"Take back thy weapon, cruel father," she cried. "Nay, and if thou wilt, smite me therewith, slaying me with the death I would not bring upon my husband. But not in death itself shalt thou hear me say, 'I repent.'"

Strong and beautiful she stood there in the dawn, her eyes shining with triumph. But her father, enraged at the escape of one victim, struck her to the ground and ordered slaves to drag her by the hair to the palace dungeon. And not many days after, seated in the city hall of justice, he caused her to be brought before him to be sentenced for her disobedience. So slaves dragged in Hypermnestra, and she stood there before a great mult.i.tude, chains on her hands and feet, her white robe besmirched by the dungeon, but with the light of triumph still shining in her eyes. And all the people, seeing her, cried with one voice: "Spare her, O king!" and as his wrath burned yet fiercer as a fire that meets the blast, the prayer became a threat: "Spare her, thou cruel king!" But Danaus, remembering the oracle, gnashed upon them with his teeth and rose as if to smite Hypermnestra with his own hand. But even as he rose a voice like thunder smote upon his ear: "Hold, thou cursed king!" and the crowd made way for a young warrior to pa.s.s. Like a young G.o.d, Lynceus rushed upon Danaus and slew him at a stroke, and all the people hailed him as King over Argos, and his wife Hypermnestra as Queen.

But the guilty sisters of Hypermnestra, seeing what had chanced, fled from Argos, whither none knew or cared. And poets tell that after death their shades in Tartarus were condemned evermore to draw water in bottomless urns, a warning to all false wives and traitors; but Hypermnestra has won for herself a name that will live for all time as a maiden tender and true, who loved greatly and dared greatly.

OEDIPUS AT COLONOS

BY MRS. GUY E. LLOYD

Not far from the beautiful city of Athens, and within sight of its temple-crowned citadel, the Acropolis, lies the village of Colonos.

Here, on the slope of the hill, once stood a sacred grove of laurel, whose evergreen sprays adorn Apollo's hair; of olive, planted there by the gray-eyed G.o.ddess, Minerva, protectress of Athens; and of vine, the gift of Bacchus.

To this grove there came one day an old man, blind and meanly clad, but for all that venerable and n.o.ble of aspect, the unfortunate King Oedipus, led by his daughter Antigone, the sole prop and comfort of his old age.

Sad indeed had been the fate of Oedipus. It had been decreed by the immortal G.o.ds that he should slay his father, King Laus, and while he was still a babe in arms Laus bade his servants take the child and leave him amongst the bare rocks of Cithaeron. Here the forsaken infant was found by a shepherd, who bore him far away from his own city of Thebes to Corinth. Merope the queen chanced to see the child, and struck by the likeness to her own child whom she had just lost, she adopted him, and he was brought up in the palace, believing himself to be truly the son of those with whom he dwelt. But having learnt from the oracle of Apollo that he was doomed to slay his own father, he left Corinth in order to escape that doom, and on the road it fell on him without his being aware of it. For he met a choleric old man in a chariot, who tried to thrust him out of the path, and in defending himself against the old man's goad he smote him with his staff and slew him, not knowing who he was. But this was his father, Laus, King of Thebes.

Oedipus, journeying on, with no thought but to get far from Corinth and avoid all possibility of parricide, came by chance to his own unknown city, Thebes. Here he delivered the people from a monstrous plague, the Sphinx, and they chose him by acclamation for their king.

Thereafter he ruled them well and happily till the wrath of the G.o.ds fell upon them for the unavenged murder of their late king. Then did Oedipus turn his mind to seek out the slayer of Laus, and seeking diligently he found, in the end, that he himself had slain the king, and that the king was his own father. In grief and horror at his own unwitting crime, he stabbed and lacerated his own eyes. To crown his cup of sorrows he was driven from his home by his wicked and ambitious sons, and he wandered out into the world a blind beggar, guided and supported by his faithful daughter Antigone.

Far had they wandered, and they were worn with toil and hunger when they sank down to rest beside the sacred grove of Colonos. Antigone guessed that the tower-crowned hill she saw before her in the distance guarded Athens, but she did not know what place this might be where her father rested, and was about to seek some one from whom to inquire, when by chance a man pa.s.sed by along the road. Oedipus was beginning to ask this stranger to tell them somewhat of the place whither his wanderings had brought him, but the man interrupted his half-spoken question by telling him instantly to leave his seat, for this grove was the home of dread and mighty G.o.ddesses, and no man was permitted to set foot within the close, or even to approach the precincts.

Then Oedipus asked the name of these G.o.ddesses. The wayfarer himself called them Eumenides, the Gracious Ones; at Athens they were known as the Semnai, or Dread Ladies; but their proper name was the Erinys, or Avengers of Blood.

When Oedipus heard this he was glad, for the oracle had promised that the end of all his woes should come when he reached the shrine of the Dread G.o.ddesses, and that as a sign that his troubles were over there should come a clap of thunder from a cloudless sky. Moreover the oracle foretold a blessing on the land that gave him burial. Therefore Oedipus begged the stranger to go in all haste to summon to him Theseus, the great and just King of Athens. But meanwhile the Thebans also had heard from the oracle that peace and prosperity should be to the last resting-place of the toil-worn Oedipus, and they had sent out to seek him and bring him back to his own city.

It was beside the grove of the Dread G.o.ddesses that the Thebans found their uncrowned king, but he refused to return to a land that had driven him forth from its borders, choosing rather to die where he was, in the land of his adoption, the hospitable state of Athens. But the Thebans were angered at his refusal, and seized and bore off his faithful daughter Antigone. And the old king was in sore distress; but when he appealed to Theseus to help him, Theseus stood his friend and pursued the band that was bearing away Antigone, and brought her back to her father, safe and sound.

Then came to Oedipus yet another to crave the blessing of the uncrowned king, never so powerful as in his last hours. This was Polynices, the elder son of Oedipus. His younger brother had driven him out from Thebes and taken the throne himself, and now Polynices was collecting an army to go back and drive his brother away and make himself king again.

But Oedipus would not help his wicked son, but cursed him instead, foretelling how the two brothers, the last of an accursed house, should fall by each other's hands, and neither of them should ever enjoy the kingdom for which they strove.

Antigone entreated her brother to give up the fatal feud that could profit neither brother, but Polynices said he could not now turn back and desert his sworn allies, and he departed very sorrowful to meet his doom.

And as he went, from the clear sky there came a sudden clap of thunder. Then Oedipus sent in haste for Theseus, for he knew that here was the promised sign, and that his troublous life was all but over.

Theseus came quickly to see what was amiss with his old friend, and found him anxiously waiting, while the thunder roared louder and the forked lightning brought terror to all the beholders.

Then said Oedipus: "The G.o.ds are showing now that the time of my doom is come. Blind though I am, I myself will guide my own steps to the spot where I am doomed to die, but thou alone, O Theseus, shalt know where is my resting-place, and thou shalt tell it to none on earth save when thy death-hour comes, and then shalt thou disclose it to thy eldest born. He in like manner shall hand the secret on, and thus shall peace and prosperity forever dwell in this land. Touch me not.

Let me find my hallowed grave myself. Think of me sometimes when I am gone, and thou and all thy state are prosperous."

Then the old man allowed his weeping daughters to lave his limbs and put on him a garment meet for the grave.

And when this was done, and Antigone still clung weeping to her father, there came first a roll of thunder, and after the thunder a voice that called: "Ho, Oedipus, why tarriest thou?"

Then the old king arose and called on Theseus and begged him to care for his daughters, and Theseus vowed to be a true friend to the desolate maidens. And Oedipus kissed his daughters and sent them weeping away, and only Theseus saw the blessed end of a man in life more sinned against than sinning, or knew the last resting-place of the body of King Oedipus.

Antigone craved leave to visit her father's sepulcher, but not even she was allowed to know where was the secret burial-place; and when she was told that her father had willed that no mortal save Theseus should know the spot, she submitted, and only begged permission to go back to Thebes and try to save her brothers from their doom. But it was in vain that the gentle maiden strove to bring peace where was nothing but hatred. The two brothers, fighting in single combat, slew each other, and because Polynices had brought a great host against his own city, the Thebans cast his body without their walls and forbade that any man should sprinkle dust upon it, so should its soul never find rest, as a punishment for all its misdeeds. But Antigone would not leave her brother's corpse unburied. Her sister Ismene dared not help in such a deed, so the heroic maiden went alone, poured the three libations due to the dead, and scattered dust upon her brother's body, thus giving rest to his soul.

Then Creon, King of the Thebans, was wroth with the maiden, and he commanded that she should be taken to a cave, and the mouth be barred with rocks. She should be given just enough food and water to prevent the guilt of her death falling upon the city, and left to pine away in her rocky dungeon. And the guards led her away and did the king's bidding. But when Creon's only son heard what was done he forced his way into that tomb of the living, for he loved Antigone, and would have delivered her at the price of his own life. For this he was too late; the princess had not waited to die by slow starvation within the walled-up cavern, she had strangled herself. The young prince, in his despair, smote himself with his own sword and fell dead beside the body of Antigone. So was the vengeance of the Erinys accomplished, and the work of the Avengers of Blood ended.

MIDAS

BY H. P. MASKELL

Once upon a time there was born to Gordius, King of Phrygia, a son whom he named Midas. While this son was an infant in his cradle the ants were seen to creep in and put grains of golden wheat into his mouth. From this the wise men foretold that he would be exceeding rich and miserly, and choked with riches.

When Midas grew up to manhood and succeeded his father as king, it was soon proved that the seers were true prophets. He loved wealth and riches for their own sake. Merchants were sent far and wide to trade in all kinds of produce, and brought back their gains to swell his coffers. He caused mines to be dug for the precious metals. As fast as the money came in he invested it again in new ventures, and everything he undertook succeeded. Hence the saying arose: "All that Midas touches turns into gold."

Now it happened that Silenus, the foster-father of Bacchus, had wandered into Phrygia, and being an old man and overcome with wine--he was a terrible toper--the rustics used him roughly; and when he was sober they bound him with cords and took him as a prisoner to Midas.

The king had been taught the rites of Bacchus, and as soon as he recognized Silenus, he rebuked the ignorant rustics and treated him with great honor, ordaining a special festival of ten days and ten nights to celebrate the visit of his guest. Bacchus, meanwhile, had been mourning the loss of his tutor. In grat.i.tude to Midas for restoring his foster-father and preserving him from insult, he gave Midas the choice of any favor he desired.

"All I desire," replied Midas, "is to be the richest king on earth.

Make that a truth which men say about me, that everything I touch shall turn to gold."

"You might have asked for something better," murmured the G.o.d, with a sigh. "But as you wish, so shall it be."

Scarcely able to believe it could be true, Midas hurried away to test the reality of his good fortune. An oak grew by the roadside. He took hold of a small twig; it was a twig of gold. He picked up a clod of earth; it was no longer clay, but a huge nugget. Pa.s.sing through a cornfield, all the ears that brushed against his hand became ears of gold. Plucking an apple from a tree, it was at once like to the golden apple that Paris gave to Venus.

When he reached his palace and put his hand upon the doorpost, the wood turned yellow and glistened at his touch. The basin in which he washed his hands became a golden bowl, filled to the brim with gold-dust.

"Now, indeed," he cried with joy, "wealth and power are mine. My riches will be endless. Thanks be given to the G.o.ds for this most wonderful and precious of all gifts. What in the world is better than gold?"

While he was thus rejoicing, his servants entered and spread the table for a banquet. He seated himself and took a piece of bread in his hand. But it was no longer bread; it was hard, solid gold. He seized a goblet of wine, but to no purpose; he could not quench his thirst with a stream of gold! Too late he saw his folly. The richest man on earth, he was doomed to die of hunger and thirst. Nothing on earth was so useless to him as his gold!

Raising his hands towards heaven, he implored the pardon of the G.o.ds.

"Have mercy on me, for I repent me of my greed; have pity and deliver me from this awful curse!"

Bacchus, seeing that he was cured of his sordid folly, took pity on him, and showed him how the baneful gift could be got rid of. "Go to Sardis," said he, "and track the river to its well-head. Plunge thy head beneath the bubbling spring, and purge thyself from the curse."

The king hastened to bathe in the spring, and so gained relief: the golden virtue left the human body and entered into the water. And even now the sands of Pactolus glitter with grains of gold-dust.

After this stern lesson, Midas no longer cared to go on ama.s.sing riches, but turned his attention to country sports and to music. Sad to tell, however, his folly and conceit led to trouble even in this, for he was but a sorry musician, and yet he set up for being a virtuoso. Some nymphs had listened with pleasure to Pan playing on his rustic reeds, and persuaded the minstrel to challenge Apollo, G.o.d of Music, to a contest. Old Tmolus, the ruler of the mountain, agreed to act as umpire. Pan's music was rude and uncouth; but when Apollo touched the strings of his lyre his very posture showed the master's skill, and so sweet were the notes that all present agreed with the decision that to Apollo the prize must be given. Midas alone protested that the judgment was unfair, and that Pan's music was superior. As a fit punishment for his cra.s.s stupidity Apollo caused his ears to grow longer and longer, with gray hairs all over them, and twitching like the ears of an a.s.s. Midas fled away amid the laughter of the deities and nymphs, and as quickly as possible concealed his disgrace under a thick turban.

None of the people of Phrygia had been present at the musical contest, and for a long time Midas succeeded in hiding the shameful deformity from his subjects. However, the barber who trimmed his hair was obliged to know of it. He did not dare tell any one what he had seen; yet he found it harder every day to keep such a secret to himself. At last, as the only way he could conceive to relieve his mind of the burden, he went into a distant field, dug a hole in the ground, and whispered into it, "Midas has a.s.s's ears." Then he shoveled the earth back, having delivered himself, and yet, as he thought, buried the secret quite safely.

A year pa.s.sed. A clump of reeds had grown on the spot where the fatal secret lay buried. The reeds rustled gently as they were stirred by the south wind, and the goatherds pa.s.sing by with their flocks were drawn to the place by the strange sounds that arose. The reeds seemed to be whispering the story one to another: "Midas has a.s.s's ears."