HADa.s.sAH'S GUEST.

In no place were the tidings of the rising at Modin received with greater exultation than in the lonely dwelling of Hada.s.sah. The Hebrew widow could hardly refrain from taking down the timbrel from the wall, and bursting, like Miriam, into song. "_Sing unto the Lord, for He hath triumphed gloriously! He hath dashed to pieces the enemy!_"

Constant information of what was occurring, every rumour, true or false, whether of victory or of failure, was brought to Hada.s.sah by her son-in-law, Abishai, who little dreamed that every word which he uttered was overheard by the wounded Athenian, from whom he was divided but by the part.i.tioning curtain!

In one of his visits to Hada.s.sah, Abishai told how Judas had in the mountains raised a standard, which bore the inscription, "Who is like unto Thee among the G.o.ds, O Jehovah!"

"It is said," observed Abishai, "that from the initial letters of this inscription the word MACCABEUS is formed, and that by this new t.i.tle Judas is commonly called; it is a name which the Syrians will soon have cause to dread."

"It is a well-chosen name!" cried Hada.s.sah. "Let the Asmonean be called _Makke-baiah_ (a conqueror in the Lord), for doubtless the G.o.d whom he serves will give to him the victory!"

The triumphant joy of the patriotic Hada.s.sah received a painful check when she heard some time afterwards from Abishai of the grievous sacrifice of the lives of a thousand faithful Hebrews, who had taken refuge in a cave at no great distance from Jerusalem. Being attacked there on the Sabbath-day by the Syrians, these Hebrews had actually let themselves be slaughtered without resistance, rather than incur sin (as they thought) by breaking the Fourth Commandment! Grieved at this waste of precious life, it was a relief to Hada.s.sah to learn that such a sacrifice to a mistaken sense of duty would not be repeated; for when the tidings had reached Mattathias and his sons, they had bitterly mourned for their slaughtered countrymen, and had said one to another, "If we all do as our brethren have done, and fight not for our lives and laws, against the heathen, they will quickly root us out of the earth." A decree, therefore, was sent forth from the camp in the mountains, that to Hebrews attacked on the Sabbath-day, self-defence was lawful and right.

In the meantime, under the care of Hada.s.sah, the wounds of Lycidas were gradually healing. Never to any man had confinement and suffering been more sweetened, for was he not near to Zarah; did he not hear the soft music of her voice, breathe the same air, even see her light form gliding past the entrance of his hiding-place, though the maiden never entered it? The necessity of concealing the presence of Lycidas, above all from the blood-thirsty Abishai, compelled the closing during the daytime of the door at the back of the dwelling which opened on the small piece of ground behind. Peasants or travellers would occasionally, though rarely, come to fill their pitchers or slake their thirst at the little fountain gushing from the hill, and had the door of what Lycidas playfully called his "den" been open, there would have been nothing to prevent strangers from seeing or entering within. The whole ventilation of the confined s.p.a.ce occupied by the invalid depended therefore during the day-time on its communication with the front room, which might be called the only public apartment, and in which not only food was now prepared and taken, and the occasional guest received, but in which the Hebrew ladies pursued their daily avocations. Here Zarah would pursue her homely occupation of spinning, and Hada.s.sah copy out on rolls of vellum portions from the Law and the Prophets. This latter occupation was fraught with peril; and had Hada.s.sah been discovered in the act of transcribing from the sacred pages, it might have cost her her life. Antiochus had eagerly sought to destroy all copies of the Scriptures, or to profane them by having vile pictures painted on the margins. To possess--far more to copy out--G.o.d's Holy Word was now a capital offence. But the faith of Hada.s.sah seemed to raise her above all personal fear; the peril connected with her pious labours made her but more earnestly pursue them. The presence of the young Gentile in her dwelling was a source of far greater uneasiness to the widow, than any danger which threatened herself.

Had Hada.s.sah been able to seclude her patient entirely, she would willingly have discharged the duties of hospitality towards him; but such seclusion the scanty accommodation of her dwelling would have rendered impossible, even had Lycidas been willing to submit to perfect isolation. But this was by no means the case. Not only did he require the curtain frequently to be drawn back to enable him freely to breathe; but the Greek, as his strength increased, was eager to be seen as well as to see, and to speak as well as to listen. No anxious warnings of danger to be apprehended from the sudden entrance of Abishai could prevent Lycidas from dragging his languid limbs beyond the limits which the curtain defined, and joining in social converse.

Lycidas resolutely shut his eyes to the fact that, to his hostess at least, his presence was unwelcome. He deceived himself into the belief that he was rather repaying the kindness which he had received, by lightening the dulness of the secluded lives led by the Hebrew ladies.

The young Athenian drew forth for their amus.e.m.e.nt all the rich stores of his cultivated mind. Now he recited wondrous tales of other lands; now gave vivid descriptions of adventures of his own; poetry flowed spontaneously from his lips like a stream--now sparkling with fancy, now deepening into pathos; Lycidas had in Athens been compared to Apollo, as much for his mental gifts as his singular personal beauty.

To the brilliant conversation of the stranger, so unlike what she ever had heard before, Zarah listened with innocent pleasure. She was ever obedient to her aged relative, and often did Hada.s.sah's bidding in the upper rooms of the dwelling, even when it seemed to the maiden that she was sent on needless errands; but the light form, in its simple blue garment, with the long linen veil thrown back from the graceful head, was always returning to the apartment, to which it was drawn by a new and powerful attraction. If Hada.s.sah sometimes appeared irritable and imperious towards the fair young being whom she loved, it was because her mind was disturbed, her rest broken by anxieties which she could impart to no one. The aged lady scarcely knew which evil she most dreaded: the discovery of Lycidas by Abishai--a discovery which would inevitably stain her threshold with blood--or the long sojourn under her roof of the dangerous stranger, whom she had unwillingly admitted, and now more unwillingly retained in her home.

CHAPTER IX.

DEATH OF MATTATHIAS.

Wild was the life led by Mattathias and his followers in the mountains--a life of danger and hardship; danger met manfully, hardship endured cheerfully. Amongst wild rocks, heaped together like the fragments of an elder world torn asunder by some fearful convulsion of Nature, the band of heroes found their home. Where the hyaena has its den, and the leopard its lair; where the timid wabber or coney hides in the stony clefts, there the Hebrews lurked in caves, and manned the gigantic fastnesses which no human hands had reared, and from which it would be no easy task for any enemy to dislodge them.

The small band that had rallied round Mattathias when he withdrew from Modin, had been soon joined by other bold and zealous sons of Abraham, and the mountains became a place of refuge to many who fled from persecution. As numbers increased, so did the difficulty of procuring means of subsistence. The Asmoneans and their followers chiefly lived upon roots. The less hardy of the band suffered severely from the chill of the frosts, the keenness of the sharp mountain air, the sharp winds that blew over snow-clad heights. But no voice of complaint was heard. Frequent forays were made into the plains; idol-altars were thrown down, forts were burnt, detachments of Syrians cut off. None of the enemy within many miles of the rocky haunts of the Asmoneans lay down to rest at night feeling secure from sudden attack during the hours of darkness; and oft-times the early morning light showed a heap of smouldering ruins where, on the evening before, the banners of Syria had waved on the walls of some well-manned fortress.

To the bold spirit of Maccabeus there was something congenial in the adventurous kind of existence which he led, and yet he was not one who would have adopted a guerrilla life from choice. As even in a hard and rocky waste there are spots where rich vegetation betrays some source of hidden nourishment below, and they who dig deep enough under the surface find a spring of bright pure living waters,--so deep within the Asmonean's heart lay a hidden source of tenderness which prevented his nature from becoming hardened by the stern necessities of warfare.

This secret affection made the warrior more chivalrous to women, more indulgent to the weak, more compa.s.sionate to all who suffered. In the moment of triumph, "Will not Zarah rejoice?" was the thought which made victory more sweet; in preservation from imminent danger, the thought, "Zarah has been praying for me," made deliverance doubly welcome. When the evening star gleamed in the sky, its pure soft guiding orb seemed to Judas an emblem of Zarah; as he gazed on it, the warrior would indulge in delicious musings. This desperate warfare might not last for ever. If the Lord of Sabaoth should bless the arms of His servants; might not the time come when swords should be beaten into ploughshares, when children should play fearlessly in pastures which no oppressor's foot should tread, and the sound of bridal rejoicings be heard in the land of the free? Hopes so intensely delightful would then steal over the Asmonean's soul, that he would suddenly start like a sentinel who finds himself dropping asleep on his post. How dared the leader of Israel's forlorn hope indulge in reveries which made him feel how precious a thing life might be to himself, when he had freely devoted that life to the service of G.o.d and his country? When David was engaged in rescuing his flock from the lion and the bear, did he stop to gather the lilies of the field? "It is well," thought Judas Maccabeus, "that I have never told Zarah what is in my heart; if I fall, as I shall probably fall, on the field of conflict, I would not leave her to the grief of a widow."

An event was at hand which was felt as a heavy blow by all to whom the cause of Israel was dear, but more especially so by the Asmonean brethren, who from their childhood had regarded their father with reverence and affection.

Mattathias was an aged man, and though his spirit never sank under toil and hardship, his const.i.tution soon gave way under their effects. The patriarch felt that his days, nay, that his hours, were numbered, and summoned his sons around him to hear his last wishes, and to receive his parting blessing.

In a cave near the foot of a mountain, stretched upon a soft couch of skins of animals slain in the chase, lay the venerable man. The pallor of death was already on his face, but its expression was tranquil and calm. The aged pilgrim looked like one who feels indeed that he has G.o.d's rod and staff to lean on while he is pa.s.sing through the valley of the shadow of death. The full glare of noonday was glowing on the world without, but softened and subdued was the light which struggled into the cave, and fell on the form of the dying man, and the stalwart figures of the Asmonean brothers bending in mute sorrow around their honoured parent.

Mattathias bade his sons raise him a little, that he might speak to them with more ease. Jonathan and Eleazar, kneeling, supported him in their arms; while their three brothers, in the same att.i.tude of respect, listened silently at his side to the patriarch's farewell address.

I shall not dare to add words of my own to those which the historian has preserved as the dying utterances of this n.o.ble old man--a hero, and the father of heroes. I give them as they fell upon the ears of Judas Maccabeus and his brothers, who received them as Joseph received the parting blessing of Israel.

"Now hath pride and rebuke gotten strength, and the time of destruction, and the wrath of indignation. Now, therefore, my sons, be ye zealous for the law, and give your lives for the covenant of your fathers. Call to remembrance what acts our fathers did in their time, so shall ye receive great honour and an everlasting name.

"Was not Abraham found faithful in temptation, and it was imputed unto him for righteousness. Elias, for being zealous and fervent for the law, was taken up into heaven. Ananias, Azarias, and Misael, by believing, were saved out of the flame. Daniel, for his innocence, was delivered from the mouth of the lion. And thus, consider ye, throughout all ages, that none that put their trust in Him shall be overcome. Wherefore, ye my sons, be valiant, and show yourselves men in behalf of the law; for by it ye shall obtain glory."

The old man paused, as if to gather strength, and then stretching forth his wasted hand towards Simon, his second son, he went on:

"Behold, I know that your brother Simon is a man of counsel; give ear unto him alway; he shall be a father unto you."

Then the hand was again extended, and this time laid on the bowed head of Maccabeus:

"As for Judas Maccabeus," said the dying man, in firmer accents, as if the very name inspired him with vigour, "he hath been mighty and strong, even from his youth up; let him be your captain, and fight the battle of the people."

There was no murmur of dissent, not even a glance of jealousy from the eye of the generous Johannan, when his younger brothers were thus preferred before him, as superior in those qualities with which leaders should be endowed. Johannan knew, and was content to acknowledge, that the wisdom of Simon and the military talents of Judas far exceeded his own; he would serve with them, and serve under them, cheerfully submissive to the will of G.o.d and the counsels of his father. We find not the slightest trace of jealous rivalry amongst that glorious band of brethren, who all shared the privilege of suffering--three of dying--for their country.

Then, after solemnly blessing his five sons, Mattathias departed in peace, as one who has fought a good fight, and kept the faith to the end. Great lamentation was made throughout Judaea for him in whom the nation had lost a parent. The sons of Mattathias carried his body to Modin, and buried it in the sepulchre of his fathers.

In after-times of prosperity and peace Simon raised a fair monument of marble, in the form of seven lofty pillars, which could be seen from afar by those sailing over the blue waters of the Mediterranean. The Asmonean prince placed this memorial there in honour of his parents and their five sons, after Jonathan, Eleazar, and Judas Maccabeus had sealed with their brave blood the testimony of their devotion to the cause of faith and of freedom.

CHAPTER X.

CONCEALMENT.

We will now return to the quiet dwelling-place of Hada.s.sah, where Lycidas day by day was becoming more hopelessly entangled in the silken meshes which kept him a willing captive in the Hebrew home. The very danger of his position served to add to its charms; it was with keen gratification that the Greek marked the anxiety which Zarah felt on his account. Whenever Lycidas emerged from his "den," Zarah kept careful watch as she sat at her wheel near the front entrance of the dwelling, ready to give timely notice of the approach of any intruder. The wave of the maiden's hand gave sufficient warning to the Greek. The view from the doorway commanded a long enough tract of road to render it impossible for any visitor to enter the house so suddenly as to prevent Lycidas, thus warned, from having time to retreat behind his curtain.

An occasion, however, arose when the gentle sentinel was at last found off her guard. Resting on his arm, with his form half reclining on the floor, Lycidas was giving to Hada.s.sah an account of the defence of Thermopylae, while his eyes were fixed on Zarah, who sat listening with her whole attention absorbed by the thrilling tale, when Abishai, breathless with excitement, rushed so suddenly into the house that Zarah was not aware of his coming in time to give her accustomed signal. It was Hada.s.sah who heard the sound of rapid footsteps, though not till they had almost crossed the threshold. With great presence of mind the widow flung over Lycidas a large striped mantle of goat-hair, which she was preparing for Judas Maccabeus, should any opportunity arise of conveying it to the Asmonean leader. Hada.s.sah then shifted her position, so as to interpose her own form between her guest and the door. These movements were so rapid as to take less time in the action than the narration.

"Why, child, you look as much startled and terrified as if the Syrians were upon you!" exclaimed Abishai to Zarah, catching sight of her look of terror; his own eyes were flashing with triumph, and his gestures betrayed his excitement as he continued, "I bring you tidings of victory--glorious victory--achieved by our hero, Judas Maccabeus!

Apollonius--may the graves of his fathers be polluted!--Apollonius, who tore down the dwellings near Mount Zion to make fortifications of the stones--he himself is laid low! The murderer, the oppressor, the instrument of a tyrant, and almost more hateful than the tyrant himself, now lies in his gore, and his mighty army has fled before the warriors of Judah!"

"The Lord of Hosts be praised!" exclaimed Hada.s.sah; "tell us, my son, of the fight," and she motioned to Abishai to take his seat beside her, so that his back should be turned towards Lycidas. The Jew seated himself so near to the Greek that the folds of his upper garment touched the mantle under which Lycidas lay crouched. If Abishai but moved his hand a few inches, he must feel that a warm and living form was concealed under the goats' hair stripes.

"How your cheek changes colour, child!" exclaimed Abishai, surveying with surprise his young niece, who could not disguise her terror, nor prevent her knees from trembling beneath her as she stood in the doorway. "You have no cause to fear; Maccabeus is not even wounded.

Apollonius met him in fight, and fell by his hand. Henceforth Judas, it is said, declares that he will always use as his own the sword which he took from the vanquished Syrian. As David said when he grasped that of Goliath, "There is no weapon like that."

Zarah scarcely heard the words addressed to her. One thought possessed her mind to the exclusion of every other--the peril of the wounded Athenian. Should any sound or movement betray his presence to her fanatic uncle, she knew that the doom of Lycidas would be sealed, for he was yet by far too weak to defend himself with the faintest chance of success, and his rec.u.mbent position rendered him utterly helpless.

Hada.s.sah anxiously watched the countenance of Zarah, and read the thoughts pa.s.sing within. Fearing that the maiden would faint where she stood, Hada.s.sah motioned to her to come closer to her and take her seat at her feet. Zarah obeyed, taking care to be near enough to Abishai to catch him by the knees, and with what little strength she possessed at least to impede his movements should he discover the presence of the Greek.

"Judas has brought great honour to our race," exclaimed Abishai, who attributed the emotion of his niece to a cause very different from the real one; "in his acts he is like a lion, and like a lion's whelp roaring for his prey. He has pursued the wicked, and sought them out; he has destroyed the unG.o.dly, thrown down their altars, and turned away wrath from Israel."

"He is a mighty instrument in the hands of the Lord," said Hada.s.sah.

"Is he not something more?" exclaimed Abishai, his manner becoming yet more excited; "may not the time for the great deliverance be come, and the great Deliverer be amongst us, of whom it is written, _Mine own arm brought salvation unto Me; and My fury, it upheld Me. And I will tread down the people in Mine anger, and make them drunk in My fury, and I will bring down their strength to the earth_" (Isa. lxiii. 5, 6). Wild hope gleamed in the Hebrew's fierce eyes as he spoke, and he started upright on his feet.

"Shame to you, son of Nathan," said Hada.s.sah with dignity, "you speak like one who knows not the writings of the Prophets. He that shall come, the Messiah, is to be of the tribe of Judah, not that of Levi (Isa. xi. 1), shall be born at Bethlehem, not at Modin (Mic. v. 11).

Nor have the prophetical weeks of Daniel yet run out. _Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks_ (Dan. ix. 25). The set time is not come."

The wild animation of Abishai sank under the calm rebuke of one who as much excelled him in knowledge and intellectual power, as he surpa.s.sed her in physical strength. He looked abashed at being convicted of ignorance of prophetic writings.

"You know, O Hada.s.sah," said the Hebrew, "that I have been from my youth a man of the sword rather than of the book. Nor can I now study if I would. You are aware how Antiochus has sought out our holy writings to destroy or pollute them. Save the copy of the Scriptures which I occasionally see at the house of the elder, Salathiel, when we meet there by stealth to worship G.o.d on the Sabbath, my eyes never so much as look on the roll of the holy Word."