I rose at once to leave her, and as I bade her good-by she whispered to me, "Do not mention this." The man did not seem aware of my presence; he took no notice of me as I left the room. He was dark in color and very sad looking, and his dress was a long, black cloak and a soft black hat which he did not remove, pulled well over his eyes.

I found out that evening that none of the general staff were aware of his arrival, and I saw him no more.

I remember clearly the first night that Annie Besant came to headquarters as an interested inquirer. She arrived with the socialist, Herbert Burrows. Madame Blavatsky told me she was destined to take a very great part in the future Theosophical movement. At that time such a thing seemed incredible, yet it has come to pa.s.s.

About this period I went to live in the East End of London, Haggerston and Whitechapel, where I had a night shelter of my own. There I saw into what surroundings children were born, how they grow up, and how their parents live and die. I have seen so much of the lives of the outcast poor that I can feel nothing but the most pa.s.sionate pity for them, even though I can now look upon them as souls just beginning to climb the ladder of evolution.

My night shelter was for women only, and was purposely of the roughest description. The floor was bare concrete, and round the walls were heaps of millers' sacks I had bought cheap, owing to mice having eaten holes in them.

According to our laws the legal age at which a girl can marry is thirteen, and I used to get many of these girl wives in for the night, as their lawful husbands used to turn them out of doors. I discovered that it was no uncommon practice for a man to buy one of those children from the parents for a few pence, the parents' consent being necessary.

The marriage was solemnized, and the child wife was used only as a drudge to slave for the husband and his mistress, who was of a more suitable age to become his mate.

I used to be very much troubled by women in the throes of delirium tremens. They would come in quite quietly when the shelter opened, strip, pick up a sack and get into it, and then lie down and at once go to sleep. After a few hours' dead slumber they would get up, raving mad, and disturb all the other sleepers. The reason of this peculiar form of D. T. was explained to me by a doctor in the neighborhood. The publicans kept a pail behind the bar, into which was thrown the dregs of every species of liquor sold during the day. This concoction was distributed cheap at closing time, and its effects were c.u.mulative.

One night I had a curious experience. The room was unusually quiet, and I had closed my eyes, but I was not asleep. I opened them, and, in the bright light of one unshaded gas jet, I saw a dark figure moving. Its back was towards me, and I instantly thought a plain clothes policeman had entered, no unusual occurrence, without my hearing him. In these days detectives used often to escort the West End ladies on slumming expeditions, and they usually called on me. Then I saw this figure was clad in dark robes, and was very tall. Again I thought, this is some old Jew who has crept in, and I was just about to rise and eject him, when something suddenly stopped me.

_I saw through him and beyond him._ I then and there realized that feeling of hair of one's head rising on one's scalp is no mere figment of speech.

The figure moved softly round the room, it made no sound whatever, and as it came to each sleeper it bent down, as if closely scrutinizing each face. It occurred to me that it was looking for some one. I began to dread the moment when the search was over, and the figure would turn its face towards me. I felt that my hair had turned into the quills of a porcupine. I wanted to shut my eyes, but dared not. Then before that quest was over, the figure straightened itself and turned full towards me. My fears instantly fell away from me like a fallen mantle, for though I knew the visitor had come from the other side, there was something so profoundly sad in the pale weary face, that compa.s.sion quite eclipsed fear. Another second and it had vanished.

I lived in Whitechapel during the dread visitation of "Jack the Ripper,"

and all women at once adopted the habit of walking in the middle of the road amongst the horses and carts. Fortunately there were no motors in those days to add to the confusion. When we came to the house or alley we wished to enter, we made a sudden dash for it.

One night I had occasion to pa.s.s the entire night by the bedside of a dying prost.i.tute. She lived in one of four rooms, all occupied by the same cla.s.s, and all opening into a court not larger than ten feet by ten. I suppose I must have been very tired, for I fell asleep, and about five a. m. I woke and found I was alone, the woman was dead. I went out into the court, hearing a sudden noise of excited voices, and discovered that "Jack" had been at work in the adjoining room, only separated from mine by a match-board part.i.tion. Portions of the unfortunate woman were neatly arranged on a deal table. I had heard absolutely nothing. Later on that same day I revisited the scene, and found a curious contrast.

Seeing his way to a cheap furnished lodging, a coster had married his donah in a hurry, and the wedding breakfast was being eaten off the blood-stained table!

It was in those days that I developed into a convinced Suffragist. I saw that until men and women came together to improve and mold our civilization, very little improvement could be expected. The son of the bondwoman is not on a level with the son of the free woman, and we saw that the struggle must go on until we were accorded the right to govern our own lives.

I could always see the anti's point of view, for, had I thought only of my own position as an isolated unit, a vote would have seemed to me a needless responsibility. No social worker who has penetrated to the depths can maintain this att.i.tude, and so, in company with all other women workers, I entered on the crusade which has just terminated in victory. Much as I dislike militancy, I am convinced that it hastened our victory by very many years, by bringing the subject before the world. Also the enormous number of idle and, formerly, indifferent women, who have rushed into work in answer to their country's call, has helped our cause enormously. I have invariably found that directly a woman enters the ranks of active labor, her views, however strongly they have been opposed to us, at once swing round. Once a woman _proves for herself_ the disabilities under which we labor, she is at once converted. To the very many women who suffered acute physical torture during the militant campaign, our easy victory must seem pa.s.sing strange.

CHAPTER V

THE MAN IN THE MARYLEBONE ROAD

It is thirty years ago since I became a convert to Spiritualism. At that time I made up my mind that I would attend fifty seances, and if, out of that number, I did not come across one that I could be absolutely certain was genuine I would attend no more. Spiritualism, in itself, never interested me, but I was determined to see for myself if there was really anything in it.

I attended twenty-nine seances before I happened on one that was absolutely convincing. Several had been almost convincing, but a loophole for fraud had remained, and so long as that was the case I persevered.

I went one summer morning to see an old man who lived in the Marylebone Road. I was shown up into a sunny little room on the first floor. It had neither carpet, curtains nor window blind, and it looked on the street.

The furniture consisted of a plain, uncovered deal table in the middle of a clean planked floor, and eight plain uncovered deal chairs were ranged round the walls. The room was utterly dest.i.tute of ornament, there was not even a clock, and I was the only occupant.

Soon the old man entered, a very ordinary looking person, and civilly asked what I wanted.

I said that I understood he was possessed of psychic powers, and I would like to see an exhibition of them.

He smiled and answered, "My fee is two-and-six for a quarter of an hour. Choose your own phenomenon, and I'll see what I can do."

I was puzzled at first, and looked round the bare walls for inspiration.

There was not even a photograph or picture. Then suddenly I thought of something rather silly.

"Please make those four chairs opposite to us cross the floor and mount on to the table," I said.

The old man drew his chair quite close to mine, "Then give me your hand." I removed my glove and did as he asked.

He looked, not at the chairs, but into my face, and I at once warned him.

"I am no good as a subject for hypnotism, so it is useless to try."

He laughed and answered, "I am not a hypnotist, but I see you have power. You may as well lend me some. You are young, and I am old."

At that second my attention was distracted by a grating sound, and I forgot all about my companion. I saw the four chairs leave the wall and advance towards the table, in exactly the position, and tilted forward, they would be in if a human hand was dragging them across the floor.

There appeared to be four invisible hands at the work. Then, one by one, they were neatly balanced, one on the top of the other, on the table.

When the manifestation was complete I remembered the old man, and looked round at him. He was watching the business, as keenly interested as I was.

"Good boys! good boys," I heard him murmur.

"How is it done?" I asked him.

He shrugged. "The Petris (spirits) do it. I don't."

"Then ask 'the Petris' to put the chairs neatly back again."

"The Petris" performed this feat very expeditiously, and I paid two-and-sixpence and departed. There was no loophole here for fraud, not a wire, or string, or any human manipulation, and I was not hypnotized.

I never have been. For that sort of test I had seen enough.

Shortly after I witnessed a materialization in broad daylight. I was free to move about the room, and stand by the medium as she lay bound and deeply entranced. I was free to make any examinations I pleased, whilst others present conversed with the spirit, and I left the house absolutely convinced of the genuineness of that phenomenon.

That was the last test seance I attended, and for years afterwards I did not interest myself in spiritualism, nor did I attend many private sittings.

Towards the close of the South African War I was ordered from "the other side" to begin again, but on different lines. I was ordered to be a medium.

A man whom I barely knew, and who had pa.s.sed over, wished to communicate with his people. This put me in a quandary. I hardly knew his people, and their social position was not such as could be treated unceremoniously by a casual acquaintance. I had never heard that they were interested in "other side" subjects. The very little I knew of them suggested quite the reverse.

I consulted with my husband. "One cannot," I argued, "go up to people who are almost strangers and tell them their son wishes to communicate with them through me."

My husband quite saw the difficulty, but it had always happened that when any one wished to communicate with us, and we paid no attention, we were given no peace till we did take heed, and sat down with an Ouija board to receive the message. He therefore proposed that we should consult Mr. A. P. Sinnett, now such a well-known writer on Occultism, and an old friend of ours. We therefore laid the matter before him.

His reply was uncompromising.

"Do as you are told from the other side. It is not for you to question or consider the social consequences to yourselves."

This advice we immediately followed, and we were met with the utmost kindness and sympathetic understanding. Sittings were arranged, communication established. Test questions were put, which we did not understand, but which were satisfactory to the questioners, and for many years the sittings continued until the "other side" made arrangements for a change of mediums and I was set free for other work. I say, set free, because during all those years we had held ourselves entirely at the disposal of this wonderful spirit, who communicated through me, and it is no exaggeration to say that our daily lives, our worldly plans, entirely depended upon his wishes. He had his own work to do, and our earth lives were always arranged to suit his convenience.

About the same time as the above experience began my husband was disturbed by noises in his library, and he came to the conclusion that some one had something to say and was determined to say it. One evening, when the disturbance prevented serious reading, we sat down with the Ouija board. The result was as follows--