These scenes will ever seem more fair When children's voices fill the air: Or bring, as comrade in your stroll, Your Dog, if under due control.

V

If, to the gentle art inclined, To throw a fly you have a mind.

Send in your card and state your wish To be allowed to catch a fish: Or if the woodland to explore, Pray seek permission at the door.

VI

These boons are granted not quite free, Y'et for a very moderate fee; Nor fear but what it is ordained That all the money thus obtained Shall to the fund be handed down For aid to sick in yonder Town.

VII

The owner of this blest domain Himself to sojourn here is fain; And if by land or sea he roam Yet loveth best his native home, Which, for two centuries or near, His ancestors have held so dear.

VIII

Admire well the graceful art Of Nature's hand in every part: Full well he knoweth how to prize This fair Terrestrial Paradise; And 'tis his wish sincere and true That others should enjoy it too.

But to return to the High Cross and the Watling Street. The description on the Cross was in Latin, of which the following is a translation:

The n.o.blemen and gentry, ornaments of the counties of Warwickshire and Leicestershire at the instance of the Right Honourable Basil Earl of Denbigh, have caused this pillar to be erected in grateful as well as perpetual remembrance of peace at last restored by her Majesty Queen Anne. If, Traveller, you search for the footsteps of the ancient Romans you may here behold them. For here their most celebrated ways crossing one another extend to the utmost boundaries of Britain. Here the Bennones kept their quarters and at the distance of one mile from here Claudius, a certain commander of a Cohort, seems to have had a camp towards the Street, and towards the Fosse a tomb.

We were pleased to see that the remains of the Cross had been enclosed in the garden of a house belonging to the Earl of Denbigh, a descendant of the Earl who had been instrumental in building it, and it was now comparatively safe from further defacement.

The Romans built stations along their roads, and near the High Cross stood their military station Bennones, on the side of which many Roman remains, including a Roman urn, had been discovered. It was of great importance to them that any hostile movement amongst the turbulent Britons should be reported immediately, so young men who were quick runners were employed to convey intelligence from one station to another; but this system was improved upon later by building on the side of the road, in as prominent a position as possible, at intervals of five or six miles, a house where forty horses were stabled so that news or soldiers could, if required, be carried by relays of horses a distance of a hundred miles along the road in the course of a single day. We were now only about twelve miles from Leicester, and we had to walk about six miles in that county in order to reach Lutterworth, famous throughout England as the parish where the great Reformer John Wiclif spent the last nineteen years of his life as rector. We pa.s.sed through a fine grazing and fox-hunting country on our way, and found Lutterworth a rather pleasantly situated little town. Our first visit was naturally to the church, and as we walked along the quiet street leading up to it we saw a woman standing at her cottage door, to whom we spoke concerning the great divine, asking incidentally how long it was since he was rector there. She said she did not know exactly, but as far as she could remember she thought it was about 146 years since he died. On arriving at the church we found that it was about 487 years since Wiclif departed, and we thought it strange that a lady who lived almost under the shadow of the church steeple could have been so ill-informed. The church had recently been restored, and a painting of the Day of Doom, or Judgment, had been discovered over the arch of the chancel under the whitewash or plaster, which we were told Oliver Cromwell had ordered to be put on. At the top of this picture our Saviour was represented as sitting on a rainbow with two angels on each side, two of whom were blowing trumpets, and on the earth, which appeared far down below, the graves were opening, and all sorts of strange people, from the king down to the humblest peasant, were coming out of their tombs, while the fire and smoke from others proclaimed the doom of their occupants, and skulls and bones lay scattered about in all directions.

[Ill.u.s.tration: JOHN WICLIF. _From the portrait in Lutterworth Church_]

It was not a very pleasant picture to look upon, so we adjourned to the vestry, where we were shown a vestment worn by Wiclif in which some holes had been cut either with knives or scissors. On inquiry we were informed that the pieces cut out had been "taken away by visitors,"

which made us wonder why the vestment had not been taken better care of.

We were shown an old pulpit, and the chair in which Wiclif fell when he was attacked by paralysis, and in which he was carried out of church to die three days afterwards. We could not describe his life and work better than by the inscription on the mural monument subscribed for in 1837:

Sacred to the Memory of John Wiclif the earliest Champion of Ecclesiastical Reformation in England. He was born in Yorkshire in the year 1324, and in the year 1375 he was presented to the Rectory of Lutterworth. At Oxford he acquired not only the renown of a consummate Schoolman, but the far more glorious t.i.tle of the Evangelical Doctor. His whole life was one perpetual struggle against the corruptions and encroachments of the Papal Court and the impostures of its devoted auxiliaries, the Mendicant Fraternities.

His labours in the cause of Scriptural truths were crowned by one immortal achievement, his Translation of the Bible into the English tongue. This mighty work drew on him, indeed, the bitter hatred of all who were making merchandise of the popular credulity and ignorance, but he found abundant reward in the blessing of his countrymen of every rank and age, to whom he unfolded the words of Eternal Light. His mortal remains were interred near this spot, but they were not allowed to rest in peace. After a lapse of many years his bones were dragged from the grave and consigned to the flames; and his ashes were cast in the waters of the adjoining stream.

That he was a man of distinction may be taken for granted, as he was master of that famous college at Oxford, Balliol College, where his picture hangs in the dining-hall to-day.

When in Lichfield Cathedral, where we saw Chantrey's monument of Bishop Ryder, we had omitted to ask for particulars about him, but here we were told that he was appointed Rector of Lutterworth in 1801, and had been a benefactor to the town. He was made Canon of Windsor in 1808, Dean of Wells 1812, Bishop of Gloucester 1815, and finally became Bishop of Lichfield and Coventry. He died at Hastings in 1836, and as Chantrey himself died in 1841, his monument of Bishop Ryder, that had impressed us so deeply, must have been one of his latest and best productions.

[Ill.u.s.tration: LUTTERWORTH CHURCH]

Lutterworth was the property of William the Conqueror in 1086, and it was King Edward III who presented the living to Wiclif, who was not only persecuted by the Pope, but also by the Archbishop of Canterbury and the Bishop of London. On two occasions he had to appear before the Papal Commission, and if he had not been the personal friend of John o' Gaunt, Duke of Lancaster, the fourth son of the King Edward who had given him the living, and probably the most powerful man in England next to the king, he would inevitably have suffered martyrdom. He was equally fortunate in the following reign, as John o' Gaunt was uncle to Richard II, the reigning monarch, under whose protection he was spared to finish his great work and to translate the Holy Bible so that it could be read in the English language.

We went to see the bridge which crossed the small stream known as the River Swift, for it was there that Wiclif's bones were burned and the ashes thrown into the stream. The historian related that they did not remain there, for the waters of the Swift conveyed them to the River Avon, the River Avon to the River Severn, the Severn to the narrow seas, and thence into the wide ocean, thus becoming emblematic of Wiclif's doctrines, which in later years spread over the wide, wide world.

A well-known writer once humorously observed that the existence of a gallows in any country was one of the signs of civilisation, but although we did not see or hear of any gallows at Lutterworth, there were other articles, named in the old books of the constables, which might have had an equally civilising influence, especially if they had been used as extensively as the stocks and whipping-post as recorded in a list of vagrants who had been taken up and whipped by Constables Cattell and Pope, from October 15th, 1657, to September 30th, 1658. The records of the amounts paid for repairs to the various instruments of torture, which included a lock-up cage for prisoners and a cuck, or ducking-stool, in which the constables ducked scolding wives and other women in a deep hole near the river bridge, led us to conclude that they must have been extensively used.

A curious custom prevailed in Lutterworth in olden times. There were two mills on the River Swift, and the people were compelled to grind all their malt at one mill and all their corn at another, and to bake all their bread in one oven; in those "days of bondage" a person durst not buy a pound of flour from any other miller. These privileges were abused by the millers to make high charges, and it was on record that a person who ventured to bake a cake in his own oven was summoned, but discharged on his begging pardon and paying expenses. This unsatisfactory state of things continued until the year 1758, when a rebellion arose headed by a local patriot named Bickley. This townsman roused his fellow-citizens to resist, and built a malthouse of his own, his example being soon followed by others, who defied the owner of the privileged mill, and entered into a solemn bond to defend any action that might be brought against them. The contest was one of the most interesting and remarkable ever known in the district, and was decided at the Leicester a.s.sizes in July 1758, the verdict being in favour of the parishioners, with costs to the amount of 300. One of the greatest curiosities to be seen in Lutterworth was an old clock which was there in 1798, and still remained in good working order; the description of it reads as follows:

The case is of mahogany; and the face is oval, being nineteen inches by fifteen inches. The upper part exhibits a band of music, consisting of two violins, a violoncello, a German flute, three vocal performers, and a boy and girl; the lower part has the hour and minutes indicated by neat gilt hands; above the centre is a moment hand, which shows the true dead beat. On the right is a hand pointing to--chimes silent--all dormant--quarters silent--all active; to signify that the clock will perform as those words imply. On the left is a hand that points to the days of the week, and goes round in the course of seven days, and shifts the barrel to a fresh time at noon and midnight. The clock strikes the hour, the four quarters, and plays a tune three times over every three hours, either on the bells alone, the lyricord, or on both together. Three figures beat exact time to the music, and three seem to play on their instruments; and the boy and the girl both dance through the whole if permitted. But still, by a touch all are dormant, and by another touch all are in action again. The lyricord will play either low or loud. The machine goes eight days, either as a watch clock, quarter clock, quarter-chime-clock or as a quarter chime lyrical clock. It will go with any or all parts in action, or with any or all parts dormant. It has four chime barrels, and plays sixty-five tunes, many of them in two or three parts, on nineteen musical bells, and on the like number of double musical wires. A child may do everything necessary to show its varied and complicated action.

[Ill.u.s.tration: LUTTERWORTH AND THE RIVER SWIFT, WHERE THE ASHES OF WICLIF WERE SCATTERED.]

The maker was Mr. Deacon, a Baptist minister of Barton-in-the-Beans, who began life as a farm boy when he was eleven years of age. A gentleman happened to call on the farmer one evening and had some nuts given to him, and as he could not crack them, one of the other servants said to the boy, "Sam, bring the wooden nut-crackers you made!" When the boy brought them, the visitor, after cracking a nut, examined them carefully for some time, and was so struck with the ingenuity displayed in their construction that he took the lad and apprenticed him to a clock-maker in Leicester, where he became one of the cleverest workmen in the kingdom, the most elaborate and curious piece of mechanism he made being this wonderful clock.

We returned from Lutterworth by a different route, for we were now off to see Peeping Tom at Coventry; but our experiments on the roads were not altogether satisfactory, for we got lost in some by-roads where there was no one to inquire from, and eventually reached the snug little village of Monks Kirby. Here, according to the name of the village, we should at one time have found a Danish settlement, and at another a church belonging to the monks; but on this occasion we found a church and a comfortable-looking inn opposite to it, where we called for an early tea. This was quickly served and disposed of, and shortly afterwards we reached, coming from the direction of the High Cross, the Fosse, or Foss-way, one of the four great roads made by the Romans in England, so named by them because there was a fosse, or ditch, on each side of it. We walked along its narrow and straight surface until we came to a road which crossed it, and here, about halfway between Rugby and Coventry, we turned to the right, leaving the "fosse" to continue its course across Dunsmore Heath, where in ancient times Guy, the famous Earl of Warwick, slew the terrible Dun Cow of Dunsmore, "a monstrous wyld and cruell beast." The village of Brinklow was now before us, presenting a strange appearance as we walked towards it from the brook below, for at the entrance stood a lofty mound formerly a Roman camp, while behind it was a British tumulus. In the Civil War there was much fighting all along the road from here to Coventry, and Cromwell's soldiers had not left us much to look at in the church, as the windows had all been "blown out" at that time, leaving only some small pieces of stained gla.s.s. The church, however, was quite a curiosity, for it sloped with the hill, and was many feet lower at the Tower end than at the east. We walked along a rather steep inclined plane until we came to a flight of four steps which landed us on the chancel floor, where another inclined plane brought us up to the foot of the two steps leading to the altar; we were told that there was only one other church built in such a form "in all England." We were now well within the borders of the county of Warwickshire, which, with the other two Midland Counties of Worcestershire and Staffordshire, formerly contained more leading Roman Catholic families than any other part of England, so we were not surprised when we heard that we were pa.s.sing through a country that had been a.s.sociated with the Gunpowder Plot, and that one incident connected with it had occurred at Combe Abbey, which we would pa.s.s a mile or two farther on our way. The originator of the Gunpowder Plot, Catesby, was intimately connected with many of the leading families in these counties, and was lineally descended from the Catesby of King Richard III's time, whose fame had been handed down in the old rhyme:

The Rat, the Cat, and Lovel the Dog Rule all England under the Hog.

the rat meaning Ratcliffe, the cat Catesby, and the hog King Richard, whose cognisance was a boar. Robert Catesby, the descendant of the "cat," was said to be one of the greatest bigots that ever lived; he was the friend of Garnet, the Jesuit, and had been concerned in many plots against Queen Elizabeth; when that queen died and King James, the son of Mary Queen of Scots, ascended the throne, their expectations rose high, for his mother had suffered so much from Queen Elizabeth that they looked upon her as a martyr, and were sure that their form of religion would now be restored. But great was their chagrin when they found that James, probably owing to his early education under John Knox in Scotland, was more ready to put the laws in force against the Papists than to give them greater toleration.

[Ill.u.s.tration: THE OLD MANOR HOUSE, ASHBY ST. LEDGERS.]

Catesby and his friends resolved to try to depose James and to place the Princess Elizabeth, daughter of James I, afterwards the beautiful Queen of Bohemia, whom her royal parents had placed under the care of the Earl of Harrington, then the owner of Combe Abbey, about five miles from Coventry, on the throne in his stead. The conspirators a.s.sembled at Dunchurch, near Rugby, but held their meetings about six miles away, in a room over the entrance to the old Manor House at Ashby St. Ledgers, the home of Catesby, where it was proposed to settle matters by blowing up the Houses of Parliament. These were to be opened on November 5th, 1605, when the King, Queen, and Prince of Wales, with the Lords and Commons, would all be a.s.sembled. In those days the vaults, or cellars, of the Parliament House were let to different merchants for the storage of goods, and one of these immediately under the House of Lords was engaged and filled with some innocent-looking barrels, in reality containing gunpowder, which were covered by f.a.ggots of brushwood. All preparations were now completed except to appoint one of their number to apply the torch, an operation which would probably involve certain death. In the meantime Catesby had become acquainted with Guy Fawkes, a member of an old Yorkshire family, and almost as bigoted a Papist as himself, who had joined the conspirators at Dunchurch, the house where he lodged being still known as Guy Fawkes' House, and when the question came up for decision, he at once volunteered his services, as he was a soldier and a brave man. They were accepted, and Sir Everard Digby was to stay at Dunchurch in order to be ready to seize the young Princess Elizabeth while the others went to London. It so happened that one of the conspirators had a friend, Lord Monteagle, whom he knew would be sure to attend the opening of Parliament, and as he did not want him to be killed he caused an anonymous letter to be written warning him not to attend the opening of Parliament, "for though there be no appearance of any stir, yet I say they shall receive a terrible blow this Parliament, and yet shall not see who hurts them." The letter was delivered to Monteagle by a man in a long coat, who laid it on his table and disappeared immediately. It was afterwards handed to King James, who, after reading the last paragraph, repeated it aloud, "and yet they shall not see who hurts them," and said to Cecil, "This smells gunpowder!"

Their suspicions were aroused, but they waited until midnight on November 4th, and then sent soldiers well armed to search the vaults, where they found a man with a long sword amongst the barrels. He fought savagely, but was soon overpowered. When the conspirators found that their plot had been discovered, and that Guy Fawkes was in custody, instead of escaping to France as they might easily have done, they hastened down to Dunchurch, "as if struck by infatuation," in the wild hope of capturing the young Princess and raising a civil war in her name; but by the time they reached Combe Abbey, the Earl of Harrington had removed Elizabeth to Coventry, which at that time was one of the most strongly fortified places in England. They now realised that their game was up, and the gang dispersed to hide themselves; but when the dreadful nature of the plot became known, it created such a profound sensation of horror throughout the country, that every one joined in the search for the conspirators, who in the end were all captured and executed. Great rejoicings were held, bonfires lit, bells rung, and guns fired in almost every village, and thereby the people were taught to--

Remember, remember, the Fifth of November The Gunpowder, Treason, and Plot.

These celebrations have been continued on each fifth of November for centuries, November 5th becoming known as "Bonfire Day." And in our Book of Common Prayer there was a special service for the day which was only removed in the time of Queen Victoria. Guy Fawkes was executed on February 6th, 1606.

Fortunately for the Protestants the reign of the queen who was known by them as the "b.l.o.o.d.y Queen Mary" was of short duration, for they were then subjected to very great cruelties; on the other hand there was no doubt that during the much longer reign of Queen Elizabeth that followed, the Papists also suffered greatly; still under James they were now bound to suffer more in every way, short of death, for the great ma.s.s of their fellow-countrymen had turned against them owing to the murderous character of the Gunpowder Plot, so--

On Bonfire Day, as Britons should, They heaped up sticks, and turf, and wood; And lighted Bonfires bright and hot, In memory of the Popish Plot!

We were ourselves greatly interested in November 5th, which was now due to arrive in three days' time; not because some of our ancestors had been adherents to the Roman Catholic Faith, nor because of the ma.s.sacres, for in that respect we thought one side was quite as bad as the other; but because it happened to be my birthday, and some of our earliest and happiest a.s.sociations were connected with that day. I could remember the time when a candle was placed in every available window-pane at home on November 5th, and when I saw the glare of the big bonfire outside and the pin-wheels, the rip-raps, and small fireworks, and heard the church bells ringing merrily, and the sound of the guns firing, I naturally thought as a child that all these tokens of rejoicing were there because it was my birthday. Then the children from the village came! first one small group and then another; these were the "Soulers," or "Soul-Cakers," who ought to have appeared, according to history, on All Souls' Day; they were generally satisfied with apples or pears, or with coppers. The most mysterious visitor was the horse's head, or hobby horse, which came without its body or legs, but could make a noise just like the neighing of a horse, and could also open its mouth so wide that a gla.s.s filled with beer could pa.s.s down its throat.

To complete the illusion we could hear its jaws, which were filled with very large teeth, close together with a crack, and although the gla.s.s was returned in some way or other, we never saw the beer again. The horse's head was accompanied by a lot of men known as Mummers, dressed in all sorts of queer clothes, who acted a short play, but the only words I could remember were, "King George, King George, thou hast killed my only son!" and at that point one of the actors fell on the gra.s.s as if he were dead. But these were reveries of the past; when the spell broke I found myself walking with my brother in the dark alongside the grounds of Combe Abbey, the only lights we could see being some in the park, which might have been those from the abbey itself. We were expecting to come upon a private menagerie which was supposed to exist somewhere in the park, and we had prepared ourselves for the roars of the lions seeking their prey as they heard our footsteps on the road, or for the horrid groans of other wild animals; but beyond a few minor noises, which we could not recognise, all was quiet, and pa.s.sing the small village of Binley we soon arrived at Coventry, where we stayed for the night at an ancient hostelry near the centre of the town.

St. George, the Patron Saint of England, who lived in the early part of the fourth century, and was reckoned among the seven champions of Christendom, was said to have been born in Coventry. In olden times a chapel, named after him, existed here, in which King Edward IV, when he kept St. George's Feast on St. George's Day, April 23rd, 1474, attended service. Coventry was a much older town than we expected to find it, and, like Lichfield, it was known as the city of the three spires; but here they were on three different churches. We had many arguments on our journey, both between ourselves and with others, as to why churches should have towers in some places and spires in others. One gentleman who had travelled extensively through Britain observed that towers were more numerous along the sea coasts and on the borders of Wales and Scotland, while spires were most in evidence in the low Midland plains where trees abounded. In these districts it was important to have part of the church standing out from the foliage, while on a hill or a bare cliff a short tower was all that was needed. He actually knew more than one case where the squires in recent times had a short spire placed on the top of the church tower, like the extinguisher of an old candlestick, because it was said they needed guide-posts by which to find their way home from hunting!

[Ill.u.s.tration: ST. MICHAEL'S CHURCH SPIRE, COVENTRY.]

In olden times, ere the enemy could approach the village, the cattle were able to be driven in the church, while the men kept an easy look-out from the tower, and the loopholes in it served as places where arrows could be shot from safe cover. In some districts we pa.s.sed through we could easily distinguish the position of the villages by the spires rising above the foliage, and very pretty they appeared, and at times a rivalry seemed to have existed which should possess the loftiest or most highly decorated spire, some of them being of exceptional beauty. The parish churches were almost invariably placed on the highest point in the villages, so that before there were any proper roads the parishioners could find their way to church so long as they could see the tower or spire, and to that position at the present day, it is interesting to note, all roads still converge.

We had no idea that the story of Lady G.o.diva and Peeping Tom was so ancient, but we found it dated back to the time of Leofric, Earl of Mercia, who in 1043 founded an abbey here which was endowed by his wife, the Lady G.o.diva. The earl, the owner of Coventry, levied very hard taxes on the inhabitants, and treated their pet.i.tions for relief with scorn.

Lady G.o.diva, on the contrary, had moved amongst the people, and knew the great privations they had suffered through having to pay these heavy taxes, and had often pleaded with her husband on their behalf. At last he promised her that he would repeal the taxes if she would ride naked through the town, probably thinking his wife would not undertake such a task. But she had seen so much suffering amongst the poor people that she decided to go through the ordeal for their sakes, and the day was fixed, when she would ride through the town. Orders were given by the people that everybody should darken their windows and retire to the back part of their houses until Lady G.o.diva had pa.s.sed. All obeyed except one man, "Tom the Tailor," afterwards nicknamed "Peeping Tom," who, as the lady rode by on her palfrey, enveloped in her long tresses of hair, which fell round her as a garment, looked down on her from his window, and of him the historian related that "his eyes chopped out of his head even as he looked." The ride ended, the taxes were repealed, and ever afterwards the good Lady G.o.diva was enshrined in the hearts of the people of Coventry. Many years later a beautiful stained-gla.s.s window was placed in the Parish Church to commemorate this famous event, and Leofric was portrayed thereon as presenting G.o.diva with a charter bearing the words:

I Luriche for love of thee Doe make Coventry toll free.

[Ill.u.s.tration: THOMAS PARR =_The Olde, Old, very Olde Man or Thomas Par, the Sonne of John Parr of Winnington in the Parish of Alberbury. In the County of Shropshire who was Borne in 1483 in The Raigne of King Edward the 4th and is now living in The Strand, being aged 152 yeares and odd Monethes 1635 He dyed November the 15th And is now buryed in Westminster 1635_=]

This story Tennyson has immortalised, and its memory is still perpetuated in the pageants which are held from time to time in the city. Coventry was described in 1642 by Jeremiah Wharton, an officer under the Earl of Ess.e.x in the Parliamentary Army, as "a City environed with a wall, co-equal with, if not exceeding, that of London, for breadth and height, and with gates and battlements, and magnificent churches and stately streets, and abundant fountains of water, altogether a place very sweetly situated, and where there was no lack of venison." The walls of Coventry, begun in the year 1355, were very formidable, being six yards high and three yards thick, and having thirty-two towers and twelve princ.i.p.al gates. They defied both Edward IV and Charles I when with their armies they appeared before them and demanded admission, but they were demolished after the Civil War by order of Charles II, because the people of Coventry had refused admission to his father, King Charles I. Coventry possessed a greater number of archives than almost any other town in England, covering eight centuries and numbering over eleven thousand. My brother was delighted to find that one of them related to a very old man named Thomas Parr, recording the fact that he pa.s.sed through the town on his way to London in 1635, at the age of 152 years. It reminded him of a family medicine known as Old Parr's Pills, which at one time was highly prized; they had been used by our grandfather, who died in his ninety-seventh year, and he often wondered whether his longevity was in any way due to those pills. They were supposed to have been made from the same kind of herbs as old Parr was known to have used in his efforts to keep himself alive, and during supper my brother talked about nothing else but that old man; if he was an authority on anything, it was certainly on old Thomas Parr.

This man was born on the Montgomery border of Shropshire, where a tablet to his memory in Great Wollaston Church bore the following inscription:

The old, old, very old man

THOMAS PARR

was born at Wynn in the Township of Winnington within the Chapelry of Great Wollaston, and Parish of Alberbury, in the County of Salop, in the year of our Lord 1483. He lived in the reigns of 10 Kings and Queens of England, King Edward IV. and V. Richard III.

Henry VII. VIII. Edward VI. Queen Mary, Queen Elizabeth.