Furze the Cruel - Part 16
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Part 16

"You means rewarded," Peter corrected out of the depths of his education.

"Aw ees," said Mary. "Us will reward 'en wi' a shillun."

Peter did not see the necessity. As they were perfectly safe, and as no further advantage could possibly accrue to them from the engine-driver's heroism, he thought they might as well keep the shilling. The train drew out of the siding, continued its journey, and Mary became quite comfortable, even venturing to lean forward and look out of the window, though the telegraph-poles and bridges frightened her at first. They looked as if they were going to run into her, she said.

Nothing else eventful happened until they reached Tavistock, although there was a good deal of human nature at work in the adjoining compartment, where the Inwardleigh farmer had exchanged hymn-singing for amorous suggestions, and had proceeded to appropriate the unfortunate Ben's white-frocked young woman to himself. It was especially hard upon the poor young clown, as he had paid for the railway tickets; but he had only a couple of shillings for fairing, and the Inwardleigh farmer had gold in his fob, so the girl naturally preferred to spend the day with the man of well-filled pockets. Weak-minded young b.u.mpkins sometimes murder their sweethearts, and it is not very surprising. Even degenerates get weary of playing the singularly uninteresting part of the worm that is trampled on.

"Tavistock! Good Lord!" exclaimed Mary, with great relief, as the train entered the station.

She and Peter tumbled out. Such people always tumble out of railway carriages. They merely bang the door open, fall forward, and find their feet somehow. It is easy to tell whether a person is well-bred or not by the way he or she leaves a railway carriage. A young lady comes forth after the manner of a b.u.t.terfly settling on a flower. The country maid emerges like a falling sack of wheat. Peter and Mary tumbled out, and were considerably astonished not to find a procession of grateful pa.s.sengers advancing towards the engine to thank the driver for the courage he had displayed in saving their lives. Every one seemed anxious to quit the platform as soon as possible. Peter was shocked to discover so much ingrat.i.tude. It was ignorance perhaps, indifference possibly, but to Peter and Mary it seemed utter callousness. They felt themselves capable of something better. So they pushed through the crowd, reached the engine, and insisted upon shaking hands, not only with the driver, but with the fireman also, and thanked them very much for bringing them safely into Tavistock, and for having; avoided the "collusion," which they, the speakers, confessed had at one time appeared to them as inevitable. Peter invited them to come and have a drop of gin, and Mary asked sympathetically after the "volks to home."

The men enjoyed the joke immensely. They thought that the quaint couple were thanking them for having backed the train at Lydford in order that Mary might recover her umbrella and Peter his ash-stick. They chaffed them in a subtle fashion, and after a minute's complete mutual misunderstanding bade them farewell with the ironical hope they might some day save them again.

Mary was overflowing with generosity. As she and her brother turned away she produced two shillings and instructed Peter to reward the heroes suitably. Peter slipped the shillings un.o.btrusively into his own pocket.

With all his faults he was a strict man of business.

CHAPTER XI

ABOUT THE FEAST OF ST. GOOSE

The cult of the goose, so far as it concerns Tavistock Fair, is gastronomic entirely, and has no religious significance. At dedication festivals of a church some particular saint is flattered with decorations and services, and his existence upon this world at one time is taken for granted. In certain places a few bones are produced for the edification of the faithful, and advertised as the great toe or the jaw of the patron in question. Goose bones are displayed at the "gurt vair"

in lieu of the living creature, and they are unmistakably genuine, for there is plenty of sound meat upon them. St. Goose is honoured with the fun of the fair, while he himself is offered up on a charger. The congregation of countryfolk devour their canonised bird, and wash him down with beer and cider. There is not a living goose to be seen about the town, but the atmosphere of the princ.i.p.al street is thick and fragrant with sage and onions.

Peter and Mary trod the wide roads as delicately as large boots could, feeling far too nervous to enjoy themselves. Peter would not enter into the pleasure of the fair until he had swallowed several stimulating pints, and even Mary was willing to take a little cordial for the sake of her nerves. It was not so much the noises which disconcerted her--there was plenty of howling wind and roaring water down Tavy Cleave--as their unaccustomed nature. She was not used to steam roundabouts, megaphones, and all the drums and shoutings of the showmen.

When Peter proposed an aerial trip upon wooden horses, Mary moved an amendment in favour of light refreshment. Peter could not object to a suggestion so full of sense, so they pa.s.sed beside the statue of Francis Drake, crossed the road, and were getting clear of the crowd, when a familiar laugh reached their ears, and Mary saw a fresh and happy pair of youngsters. Boodles and Aubrey, in high spirits and good health, laughing at everything merely because they were together for a good long day. Boodles had never looked nicer. West-country beauty is nothing but fair hair and tinted skin; but Boodles was all glorious just then. She was a flame rather than a flower. Her hair had never looked so radiant, or her skin more golden. She was as happy as she could be; and when a girl is like that she has to look splendid, whether she likes it or no.

Mary was soon after her, bellowing like a bullock, lunging with the umbrella, shouting! "Aw, Miss Boodles! Aw, my dear! I be come to the vair tu. Me and Peter has come to Goosie Vair. Where be ye going, my dear?"

Boodles turned with a look of amazement. She had her flaming hair up, beneath a big straw hat which was trimmed with poppies, and her dainty frock just touched her ankles. She looked so deliciously clean that Mary hardly liked to come near her, and she smelt, not like a chemist's shop, but like the sweet earth after a shower. Mary drew her right hand swiftly across her big tongue, rubbed the palm upon her b.u.t.tock, and held it out. She always shook hands with Boodles whenever they met. She felt that the civilising contact lent her some of the womanhood which nature had withheld.

"It's so jolly!" cried the child. "Such a lovely day, and everything perfect. I'm glad you have come--and Peter too! Aubrey, this is Mary who gives us eggs and b.u.t.ter. She and Peter live upon Tavy Cleave. You know!"

Mary cleansed her right hand again.

"Why, Where's Peter?" cried Boodles.

Peter was already across the road, following his little turned-up nose in the direction of a door which suggested pewters.

"He'm thirsty," explained Mary.

"Poor Peter!" laughed Boodles. "You must look after him, Mary. Don't bring him home staggery."

Mary was not listening. Of course Peter would go home staggery. It was the proper thing to do. How could a man be said to enjoy a fair if he went home sober? Mary was regarding the young man. She was able to reason with a good deal of clearness sometimes. It was not easy to believe that the t.i.tle _man_ included beings So far apart as Aubrey and her brother, just as she found it hard to understand how the word _woman_ could serve for Boodles and herself.

"Bain't he a proper young gentleman?" she exclaimed. "A main cruel butiful young gentleman. Aw ees, my dear! I'd like to kiss a gentleman like yew."

Mary had not felt so womanly for a long time. She comprehended there was something in life beyond breeding geese, and cleaning turnips, and bringing the furze-reek home; something that was not for her, because she was too much of a man to be a woman.

Their answering laughter did not upset her, although it was in a way expressive of the truth that there could never be any pleasant gilt upon her gingerbread.

"It wouldn't do here. Rather too public," said the boy, with a sly look in his blue eyes, squeezing his sweetheart's fingers as he spoke.

Boodles had flushed with pleasure. She would rather have heard Aubrey praised than be praised herself. She was quite right when she had declared Aubrey was the prettiest boy ever made. It was obvious even to poor old wooden-faced half-man Mary.

Boodles and Aubrey hurried on, representatives of fun and laughter, which were otherwise somewhat wanting. It was too early in the day for excitement. The countryfolk were not yet warmed up; they were reserved, and took the holiday seriously; hanging about the streets with a lost expression, unwilling to change their shillings into pence, oppressed with the idea that it would be necessary soon to enjoy themselves, studiously avoiding the pleasure-ground in order that they might cling to their cash a little longer, and quite content to look on and listen, and welcome acquaintances with prolonged handshakes. The spending of the first penny was difficult; the rest would be easy. There were some who had not a penny to spend, and even they would be happy when the temperature went up. A poor plain girl from some remote village will stand in a puddle all day, and declare when she gets home she has never enjoyed herself so much in her life. It is a sufficient pleasure, for those who live in lonely places, to stand at a corner and stare at a rollicking crowd for a few hours.

There was the fair within the town, and the fair without. That within was beside the Tavy and among the ruins of the Abbey; that without was also beside the Tavy, but upon the opposite bank. There was also the business-fair, where beasts were bargained for: ponies, bullocks, pigs, sheep, everything except geese. It was a festival which would have delighted the hearts of Abbot Cullyng's gay monks, who, it is recorded, wore secular garments about the town, divided their time between hunting the deer on Dartmoor and holding drunken suppers in their cells, and cared not at all for religious discipline or black-lettered tomes. Part of the fair is held upon the former site of those monastic buildings, and the ruin of Betsey Grimbal's tower looks down upon more honest pleasures from what was once the Abbey garden. The foundation was despoiled of its gold and silver images, and the drones were smoked out of their nest, centuries ago, and what was their refectory is now by the irony of fate a Unitarian chapel; and St. Goose has become a greater saint than St. Rumon, who was claimed as a bishop of renown by his Church, although secular history suggests no such gentleman ever lived.

Certain objects were against the railings of the church, objects neither beautiful nor necessary; Brightly and his mongrel, hungry and business-like as ever. They occupied very little s.p.a.ce, and yet they were in the way, princ.i.p.ally because they were not pleasant to look upon, being rather like heaps of refuse which the street-cleaners had overlooked. Brightly was not there for the fun of the thing. He did not know the meaning of such words as holiday and pleasure. Had any one given him five shillings, and told him to go and enjoy himself, he would not have known what to do. Both he and Ju were thinner, though that was only interesting as a physiological fact. Brightly held up his ridiculous head and sniffed continually. Ju did the same. The atmosphere was redolent of sage and onions; and they were trying to feed upon it.

"Trade be cruel dull," muttered Brightly.

Ju did not acknowledge the remark. She had heard it so often, or words to the same effect, that she deemed it unnecessary to respond with a tail-wag. Besides, that sort of thing required energy, and Ju had none to spare. She was wondering, if she followed up that wonderful odour, whether she would obtain gratuitous goose at the other end.

"Tie-clips, penny each. Dree for duppence. Butiful pipes, two a penny,"

sang Brightly; but his miserable voice was drowned by the roundabouts and megaphones.

Brightly was celebrating the general holiday by exchanging one form of labour for another. It would have been useless to follow his usual calling of purveyor of rabbit-skins that day, so he had become for the time being a general merchant. He had obtained a trayful of small goods on credit. Brightly had one fault, a grave one in business; he was honest. So far he had sold nothing. He was merely demonstrating the marvellous purchasing powers of a penny. It never occurred to him that he was opposing his miserable little trayful of rubbish to all the booths and pleasures of the great fair. Tie-clips and clay-pipes were all he had to offer in compet.i.tion with attractions which had delighted kings and princes, if the honesty of the showmen could be accepted as advertised. Even the fat woman admitted that royal personages had pinched her legs. If Brightly had followed the fat lady's example, and declared in a loud enough voice that autocrats smoked nothing but his clay-pipes, and kept their decorations in place with his tie-clips, he might have acquired many pennies.

Above the town, where the cattle-fair was in full swing, various hawkers had established themselves; men who looked as if they had been made out of metal, with faces of copper and tongues of bra.s.s. One man was giving away gold rings, and if a recipient was not satisfied he threw in a silver watch as well. He couldn't explain why he did such things. It was his evil fate to have been born a philanthropist. He owned he had come to the fair with the idea of selling his goods; but when he found himself among so many happy, smiling people, fine young men, beautiful girls, dear old folks who reminded him of his own parents, all making holiday and enjoying themselves, with the sun shining and Nature at her best, he felt totally unable to restrain his benevolence. He couldn't take their money. It was weak and foolish of him, he knew, but he had to give them the rings and watches, which, as they could see for themselves, had cost him pounds, shillings, and pence, because he wanted to send them home happy. His only idea was to give them a little present so that they would remember him, and tell their friends what a simple and generous creature they had encountered at the fair. So he flowed on, with an eloquence which any missionary would have envied. And then he produced a black bag, and said he wished to draw their attention to something which he must really ask them to buy, not because he wanted their money, but because he knew that people never really valued a thing unless they gave something for it. It was a fatal thing, this philanthropy, but it made him happy to be kind to others. Out of the bag came some more rubbish, and the rascal was soon doing a roaring trade.

What chance had Brightly against a metallic creature like that?

Higher up the road another gentleman established himself. He was well dressed, his mottled hands were gleaming with immense rings, and his clean-shaven face was as red as rhubarb. He a.s.sumed an academic cap and gown, casually informing those who gathered around that he was ent.i.tled to do so, as he was not only a man of gentle birth, but a graduate of "one of our oldest universities," and a duly qualified physician also.

He stated with emphasis, and a slight touch of cynicism, that he was no philanthropist. He belonged to an overcrowded profession; he had no settled practice; and knowing how unwilling country-people were to come to a medical man until they had to, when it was usually too late, and knowing also how grievously afflicted many of them were with divers diseases, he had decided to come out by the wayside and heal them. It was entirely a matter of business. He was going to cure them of a number of ailments which they were harbouring unawares, and they would pay him a trifling sum in return. He wasn't going to give anything away. He couldn't afford to be generous. He begged the people not to crowd about him so closely, as there was plenty of time, and he would undertake to attend to every one.

This man ought to have been a genius, if he hadn't been a rogue. He went on to warn his listeners against quack doctors and patent medicines.

They were all frauds, he a.s.sured them, and he described in homely language how he had often restored some poor sufferer whose health had been undermined by the mischievous attentions of unqualified impostors.

He took a small boy, set him in the midst, and in flowing phrase explained his internal structure. It was the liver which was the origin of disease among men; liver, which caused women to faint, and men to feel run down. Heart disease, consumption, eczema, cold feet, red nose, and a craving for liquor were all caused by an unhealthy liver, and were so many different names for the same disease. So far n.o.body but himself had discovered any safe cure for the liver. There were a thousand remedies mentioned in the _British Encyclopaedia_--possibly he meant pharmacopoeia--but not a genuine medicine among them. He had devoted his life and fortune to discovering a remedy, and he had discovered it; and his listeners should be allowed to benefit by it; for it needed but a glance at their faces to convince him that the liver of every man and woman in that circle was grievously out of order.

At that moment Peter and Mary came up, considerably elevated, and gazed with immense satisfaction at the figure in cap and gown, Mary exclaiming in her noisy way: "Aw, Peter! 'Tis a preacher."

The quack wiped his hands and face with a silk handkerchief, opened a bag, and producing a small green bottle half full of grimy pellets, continued solemnly; "The result of a life devoted to medical studies, my friends. The one and only liver cure. The triumph of the human intellect; more wonderful than the Pyramids of America; long life and happiness in a small bottle; and the price only one shilling."

There was not much demand at first for long life and happiness in bottle form. The listeners had come to Goose Fair to enjoy themselves, not to buy pills. They were all obviously as healthy as wayside weeds. But the artful rogue had only been playing with them so far. He made his living by the gift of a tongue, and so far he had not used it. The time had come for him to terrify them. He removed his cap, threw his shoulders back and his arms out, and lectured them furiously; telling them they were dying, not merely ill, but hovering every one of them on the brink of the grave; that tan of health upon their faces was a deception; it was actually a fatal symptom, a sign of physical degeneracy, a herald of bodily impotence. They were all suffering from liver in some shape or form, and with the majority, he feared, the disease was already too far advanced to be arrested by any treatment, except one only--the little green bottle of pills, which might be theirs for one shilling. He choked them with eloquence for ten minutes, frightening, converting, and making them feel horribly ill. He was irresistible, especially when he spoke with pathos of his devotion for his fellow-creatures, and his pain when he saw them suffering. That man would have made an ideal preacher, if he had known how to speak the truth.

Mary listened open-mouthed. A bee flew in, and she spat it out and gasped. For the first time in her life she realised she was in a state of delicate health.

The quack advanced to Peter, who was looking particularly despondent, being fully persuaded he had not long to live, and with a grave shake of the head punched him in the body. "Does that hurt?" he asked.

"Cruel," said Peter.

"Enlarged liver, my friend," said the rogue. "It is not too late to save the patient if he takes the remedy at once. Let me tell you how you feel," and he went on to describe a condition of ill-health, which most of his other hearers felt coming upon themselves also under the potent influence of mere suggestion.

"Du'ye feel like that, Peter?" demanded Mary with great anxiety.