[9] Iliad, Book xix., lines 427-429.

[10] Iliad, Book v., lines 309 and 352.

[Ill.u.s.tration: D. Anderson, Photo. John Andrew & Son, Sc.

ATHENA GIUSTINIANA (MINERVA MEDICA)

_Vatican Gallery, Rome_]

To Athena Ulysses owed his safe return to Ithaca after the adventures related in the Odyssey. It was her adroit planning which brought together the long lost father and his son Telemachus, with the faithful wife Penelope. She also found ways to help Jason when he went in search of the golden fleece; she aided Hercules in his labors and guided the hand of Perseus when he cut off the Gorgon's head.

Athena was also the patroness of the industrial arts. She was skilful in weaving and needlework, making both her own and others' beautiful robes and teaching the craft to some favored mortals. She was, in short, the personification of "inspired and impulsive wisdom in human conduct and human art, giving the instinct of infallible decision, and of faultless invention."[11] Finally, and not least important, Athena was one of the agencies in the productiveness of the earth, and hence the patron G.o.ddess of farmers.

[11] From Ruskin's _Queen of the Air_.

Our statue shows as many as possible of the attributes of the G.o.ddess.

The figure is tall and stately and magnificently developed. The Greek ideal of beauty was to let nature have its way in the human body, unhindered by any such restraints of clothing as our modern fashions have invented. The broad shoulders and ample waist bespeak the splendid strength of the G.o.ddess.

The neck rises from the shoulders like a column to support the well-set head. A tunic falls in straight folds to the feet, and over this is worn a long mantle gathered over the left shoulder. Upon her breast hangs the shield, here made very small, and the helmet and spear complete her equipment as a G.o.ddess of war. At her side coils the emblematic serpent.

Her aspect is far from warlike. The face is intellectual and the expression thoughtful. This is the G.o.ddess of wisdom reflecting upon grave concerns. The mouth is set somewhat proudly, and the countenance is full of a dignified reserve. The masterful element, so strong in her character, is admirably expressed. There is something almost austere in the beauty of this virgin G.o.ddess. A majestic being like this is not one to be familiarly approached.

III

HORs.e.m.e.n FROM THE PARTHENON FRIEZE

To understand the history and meaning of the bas-relief reproduced in our ill.u.s.tration, we must first learn something of the worship of Athena in her chosen city of Athens. An annual festival was held here in her honor, and every four years occurred a very elaborate celebration called the Panathenaea. The Panathenaea lasted several days, and attracted throngs of people from all parts of Greece. There were contests in gymnastics and music, torch-races, horse-races, feasts and dances.

Sacrifices of oxen were offered on the altar of the G.o.ddess, every state having to furnish an ox for the purpose. The climax was reached on the last day, when a great procession started at sunrise and traversed the streets of the city to the temple of Athena. It is with this procession that the bas-relief of our picture is connected, as we shall presently see.

Some time before the festival a group of Athenian maidens of the n.o.blest families had made and embroidered for Athena a beautiful robe called the _peplos_. This was carried above the procession, stretched like a sail on the mast of a ship which was rolled through the street on wheels. The pageant was made up of many different companies. There were the Athenian magistrates, grave and dignified, maidens carrying sacrificial vessels, men bearing trays of cakes, citharists (harpists) and flute-players, old men with olive branches, four-horse chariots with armed warriors, rows of young men mounted on prancing steeds, and attendants with the cattle for the sacrifice.

During the invasion of Greece by the Persians, the temple of Athena in Athens was destroyed by fire. Later, on its site, was erected another to replace it, called the Parthenon. The city was now at the height of its prosperity under the statesman Pericles. At this time also lived the great sculptor Phidias, and to him Pericles intrusted the decoration of the new temple.

The Parthenon was built of Pentelic marble, and the temple proper was surrounded by a portico supported on rows of columns. The outside of the building was richly adorned with bas-reliefs. There were designs in the triangular s.p.a.ces under the roof called _pediments_. Above the columns ran a series of panels called _metopes_. Finally, there was a _frieze_ extending around the temple wall, to be seen from within the portico. It is a bit of this frieze which is reproduced in our ill.u.s.tration.

[Ill.u.s.tration: London Stereoscopic Co., Photo. John Andrew & Son, Sc.

HORs.e.m.e.n FROM THE PARTHENON FRIEZE

_British Museum, London_]

The Panathenaic procession is the subject carried the entire length of this bas-relief decoration. On the portion running across one end were depicted the scenes of preparation. Men are in the act of mounting their horses, some having spirited animals to deal with, and all making ready for the start. At the opposite end is the scene of the arrival at the temple. Here sit the G.o.ds to receive the sacrifice, while the magistrates stand ready to perform the rites, and maidens approach with the vessels. On the two long sides the procession is seen actually in motion. Here are represented all the figures which took part in such occasions; old men and maidens, musicians, hors.e.m.e.n, charioteers, and sacrificial animals, all moving forward on their way. Group follows group, with that contrast and variety which give interest to a pageant, and with the proper orderliness to give it unity.

Our panel shows us a line of hors.e.m.e.n riding four abreast. Though it is broken and defaced, we catch at once the spirit of the work. The horses are splendid animals; with dilated nostrils, and necks proudly arched, they seem to prance to the music of the flutes. Though they are well matched in size and type, no two are really alike. Every one has as distinct a character as a human being, and lovers of horses might choose each his own favorite from the four.

Only two of the riders fall within our range of vision. They are handsome youths, with the perfectly formed head and finely cut profile which we learn to recognize as the Greek ideal of beauty. The line across forehead and nose is perfectly straight, and the line connecting nose and chin forms a corresponding angle. Both faces bear the stamp of refinement and high breeding which mark them as belonging to the cla.s.s of Athenian n.o.bles.

Though the two youths have so similar a cast of countenance, they are quite unlike in temperament. The farther one is of a somewhat dreamy, poetic nature. He rides with bent head as if in a reverie. His companion is of a sterner, more virile type. He looks straight before him, and carries his head with a sense of the dignity of the occasion.

Both youths sit their horses as if born in the saddle. Horse and rider are one, animated by a single dominant will. The Athenian youth were trained from childhood in all sorts of manly exercise. The normal development of the body was of first importance in the Greek educational system. These young men are typical examples of the fine specimens of manhood which that training produced.

IV

BUST OF HERA (JUNO)

"The white armed queen, Juno, the mistress of the golden throne."

It is thus that the Iliad describes Hera, the wife of Zeus, now more often called by her Roman name Juno. The marriage union between the ruler of the G.o.ds and his queen represented the Greek ideal of perfect conjugal happiness. Hera was therefore the G.o.ddess who presided over human marriages, and was the type of matronly virtue and dignity. As the queen of heaven, she had it in her power to bestow great riches, honor, and influence upon her favorites.

In the Trojan war she was, like Athena, a partisan of the Greeks, and once or twice even accompanied the war G.o.ddess to the battlefield.

Usually, however, her pursuits were of a more peaceful and domestic order. She was a very beautiful G.o.ddess, "ox-eyed" in the quaint Greek phrase, that is, with large expressive eyes. She had the august and majestic bearing befitting a queen, and is usually described in cla.s.sic literature as wearing a veil. A long pa.s.sage in the Iliad gives an account of her toilet when arraying herself for a special occasion.

After bathing in ambrosia, and anointing with oil,

"When thus her shapely form Had been anointed, and her hands had combed Her tresses, she arranged the l.u.s.trous curls, Ambrosial, beautiful, that cl.u.s.tering hung Round her immortal brow. And next she threw Around her an ambrosial robe, the work Of Pallas, all its web embroidered o'er With forms of rare device. She fastened it Over the breast with clasps of gold, and then She pa.s.sed about her waist a zone which bore Fringes a hundred-fold, and in her ears She hung her three-gemmed ear-rings, from whose gleam She won an added grace. Around her head The glorious G.o.ddess drew a flowing veil, Just from the loom, and shining like the sun; And, last, beneath her bright white feet she bound The shapely sandals."[12]

[12] Iliad, Book xiv., lines 210-226 in Bryant's translation.

One of the prettiest stories about Hera is that in which she acted as the friend of Jason. Jason was the son of a dethroned king and was brought up by the centaur Chiron. When he came of age he set forth, with much good advice from Chiron, to reclaim his father's kingdom. On his journey he came to a swollen stream which seemed well-nigh impa.s.sable.

As he was considering the danger of crossing it, an old woman on the bank begged him to carry her over. This was a hazardous undertaking, and the young man was sorely tempted to refuse her. At last his kindness triumphed and he consented. Taking her on his back, he struggled across the river at the peril of his life. When he set her safely on the opposite bank, a wonderful thing happened. "She grew fairer than all women, and taller than all men on earth; and her garments shone like the summer sea, and her jewels like the stars of heaven; and over her forehead was a veil, woven of the golden clouds of sunset, and through the veil she looked down on him with great soft heifer's eyes; with great eyes, mild and awful, which filled all the glen with light."[13]

Then he knew that this was Hera, and from thenceforth she was his guide in every time of need.

[13] From Kingsley's _Greek Heroes_: the Argonauts.

[Ill.u.s.tration: D. Anderson, Photo. John Andrew & Son, Sc.

BUST OF HERA (JUNO)

_Ludovisi Villa, Rome_]

The bust of Hera, reproduced in our ill.u.s.tration, shows how the Greeks liked to think of their queen G.o.ddess. We at once recognize the features a.s.signed to her by tradition; the large eyes set somewhat far apart, the low, broad forehead, the mild expression. The waving hair is parted, and gathered at the back in a matronly coiffure, and over it is worn the crown of a queen.

We have seen that in Greek sculpture the artist was not always left to represent the divinities according to his own imagination. For each one a certain fixed type had been gradually thought out in very early times, and this type was handed down from generation to generation. A statue or bust could always be recognized without any t.i.tle. No one, for instance, could ever mistake Zeus for Apollo, or confuse Hera and Athena.

By comparing this head of Hera with that of Athena in our previous ill.u.s.tration, we can see how perfectly sculpture carried out the distinctions in the two characters. Hera was less intellectual than Athena, and had perhaps more distinctly feminine charms. The mouth has less strength and firmness, the expression more mildness. Her beauty is naturally of a more matronly type than that of the virgin G.o.ddess. The crown which she wears belongs as distinctly to her as does the helmet to Athena.

A careful examination of the face suggests that it may have been studied from actual life. If, as some critics believe, the bust was made in Rome by some Greek sojourning there after the conquest of his own nation, a n.o.ble Roman matron may have been the model. Be that as it may, this is Hera as the Greeks worshipped her, and perhaps the best existing representation of the great G.o.ddess.

V