At the same time he supposed that her indisposition was caused more by her shame and grief at the conduct of De Forrest than by anything he had said. The impression that she was attached or engaged to De Forrest was becoming almost a conviction.

Though Lottie had never, by a word, bound herself to her cousin, yet her aunt and all the household regarded her as virtually engaged to him, and expected that the marriage would eventually occur. With Hemstead, they regarded her illness and seclusion as the result of her mortificatoon at his behavior, and, underneath their politic politeness, were very indignant at his folly. But they expected that the trouble would soon blow over, as a matter of course. The mantle of charity for young men as rich and well-connected as De Forrest is very large. And then this slip could be regarded somewhat in the light of an accident; for when it became evident that Bel understood the nature of De Forrest's "spell," as the coachman called it, Lottie had taken pains to insist that it was an accident for which she was chiefly to blame; and had also said as much to Mrs. Marchmont. Thus they all concluded that her relations with De Forrest would not be disturbed.

Harcourt was the happiest of the party; but it must be confessed that, clearer than any law points, he saw still among blooming exotics a being far more rare and beautiful, who stood before him the whole day with clasped hands and entreating eyes, whose only request was, "be a true man." Under the inspiration of her words and manner he began to hope that he might eventually grant her request.

As far as Lottie's intruding image would permit, Hemstead concentrated all his energies on the great sermon, the elaborate effort of many months, that he expected to preach on the morrow. He hoped that Lottie, and indeed all, would be there, for it seemed that if they would only give him their thoughtful attention he would prove beyond a shadow of a doubt that they were in G.o.d's hands, and that it would be worse than folly not to submit to His shaping and moulding discipline.

At last Sunday morning came. It was a cold, chilly, leaden day, and even a glance from the windows gave one a shivering sense of discomfort.

The gloom of nature seemed to shadow the faces of some of the party as they gathered at a late breakfast; and of none was this more true than of Lottie Marsden, as, pale and languid, she took her wonted place. Her greeting of De Forrest was most kindly, and he seemed greatly rea.s.sured, and brightened up instantly. But Lottie's face did not lose its deep dejection.

To the others she appeared to take very little notice of Hemstead; but he thought that he observed her eyes furtively seeking his face, with a questioning expression. Once he answered her glance with such a frank, sunny smile that her own face lighted up. As they were pa.s.sing into the parlor he said, in a low tone, "I wished a hundred times yesterday that I could bear your headache for you."

"That is more kind than just. It is right that I should get my deserts," she replied, shaking her head.

"Heaven save us from our deserts," he answered quickly.

Before she could speak again, De Forrest was by her side and said, "Let me wheel the lounge up to the fire, and I will read anything you wish this morning."

"O, no; I'm going to church."

"Miss Lottie, I beg of you do not go. You are not able."

"Yes, I am; the air will do me good. It's the Sunday before Christmas, Julian, and we both ought to be at church."

"O, certainly, I'll go if you wish it."

"I hope your sermon will do me good, Mr. Hemstead. I'm wofully blue," she said, as she left the room to prepare for church.

"I think it will," he replied; "for I have prepared it with a great deal of care."

The building was a small but pretty Gothic structure, and its sacred quiet did seem to Lottie somewhat like a refuge. With an interest such as she had never felt in the elegant city temple, she waited for the service to begin, honestly hoping that there might be something that would comfort and rea.s.sure.

But Hemstead went through the preliminary services with but indifferent grace and effect. He was embarra.s.sed and awkward, as is usually the case with those who have seldom faced an audience, and who are naturally very diffident. But as he entered upon his sermon his self-consciousness began to pa.s.s away, and he spoke with increasing power and effect.

He took as his text words from the eleventh chapter of St. John, wherein Jesus declares to his disciples, in regard to the death of Lazarus, "I am glad, for your sakes, that I was not there, to the intent ye may believe."

The importance of faith--believing--as the source of Christian life, and the ground of man's acceptance with G.o.d, was his subject, from which he wandered somewhat,--a course often observed in the ministerial tyro.

He presented his views strongly, however; but they were partial and unripe, giving but one side of the truth, and therefore calculated to do injury rather than good. He did not--he could not--over-estimate the importance of faith, but he unwittingly misrepresented G.o.d, in his efforts to inspire this faith, and the Christian life resulting; and he under-valued our earthly state and its interests.

He sketched in strong outlines the experience of the little family at Bethany, portraying with vivid realism the suffering of the man whom Jesus loved; the anxiety of the sisters when Lazarus became ill; this anxiety pa.s.sing into fear, dread, sickening certainty, and despair; the anguish of bereavement, the loneliness and heart-breaking sorrow of four days; and that most agonized wrench of the heart when the beloved form is left alone to corrupt in the dark and silent sepulchre.

Having presented this picture in such true and sombre colors that the gloom was reflected from the faces of all his hearers, they being reminded that this would be their lot ere long, he pa.s.sed suddenly from the painful scenes of Bethany to Bethabara, beyond Jordan, where was sojourning the mysterious Prophet of Nazareth, who had so often proved His power to heal every disease. He enlarged upon the fact that Jesus, seeing all the suffering at Bethany, which He could change by a word into gladness, did not interfere, but decreed that the terrible ordeal should be endured to the bitter end.

From this he reasoned that the transient sorrows of the household at Bethany were of little moment, and that G.o.d, in the advancement of His own glory and the accomplishment of His great plans, would never turn aside because His human children in their short-sighted weakness would stay His heavy hand if they could. He knew all that was occurring at Bethany, but calmly permitted it to take place, and in this case it was the same as if He had willed it.

He then proceeded to show that the Divine purpose had not only a wide and general sweep, embracing the race, and extending through all time, but that there was a minute providence encompa.s.sing each life. If there were any good in us, G.o.d would bring it out, nor would He spare us in the effort. The preacher, unfortunately and unconsciously to himself, gave the impression that G.o.d acted on the principle that He could accomplish far more with the rod of affliction than with anything else, and that when He fully set about the task of winning a soul from sin, His first step was to stretch it upon the rack of some kind of suffering. He also intensified this painful impression by giving the idea that G.o.d thought little of the processes, which might be so painful to us, but fixed His eye only on the result. If people became sullen, rebellious, or reckless under His discipline, they were like misshappen clay, that the potter must cast aside. The crude ore must go into the furnace, and if there was good metal in it the fact would appear.

"Sooner or later," he said, "G.o.d will put every soul into the crucible of affliction. Sooner or later we shall all be pa.s.sing through scenes like that of the family at Bethany. We may not hope to escape. G.o.d means we shall not. As Christ firmly, while seeing all, left events at Bethany to their designed course, so He will as surely and steadily carry out the discipline which He, as the unerring physician of the soul, sees that each one of us requires.

Does the refiner hesitate to put the crude ore into the crucible?

Does the sculptor shrink from chiselling the shapeless block into beauty? Does not the surgeon, with nerves of steel and pulse unquickened, cut near the very vitals of his agonized patient? He sees that it is necessary, in order to save from greater evil, and therefore he is as remorseless as fate. If to cure some transient, physical infirmity, man is justified in inflicting--nay, more, is compelled to inflict--so much suffering upon his fellow-creatures, how much more is G.o.d justified in His severest moral discipline, which has as its object our eternal health. Though we shrink from the sorrow, though we writhe under the pain, though our hearts break a thousand times, He will not waver in His calm, steadfast purpose. He sees eternity; the present is as nothing to Him. He will break our grasp from all earthly idols, even though He tear our bleeding hearts asunder. If we are trusting in aught save Him, that upon which we are leaning will be s.n.a.t.c.hed away, even though we fall at first into the depths of despairing sorrow. What He makes us suffer now is not to be considered, in view of His purpose to wean us from this world and prepare us for the next. Christ, as we learn from our text, is as inflexible as fate, and does not hesitate to secure the needful faith by remaining away, even though the message of the sisters was an entreaty in itself. Nay, more, he distinctly declares to his disciples, 'I am glad, for your sakes, that I was not there, to the intent ye may believe.'

"In conclusion, we a.s.sert that we ought to rise above our human weakness and co-work with G.o.d. Instead of clinging so to the present, we ought to think of the eternal future, and welcome the harshest discipline which prepares us for that future. We should mortify ourselves, trample our earthly natures under our feet. To that degree that we can bring ourselves to think less of earth, we shall think more of heaven. Our business, our earthly hopes and plans, our dearest ties, may be fatal snares to our souls. The husband may make an idol of his wife, the mother of her child. G.o.d jealously watches; we should watch more jealously. The sisters may have been loving their brother and trusting to his protection more than in Christ. We should hold all earthly possessions in fear and trembling, as something not our own, but only committed for a brief time to our trust. We should remember that the one great object of this life is to secure that faith which leads to preparation for the life to come. The harsher our experiences are here, the better, if they more surely wean us from earth and all earthly things, and make eternity the habitation of our thoughts. We see how stern and resolute G.o.d is in His great purpose to stamp out unbelief from the world. Jesus would not save the family at Bethany that He loved,--the family that freely gave hospitality and love in return when nearly all the world was hostile. Do not think, then, that He will spare us. Let us therefore not spare ourselves, but with remorseless hands smite down every earthly object that hides from our view the wide ocean of eternity. As the wise men from the East travelled steadily across arid wastes with eyes fixed only on the strange bright luminary that was guiding them to Bethlehem, so we should regard this world as a desert across which we must hasten to the presence of our G.o.d."

As Hemstead forgot himself, and became absorbed in his theme, he spoke with impressiveness and power; and everywhere throughout the audience was seen that thoughtful contraction of the brow and fixed gaze which betoken deep attention. But upon the faces of nearly all was the expression of one listening to something painful. This was especially true of Miss Martell and her father, while Harcourt's face grew cold and satirical. Lottie looked pale and sullen, and De Forrest was evidently disgusted. Mr. Dimmerly fidgeted in his seat, and even complacent Mrs. Marchmont seemed a little ruffled and disturbed, while her daughter Addie was in a state of irritable protest against both preacher and sermon. Poor Bel was merely frightened and conscience-stricken,--her usual condition after every sermon to which she listened.

As, during the brief remnant of the service, Hemstead dropped into consciousness of the world around him, he felt at first, rather than saw, the chill he had caused, instead of a glow answering to his own feelings. As he looked more closely, he imagined he detected a gloomy and forbidding expression on the faces turned towards him.

The Gospel--the message of good news that he had brought--appeared to shadow the audience like a pa.s.sing cloud.

After dismission, the people aroused themselves as from an oppressive dream. The few greetings and congratulations that he received as he pa.s.sed down the aisle seemed formal and constrained, and, he thought, a little insincere. He was still more puzzled as he overheard Miss Martell say to Harcourt at the door, "I am sorry you heard that sermon."

"I am, too," he replied, "for it seemed true."

"It's only half-truth," she said earnestly.

"The Lord deliver me, then; this half is more than I can stand."

Lottie scarcely spoke during the drive home, and Hemstead noted, with pain, that her face had a hard, defiant look. It occurred to him that he had not seen any who appeared to have enjoyed the service.

There were long pauses at the dinner-table, and after one of the longest, Mr. Dimmerly abruptly remarked, in his sententious manner: "Well, nephew, I suppose you gave us a powerful sermon this morning.

It has made us all deucedly uncomfortable, anyhow. But I've no doubt the old rule holds good, the worse the medicine is to take the more certain to cure."

Lottie's response to this remark was a ringing laugh, in which the others, in the inevitable reaction from the morbid gloom, joined with a heartiness that was most annoying to the young clergyman.

"You must excuse me, Mr. Hemstead," said she, after a moment, "I have had the blues all day, and have reached that point where I must either laugh or cry, and prefer the former at the dinner-table."

Hemstead stiffly bowed as his only response. He was too chagrined, puzzled, and disappointed to venture upon a reply, and after this one lurid gleam of unnatural mirth the murky gloom of the day seemed to settle down more heavily than before.

After dinner De Forrest tried to secure Lottie's society for the afternoon. The refusal was kind, not careless, as had been often the case. Indeed her whole manner towards him might be characterized as a grave, remorseful kindness, such as we might show towards a child or an inferior that we had wronged somewhat.

De Forrest, finding that Lottie would persist in going to her room, went to his also, and took a long, comfortable nap.

Bel wanted to talk about the sermon, but as Lottie would not talk about anything, she, too, soon forgot her spiritual anxieties in sleep.

But Lottie sat and stared at her fire, and Hemstead, deserted by all, stared at the fire in the parlor; and both were sorely troubled and perplexed.

CHAPTER XIX.

THE PREACHER TAUGHT BY THE PAGAN