There will always be a peculiar charm for us in the story of our Acadian heroine. Fearless, energetic, resolute undoubtedly she was, yet who shall say that the motives that actuated her were other than pure and womanly? A heart more loyal and true never beat in a human breast. She gave her life to protect her husband, her children and the humbler dependents that followed their fortunes from the hands of a bitter and unscrupulous enemy.

The capture of his stronghold and the death of his faithful wife involved la Tour in what appeared to be at the time irreparable ruin.

He found himself once more, as in his younger days, an exile and a wanderer.

The booty taken by Charnisay was valued at 10,000 sterling and as it had been acc.u.mulated in traffic with the Indians we may form some idea of the value of the trade of the St. John river at this time.

When the capture of la Tour's fort was known at the court of Versailles the young king was well pleased. He confirmed Charnisay's authority in Acadia and even extended it--on paper--from the St.

Lawrence to Virginia. He could build forts, command by land and sea, appoint officers of government and justice, keep such lands as he fancied and grant the remainder to his va.s.sals. He had also a monopoly of the fur trade and with Fort la Tour, the best trading post in Acadia, in his possession, the prospect for the future was very bright. Charnisay possessed the instincts of a colonizer and had already brought a number of settlers to Acadia. Everything at this juncture seemed to point to a growing trade and a thriving colony; but once again the hand of destiny appears. In the very zenith of his fortune and in the prime of manhood Charnisay was drowned on the 24th day of May, 1650, in the Annapolis river near Port Royal.

With Charnisay's disappearance la Tour reappears upon the scene. His former defiant att.i.tude is forgotten, he is recognized as the most capable man of affairs in Acadia and in September, 1651, we find him again in possession of his old stronghold at St. John. The king now gave him a fresh commission as lieutenant-general in Acadia with ample territorial rights. Disputes soon afterwards arose concerning the claims of the widow of d'Aulnay Charnisay; these disputes were set at rest by the marriage of the parties interested. The marriage contract, a lengthy doc.u.ment, was signed at Port Royal the 24th day of February, 1653, and its closing paragraph shows that there was little sentiment involved: "The said seigneur de la Tour and the said dame d'Aulnay his future spouse, to attain the ends and princ.i.p.al design of their intended marriage, which is the peace and tranquillity of the country and concord and union between the two families, wish and desire as much as lies with them that in the future their children should contract a new alliance of marriage together."

There is no evidence to show that la Tour's second marriage proved unhappy, though it is a very unromantic ending to an otherwise very romantic story. His second wife had also been the second wife of Charnisay who was a widower when he married her; her maiden name was Jeanne Motin. Descendants of la Tour by his second marriage are to be found in the families of the d'Entremonts, Girouards, Porliers and Landrys of New Brunswick and Nova Scotia.

La Tour and his new wife were quietly living at St. John the year after their marriage when four English ships of war suddenly appeared before the fort and demanded its surrender. These ships had in the first instance been placed at the disposal of the people of Ma.s.sachusetts by Oliver Cromwell for the purpose of an expedition against the Dutch colony of Manhattan (now New York); but on the eve of their departure news arrived that peace had been made with Holland.

It was then decided that the expedition should proceed under Major Robert Sedgewick's command to capture the French strongholds in Acadia. This was a bold measure for England and France were then ostensibly at peace. La Tour at once saw that resistance was useless and surrendered his fort and the flag of Britain was hoisted over the ramparts. However, la Tour's address did not desert him; he went to England and laid before Cromwell his claim as a grantee under the charter of Sir William Alexander. He proved as skilful a diplomatist as ever and obtained, cojointly with Thomas Temple and William Crowne, a grant which practically included the whole of Acadia.

La Tour, now more than 60 years of age, was sagacious enough to see that disputes were sure again to arise between England and France with regard to Acadia, and not wishing to be the football of fortune, sold his rights to Sir Thomas Temple his co-partner, and retired to private life. He died in 1666 at the age of 72 years and his ashes rest within the confines of his beloved Acadia.

CHAPTER IV.

FRENCH COMMANDERS OF ACADIA.

After the capture of Fort la Tour by Sedgewick's Ma.s.sachusetts invaders in 1654, Acadia remained nominally in possession of the English for twelve years. Half a century had elapsed since the attempt of de Monts to establish his colony, yet little progress had been made in the settlement of the country and the valley of the St. John remained an almost unbroken wilderness. The first English trading post on the river, of which we have any knowledge was that established in 1659 by Sir Thomas Temple at the mouth of the Jemseg.

As related in the last chapter, la Tour, Temple and Crowne received from Oliver Cromwell a grant that included nearly the whole of Acadia, and la Tour soon after sold his right to Temple, his co-partner. The latter decided to establish a fortified post at the Jemseg as more convenient for the Indian trade and less exposed to marauders than the fort at the mouth of the river. There can be little doubt that Temple would soon have enjoyed a flourishing trade, but unfortunately for his prospects, Acadia was restored to France by the treaty of Breda, in 1667. He attempted to hold possession of his lands, claiming that they did not fall within the boundaries of Acadia, but at the expiration of three years, during which there was considerable correspondence with the home authorities, he received the peremptory orders of Charles II.

to surrender the fort to the Sieur de Soulanges. In the formal deed of surrender the fort is termed "Fort Gemisick, 25 leagues up the River St. John." It was a palisaded enclosure, with stakes 18 feet high connected by cross pieces fastened with nails to the stakes and firmly braced on the inside with pickets nine feet high leaned against the stakes. The gate of the fort was of three thicknesses of new plank. It was evidently a frail defence, but sufficient for the Indian trade.

The armament consisted of five iron guns, varying in weight from 300 pounds to 625 pounds, mounted on wooden platforms. Within the palisade was a house 20 paces by 10, two chimneys, a forge, two sheds and a store house. The fort stood on a small mound near the top of a hill, less than 100 yards from the bank of the Jemseg river. It commanded an extensive view both up and down the River St. John. A fragment of the rampart is still visible, and numerous relics have from time to time been dug up at the site or in the vicinity. The fort site is now owned by Mr. Geo. F. Nevars.

After the treaty of Breda the Chevalier Grand-fontaine was appointed to command in Acadia, with Pierre de Joibert, Seigneur de Soulanges et Marson, as his lieutenant. One of the first acts of Grand-fontaine was to have a census taken, from which we learn that there were then only a little more than 400 people in Acadia, very few of whom were to be found north of the Bay of Fundy. Grand-fontaine was recalled to France in 1673, and Chambly, who had been an officer in the famous Carignan Salieres regiment, succeeded him as commandant. The control of affairs in New France was now transferred to Quebec, where a governor-general and intendant, or lieutenant-governor, resided.

About this time large tracts of land were granted as "seigniories" by Count Frontenac and his successors. The seignior was usually a person of some consideration by birth and education. He received a free grant of lands from the crown on certain conditions; one of these was that whenever the seigniory changed hands the act of "faith and homage" was to be tendered at the Castle of St. Louis in Quebec. The tendering of faith and homage was quite an elaborate ceremony, in which the owner of the land, divesting himself of arms and spurs, with bared head, on bended knee, repeated before the governor, as representative of the sovereign, his acknowledgement of faith and homage to the crown. Provision was made in all seignioral grants for the reservation of oaks for the royal navy, of lands required for fortifications or highways, and of all mines and minerals; the seignior was also required to reside on his land or to place a certain number of tenants thereon and to clear and improve a certain portion within a stated time. From the year 1672 to the close of the century as many as 16 seigniories were granted on the St. John river, besides others in various parts of New Brunswick. The first in order of time was that to Martin d'Arpentigny Sieur de Martignon. It included a large tract at the mouth of the River St. John, on the west side of the harbor, extending six leagues up the river from Partridge Island (Isle de la Perdrix) and six leagues in depth inland. This seigniory would now include Carleton and the parishes of Lancaster, Musquash and Westfield. The owner of this valuable property is described as "an old inhabitant of Acadia." He married Jeanne de la Tour, only daughter of Charles la Tour by his first wife: she was born in Acadia in 1626. It is stated in his grant that he intended to bring over people from France to settle his seigniory, also that he was a proprietor of lands on the River St. John "from the River de Maquo to the mines of the said country of Acadia."[3]

[3] Dr. Ganong is probably correct in identifying the "River de Maquo" with Maquapit and the "mines" with the coal mines at Newcastle in Queens county. In this case the sieur de Martignon owned the lands on the north side of Grand Lake including the site of the old Indian village at Indian point where so any relics have been discovered. It is quite possible that the sieur de Martignon and his wife, Jeanne de la Tour, may have lived there for a time.

After la Tour's death his son-in-law, the Sieur de Mantignon, seems to have taken up his abode at the old fort on the west side of the harbor, which in Franquet's map of 1707 is called "Fort de Martinnon."

In the little world of Acadia, Pierre de Joibert, sieur de Soulanges, played a leading part during his eight years residence. He was a native of the little town of Soulanges in the old French province of Champagne. He had served as lieutenant in Grand-fontaine's company of infantry and came with that officer to Acadia. It is said that "he rendered good and praiseworthy service to the king both in Old and New France." As a recognition of those services he was granted, October 20, 1672, a seigniory at the mouth of the St. John on the east side of the river a league in depth and extending four leagues up the river; this seigniory seems to have included the present city of St.

John--Carleton excepted. The Sieur de Soulanges, however, did not reside there but at the Jemseg. This is evident from the fact that the doc.u.ment that conveyed to him his St. John seigniory gave him in addition "the house of fort Gemesik," which the great states "he shall enjoy for such time only as he shall hold his commission of commander on the said river in order to give him a place of residence that he may act with more liberty and convenience in everything relating to the king's service." The wife of Soulanges was Marie Francoise, daughter of Chartier de Lotbeniere, attorney-general of Quebec. Their daughter Louise Elizabeth was born at "Fort Gemesik" in 1673.

The sieur de Soulanges did not long enjoy peaceable possession of his place of residence; disturbance came from an entirely unexpected quarter. A band of Dutch marauders under their leader Arenson in the summer of 1674 pillaged and greatly damaged the fort and seized and carried off its commander, but soon after set him at liberty. As a recompense for this misfortune Soulanges received the grant of a large tract of land at the Jemseg, two leagues in depth and extending a league on each side of the fort. It is stated in the grant that "he had made various repairs and additions to the fort in order to make it habitable and capable of defence, there having been previously only a small wooden house in ruins surrounded by palisades half fallen to the ground, in fact it would have been better to have rebuilt the whole, for he would yet have to make a large outlay to put it in proper condition on account of the total ruin wrought by the Dutch (les Hollandois) when they made him their prisoner in the said fort two years ago."

The little daughter of Soulanges, whose infant slumbers were disturbed by these rude Dutch boors, was afterwards the marchioness de Vaudreuil, the wife of one governor general of Canada and the mother of another.

It is evident the authorities at Quebec knew little of the value of the lands on the St. John river or they would hardly have granted them with such prodigality. The Sieur de Soulanges seems to have been highly favored by Frontenac for the three seigniories granted to him included an area of more than a hundred square miles. The one at the mouth of the river possessed all those natural advantages that have made St. John the leading commercial city of the maritime provinces. That at the Jemseg was for a short time the head quarters of French power in Acadia and in its modest way the political capital of the country. The third seigniory--at the very heart of which lay the site of Fredericton--remains to be described.

In the grant to Soulanges it is termed, "the place called Nachouac (Nashwaak), to be called hereafter Soulanges, upon the River St.

John 15 leagues from Gemesk, two leagues on each side of said river and two leagues deep inland." The grant was made in consideration of the services rendered by Soulanges and to encourage him to continue those services; it was made so large because little of it was thought to be capable of cultivation. This seigniory would include at the present day the city of Fredericton and its suburbs, the town of Marysville, villages of Gibson and St. Mary's and a large tract of the surrounding country; the owner of such a property today would be indeed a multi-millionaire.

Upon Chambly's appointment as governor of Granada he was succeeded as governor of Acadia by the Sieur de Soulanges who did not, however, long enjoy the honors of his new position, for he died about the year 1678 and his widow and children soon afterwards removed to Quebec.

Count Frontenac's interest in the family continued, and on March 23, 1691, a grant of a large tract of land on the River St. John was made to Marie Francoise Chartier, widow of the Sieur de Soulanges. Her seigniory included the larger portion of Gagetown parish in Queens county, the central point being opposite her old residence or, as the grant expresses it, "vis-a-vis la maison de Jemsec."

The seigniories granted to Soulanges and his widow proved of no value to their descendants; either the t.i.tles lapsed on account of non-fulfilment of the required conditions, or the lands were forfeited when the country pa.s.sed into the hands of the English.

Louise Elizabeth Joibert, the daughter of Soulanges, who was born on the River St. John, was educated at the convent of the Ursulines in Quebec. At the age of seventeen she married the Marquis Vaudreuil, a gentleman thirty years her senior. She is described as a very beautiful and clever woman possessed of all the graces which would charm the highest circles; of rare sagacity and exquisite modesty. She was the mother of twelve children. Her husband, the Marquis de Vaudreuil, was for twenty-two years governor general of Canada, and her son held the same position when the French possessions pa.s.sed into the hands of the English; he was consequently the last governor general of New France.

La Valliere succeeded the Sieur de Soulanges and was for six years commander of Acadia. He cared little for the dignity or honor of his position provided he could use it for his own benefit. He established a small settlement at the River St. John and engaged in fishing and trading. Many complaints were preferred against him by rival traders.

They alleged that he encouraged the English to fish on the coasts, granting them licenses for the purpose, that he traded with them in spite of the king's prohibition; also that he robbed and defrauded the savages.

These charges seem to have been well founded. An Indian captain named Negascouet says that as he was coming from Neguedchecouniedoche, his usual residence, he was met by the Sieur de la Valliere, who took from him by violence seventy moose skins, sixty martins, four beaver and two otter, without giving him any payment, and this was not the first time la Valliere had so acted.

In 1685 la Valliere was replaced by Perrot whose conduct was, if possible, even more reprehensible than that of his predecessor. He was such a money making genius that he thought nothing of selling brandy to the Indians by the pint and half-pint before strangers and in his own house, a rather undignified occupation certainly for a royal governor of Acadia.

Examples such as these on the part of those in authority naturally found many imitators, indeed there was at this time a general disposition on the part of young men of the better families in New France to become "coureurs de bois," or rangers of the woods, rather than cultivators of the soil. The life of a coureur de bois was wild and full of adventure, involving toil and exposure, but the possible profits were great and the element of danger appeared in the eyes of many an additional fascination. The rulers of New France from time to time enacted stringent laws against these "outlaws of the bush" but they were of little avail. The governor of Quebec felt compelled to represent the conduct of the Canadian n.o.blesse in unfavorable terms to his royal master. "They do not," he writes, "devote themselves to improving their land, they mix up in trade and send their children to trade for furs in the Indian villages and in the depths of the forest in spite of the prohibition of his majesty."

The rapid progress of New England caused Louis XIV to express dissatisfaction at the slow development of Acadia, and he desired a report of the condition of the colony to be transmitted to Versailles.

Monsieur de Meulles, the intendant, accordingly visited Acadia in 1686 where he found the French settlements "in a neglected and desolate state." He caused a census to be taken which showed the total population to be 915 souls, including the garrison at Port Royal.

There were at that time only five or six families on the St. John river. Bishop St. Vallier made a tour of Acadia the same year, visiting all the Indians and French inhabitants he could find. The Marquis de Denonville in a letter to the French minister of November 10, 1686, announced the safe return of the bishop to Quebec after a most fatiguing journey and adds: "He will give you an account of the numerous disorders committed in the woods by the miserable outlaws who for a long while have lived like the savages without doing anything at all towards the tilling of the soil."

[Ill.u.s.tration: ESTAT PRESENT DE L'EGLISE ET DE LA COLONIE FRANCOISE DANS LA NOUVELLE FRANCE

_Par M. L'Eveque de Quebec_

A PARIS, Chez ROBERT PEPIE, rue S. Jacques, a l'image S. Basile, au dessus de la Fontaine S. Severin.

M. DC. Lx.x.xVIII.]

Many interesting incidents of the tour of Mgr. St. Vallier are related in a work ent.i.tled "The Present State of the Church and of the French Colony in New France," printed in Paris in 1688. A fac-simile of the t.i.tle page of the original edition appears opposite. As this rare little volume contains the first published references to the upper St.

John region some extracts from its pages will be of interest. The bishop was accompanied by two priests and five canoe men. They left the St. Lawrence on the 7th of May and proceeded by way of the Rivers du Loup and St. Francis to the St. John.

"Our guides," the bishop says, "in order to take the shortest road, conducted us by a route not usually traveled, in which it was necessary sometimes to proceed by canoe and sometimes on foot and this in a region where winter still reigned; we had sometimes to break the ice in the rivers to make a pa.s.sage for the canoes and sometimes to leave the canoes and tramp amid snow and water over those places that are called portages (or carrying places) because it is necessary for the men to carry the canoes upon their shoulders. In order the better to mark our route we gave names to all these portages as well as to the lakes and rivers we had to traverse.

"The St. Francis is rather a torrent than a river; it is formed by several streams which descend from two ranges of mountains by which the river is bordered on the right and left; it is only navigable from the tenth or twelfth of May until about the end of June; it is then so rapid that one could make without difficulty twenty to twenty-five leagues in a day if it were not crossed in three or four places by fallen trees, which in each instance occupy about fifteen feet of s.p.a.ce, and if they were cut out, as could be done with very little expense, the pa.s.sage would be free; one would not suppose that it would cost 200 pistoles to clear the channel of these obstacles which much delay the traveler.

"The River St. John is of much greater extent and beauty than that just named, its course is everywhere smooth and the lands along its banks appear good; there are several very fine islands, and numerous tributary rivers abounding in fish enter its channel on both sides. It seemed to us that some fine settlements might be made between Medogtok and Gemesech, especially at a certain place which we have named Sainte Marie, where the river enlarges and the waters are divided by a large number of islands that apparently would be very fertile if cultivated. A mission for the savages would be well placed there: the land has not as yet any owner in particular, neither the king nor the governor having made a grant to any person."

The place here referred to by St. Vallier afterwards became the mission of Ekouipahag or Aukpaque. A mission for the Indians has been maintained in that vicinity, with some interruptions, to the present day. The islands which the bishop mentions are the well known and beautiful islands below the mouth of the Keswick stream. There is no mention by St. Vallier of the Indian village at Aukpaque, which was probably of rather later origin: there may have been a camping ground in that locality, however, for the Indians had many camping places on the islands and intervals, particularly at the mouths of rivers, to which they resorted at certain seasons. The name Ekouipahag or, as our modern Indians call it, Ek-pa-hawk, signifies "the head of the tide,"

or beginning of the swift water. The charms of the place have excited the admiration of many a tourist since St. Vallier's day. At the time of the Acadian expulsion a number of fugitives, who escaped their pursuers, fled for refuge to the St. John river, and took up their abode at this spot where they cultivated the intervals and islands until the arrival of the Loyalists in 1783, when they were again obliged to look for situations more remote.

The progress of Bishop St. Vallier coming down the St. John river was expeditious, the water being then at freshet height. At the mouth of the Madawaska, which he named St. Francois de Sales, he met a small band of savages, who pleaded for a missionary. The day following, May 17th, he came to the Grand Falls, or as he calls it "le grand Sault Saint Jean-Baptiste." His book contains the first published description of this magnificent cataract[4]. The rapidity of the journey is seen in the fact that the bishop and his party slept the next night at the Indian village of Medoctec, "the first fort of Acadia," eighty miles below the Grand Falls. Here they found a hundred savages, who were greatly pleased when informed that the bishop had come for the purpose of establishing a mission for their benefit. This promise was fulfilled soon after by the sending to them the Recollet missionary Simon, of whom we shall hear more ere long. It is evident that the French adventurers the bishop encountered in the course of this wilderness journey led a pretty lawless life, for he observed in his narrative: "It is to be wished that the French who have their habitations along this route, were so correct in their habits as to lead the poor savages by their example to embrace Christianity, but we must hope that in the course of time the reformation of the one may bring about the conversion of the other."

[4] "Nous vimes l'endroit qu'on appelle le grand Sault Saint Jean-Baptiste, ou la riviere de Saint Jean faisant du haut d'un rocher fort eleve une terrible cascade dans un abime, forme un brouillard qui derobe l'eau a la veue, et fait un bruit qui avert.i.t de loin les navigateurs de descendre de leurs canots."

Medoctec was undoubtedly the princ.i.p.al Indian village on the St. John at this time; it was situated on the right bank of the river, eight miles below the Town of Woodstock. Here the Maliseets had a palisaded fort and large cabin, similar to that described by Lescarbot at the village Ouigoudy on Navy Island, where de Monts was welcomed by Chkoudun in 1604. The only other fortification constructed by the Indians on the St. John river, so far as known, was that at the mouth of the Nerepis, at Woodman's Point, called by Villebon, in 1697, "Fort des Sauvages de Nerep.i.s.se." It was evidently merely a palisaded enclosure, and on Southack's map of that period is marked "Wooden Fort."

Hitherto the Indians of Acadia had lived peaceably with the whites, but the closing years of the seventeenth century were destined to witness a sad transformation.