nounce the whole to have been a mere invention, _the conviction of an accused party_. "Whereas John Longacre of Wykeham, formerly of London, mercer, was indicted before William Roos of Hamelak, and others our justices, a.s.signed to try treasons, felonies, &c. in our county of Middles.e.x, for plotting to put us and our brothers to death, and to make Sir John Oldcastle regent of this kingdom; and had resolved, with twenty thousand men, to execute their wicked purpose; and on the Wednesday after the Epiphany, in the first year of our reign, there Sir John Oldcastle and others, traitorously persevering in such purpose, traitorously met together in St. Giles'

Great Field, and compa.s.sed our death; and the said Longacre pleaded 'not guilty,' and put himself on his country; and he was by the inquiry [inquest] found guilty, and condemned to be drawn from (p. 385) the Tower of London to St. Giles' Field, and there to be hanged; we, of our special grace, have pardoned the said John Longacre."

It is impossible for any candid mind to read these doc.u.ments without being convinced that Henry was fully and reasonably a.s.sured of the treasonable practices of Oldcastle and his adherents, and that he was anxious to deal as mercifully with his enemies as would be consistent with a due regard to the peace and safety of the realm; and his biographer considers this as all which legitimately falls within his province. Whether Oldcastle himself were on that night in St. Giles'

Field, is now a question probably beyond the reach of certain conclusion. The King's pardon to Longacre declares that he was present, and there is no evidence on record against it. These are the doc.u.ments on which we must form our opinion. They are not traditionary stories, written many years after the event; they are not manifestos published in a foreign land; they are State-doc.u.ments published on the very spot, all in the same year, one on the very day after the transaction, one in the March, and the last in the December following.

With reference to Fox's arguments,--whilst every one would, on many accounts, do well to read them,--it will be immediately obvious, that "though twenty thousand were said to be expected, and a few hundreds only were found," yet that the large body of adherents who were to rendezvous in St. Giles' Field were to come from the city, and (p. 386) that on the first news of the meeting of the Lollards Henry sent to order the city gates to be shut.[293] Fox also says that any conspiracy is incredible in which only three names could be fixed upon; but this only argues in him an ignorance of the doc.u.ments above referred to, in which many persons are by name excepted from the pardon, and reference is made to many others accused in different parts of the country. It can no longer be doubted that Lord Cobham was believed by Henry to have entered into a treasonable conspiracy against the government and the person of the King; though, after he escaped from the Tower, there is no evidence yet discovered (p. 387) (except the King's own declaration) to prove that he was in Fickett's Field, as the place of meeting near St. Giles' church was called.

[Footnote 293: Any reference to the opinions of past writers would be imperfect which should omit Fuller's; he had access, it should seem, to little if any other data than Fox supplied him with, and yet the conclusion to which he came is this: "For mine own part, I must confess myself so lost in the intricacies of these relations, that I know not what to a.s.sent to. On the one side, I am loath to load the Lord Cobham's memory with causeless crimes, knowing the perfect hatred the clergy in that age bare unto him, and all that looked towards the reformation in religion. Besides, that twenty thousand men should be brought into the field, and no place a.s.signed whence they should have been raised,[293-a] or where mustered, is clogged with much improbability, the rather because only the three persons as is aforesaid are mentioned by name of so vast a number.

"On the other side (continues Fuller), I am much startled with the evidence which appeareth against him. Indeed I am little moved with what T.

Walsingham writes, (whom all later authors follow, as a flock the bell-wether,) knowing him a Benedictine monk of St. Alban's, bowed by interest to partiality; but the records in the Tower, and acts of parliament therein, wherein he was solemnly condemned for a traitor as well as a heretic, challenge belief. For with what confidence can any private person promise credit from posterity to his own writings if such public doc.u.ments be not entertained by him for authentical? Let Mr. Fox therefore be Lord Cobham's compurgator; I dare not.

And, if my hand were put on the Bible, I should take it back again; yet so that, as I will not acquit, I will not condemn him, but leave all to the last day of the revelation of the righteous judgment of G.o.d."--Fuller's Church History, An.

1414.]

[Footnote 293-a: Fuller either had not read, or had forgotten, that the twenty thousand men were to be raised in the city, and to be mustered in St.

Giles' Field; but that the timely closing of the city gates is said to have prevented their junction with the party beyond the walls: and he was not aware of the many persons mentioned by name in indictments, proclamations, and pardons.]

Of the seditious and treasonable conduct of Oldcastle, no one seems to have entertained any doubt before the time of Fox, who wrote more than a century and a half after the event. The Chronicle of London, written about 1442, not thirty years after the transaction, after stating the capture and execution of "diverse men," "much folk," among the rest "a squire of Sir John Oldcastle," adds these words: "And certainly the said Sir John, with great mult.i.tude of Lollards and heretics, were purposed with full will and might to have destroyed the King and his brethren, which be protectors of holy church, and them also that (p. 388) be in degree of holy order in the service of G.o.d and his church; the which will and purpose, as G.o.d would, was let, and Sir John fled and escaped."[294] Fox quotes the Monk of St. Alban's, whose testimony in the book ent.i.tled "Chronicles of England, and the Fruit of Time,"

speaks in this strong language: "And in the same year (1 Henry V.) were certain of Lolleis taken, and false heretics, that had purpose of false treason for to have slain our King, and for to have destroyed all the clergy of the realm, and they might have had their false purpose. But our Lord G.o.d would not suffer it, for in haste our King had warning thereof, and of all their false ordinance and working; and came suddenly with his power to St. John without Smithfield: and anon they took a captain of the Lolleis and false heretics, and brought them unto the King's presence, and they told all their false purpose and ordinance; and then the King commanded them to the Tower, and then took more of them both within the city and without, and sent them to Newgate and both Counters; and then they were brought for examination before the clergy and the King's justices, and there they were convicted before the clergy for their false heresy, and condemned (p. 389) before the justices for their false treason."

[Footnote 294: The "Ecclesiastical Annals"

attributing the respite of fifty days to the interposition of the Archbishop, add, "And in the course of that period Oldcastle escaped from prison, and excited all the followers of Wickliffe to arms, for the purpose of destroying the King and the clergy."--Annales Ecclesiastici, vol. viii. p.

362.]

Walsingham says, referring to the time of Henry's first expedition, that the Lollards, probably hearing of the treason of Grey, Scroop, and Cambridge, at Southampton, came out of their lurking-places, and spoke and wrote on the church-doors treason. And Oldcastle, who was in concealment near Malvern, having heard, though by a mistake, that the King had sailed, sent threats to Lord Burgoyne, who forthwith collected at his castle of Haneley, near Worcester, five thousand men.

Cobham returned to his concealment; but a chaplain of his, and other partisans, being taken, were so closely questioned that they discovered the place in which he kept his arms concealed between two walls.

The author published under the name of Otterbourne, refers to a doc.u.ment which, if authentic, would establish Oldcastle's treasonable practices beyond further question. "The Lollards," he says, "meanwhile were sadly grieved by the discovery of certain schedules and indentures between John Oldcastle and the Duke of Albany, in which the Scots are invited to besiege Roxburgh and Berwise [Berwick]. And on this the Duke laid siege to Berwise by sea and land." Whether all these testimonies and original doc.u.ments establish Lord Cobham's guilt or not, it is impossible to read them without inferring that, at all events, there was abundant reason for Henry's own conduct with (p. 390) regard to him.[295]

[Footnote 295: How far these accounts of Walsingham and Otterbourne are confirmed by the authority of the Pell Rolls, the reader will weigh carefully. In the October and November of this year, payment is made "to the serjeant of the sheriff of Southampton for taking Wyche and W^m. Browne, chaplains, and bringing them to make disclosures about certain sums belonging to Sir John Oldcastle. Also to the escheator of the county of Kent, riding sometimes with twenty, sometimes with thirty hors.e.m.e.n, for fear of the soldiers and other malefactors obstinately favouring Sir John Oldcastle."]

After his escape to Wales, however, and the exception of his name from the bill of pardon, and the offer of a reward for his capture, Henry does not appear to have had anything whatever to do with Lord Cobham in life or in death. There is something strange and affecting in the circ.u.mstances of his capture and execution. It was towards the close of the year 1417, whilst parliament was sitting, that news arrived of the Lord Cobham having been discovered and taken in Wales. After voting a subsidy to Henry, who was then pursuing his victories with all his energy in France, "as soon as they heard that the public enemy was taken, they all agreed not to dissolve parliament until he were examined and heard." The Lord Powis was sent to bring him to London, his men having taken him after a desperate struggle.[296] "He stood,"

says the Monk of Croyland, "at great defence long time, and was (p. 391) sore wounded or he would be taken. And so the Lord Powis' men brought him out of Wales to London in a whirlicole." He was forthwith carried before the parliament as an outlaw, on the charge of treason, and, as an excommunicated heretic, given over to the secular power. He heard the several convictions, and made no answer to the charges; and was then instantly condemned to be taken to the Tower, and thence to the new gallows in St. Giles' Field, and there to be hanged for his treason, and to be burnt hanging for his heresy. There was, undoubtedly, great irregularity and hurry in this proceeding. But probably the statement of the Monk of St. Alban's is not far from the truth. "So he was brought to Westminster, and there was examined on certain points, and he said not nay; and so he was convicted of the clergy for his heresy, and dampned before the justices to the death for treason: and he was led to the Tower again, and there he was laid on a hurdle, and drawn through the city to St. Giles' Field. And (p. 392) there was made a new pair of gallows, and a strong chain, and a collar of iron for him; and there he was hanged, and burnt on the gallows, and all for his lewdness and false opinions."

[Footnote 296: The warrant by the council, dated December 1, 1417, authorized Edward Charleton to bring the body of John Oldcastle, then in Pole Castle. On February 3, 1422, the wife and executor of the said Edward Charleton received part payment of one thousand marks for the capture of Sir John Oldcastle. There is also payment for the capture of certain of his clerks and servants. He was taken near Broniarth in Montgomeryshire, on a property now belonging to Mr. Ormsby Gore, among whose muniments there is said to be traditionary evidence that the manor of Broniarth was granted to one of its former possessors as a reward for securing Sir John Oldcastle. The place in which he is said to have been taken, is called "Lord Cobham's Field" to this day.

There are, we are told, in the Welsh language original verses referring unquestionably to Lord Cobham's residence in Wales, among persons who entertained the same religious views with himself, and also to his return to England. The religion of Rome is called in these verses "the Faith of the Pharaohs."]

And here we must close this sad tragedy, in the last scene of which King Henry took no part. He was spared the pain of either sanctioning or witnessing these transactions. The first information he received of his unhappy friend's capture, probably certified him also of his death; and whatever we may suppose to have been his sentiments on the removal from this world of one whom he certainly believed guilty of treason, and the enemy of his throne; his kindness of heart, and sympathy with the brave and the good, must have made him, even in the midst of the din of war and the flush of victory, lament the fate of one whom for so many years he had held in affection and esteem. Henry probably felt a melancholy satisfaction that he was spared the sad duty, for so he must have deemed it, of sanctioning the last sentence on his friend. They are now both in the hands of Him to whom all hearts are open, and from whom no secret is hid; and there we leave them to his just but merciful disposal.

CHAPTER x.x.xII. (p. 393)

THE CASE OF JOHN CLAYTON, OF GEORGE GURMYN, AND OF WILLIAM TAYLOR, EXAMINED. -- RESULTS OF THE INVESTIGATION. -- HENRY'S KINDNESS AND LIBERALITY TO THE WIDOWS AND ORPHANS OF CONVICTED HERETICS. -- REFLECTIONS.

Henry of Monmouth's name seems never to have been a.s.sociated by our historians with the death of any one condemned to the flames as a heretic, except in the case of those two persons the circ.u.mstances of whose last hours have been examined at length in this inquiry,--Badby, whom he endeavoured to save even at the stake, and Oldcastle, whose execution he respited, and for whose death he never issued the warrant. There are, however, three prosecutions for heresy, which, though hitherto unconnected with the question discussed in these chapters, seem to claim a patient consideration before this inquiry is closed, and the final answer be returned to the question, Was Henry a persecutor for religious opinions? The names of the three persecuted for maintaining opinions different from the dogmas of the church (p. 394) of Rome, to whose convictions and deaths our attention is here drawn, are John Clayton, or Claydon, George Gurmyn,[297] and William Taylor.

[Footnote 297: There can be no doubt that George Gurmyn, a baker, was burnt for heresy this year, 1415, and probably in the same fire with John Claydon. Fox mentions the name as Turming; but, not having been able to ascertain the truth of the tradition, he leaves the whole matter in uncertainty. In the Pipe Rolls, 3 Henry V, the sheriffs state they had expended twenty shillings about the burning of John Claydon, skinner, and George Gurmyn, baker, Lollards convicted of heresy.

The Author has searched the records in St. Paul's Cathedral, but without success, for any account of the proceedings against Gurmyn. He is said to have been convicted before the Bishop of London.]

The case of John Clayton, whether we look to it merely as a well-authenticated fact of history, or seek from it ancillary evidence as to the principles and conduct of Henry in the matter of religious persecution, involves subjects of deep interest. The satisfaction with which it is believed many may view it, as one of the incidents which seem to imply that Henry was an unwilling, reluctant executor of the penal laws of his kingdom, and took the lead of his people in liberality and toleration, must be mingled with pain sincerely felt on witnessing the stewards of the word of life becoming the zealous and relentless exactors of a cruel and iniquitous law, straining to the very utmost its enactments to cover their deeds of blood, and sacrificing their fellow-creatures to the image they had set up. The case of Clayton puts the excessive enormities of the hierarchy (p. 395) of that day in a more striking point of view than many others of the more generally cited instances of persecution. Clayton's was not the case of a powerful man like Cobham, whose very character and station, and rank and influence, made him formidable: Clayton's was not the case of a learned man, or an eloquent preacher, or an active, zealous propagator of those new doctrines from which the see of Rome antic.i.p.ated so much evil to her cause. His was the case of a tradesman, unable to read himself, and engaging another to read to him out of a book which seemed to give him pleasure; the place of reading being a private room in a private house, the time of reading being the Lord's day, and other festivals of the church; and the witnesses against him being his own servant and his own apprentice. Had the record of this sad persecution been written by an enemy to the priesthood, we should have suspected that the whole case was misrepresented, that a colouring had been unfairly given to the proceedings, to make them more odious in our sight; and though, at the best, such proceedings must be detestable, we should have deemed that in this case the facts had been distorted to meet the prejudiced views of the writer. But the proceedings are registered in the authentic records of the Archbishop of Canterbury,[298] and are minutely (p. 396) detailed in all the circ.u.mstances of time, and place, and person.

[Footnote 298: Printed in "Wilkins' Concilia."]