Again, all prayer prevails only in the measure of our real, even if not conscious, unity with the Lord Jesus Christ as the ground of our approach, and in the degree of our dependence on Him as the medium of our access to G.o.d.

Yet again, all prayer prevails only as it is offered in faith; and the _answer_ to such prayer can be recognized and received only _on the plane of faith;_ that is, we must maintain the believing frame, expecting the blessing, and being ready to receive it in G.o.d's way and time and form, and not our own.

The faith that thus _expects_ cannot be surprised at answers to prayer.

When, in November, 1840, a sister gave ten pounds for the orphans, and at a time specially opportune, Mr. Muller records his triumphant joy in G.o.d as exceeding and defying all expression. Yet he was _free from excitement and not in the least surprised,_ because by grace he had been trustfully waiting on G.o.d for deliverance. Help had been so long delayed that in one of the houses there was no bread, and in none of them any milk or any money to buy either. It was only a few minutes before the milkman's cart was due, that this money came.

However faithful and trustful in prayer, it behooves us to be none the less careful and diligent in the use of all proper means. Here again Mr.

Muller's whole life is a lesson to other believers. For example, when travelling in other lands, or helping other brethren on their way, he besought the Lord's constant guardianship over the conveyances used, and even over the luggage so liable to go astray. But he himself looked carefully to the seaworthiness of the vessel he was to sail in, and to every other condition of safe and speedy transportation for himself and others. In one case where certain German brethren and sisters were departing for foreign sh.o.r.es, he noticed the manner in which the cabman stored away the small luggage in the fly; and observed that several carpetbags were hastily thrust into a hind boot. He also carefully counted the pieces of luggage and took note of the fact that there were seventeen in all. On arriving at the wharf, where there is generally much hurry and flurry, the dishonest cabman would have driven off with a large part of the property belonging to the party, but for this man of G.o.d who not only _prayed_ but _watched._ He who trusted G.o.d implicitly, no less faithfully looked to the cabman's fidelity, who, after he pretended to have delivered all the luggage to the porters, was compelled to open that hind boot and, greatly to his own confusion, deliver up the five or six bags hidden away there. Mr. Muller adds in his Narrative that "such a circ.u.mstance should teach one to make the very smallest affairs a subject of prayer, as, for instance, that all the luggage might be safely taken out of a fly." May we not add that such a circ.u.mstance teaches us that companion lesson, quite as important in its way, that we are to be watchful as well as prayerful, and see that a dishonest cab-driver does not run off with another's goods!

This praying saint, who watched man, most of all watched G.o.d. Even in the lesser details of his work, his eye was ever looking for G.o.d's unfailing supplies, and taking notice of the divine leadings and dealings; and, afterward, there always followed the fruit of the lips, giving thanks to His name. Here is another secret revealed: prayerfulness and thankfulness--those two handmaidens Of G.o.d--always go together, each helping the other. "Pray without ceasing: in everything give thanks." (1 Thess. v. 17, 18.) These two precepts stand side by side where they belong, and he who neglects one will find himself disobeying the other. This man who prayed so much and so well, offered the sacrifice of praise to G.o.d continually.

For example, on September 21, 1840, a specific entry was made in the Narrative, so simple, childlike, and in every way characteristic, that every word of it is precious.

"The Lord, to show His continued care over us, raises up new helpers.

They that trust in the Lord shall never be confounded. Some who helped for a while may fall asleep in Jesus; others grow cold in the service of the Lord; others be as desirous as ever to help, but no longer able; or, having means, feel it to be His will to lay them out in another way. But in leaning upon G.o.d, the Living G.o.d alone, we are BEYOND DISAPPOINTMENT and BEYOND _being forsaken because of death, or want of means, or want of love, or because of the claims of other work._ How precious to have learned, in any measure, to be content to stand with G.o.d alone in the world, and to know that surely no good thing shall be withheld from us, whilst we walk uprightly!"

Among the gifts received during this long life of stewardship for G.o.d some deserve individual mention.

To an offering received in March, 1839, a peculiar history attaches. The circ.u.mstances attending its reception made upon him a deep impression.

He had given a copy of the Annual Report to a believing brother who had been greatly stirred up to prayer by reading it; and knowing his own sister, who was also a disciple, to possess sundry costly ornaments and jewels, such as a heavy gold chain, a pair of gold bracelets, and a superb ring set with fine brilliants, this brother besought the Lord so to show her the uselessness of such trinkets that she should be led to lay them all upon His altar as an offering for the orphan work. This prayer was literally answered. Her sacrifice of jewels proved of service to the work at a time of such pressing need that Mr. Muller's heart specially rejoiced in G.o.d. By the proceeds of the sale of these ornaments he was helped to meet the expenses of a whole week, and besides to _pay the salaries_ due to the helpers. But, before disposing of the diamond ring, he wrote with it upon the window-pane of his own room that precious name and t.i.tle of the Lord--"JEHOVAH JIREH"--and henceforth whenever, in deep poverty, he cast his eyes upon those two words, imperishably written with the point of a diamond upon that pane, he thankfully remembered that "THE LORD WILL PROVIDE."

How many of his fellow believers might find unfailing refreshment and inspiration in dwelling upon the divine promises! Ancient believers were bidden to write G.o.d's words on the palms of their hands, the doorposts of their houses, and on their gates, so that the employments of their hands, their goings out and comings in, their personal and home life, might be constant reminders of Jehovah's everlasting faithfulness. He who inscribed this chosen name of G.o.d upon the window-pane of his dwelling, found that every ray of sunlight that shone into his room lit up his Lord's promise.

He thus sums up the experiences of the year 1840:

1. Notwithstanding multiplied trials of faith, the orphans have lacked nothing.

2. Instead of being disappointed in his expectations or work, the reverse had been true, such trials being seen to be needful to demonstrate that the Lord was their Helper in times of need.

3. Such a way of living brings the Lord very near, as one who daily inspects the need that He may send the more timely aid.

4. Such constant, instant reliance upon divine help does not so absorb the mind in temporal things as to unfit for spiritual employments and enjoyments; but rather prompts to habitual communion with the Lord and His Word.

5. Other children of G.o.d may not be called to a similar work, but are called to a like faith, and may experience similar interposition if they live according to His will and seek His help.

6. The incurring of debt, being unscriptural, is a sin needing confession and abandonment if we desire unhindered fellowship with G.o.d, and experience of His interposition.

It was in this year 1840, also, that a further object was embraced in the work of the Scripture Knowledge Inst.i.tution, namely, the circulation of Christian books and tracts. But, as the continuance and enlargement of these benevolent activities made the needs greater, so, in answer to prayer, the Hand of the great Provider bestowed larger supplies.

Divine interposition will never be doubted by one who, like George Muller, gives himself to prayer, for the coincidences will prove too exact and frequent between demand and supply, times and seasons of asking and answering, to allow of doubt that G.o.d has helped.

The 'ethics of language' embody many lessons. For example, the term 'poetic retribution' describes a visitation of judgment where the penalty peculiarly befits the crime. As poetic lines harmonize, rhyme and rhythm showing the work of a designing hand, so there is often harmony between an offense and its retribution, as when Adonibezek, who had afflicted a like injury upon threescore and five captive kings, had his own thumbs and great toes cut off, or as when Haman was himself hung on the gallows that he built for Mordecai. We read in Psalm ix. 16:

"The Lord is known by the judgment which He executeth: The wicked is snared in the work of his own hands."

The inspired thought is that the punishment of evil-doers is in such exact correspondence with the character of their evil doings as to show that it is the Lord executing vengeance--the penalty shows a designing hand. He who watches the peculiar retributive judgments of G.o.d, how He causes those who set snares and pitfalls for others to fall into them themselves, will not doubt that behind such 'poetic retribution' there is an intelligent Judge.

Somewhat so the poetic harmony between prayer and its answer silences all question as to a discriminating Hearer of the suppliant soul. A single case of such answered prayer might be accounted accidental; but, ever since men began to call upon the name of the Lord, there have been such repeated, striking, and marvelous correspondences between the requests of man and the replies of G.o.d, that the inference is perfectly safe, the induction has too broad a basis and too large a body of particulars to allow mistake. The coincidences are both too many and too exact to admit the doctrine of _chance._ We are compelled, not to say justified, to conclude that the only sufficient and reasonable explanation must be found in a G.o.d who hears and answers prayer.

Mr. Muller was not the only party to these transactions, nor the only person thus convinced that G.o.d was in the whole matter of the work and its support. The _donors_ as well as the receiver were conscious of divine leading.

Frequent were the instances also when those who gave most timely help conveyed to Mr. Muller the knowledge of the experiences that accompanied or preceded their offerings; as, for example, when, without any intimation being given them from man that there was special need, the heart was impressed in prayer to G.o.d that there was an emergency requiring prompt a.s.sistance.

For example, in June, 1841, fifty pounds were received with these words: _"I am not concerned at my having been prevented for so many days from sending this money; I am confident it has not been needed."_

"This last sentence is remarkable," says Mr. Muller. "It is now nearly three years since our funds were for the first time exhausted, and only at this period, since then, could it have been said in truth, so far as I remember, that a donation of fifty pounds was _not_ needed. From the beginning in July, 1838, till now, there never had been a period when we so abounded as when this donation came; for there were then, in the orphan fund and the other funds, between two and three hundred pounds!

The words of our brother are so much the more remarkable as, on four former occasions, when he likewise gave considerable donations, we were always in need, yea, great need, which he afterwards knew from the printed accounts."

Prevailing prayer is largely conditioned on constant obedience.

"Whatsoever we ask we receive of Him, because we keep His commandments, and do those things which are well pleasing in His sight." (1 John iii.

22.) There is no way of keeping in close touch with G.o.d unless a _new step_ is taken in advance whenever _new light_ is given. Here is another of the life-secrets of George Muller. Without unduly counting the cost, he followed every leading of G.o.d.

In July, 1841, both Mr. Craik and Mr. Muller were impressed that the existing mode of receiving free-will offerings from those among whom they laboured was inexpedient. These contributions were deposited in boxes, over which their names were placed with an explanation of the purpose to which such offerings were applied. But it was felt that this might have the appearance of unduly elevating them above others, as though they were a.s.suming official importance, or excluding others from full and equal recognition as labourers in word and doctrine. They therefore decided to discontinue this mode of receiving such offerings.

Such an act of obedience may seem to some, over-scrupulous, but it cost some inward struggles, for it threatened a possible and probable decrease in supplies for their own needs, and the question naturally arose how such lack should be supplied. Happily Mr. Muller had long ago settled the question that _to follow a clear sense of duty is always safe._ He could say, in every such crisis, "O G.o.d, my heart is fixed, my heart is fixed, trusting in Thee." (Psalm cxii. 7.) Once for all having made such a decision, such apparent risks did not for a moment disturb his peace. Somehow or other the Lord would provide, and all he had to do was to serve and trust Him and leave the rest to His Fatherhood.

In the autumn of 1841 it pleased G.o.d that, beyond any previous period, there should be a severe test of faith. For some months the supplies had been comparatively abundant, but now, from day to day and from meal to meal, the eye of faith had to be turned to the Lord, and, notwithstanding continuance in prayer, _help seemed at times to fail,_ so much so that it was a special sign of G.o.d's grace that, during this long trial of delay, the confidence of Mr. Muller and his helpers did not altogether give way. But he and they were held up, and he unwaveringly rested on the fatherly pity of G.o.d.

On one occasion a poor woman gave two pence, adding, "It is but a trifle, but I must give it to you." Yet so opportune was the gift of these 'two mites' that _one of these two pence_ was just what was at that time needed to make up the sum required to buy bread for immediate use. At another time eight pence more being necessary to provide for the next meal, but _seven_ pence were in hand; but on opening one of the boxes, _one penny_ only was found deposited, and thus a single penny was traced to the Father's care.

It was in December of this same year, 1841, that, in order to show how solely dependence was placed on a heavenly Provider, it was determined to _delay for a while_ both the holding of any public meeting and the printing of the Annual Report. Mr. Muller was confident that, though no word should be either spoken or printed about the work and its needs, the means would still be supplied. As a matter of fact the report of 1841-2 was thus postponed for five months; and so, _in the midst of deep poverty_ and _partly because of the very pressure of such need,_ another bold step was taken, which, like the cutting away of the ropes that held the life-boat, in that Mediterranean shipwreck, threw Mr. Muller, and all that were with him in the work, more completely on the promise and the providence of G.o.d.

It might be inferred that, where such a decision was made, the Lord would make haste to reward at once such courageous confidence. And yet, so mysterious are His ways, that never, up to that time, had Mr.

Muller's faith been tried so sharply as between December 12, 1841, and April 12, 1842. During these four months, again, it was as though G.o.d were saying, "I will now see whether indeed you truly lean on Me and look to Me." At any time during this trial, Mr. Muller might have changed his course, holding the public meeting and publishing the report, for, outside the few who were in his councils, _no one knew of the determination,_ and in fact many children of G.o.d, looking for the usual year's journal of 'The Lord's Dealings,' were surprised at the delay. But the conclusion conscientiously reached was, for the glory of the Lord, as steadfastly pursued, and again Jehovah Jireh revealed His faithfulness.

During this four months, on March 9, 1842, the need was so extreme that, had no help come, the work could not have gone on. But, _on that day,_ from a brother living near Dublin, ten pounds came: and the hand of the Lord clearly appeared in this gift, for when the post had already come and no letter had come with it, there was a strong confidence suggested to Mr. Muller's mind that deliverance was at hand; and so it proved, for presently the letter was brought to him, having been delivered at one of the other houses. During this same month, it was necessary once to _delay dinner for about a half-hour,_ because of a lack of supplies.

Such a postponement had scarcely ever been known before, and very rarely was it repeated in the entire after-history of the work, though thousands of mouths had to be daily fed.

In the spring of 1843, Mr. Muller felt led to open a _fourth orphan house,_ the third having been opened nearly six years before. This step was taken with his uniform conscientiousness, deliberation, and prayerfulness. He had seen many reasons for such enlargement of the work, but he had said nothing about the matter even to his beloved wife.

Day by day he waited on G.o.d in prayer, preferring to take counsel only of Him, lest he might do something in haste, move in advance of clear leading, or be bia.s.sed unduly by human judgment.

Unexpected obstacles interfered with his securing the premises which had already been offered and found suitable; but he was in no way 'discomforted.' The burden of his prayer was, "Lord, if _Thou_ hast no need of another orphan house, _I_ have none"; and he rightly judged that the calm deliberation with which he had set about the whole matter, and the unbroken peace with which he met new hindrances, were proofs that he was following the guidance of G.o.d and not the motions of self-will.

As the public meeting and the publication of the Annual Report had been purposely postponed to show that no undue dependence was placed even on indirect appeals to man, much special prayer went up to G.o.d, that, _before July 15,_ 1844, when the public meeting was to be held, He would so richly supply all need that it might clearly appear that, notwithstanding these lawful means of informing His servants concerning the work had for a time not been used, the prayer of faith had drawn down help from above. As the financial year had closed in May, it would be more than _two years_ since the previous report had been made to the public.

George Muller was jealous for the Lord G.o.d of hosts, He desired that "even the shadow of ground might be cut off for persons to say, 'They cannot get any more money; and therefore they now publish another report.'" Hence, while, during the whole progress of the work, he desired to stand with his Master, without heeding either the favourable or unfavourable judgments of men, he felt strongly that G.o.d would be much honoured and glorified as the prayer-hearing G.o.d if, before the public had been at all apprised of the situation, an ample supply might be given. In such case, instead of appearing to ask aid of men, he and his a.s.sociates would be able to witness to the church and the world, G.o.d's faithfulness, and offer Him the praise of joyful and thankful hearts. As he had asked, so was it done unto him. Money and other supplies came in, and, on the day before the accounts were closed, such liberal gifts, that there was a _surplus of over twenty pounds_ for the whole work.

CHAPTER XIII

FOLLOWING THE PILLAR OF CLOUD AND FIRE

"THE steps of a good man are ordered by the Lord." (Psalm x.x.xvii. 23.) Some one quaintly adds, "Yes, and the _stops, too!"_ The pillar of cloud and fire is a symbol of that divine leadership which guides both as to forward steps and intervals of rest. Mr Muller found it blessed to follow, one step at a time, as G.o.d ordered his way, and to stand still and wait when He seemed to call for a halt.

At the end of May, 1843, a crisis was reached, which was a new example of the experiences to which faith is liable in the walk with G.o.d; and a new ill.u.s.tration of the duty and delight of depending upon Him in everything and for everything, habitually waiting upon Him, and trusting in Him to remove all hindrances in the way of service.

Some eighteen months previously, a German lady from Wurtemberg had called to consult him as to her own plans, and, finding her a comparative stranger to G.o.d, he spoke to her about her spiritual state, and gave her the first two parts of his Narrative. The perusal of these pages was so blest to her that she was converted to G.o.d, and felt moved to translate the Narrative into her own tongue as a channel of similar blessing to other hearts.