"For I say through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as G.o.d has dealt to every man the measure of faith." (Rom. xii. 3.)

"Wait on the Lord; be of good courage, and he shall strengthen thine heart: Wait, I say, on the Lord." (Psa. xxvii. 14.)

"After he had patiently endured he obtained the promise." (Heb. vi. 15.)

"VERILY, VERILY, I SAY UNTO YOU, WHATSOEVER YE SHALL ASK THE FATHER IN MY NAME, HE WILL GIVE IT YOU." (John xvi. 23.)

"He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully." (2 Cor. ix. 6.)

"Ye are bought with a price: therefore, glorify G.o.d in your body, and in your spirit, which are G.o.d's." (1 Cor. vi. 20.)

"THEY THAT KNOW THY NAME WILL PUT THEIR TRUST IN THEE: FOR THOU, LORD, HAST NOT FORSAKEN THEM THAT TRUST THEE." (Psa. ix. 10.)

"Thou wilt keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee. Trust ye in the Lord forever; for in the Lord Jehovah is everlasting strength." (Isa. xxvi. 3, 4.)

"If there be first a willing mind it is accepted according to that a man hath and not according to that he hath not." (2 Cor viii. 12.)

"BE YE STEADFAST, UNMOVABLE, ALWAYS ABOUNDING IN THE WORK OF THE LORD, FORASMUCH AS YE KNOW THAT YOUR LABOUR IS NOT IN VAIN IN THE LORD." (1 Cor. xv. 58.)

"Let us not be weary in well doing, for _in due season_ we shall reap if we faint not." (Gal. vi. 9.)

"Oh how great is Thy goodness, which Thou hast laid up for them that fear Thee; which Thou 'hast wrought for them that trust in Thee before the sons of men!" (Psa. x.x.xi. 19.)

"THOU ART GOOD AND DOEST GOOD." (Psa. cxix. 68.)

"I know, O Lord, that Thy judgments are right, and that Thou in faithfulness hast afflicted me. (Psa. cxix. 75.)

"My times are in Thy hand." (Psa. x.x.xi. 15.)

"The LORD G.o.d is a sun and shield: the LORD will give grace and glory: no good thing will He withhold from them that walk uprightly." (Psa.

lx.x.xiv. 11.)

"Hold Thou me up and I shall be safe." (Psa. cxix. 117.)

"Behold I come quickly, and My reward is with Me, to give every man according as his work shall be." (Rev. xxii. 12.)

"It is more blessed to give than to receive." (Acts xx. 35.)

"Give us _this day_ our _daily_ bread." (Matt. vi. 11.)

"Able to do exceeding abundantly above all we ask or think." (Eph. iii.

20.)

"Them that honour Me I will honour." (1 Sam. ii. 30.)

"That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ." (1 Peter i. 7.)

APPENDIX B

APPREHENSION OF TRUTH

SOME points which G.o.d began to show Mr. Muller while at Teignmouth in 1829:

1. That the word of G.o.d alone is our standard of judgment in spiritual things; that it can be explained only by the Holy Spirit; and that in our day, as well as in former times, He is the teacher of His people.

The office of the Holy Spirit I had not experimentally understood before that time. Indeed, of the office of each of the blessed persons, in what is commonly called the Trinity, I had no experimental apprehension. I had not before seen from the Scriptures that the Father chose us before the foundation of the world; that in Him that wonderful plan of our redemption originated, and that He also appointed all the means by which it was to be brought about. Further, that the Son, to save us, had fulfilled the law, to satisfy its demands, and with it also the holiness of G.o.d; that He had borne the punishment due to our sins, and had thus satisfied the justice of G.o.d. And further, that the Holy Spirit alone can teach us about our state by nature, show us the need of a Saviour, enable us to believe in Christ, explain to us the Scriptures, help us in preaching, etc. It was my beginning to understand this latter point in particular, which had a great effect on me; for the Lord enabled me to put it to the test of experience, by laying aside commentaries, and almost every other book, and simply reading the word of G.o.d and studying it. The result of this was, that the first evening that I shut myself into my room, to give myself to prayer and meditation over the Scriptures, I learned more in a few hours than I had done during a period of several months previously. _But the particular difference was that I received real strength for my soul in doing so._ I now began to try by the test of the Scriptures the things which I had learned and seen, and found that only those principles which stood the test were really of value.

2. Before this period I had been much opposed to the doctrines of election, particular redemption, and final persevering grace: so much so that, a few days after my arrival at Teignmouth I called election a devilish doctrine. I did not believe that I had brought myself to the Lord, for that was too manifestly false; but yet I held, that I might have resisted finally. And further, I knew nothing about the choice of G.o.d's people, and did not believe that the child of G.o.d, when once made so; was safe for ever. In my fleshly mind I had repeatedly said, If once I could prove that I am a child of G.o.d for ever, I might go back into the world for a year or two, and then return to the Lord, and at last be saved. But now I was brought to examine these precious truths by the word of G.o.d. Being made willing to have no glory of my own in the conversion of sinners, but to consider myself merely as an instrument; and being made willing to receive what the Scriptures said; I went to the Word, reading the New Testament from the beginning, with a particular reference to these truths. To my great astonishment I found that the pa.s.sages which speak decidedly for election and persevering grace were about four times as many as those which speak apparently against these truths; and even those few, shortly after, when I had examined and understood them, served to confirm me in the above doctrines. As to the effect which my belief in these doctrines had on me, I am constrained to state, for G.o.d's glory, that though I am still exceedingly weak, and by no means so dead to the l.u.s.ts of the flesh, and the l.u.s.t of the eyes, and the pride of life, as I might and as I ought to be, yet, by the grace of G.o.d, I have walked more closely with Him since that period. My life has not been so variable, and I may say that I have lived much more for G.o.d than before. And for this have I been strengthened by the Lord, in a great measure, through the instrumentality of these truths. For in the time of temptation, I have been repeatedly led to say: Should I thus sin? I should only bring misery into my soul for a time, and dishonour G.o.d; for, being a son of G.o.d for ever, I should have to be brought back again, though it might be in the way of severe chastis.e.m.e.nt. Thus, I say, the electing love of G.o.d in Christ (when I have been able to realize it) has often been, the means of _producing holiness, instead of leading me into sin._ It is only the notional apprehension of such truths, the want of having them in the heart, whilst they are in the head, which is dangerous.

3. Another truth, into which, in a measure, I was led, respected the Lord's coming. My views concerning this point, up to that time, had been completely vague and unscriptural. I had believed what others told me, without trying it by the Word. I thought that things were getting better and better, and that soon the whole world would be converted. But now I found in the Word that we have not the least Scriptural warrant to look for the conversion of the world before the return of our Lord. I found in the Scriptures that that which will usher in the glory of the church, and uninterrupted joy to the saints, is the return of the Lord Jesus, and that, till then, things will be more or less in confusion. I found in the Word, that the return of Jesus, and not death, was the hope of the apostolic Christians; and that it became me, therefore, to look for His appearing. And this truth entered so into my heart that, though I went into Devonshire exceedingly weak, scarcely expecting that I should return again to London, yet I was immediately, on seeing this truth, brought off from looking for death, and was made to look for the return of the Lord. Having seen this truth, the Lord also graciously enabled me to apply it, in some measure at least, to my own heart, and to put the solemn question to myself--What may I do for the Lord, before He returns, as He may soon come?

4. In addition to these truths, it pleased the Lord to lead me to see a higher standard of devotedness than I had seen before. He led me, in a measure, to see what is my true glory in this world, even to be despised, and to be poor and mean with Christ. I saw then, in a measure, though I have seen it more fully since, that it ill becomes the servant to seek to be rich, and great, and honoured in that world where his Lord was poor, and mean, and despised.

APPENDIX C

SEPARATION FROM THE LONDON SOCIETY FOR PROMOTING CHRISTIANITY AMONG THE JEWS.

IT became a point of solemn consideration with me, whether I could remain connected with the Society in the usual way. My chief objections were these: 1. If I were sent out by the Society, it was more than probable, yea, almost needful, if I were to leave England, that I should labour on the Continent, as I was unfit to be sent to eastern countries on account of my health, which would probably have suffered, both on account of the climate, and of my having to learn other languages. Now, if I _did_ go to the Continent, it was evident that without ordination I could not have any extensive field of usefulness, as unordained ministers are generally prevented from labouring freely there; but I could not conscientiously submit to be ordained by unconverted men, professing to have power to set me apart for the ministry, or to communicate something to me for this work which they do not possess themselves. Besides this, I had other objections to being connected with _any_ state church or national religious establishment, which arose from the increased light which I had obtained through the reception of this truth, that _the word of G.o.d is our only standard, and the Holy Spirit our only teacher._ For as I now began to compare what I knew of the establishment in England and those on the Continent with this only true standard, the word of G.o.d, I found that all establishments, even because they are establishments, i.e., the world and the church mixed up together, not only contain in them the principles which necessarily must lead to departure from the word of G.o.d; but also, as long as they remain establishments, entirely preclude the acting throughout according to the Holy Scriptures.--Then again, if I were to stay in England, the Society would not allow me to preach in any place indiscriminately, where the Lord might open a door for me; and to the ordination of English bishops I had still greater objections than to the ordination of a Prussian Consistory.

2. I further had a conscientious objection against being led and directed by _men_ in my missionary labours. As a servant of Christ, it appeared to me I ought to be guided by the Spirit, and not by men, as to time and place; and this I would say, with all deference to others, who may be much more taught and much more spiritually minded than myself. A servant of Christ has but one Master.

3. I had love for the Jews, and I had been enabled to give proofs of it; yet I could not conscientiously say, as the committee would expect from me, that I would spend the greater part of my time only among them. For the scriptural plan seemed to me that, in coming to a place, I should seek out the Jews, and commence my labour particularly among them; but that, if they rejected the gospel, I should go to the nominal Christians.--The more I weighed these points, the more it appeared to me that I should be acting hypocritically, were I to suffer them to remain in my mind, without making them known to the committee.

APPENDIX D

THE SCRIPTURAL KNOWLEDGE INSt.i.tUTION FOR HOME AND ABROAD

I. THE PRINCIPLES OF THE INSt.i.tUTION.

1. WE consider every believer bound, in one way or other, to help the cause of Christ, and we have scriptural warrant for expecting the Lord's blessing upon our work of faith and labour of love: and although, according to Matt. xiii. 24-43, 2 Tim. iii. 1-13, and many other pa.s.sages, the world will not be converted before the coming of our Lord Jesus, still, while He tarries, all scriptural means ought to be employed for the ingathering of the elect of G.o.d.

2. The Lord helping us, we do not mean to seek the patronage of the world; i.e., we never intend to ask _unconverted_ persons of rank or wealth to countenance this Inst.i.tution, because this, we consider, would be dishonourable to the Lord. In the name of our G.o.d we set up our banners, Psa. xx. 5; He alone shall be our Patron, and if He helps us we shall prosper, and if He is not on our side, we shall not succeed.

3. We do not mean to _ask_ unbelievers for money (2 Cor. vi. 14--18); though we do not feel ourselves warranted to refuse their contributions, if they, of their own accord should offer them. (Acts xxviii. 2-10.) 4.

We reject altogether the help of unbelievers in managing or carrying on the affairs of the Inst.i.tution. (2 Cor. vi. 14-18.)

5. We intend never to enlarge the field of labour by contracting debts (Rom. xiii. 8), and afterwards appealing to the Church of G.o.d for help, because this we consider to be opposed both to the letter and the spirit of the New Testament; but in secret prayer, G.o.d helping us, we shall carry the wants of the Inst.i.tution to the Lord, and act according to the means that G.o.d shall give.

6. We do not mean to reckon the success of the Inst.i.tution by the amount of money given, or the number of Bibles distributed, etc., but by the Lord's blessing upon the work (Zech. iv. 6); and we expect this, in the proportion in which He shall help us to wait upon Him in prayer.

7. While we would avoid aiming after needless singularity, we desire to go on simply according to Scripture, without compromising the truth; at the same time thankfully receiving any instruction which experienced believers, after prayer, upon scriptural ground, may have to give us concerning the Inst.i.tution.

II. THE OBJECTS OF THE INSt.i.tUTION ARE:

1. To _a.s.sist_ day-schools, Sunday-schools, and adult-schools, in which instruction is given upon _scriptural principles,_ and, as far as the Lord may give the means, and supply us with suitable teachers, and in other respects make our path plain, to establish schools of this kind.

a. By day-schools upon scriptural principles, we understand day-schools in which the teachers are G.o.dly persons,--in which the way of salvation is scripturally pointed out,--and in which no instruction is given opposed to the principles of the gospel.