[Footnote 17: arrayed.]

[Footnote 18: garments.]

[Footnote 19: shepherd.]

[Footnote 20: hermit.]

[Footnote 21: hills.]

[Footnote 22: wonder.]

[Footnote 23: tired out with wandering.]

[Footnote 24: brook.]

[Footnote 25: reclined.]

[Footnote 26: sounded.]

[Footnote 27: to make d.y.k.es or ditches.]

[Footnote 28: to dig.]

[Footnote 29: to thrash (ding).]

[Footnote 30: sheaves.]

[Footnote 31: dazed.]

[Footnote 32: hermit.]

[Footnote 33: _The Prologue_, Lines 331-335.]

[Footnote 34: The cuts of the Pilgrims are from the Fourteenth Century Ellesmere MS. of _Canterbury Tales_.]

[Footnotes 35-36: _Knightes Tale_.]

[Footnote 37: _Truth: Balade de bon Conseyl_.]

[Footnote 38: black.]

[Footnote 39: _The Parlement of Foules_.]

[Footnote 40: For full t.i.tles, see p. 50.]

[Footnote 41: For full t.i.tles, see p. 6.]

CHAPTER III: FROM CHAUCER'S DEATH, 1400, TO THE ACCESSION OF ELIZABETH, 1558

The Course of English History.--The century and a half that followed the death of Chaucer appealed especially to Shakespeare. He wrote or helped to edit five plays that deal with this period,--_Henry IV., Henry V., Henry VI., Richard III._, and _Henry VIII_. While these plays do not give an absolutely accurate presentation of the history of the time, they show rare sympathy in catching the spirit of the age, and they leave many unusually vivid impressions.

Henry IV. (1399-1413), a descendant of John of Gaunt, Duke of Lancaster, one of the younger sons of Edward III., and therefore not in the direct line of succession, was the first English king who owed his crown entirely to Parliament. Henry's reign was disturbed by the revolt of n.o.bles and by contests with the Welsh. Shakespeare gives a pathetic picture of the king calling in vain for sleep, "nature's tired nurse," and exclaiming:--

"Uneasy lies the head that wears a crown."

Henry V. (1413-1422) is one of Shakespeare's romantic characters. The young king renewed the French war, which had broken out in 1337 and which later became known as the Hundred Years' War. By his victory over the French at Agincourt (1415), he made himself a national hero.

Shakespeare has him say:--

"I thought upon one pair of English legs Did march three Frenchmen."

In the reign of Henry VI. (1422-1461), Joan of Arc appeared and saved France.

The setting aside of the direct succession in the case of Henry IV.

was a pretext for the Wars of the Roses (1455-1485) to settle the royal claims of different descendants of Edward III. While this war did not greatly disturb the common people, it occupied the attention of those who might have been patrons of literature. Nearly all the n.o.bles were killed during this prolonged contest; hence when Henry VII. (1485-1509), the first of the Tudor line of monarchs, came to the throne, there were no powerful n.o.bles with their retainers to hold the king in check. He gave a strong centralized government to England.

The period following Chaucer's death opens with religious persecution.

In 1401 the first Englishman was burned at the stake for his religious faith. From this time the expenses of burning heretics are sometimes found in the regular accounts of cities and boroughs. Henry VIII.

(1509-1547) broke with the Pope, dissolved the monasteries, proclaimed himself head of the church, and allowed the laity to read the _Bible_, but insisted on retaining many of the old beliefs. In Germany, Martin Luther (1483-1546) was in the same age issuing his famous protests against religious abuses. Edward VI. (1547-1553) espoused the Protestant cause. An order was given to introduce into all the churches an English prayer book, which was not very different from that in use to-day in the Episcopal churches. Mary (1553-1558) sought the aid of f.a.gots and the stake to bring the nation back to the old beliefs.

[Ill.u.s.tration: HENRY VIII. GIVING BIBLES TO CLERGY AND LAITY. _From frontispiece to Coverdale Bible_.]

While this period did not produce a single great poet or a statesman of the first rank, it witnessed the destruction of the majority of the n.o.bility in the Wars of the Roses, the increase of the king's power, the decline of feudalism, the final overthrow of the knight by the yeoman with his long bow at Agincourt(1415), the freedom of the serf, and the growth of manufactures, especially of wool. English trading vessels began to displace even the ships of Venice.

In spite of the religious persecution with which the period began and ended, there was a remarkable change in religious belief, the dissolution of the monasteries and the subordination of church to state being striking evidences of this change. An event that had far-reaching consequences on literature and life was the act of Henry VIII. in ordering a translation of the _Bible_ to be placed in every parish church in England. The death of Mary may in a measure be said to indicate the beginning of modern times.

Contrast between the Spirit of the Renaissance and of the Middle Ages.--One of the most important intellectual movements of the world is known as the Renaissance or Revival of Learning. This movement began in Italy about the middle of the fourteenth century and spread slowly westward. While Chaucer's travels in Italy; and his early contact with this new influence are reflected in his work, yet the Renaissance did not reach its zenith in England until the time of Shakespeare. This new epoch followed a long period, known as the Middle ages, when learning was mostly confined to the church, when thousands of the best minds retired to the cloisters, when many questions, like those of the revolution of the sun around the earth or the cause of disease, were determined, not by observation and scientific proof, but by the a.s.sertion of those in spiritual authority. Then, scientific investigators, like Roger Bacon, were thought to be in league with the devil and were thrown into prison. In 1258 Dante's tutor visited Roger Bacon, and, after seeing his experiments with the mariner's compa.s.s, wrote to an Italian friend:--

"This discovery so useful to all who travel by sea, must remain concealed until other times, because no mariner dare use it, lest he fall under imputation of being a magician, nor would sailors put to sea with one who carried an instrument so evidently constructed by the devil."

Symonds says: "During the Middle Ages, man had lived enveloped in a cowl. He had not seen the beauty of the world, or had seen it only to cross himself and turn aside, to tell his beads and pray." Before the Renaissance, the tendency was to regard with contempt mere questions of earthly progress and enjoyment, because they were considered unimportant in comparison with the eternal future of the soul. It was not believed that beauty, art, and literature might play a part in saving souls.

The Schoolmen of the Middle Ages often discussed such subjects as these: whether the finite can comprehend the infinite at any point, since the infinite can have no finite points; whether G.o.d can make a wheel revolve and be stationary at the same time; whether all children in a state of innocence are masculine. Such debates made remarkable theologians and metaphysicians, developed precision in defining terms, accuracy in applying the rules of deductive logic, and fluency in expression. As a result, later scientists were able to reason more accurately and express themselves with greater facility.

The chief fault of the studies of the Middle Ages consisted in neglecting the external world of concrete fact. The discussions of the Schoolmen would never have introduced printing or invented the mariner's compa.s.s or developed any of the sciences that have revolutionized life.

The coming of the Renaissance opened avenues of learning outside of the church, interested men in manifold questions relating to this world, caused a demand for scientific investigation and proof, and made increasing numbers seek for joy in this life as well as in that to come.

Causes and Effects of the Renaissance.--Some of the causes of this new movement were the weariness of human beings with their lack of progress, their dissatisfaction with the low estimate of the value of this life, and their yearning for fuller expansion of the soul, for more knowledge and joy on this side of the grave.

Another cause was the influence of Greek literature newly discovered in the fifteenth century by the western world. In 1423 an Italian scholar brought 238 Greek ma.n.u.scripts to Italy. In 1453 the Turks captured Constantinople, the capital of the Eastern Roman Empire and the headquarters of Grecian learning. Because of the remoteness of this capital, English literature had not been greatly influenced by Greece. When Constantinople fell, many of her scholars went to Italy, taking with them precious Grecian ma.n.u.scripts. As Englishmen often visited Italy, they soon began to study Grecian masterpieces, and to fall under the spell of Homer and the Athenian dramatists.

The renewed study of Greek and Latin cla.s.sics stimulated a longing for the beautiful in art and literature. Fourteenth-century Italian writers, like Petrarch and Boccaccio, found increasing interest in their work. Sixteenth-century artists, such as Leonardo da Vinci, Michael Angelo, and Raphael show their magnificent response to a world that had already been born again.

Many of the other so-called causes of the Renaissance should strictly be considered its effects. The application of the modern theory of the solar system, the desire for exploration, the use of the mariner's compa.s.s, the invention and spread of printing, were more effects of the new movement than its causes.

Sir Thomas More (1478-1535), inspired by the spirit of the Renaissance, wrote in Latin a remarkable book called _Utopia_ (1516), which presents many new social ideals. In the land of Utopia, society does not make criminals and then punish them for crime. Every one worships as he pleases. Only a few hours of work a day are necessary, and all find genuine pleasure in that. In Utopia life is given to be a joy. No advantage is taken of the weak or the unfortunate.

Twentieth-century dreams of social justice are not more vivid and absorbing than Sir Thomas More's. It is pleasant to think that the Roman Catholic church in 1886 added to her list of saints this lovable man, "martyr to faith and freedom."