Among undistinguished young persons Thomasine was pre-eminent. She was only Farmer Chegwidden's "help"; that is to say, general servant.

Undistinguished young persons will do anything that is menial under the t.i.tle of "help," which as a servant they would shrink from. To the lower cla.s.ses there is much in a name. Thomasine knew nothing. She was just a work-a-day girl, eating her meals, sleeping; knowing there was something called a character which for some inexplicable reason it was necessary to keep; dreaming of a home of her own some day, but not having the sense to realise that it would mean a probably drunken husband on a few shillings a week, and a new gift from the G.o.ds to feed each year; comprehending the delights of fairs, general holidays, and evenings out; perceiving that it was pleasant to have her waist squeezed and her mouth kissed; understanding also the charm in being courted in a ditch with the temperature below freezing-point. That was nearly all Thomasine knew. Plenty of animals know more. Her conversation consisted chiefly in "ees" and "no."

It is not pleasant to see a pretty face, glorious complexion, well-made body, without mind, intellect, or soul worth mentioning; but it is a common sight. It is not pleasant to speak to that face, and watch its vacancy increase. A dog would understand at once; but that human face remains dull. A good many strange thoughts suggest themselves on fair-days and holidays in and about the Stannary Towns. There are plenty of pretty faces, glorious complexions, and well-made bodies surrounded with clothing which the old Puritans would have denounced as immoral; but not a mind, not an intellect above potato-peeling, in the lot. They come into the towns like so many birds of pa.s.sage; at nightfall they go out, shrieking, many of them, for lack of intelligent speech, and return to potato-peeling. The warmth of the next holiday brings them out again, in the same clothes, knowing just as much as they did before--how to shriek--then the pots and potatoes claim them again. All those girls have undeveloped minds. They don't know it, not having been told, so their minds remain unformed all their lives. The flower-like faces fade quickly, because there is nothing to keep the bloom on. The mind does not get beyond the budding stage. It is never attended to, so it rots off without ever opening. Sometimes one of these girls discovers she has something besides her body and her complexion; or somebody superior to herself impresses the fact upon her; and she uses her knowledge, cultivates her mind, and with luck rises out of the rut. She discovers that her horizon is not limited by pots and potato-peel. Beyond it all, for her, there is something called intelligence. Such girls are few.

Most of them have their eyes opened, not their minds, and then they discover they are naked, and want to go away and hide themselves.

Thomasine's soul was about the size and weight of a grain of mustard seed. She was a good maid, and her parents had no cause to be sorry she had been born. She had come into the world by way of lawful wedlock, which was something to be proud of in her part of the country, and was living a decent life in respectable employment. She sat in the stone kitchen, and built up her flimsy petticoat, with as much expression on her face as one might reasonably expect to find upon the face of a cow.

She could not think. She knew that she was warm and comfortable; but knowledge is not thought. She knew all about her last evening's courting; but she could not have constructed any little romance which differed from that courting. In a manner she had something to think about; namely, what had actually happened. She could not think about what had not happened, or what under different circ.u.mstances might have happened. That would have meant using her mind; and she didn't know she had one. Yet Thomasine came of a fairly clever family. Her grandfather had used his mind largely, and had succeeded in building up, not a large, but a very comfortable, business. He had emigrated, however; and it is well known that there is nothing like a change of scene for teaching a man to know himself. He had gone to Birmingham and started an idol-factory. It was a quaint sort of business, but a profitable one. He made idols for the Burmese market. He had stocked a large number of Buddhist temples, and the business was an increasing one. Orders for idols reached him from many remote places, and his goods always gave satisfaction. The placid features of many a squatting Gautama in dim Eastern temples had been moulded from the vacant faces of Devonshire farm-maids. He was a most religious man, attending chapel twice each Sunday, besides teaching in the Sunday-school. He didn't believe in allowing religion to interfere with business, which was no doubt quite discreet of him. He always said that a man should keep his business perfectly distinct from everything else. He had long ago dropped his Devonshire relations. Respectable idol-makers cannot mingle with common country-folk. Thomasine's parents possessed a framed photograph of one of the earlier idols, which they exhibited in their living-room as a family heirloom, although their minister had asked them as a personal favour to destroy it, because it seemed to him to savour of superst.i.tion. The minister thought it was intended for the Virgin Mary, but the good people denied it with some warmth, explaining that they were good Christians, and would never disgrace their cottage in that Popish fashion.

Innocent of idols, Thomasine went on sewing in her stone kitchen amid the granite. She had finished putting a frill along the hem of her petticoat; now she put one higher up in regions which would be invisible however much the wind might blow, though she did not know why, because she could not think. It was a waste of material; n.o.body would see it; but she felt that a fair petticoat ought to be adorned as lavishly as possible. She did not often glance up. There was nothing to be seen in the court except the usual fowls. It was rarely an incident occurred worth remembering. Sometimes one stag attacked another, and Thomasine would be attracted to the window to watch the contest. That made a little excitement in her life, but the fight would soon be over. It was all show and bl.u.s.ter; very much like the sparring of two farm hands.

"You'm a liar." "So be yew." "Aw well, so be _yew_." And so on, with ever-increasing accent upon the "yew." Not many people crossed the court. There was no right of way there, but Farmer Chegwidden had no objection to neighbours pa.s.sing through.

Whether Thomasine was pretty could hardly be stated definitely. It must remain a matter of opinion whether any face can be beautiful which is entirely lacking in expression, has no mind behind the tongue, and no speaking brain at the back of the eyes. Many, no doubt, would have thought her perfection. She was plump and full of blood; it seemed ready to burst through her skin. She was somewhat grossly built; too wide at the thighs, big-handed, and large-footed, with not much waist, and a clumsy stoop from the shoulders. She waddled in her walk like most Devonshire farm-maids. Her complexion was perfect; so was her health.

She had a l.u.s.t-provoking face; big sleepy eyes; cheeks absolutely scarlet; pouting lips swollen with blood, almost the colour of an over-ripe peach. It was more like paint than natural colouring. It was too strong. She had too much blood. She was part of the exaggeration of Dartmoor, which exaggerates everything; adding fierceness to fierceness, colour to colour, strength to strength; just as its rain is fiercer than that of the valleys, and its wind mightier. Thomasine was of the Tavy family, but not of the romantic branch. Not of the folklore side like Boodles, but of the Ger Tor family, the strong mountain branch which knows nothing and cannot think for itself, and only feels the river wearing it away, and the frost rotting it, and the wind beating it. The pity was that Thomasine did not know she had a mind, which was already fading for want of use. She knew only how to peel potatoes and make herself wanton underwear. Although twenty-two years of age she was still a maid.

There were steps upon the stones, and Thomasine looked up. She saw n.o.body, but sounds came through the open window, a shuffling against the wall of the house, and the stumbling of clumsy boots. Then there was a knock.

There was nothing outside, except miserable objects such as Brightly with an empty and battered basket and starving Ju with her empty and battered stomach and her tongue hanging out. They were still trying to do business, instead of going away to some lonely part of the moor and dying decently. It was extraordinary how Brightly and Ju clung to life, which wasn't of much use to them, and how steadfastly they applied themselves to a sordid business which was very far less remunerative than sound and honest occupations such as idol-making. Brightly looked smaller than ever. He had forgotten all about his last meal. His face was pinched; it was about the size of a two-year-old baby's. He looked like an eel in man's clothing.

"Any rabbit-skins, miss?" he asked.

"No," said Thomasine.

Brightly crept a little nearer. "Will ye give us a bite o' bread? Us be cruel hungry, and times be hard. Tramped all day yesterday, and got my cloam tored, and lost my rabbit-skins and duppence. Give me and little dog a bite, miss. Du'ye, miss."

"If master was to know I'd catch it," said Thomasine.

"Varmer Chegwidden would give I a bite. I knows he would," said Brightly.

Chegwidden would certainly have given him a bite had he been present, or rather his sheep-dog would. Chegwidden was a member of the Board of Guardians in his sober moments, and it was his duty to suppress such creatures as Brightly.

"I mun go on," said the weary little wretch, when he saw that Thomasine was about to shut the door. "I mun tramp on. I wish yew could ha' given us a bite, miss, for us be going to Tavistock, and I don't know if us can. Me and little dog be cruel mazed."

"Bide there a bit," said Thomasine.

There was n.o.body in the house, except Mrs. Chegwidden, who was among her pickle jars and had never to be taken into consideration. Chegwidden had gone to Lydford. The girl had a good heart, and she didn't like to see things starving. Even the fowls had to be fed when they were hungry, and probably Brightly was nearly as good as the fowls. She returned to the door with bread and meat, and a lump of cheese wrapped in a piece of newspaper. She flung Ju a bone as big as herself and with more meat upon it, and before the fit of charity had exhausted itself she brought out a jug of cider, which Brightly consumed on the premises and increased in girth perceptibly.

"Get off," said Thomasine. "If I'm caught they'll give me the door."

Brightly was not well skilled in expressing grat.i.tude because he had so little practice. He was generally apologising for his existence. He tried to be effusive, but was only grotesque. Thomasine almost thought he was trying to make love to her, and she drew back with her strained sensual smile.

"I wun't forget. Not if I lives to be two hundred and one, I wun't,"

cried Brightly. "Ju ses her wun't forget neither. Us will get to Tavistock now, and us can start in business again to-morrow. Ye've been cruel kind to me, miss. G.o.d love ye and bless ye vor't, is what I ses.

G.o.d send ye a good husband vor't, is what I ses tu."

"You'm welcome," said Thomasine.

Brightly beamed in a fantastic manner through his spectacles. Ju wagged what Nature had intended to be a tail, and staggered out of the court with her load of savoury meat. Then the door was closed, and Thomasine went back to her petticoat.

The girl could not exactly think about Brightly, but she was able to remember what had happened. A starving creature supposed to be a man, accompanied by a famished beast that tried to be a dog--both shocking examples of bad work, for Nature jerry-builds worse than the most dishonest of men--had presented themselves at the door of her kitchen, and she had fed them. She had obeyed the primitive instinct which compels the one who has food to give to those who have none. There was nothing splendid about it, because she did not want the food. Yet her master would not have fed Brightly. He would have flung the food into the pig-sty rather than have given it to the Seal. So it was possible after all that she had performed a generous action which was worthy of reward.

It must not be supposed that Thomasine thought all that out for herself.

She knew nothing about generous actions. She had listened to plenty of sermons in the chapel, but without understanding anything except that it would be her duty some time to enter h.e.l.l, which, according to the preacher's account, was a place rather like the top of Dartmoor, only hotter, and there was never any frost or snow. Will Pugsley, with whom she was walking out just then, had summed up the whole matter in one phrase of gloomy philosophy: "Us has a cruel hard time on't here, and then us goes down under." That seemed to be the answer to the riddle of the soul's existence: "having a cruel hard time, and then going down under."

Thomasine had never read a book in her life. They did not come her way.

Town Rising had none, except the big Bible--which for half-a-century had performed its duty of supporting a china shepherdess wreathing with earthenware daisies the neck of a red and white cow--a manual upon manure, and a ready reckoner. No penny novelette, dealing with such matters of everyday occurrence as the wooing of servant-girls by earls, had ever found its way into her hands, and such fictions would not have interested her, simply because they would have conveyed no meaning. A pretty petticoat and a fair-day; these were matters she could appreciate, because they touched her sympathies and she could understand them. They were some of the things which made up the joy of life. There was so much that was "cruel hard"; but there were pleasures, such as fine raiment and fair-days, to be enjoyed before she went "down under."

Thomasine was able to form mental pictures of scenes that were familiar.

She could see the tor above the barn. It was easy to see also the long village on the side of the moor. She knew it all so well. She could see Ebenezer, the chapel where she heard sermons about h.e.l.l. Pendoggat was sometimes the preacher, and he always insisted strongly upon the extremely high temperature of "down under." Thomasine very nearly thought. She almost a.s.sociated the preacher with the place which was the subject of his discourse. That would have been a very considerable mental flight had she succeeded. It came to nothing, however. She went on remembering, not thinking. Pendoggat had tried to look at her in chapel. He could not look at any one with his eyes, but he had set his face towards her as though he believed she was in greater need than others of his warnings. He had walked close beside her out of chapel, and had remarked that it was a fine evening. Thomasine remembered she had been pleased, because he had drawn her attention towards a fact which she had not previously observed, namely, that it was a fine evening. Pendoggat was a man, not a creeping thing like Brightly, not a lump of animated whisky-moistened clay like Farmer Chegwidden. No one could make people uncomfortable like him. Eli Pezzack was a poor creature in comparison, although Thomasine didn't make the comparison because she couldn't. Pezzack could not make people feel they were already in torment. The minister frequently referred to another place which was called "up over." He reminded his listeners that they might attain to a place of milk and honey where the temperature was normal; and that was the reason why he was not much of a success as a minister.

He seemed indeed to desire to deprive his congregations of their legitimate place of torment. What was the use of talking about "up over," which could not concern his listeners, when they might so easily be stimulated with details concerning the inevitable "down under"?

Pezzack was a weak man. He refused to face his destiny, and he tried to prevent his congregations from facing theirs.

Thomasine looked at the clock. It was time to lift the peat from the hearth and put on the coal. Chegwidden would soon be back from Lydford and want his supper. She admired the petticoat, rolled it up, and put it away in her work-basket.

"Dear life!" she murmured. "Here be master, and nothing done."

A horseman was in the court, and crossing it. The window was open. The rider was not Chegwidden. It was the master of Helmen Barton, his head down as usual, his eyes apparently fixed between his horse's ears; his head was inclined a little towards the house. Thomasine stood back and watched.

A piece of gorse in full bloom came through the window, fell upon the stone floor, and bounded like a small beast. It jumped about on the smooth cement, and glided on its spines until it reached the dresser, and there remained motionless, with its stem, which had been bared of p.r.i.c.kles, directed upwards towards the girl like a pointing finger.

Pendoggat had gone on. His horse had not stopped, nor had the rider appeared to glance into the kitchen. Obviously there was some connection between Pendoggat, that piece of gorse, and herself, only Thomasine could not work it out. She picked it up. She could not have such a thing littering her tidy kitchen. The sprig was a smother of blossom, and she could see its tiny spears among the blooms, their points so keen that they were as invisible as the edge of a razor. She brought the blooms suddenly to her nose, and immediately one of the tiny spears pierced the skin and her strong blood burst through.

"Scat the vuzz," said Thomasine.

Iron-shod hoofs rattled again upon the stones, and the light of the window became darkened. Pendoggat had changed his mind and was back again. He tumbled from the saddle and stood there wagging his head as if deep in thought. Supposing she was wanted for something, the girl came forward. Pendoggat was close to the window, which was a low one. She did not know what he was looking at; not at her certainly; but he seemed to be searching for her, desiring her, sniffing at her like an animal.

"Du'ye want master, sir? He'm to Lydford," said Thomasine.

A drop of blood fell from her nose and splashed on the stone floor between them. She searched for a handkerchief and found she had not got one. There was nothing for it but to use the back of her hand, smearing the blood across her lips and chin. Pendoggat saw it all. He noticed everything, although he had his eyes on the window-sill.

"You're a fine maid," he said.

"Be I, sir?" said Thomasine, beginning to tremble. Pendoggat was her superior. He was the tenant of Helmen Barton, a commoner, the owner of sheep and bullocks, and married, or at least she supposed he was. She felt somehow it was not right he should say such a thing to her.

"Going to chapel Sunday night?" he went on, with his head on one side, and his face as immobile as a mask.

"Ees," murmured Thomasine, forgetting the "sir" somehow. The question was such a familiar one that she did not remember for the moment the standing of the speaker. This was the man who had drenched her with h.e.l.l-fire from the pulpit.

"How do ye come home? By the road or moor?"

"The moor, if 'tis fine, sir. I walks with Willum."

"Young Pugsley?"

"Ees, sir."

"You're too good for him. You're too fine a maid for that hind. You won't walk with him Sunday night. I'll see you home."

"Ees, sir," was all Thomasine could say. She was only a farm-maid. She had to do as she was told.