_Sunday, October 1st._

Soon after daylight appeared the rain moderated, and so did the wind, which now seemed to have exhausted itself. Our sleep, as may easily be imagined, had been of a very precarious and fitful character; still the hut had rendered substantial service in sheltering us from the fury of the storm. Soon after leaving our sorry shelter we saw a white house standing near the foot of a hill beyond the moor, and to this we resolved to go, even though it was a long distance away, as it was now imperative that we should obtain food. A knock at the door, more than once repeated--for it was still very early--at last roused the mistress of the house, who opened the door and with kindly sympathy listened to our tale of woe. She at once lit the fire, while the other members of the family were still asleep in the room, and found us some soap and water, our hands and faces being as black as smoke and burnt sticks could make them. After a good wash we felt much better and refreshed, although still very sleepy. She then provided us with some hot milk and oatcake, and something we had never tasted before, which she called "seath." It proved to be a compound of flour and potatoes, and after our long fast it tasted uncommonly good. Altogether we had an enormous breakfast, the good wife waiting upon us meanwhile in what we supposed was the costume common to the Highlands--in other words, minus her gown, shoes, and stockings. We rewarded her handsomely and thanked her profusely as she directed us the nearest way to Dalmally.

On arrival at the well-appointed inn there, we received every attention, and retired to our bedrooms, giving strict orders to the waiter to see that we were called in time for lunch, and for the English service at the kirk, which he told us would be held that day between one and two o'clock. In accordance with our instructions we were called, but it was not surprising, after walking quite forty miles since Sat.u.r.day at daybreak, that we should be found soundly sleeping when the call came.

Lunch was waiting for us, and, after disposing of it as hungry folk should, we went to Glenorchy Church, only to find that, unfortunately, there was no service that day. The minister, who had charge of two parishes, was holding a service at his other church, seven miles distant up the glen! We therefore hurried to the Free Kirk, which stood in another part of the village; but as the Gaelic service had been taken at one o'clock and the English service followed it immediately afterwards, the minister had already begun his sermon when we arrived. The door was shut, so entering quietly and closing it behind us, we were astonished to find a table in the vestibule with a plate exposing to our view a large number of coins evidently the result of the collection from the worshippers within. We were surprised at the large proportion of silver coins, an evidence that the people had given liberally. We added our mites to the collection, while we wondered what would have become of the money if left in a similar position in some districts we could think of farther south. We were well pleased with the sermon, and as the congregation dispersed we held a conversation and exchanged views with one of the elders of the church chiefly on the subject of collections.

He explained that the prevailing practice in the Scottish Churches was for the collection to be taken--or rather given--on entering the House of G.o.d, and that one or two of the deacons generally stood in the vestibule beside the plate. We told him it was the best way of taking a collection that we had ever seen, since it did not interrupt or interfere with the service of the church, and explained the system adopted in the churches in England.

In our youthful days collections were only made in church on special occasions, and for such purposes as the support of Sunday schools and Missionary Societies. The churchwardens collected the money in large and deep wooden boxes, and the rattle of the coins as they were dropped into the boxes was the only sound we could hear, for the congregation remained seated in a deep and solemn silence, which we in our youthful innocence thought was because their money was being taken away from them.

In later years bra.s.s plates were subst.i.tuted for boxes in some churches, and each member of the congregation then seemed to vie with his neighbours for the honour of placing the most valuable coin on the plate. The rivalry, however, did not last long, and we knew one church where this custom was ended by mutual arrangement. The hatchet was buried by subst.i.tuting bags, attached, in this case, to the end of long sticks, to enable the wardens to reach the farthest end of the pews when necessary.

This system continued for some time, but when collections were inst.i.tuted at each service and the total result had to be placarded on the outside of the church door, with the numbers and total value of each cla.s.s of coin recorded separately, the wardens sometimes found a few items in the bags which were of no monetary value, and could not be cla.s.sified in the list without bringing scandal to the church and punishment to the, perhaps youthful, offenders; so the bags were withdrawn and plates reinstated, resulting in an initial increase of 10 per cent, in the amount collected.

The church was a large one, and a great number of ladies attended it on Sundays, their number being considerably augmented by the lady students from the Collegiate Inst.i.tutions in the town, who sat in a portion of the church specially reserved for them.

The Rector of the parish was an elderly man and an eloquent preacher, who years before had earned his reputation in London, where in a minor capacity he had been described by Charles d.i.c.kens as the model East End curate.

Eight gentlemen were a.s.sociated with him as wardens and sidesmen, all well-known men in the town, one of whom being specially known for the faultless way in which he was dressed and by his beautiful pink complexion--the presence of the light hair on his face being scarcely discernible, and giving him the appearance of being endowed with perpetual youth. His surname also was that of the gentleman for whom all young ladies are supposed to be waiting, so it was not to be wondered at that he was a general favourite with them, and that some slight feeling of jealousy existed among his colleagues. It was part of their duties to collect the offerings from the congregation, and afterwards a.s.semble at the west end of the church, marching two and two in military step to the east end to hand their collections to the clergyman who stood there waiting to receive them.

One Sunday morning, when the favourite collector reached that end of the church where most of the young ladies were located, he was surprised to notice that all of them received him with a smile as he handed them the plate. Several of them actually went so far as to incline their heads slightly, as if adding a nod to their smiles. He thought at first that they were amused at something connected with his new suit of clothes--of which, by the way, he was quite proud--but a hasty examination of his person from collar downwards showed everything to be in perfect order.

He felt annoyed and very uncomfortable when the ladies continued to smile as he visited each pew, without his being able to ascertain the reason why, and he was greatly relieved when he got away from them to rejoin his colleagues. As he was advancing with them up the centre of the church his eye chanced to rest for a moment on the contents of his plate, and there, to his horror, he saw a large white mint-drop about the size of a half-crown, which had been placed face upwards bearing the words printed in clear red letters, "WILL YOU MARRY ME?" Then he understood why the young ladies smiled and nodded acceptance so pleasantly that morning, for, unconsciously, he had been "popping the question" all round; although inquired into at the time, the mystery of the mint-drop was never satisfactorily solved.

A gentleman to whom we told this story said it reminded him of another of what he called a "swell"--a fine young fellow, with apparently more money than sense--who dropped into a country church for service and was shown into the squire's pew. The squire was old and of fixed habits.

After settling in his seat he drew out his half-crown as usual and placed it on the ledge in front. His companion pulled out a sovereign and ostentatiously put it on the ledge too. The squire stared hard at him and soon reckoned him up. He then placed a second half-crown on the first, and the stranger produced a second sovereign. Five times was this repeated during the service. At last the churchwarden brought his bra.s.s plate, which the squire gravely took and held out to his neighbour, who swept the five sovereigns on to it in a very grand manner. The squire picked up one half-crown for the plate and, with a twinkle in his eye, returned the rest to his pocket!

Since the days of King David singing has always been considered a most valuable aid in the offering up of prayers and praises to the Almighty, and nothing sounded better in our ears than the hearty singing of a good old hymn by the entire congregation. But why this period in the Church Service should have been chosen in later years as a suitable time for the wardens to disturb the harmony and thoughts of the parishioners by handing round their collection plates was beyond our comprehension. The interruption caused by that abominable practice often raised unchristian-like feelings in our minds, and we wished at times that the author of it, whoever he might be, could be brought to the gallows and publicly hanged for his services; for why should our devotions be disturbed by the thought that at any moment during the singing of a hymn the collector might suddenly appear on the scene, possibly sneaking up from the rear like a thief in the night, to the annoyance of every one within reach? If the saving of time is the object, why not reduce the length of the sermon, which might often be done to advantage? or, failing that, why not adopt the system which prevailed in the Scottish Churches?

[Ill.u.s.tration: DUNCAN-BANN-MACINTYRE'S MONUMENT.]

The elder of the Free Kirk at Dalmally was much interested in what we told him about our English Services, where the congregations both prayed and sang in positions differing from those adopted in Scotland, and to continue the conversation he walked with us as far as Dalmally Bridge, where we parted company. We then continued on our way to visit a monument erected on a hill we could see in the distance "to the memory of Duncan-Bann-Macintyre, the Glenorchy poet, who was born in the year 1724 and departed this life in 1812"; and, judging from the size of the monument, which was in the style of a Grecian temple in grey granite and inscribed to the memory of the "Sweetest and Purest of Gaelic Bards," he must have been a man of considerable importance. From that point we had a fine view of Loch Awe, perhaps the finest obtainable, for although it is above twenty miles long, the lake here, in spite of being at its greatest breadth, appeared almost dwarfed into a pool within the mighty ma.s.s of mountains with lofty Ben Cruachan soaring steeply to the clouds, and forming a majestic framework to a picture of surpa.s.sing beauty. The waters of the lake reflected the beauties of its islands and of its mountainous banks. These islands all had their own history or clan legend and were full of mysteries. Inishail, once a nunnery, and for ages the burying-place of the clan chieftains; Innischonell, from the eleventh century the stronghold of the Argyll, whence they often sent forth their famous slogan or defiant war-cry, "It's a far cry to Lochawe"; Fraoch Eilean, where the hero Fraoch slew and was himself slain by the serpent that guarded the apples for which the fair Mego longed.

We then retraced our steps slowly to the Dalmally inn, where we were served with tea in the sumptuous manner common to all first-cla.s.s inns in the Highlands of Scotland, after which we retired to rest, bent on making good the sleep we had lost and on proceeding on our journey early the following morning.

THIRD WEEKS JOURNEY

_Monday, October 2nd._

[Ill.u.s.tration: KILCHURN CASTLE AND LOCH AWE.]

We left our comfortable quarters at Dalmally at seven o'clock in the morning, and presently reached Loch Awe, with the poet's monument still in sight and some islands quite near to us in the loch. We soon left Loch Awe, turning off when we reached Cladich and striking over the hills to the left. After walking about two miles all uphill, we reached the summit, whence we had a fine backward view of Loch Awe, which from this point appeared in a deep valley with its sides nicely wooded. Here we were in the neighbourhood of the Cruachan mountains, to which, with Loch Awe, a curious tradition was attached that a supernatural being named "Calliach Bhere," or "The Old Woman," a kind of female genie, lived on these high mountains. It was said that she could step in a moment with ease from one mountain to another, and, when offended, she could cause the floods to descend from the mountains and lay the whole of the low ground perpetually under water. Her ancestors were said to have lived from time immemorial near the summit of the vast mountain of Cruachan, and to have possessed a great number of herds in the vale below. She was the last of her line, and, like that of her ancestors, her existence was bound up with a fatal fountain which lay in the side of her native hill and was committed to the charge of her family since it first came into existence. It was their duty at evening to cover the well with a large flat stone, and in the morning to remove it again.

This ceremony was to be performed before the setting and the rising of the sun, that its last beam might not die upon nor its first ray shine upon the water in the well. If this care were neglected, a fearful and mysterious doom would be the punishment. When the father of the Calliach Bhere died, he committed the charge to her, warning her of its importance and solemnity and the fatality attending its neglect. For many years this mysterious woman attended carefully to her duties, but one unlucky evening, tired with her exertions in hunting and ascending the hills, she sat down by the fountain to await the setting of the sun, and falling asleep, did not awake until morning. When she arose she looked around, but the vale had vanished and a great sheet of water taken its place. The neglected well had overflowed while she slept, the glen was changed into a lake, the hills into islets, and her people and cattle had perished in the deluge. The Calliach took but one look over the ruin she had caused, and all that remained of her large possessions in the glen was Loch Awe and its islands! Then she herself vanished into oblivion.

It is strange how these old stories are told with but little variation in so many places. This very story appears in Wales and Ireland and other regions where Celts predominate, and except in one instance, that of the destruction of the Lowland Hundreds, now under the water of Cardigan Bay, always in connection with a woman. We first heard it in Shropshire, but there it was an old woman who lived in a small cottage and possessed the only well in the place, charging the townspeople one farthing per bucket for the water. In those remote times this formed a great tax on the poor people, and many were the prayers offered up that the imposition might be removed. These prayers were answered, for one night a great storm arose, the well continued to overflow, and in the morning the old woman and her cottage had disappeared, and in place of the well appeared the beautiful Lake of Ellesmere.

[Ill.u.s.tration: INVERARY CASTLE.]

We had a fine walk down Glen Aray, with the River Aray on the left for some distance to keep us company, and after about four miles' walking we came to a ladder inserted in a high stone wall to the left of our road, which was here covered with trees. My brother climbed up to see what was on the other side, and reported that there was a similar ladder in the wall for descent, that he could see the river rushing down the rocks, and that a pretty little pathway ran under the trees alongside the stream. We had not met a single person since leaving the neighbourhood of Cladich, and as there was no one about from whom to make inquiries, we took "French leave" and climbed over the fence, to see at once a pretty waterfall and to follow a lovely path for a mile or two until it landed us in one of the main drives from Inverary Castle. Here we stopped to consider whether we should proceed or retreat, for we were sure we had been trespa.s.sing. My brother reminded me of an experience that occurred to us in the previous year in London. Before we began our walk home from that great city we visited as many of the sights of London as we could, and amongst these was the famous Tower. We had pa.s.sed through the Gateway, but were then uncertain how to proceed, when, peeping round a corner, we saw a man dressed in a very strange-looking uniform, whom we afterwards learned was called a "Beef-eater." We approached him rather timidly to make inquiries, to which he kindly replied, but told us afterwards that he knew we were Englishmen the minute he saw us coming round the corner. Foreigners in coming through the gateway always walked firmly and quickly, while the English came creeping along and looking round the corners as if they were afraid. "My advice to you, young men," he said, "when visiting strange places, is to go on until you are stopped!" So on this occasion we decided to follow that advice and to go on towards the castle we could see in the distance. We had not proceeded very far, however, before we met a couple of two-horse open carriages followed by quite a number of persons on horseback. Feeling rather guilty, we stepped upon the gra.s.s by the roadside, and tried to look as if we were not there, but we could see that we had been observed by the occupants of the carriages and by their retinue. We knew from their appearance that they belonged to the aristocracy, and were not surprised to learn that the second carriage contained the Duke and d.u.c.h.ess of Argyll, while the people on horseback were the younger members of their family. We had almost reached the castle when we were stopped by a servant in livery, to whom we explained the cause of our presence, asking him the nearest way to Inverary, which he pointed out. He told us, among other things, that the Duke could drive many miles in his own domain, and that his family consisted of thirteen children, all of whom were living. We thanked him, and as we retired along the road he had directed us, we considered we had added one more adventure to enliven us on our journey.

We had only walked a little way from the castle when a lady came across the park to speak to us, and told us that the cannon and the large wooden structure we could see in the park had been used for the "spree"

at the royal wedding, when the Marquis of Lome, the eldest son of the Duke, had been married to the Princess Louise of England. She also told us that the Princess and the Marquis had been staying at the castle a short time before, but were not there then. Who the lady was we did not know, but she was of fine appearance and well educated, and from her conversation had evidently travelled extensively both at home and abroad. We thanked her for her courage and courtesy in coming to speak to us, at which she smiled and, bowing gracefully, retired towards the castle. How her conduct compared with that of some people in England may be judged from the following extract which we clipped from a Scottish newspaper shortly afterwards:

A War Office clerk was riding outside the Oban coach from Inverary. A fellow-pa.s.senger at his side remarked, "What a glorious view! what a lovely scene!" to which the young gentleman of the War Office, with a strong glance at the speaker, replied, "Sir, I don't know you; we have not been introduced."

It was a fine afternoon, and Inverary town looked at its best and quite pleasant in the sunshine, for most of the houses were coloured white. We halted awhile at the picturesque sculptured cross, where many a weary pilgrim had rested before us, with a glorious view over Loch Fyne and the mountains beyond. The church stood at the end of the street, and the "Argyll Arms Hotel" would have been a fine place to stay at for the night. There was also quite a large temperance hotel where carriages could be hired; but we had only walked about sixteen miles, so we had to resist these attractions and walk on to Cairndow, a further distance of ten miles.

[Ill.u.s.tration: INVERARY CROSS]

Loch Fyne, along the edge of which our road ran all the way to Cairndow, is tidal and about two miles wide at Inverary. We were now on the opposite side of the castle grounds, and could see another entrance gate, which had been decorated for the royal wedding. Fine woods bounded our road on the left until we reached the round hill of Duniquaich, where it turned rather abruptly until at Strone Point it was nearly opposite Inverary. From this place we had a magnificent view of the district we had just pa.s.sed through; the splendid castle with its grey walls and the lofty tower on the wooded hill adjoining it contrasted finely with the whitened houses of the town of Inverary, as it stood in the light of the setting sun. We journeyed on alongside the loch, when as the shades of evening were coming on we met a young man and a young woman apparently in great distress. They told us they had crossed the loch in a small boat to look for ferns, and as the tide was going out had thought they might safely leave their boat on the side of the loch, but when they returned they could not find it anywhere. They seemed to have been equally unsuccessful with regard to the ferns, as we could not see any in their possession, but we guessed they had other interests, so we went to their a.s.sistance and soon found the boat, which doubtless was in the place where they had left it. The tide must have receded farther than they had antic.i.p.ated, and they had looked for it too near the water. We a.s.sisted them to launch the boat, and when they were safely seated the young woman, who had looked far more alarmed than her companion, smiled upon us sweetly. In response to their looks and words of thanks we wished them a pleasant and safe journey; but we never saw any ferns! Our conversation as we resumed our walk was largely upon this adventure, and we wondered if the ferns could not have been found as easily on the other side of the loch as on this--but then we knew that Love is proverbially blind, and we consigned this fern story to the region of our mythological remembrances, and were still in good humour and not too tired when we reached the Cairndow inn, where we were hospitably, sumptuously, and we could safely add, when we paid the bill next morning, expensively entertained. But was this partly accounted for by the finely flavoured herrings known as Loch Fyne kippers we had for breakfast, which were said to fetch a higher price than any others in Scotland?

(_Distance walked twenty-five miles_.)

_Tuesday, October 3rd._

We left Cairndow early in the morning, and soon afterwards turned away from Loch Fyne to ascend a rough and lonely road leading towards Loch Long, about eight miles distant. It was a cold, bleak, and showery morning as we travelled along Glen Kinglas against a strong head wind, which greatly impeded our progress. On reaching the top of the glen, we came to the small Loch Restil, reposing at the foot of a mountain the summit of which was 2,955 feet above sea-level. The only persons we had seen on our way up the glen were two shepherds on the slope of one of the hills some distance from our road; but now we came to two men mending the road, in which great holes had been caused by the heavy rainfall. We chatted with them, and they told us that a little farther on we should come to "The Rest." Though it may seem a trifling matter to record, we were very glad to see those two men, as our way had been excessively lonely and depressing, for the pa.s.s only reached about 900 feet at its crown, while the great hills which immediately adjoined the road on either side rose to an alt.i.tude of from 2,500 to 3,300 feet!

When we arrived at "The Rest" we found a rock on which were inscribed the words "Rest and be Thankful," while another inscription informed us that "This is a Military Road repaired by the 93rd Regiment in 1768." We thought that at one time there must have been a stone placed there, to do duty as a travellers' rest, where weary travellers might "Rest and be Thankful," but nothing of the kind existed now except the surface of the road on which we were walking. On reaching a short stiff rise, followed by a sharp double bend in the road, we pa.s.sed the entrance of a track leading down to "h.e.l.l's Glen"; but if this glen was any worse than Glen Kinglas which we had just ascended, or Glen Croe which we now descended, it must have been a very dreadful place indeed. Fortunately for us, the weather began to improve, and before we reached Loch Long with its lofty ramparts the sun shone out in all its matchless glory and lighted up not only the loch but the whole of the amphitheatre formed by the lofty hills that surrounded it. A pa.s.senger steamboat plying on the bosom of the loch lent additional interest to the scene, and the combined view quite cheered our drooping spirits. The change, both as regarded scenery and atmosphere, between this side of the pa.s.s and the other was really marvellous, reminding us of the contrast between winter and summer. The sight of the numerous little waterfalls flowing over the rocks above to contribute their quota to the waters of the loch below was quite refreshing. One of the great hills we had pa.s.sed without being able to see its summit--for it was quite near our road--was the well-known Ben Arthur, 2,891 feet high, commonly spoken of either as "The Cobbler" or "The Cobbler and his Wife." It was not until we had got some distance away that our attention was called to it. We walked round the head of Loch Long and crossed a bridge, some words on the iron fixtures informing us that we were now pa.s.sing from Argyllshire into Dumbartonshire. The coping on the bridge was of fresh, neatly clipped gra.s.s instead of the usual stonework we expected to find, and looked very remarkable; we saw nothing like it on our further travels.

[Ill.u.s.tration: "REST AND BE THANKFUL," GLEN CROE.]

We asked a gentleman who was standing in the road about the various objects of interest in the neighbourhood. Pointing to Ben Arthur in the distance, he very kindly tried to explain the curious formation of the rocks at the summit and to show us the Cobbler and his Wife which they were said to represent. We had a long argument with him, and although he explained that the Cobbler was sitting down, for the life of us we could not distinguish the form either of him or of his Wife. We could see that he considered we were very stupid for not being able to see objects so plain to himself; and when my brother asked him jocularly for the third time which was the Cobbler and which was his Wife, he became very angry and was inclined to quarrel with us. We smoothed him down as well as we could by saying that we now thought we could see some faint resemblance to the objects referred to, and he looked as if he had, as the poet says, "cleared from thick films of vice the visual ray."

[Ill.u.s.tration: "THE COBBLER," FROM ARROCHAR.]

We thanked him kindly for all the trouble he had taken, and concluded, at first, that perhaps we were not of a sufficiently imaginative temperament or else not in the most favourable position for viewing the outlines. But we became conscious of a rather strong smell of whisky which emanated from our loquacious friend, from which fact we persuaded ourselves that he had been trying to show us features visible only under more elevated conditions. When we last saw him he was still standing in the road gazing at the distant hills, and probably still looking at the Cobbler and his Wife.

I asked my brother, as we walked along, why he put his question in that particular form: "Which is the Cobbler and which is his Wife?" He told me he was thinking of a question so expressed many years ago, long before revolving pictures were thought of, and when pictures of any kind were very scarce. A fair was being held in the country, and a showman was exhibiting pictures which were arranged in a row alongside his booth or van in such a way that his customers could pa.s.s from one picture to another and which they could see by looking through slightly magnifying gla.s.ses placed in pairs, one to fit each eye after the fashion of a pair of spectacles. Before the show stood a number of small boys who would have been pleased to have a peep at the pictures if they could have raised the money. Just at that moment a mother with her two little girls appeared, and when the children came near the show, one of them called out, "Oh, Ma! may we see the peep-shows? It's only a penny!" whereupon the mother took out her purse and handed each of the little girls a penny. When the showman saw them approaching, he shouted angrily to the small boys who were blocking the entrance; "Get away, you little ragged rascals that have no money," and then he added in a much milder tone, "and let the little dears come up what's a-going to pay." When the children reached the first peep-show, he said: "Now, my little dears, look straight forwards, blow your noses, and don't breathe upon the gla.s.s! Here you see the combat between the Scotch Lion, Wallace, and the English Bulldogs, for eight hundred guineas a side, while the spectators are a-looking on in the most facetious manner. Here you see the lion has got his paws on one of the dogs whilst he is whisking out the eyes of another with his tail!"

The little girls could see a picture but could not quite make out what it was, so one of them called out: "Please, Mr. Showman, which is the lion and which is the dogs?" and he said: "Oh! whichever you please, my little dears, and the likes was never seen, and all for the small sum of one penny!"

My brother said that when he asked the gentleman which was the Cobbler and which was his Wife he would not have been surprised if he had said angrily, "Whichever you please," and had walked away, since he seemed in a very irritable frame of mind.

Since those "good old times" the character of these country fairs has changed entirely, and we no longer sing the old ballad:

Oh yes, I own 'tis my delight To see the laughter and the fright In such a motley, merry sight As at a country fair.

Boys on mamma's treacle fed, On spicy cakes and gingerbread.

On everybody's toes they tread All at a country fair.

The village of Arrochar stood in a very pleasant position, at the head of Loch Long amid scenery of the loftiest and most varied description.

Illuminated as it was by the magic rays of the sun, we thought it would compare favourably with any other watering-place in the Highlands, and was just the spot to offer irresistible temptations to those who required a short respite from the more busy scenes of life.

[Ill.u.s.tration: LOCH LOMOND FROM INVERSNAID.]

We were in high spirits and inclined to speak to every one we saw, so, when we met a boy, we asked him if he had seen a cow on the road, to which he replied, rather seriously, that he had not. We thought afterwards that we had laid ourselves open to a reply like that given by the Orkneyman at Stromness, for the loss of a cow in Scotland was looked upon as a very serious matter, but we escaped for a time. Shortly afterwards, however, we saw a vehicle approaching in the distance labelled "Royal Mail," and then another vehicle, similarly marked, pa.s.sed us from the opposite direction, in which we noticed the boy we had just seen. When the two conveyances met, they stopped and a number of bags were transferred from the one conveyance to the other, so that it was obvious that they were exchanging their sacks of letters. When we came up to them, the driver of the one that had overtaken us asked if we had lost a cow, and when we answered "No," he said, "But didn't you ask the boy there if he had seen one on the road?" When we answered "Yes,"