But notwithstanding all they could do the enemy's attack grew fiercer.

It is estimated that between three and four thousand sh.e.l.ls fell in Kimberley during the siege, and the destruction wrought by these was very great. Most of the churches suffered seriously. Many women and children lost their lives. If there was any special function of any kind in progress the Boers were almost sure to know about it and give it their marked attention.

Bugle calls, taken up and repeated through the town, warned the people of coming sh.e.l.ls, and then they knew they had only fifteen seconds to reach some place of shelter. Bomb-proof shelters were improvised, caves were dug by the side of houses, and into these the inhabitants ran, with more speed than ceremony, when those bugle notes were heard.

It was, however, felt unsafe to allow the women and children to remain longer in the town, and by the kindness of the De Beers Company they were lowered into the mines, and there for a full week they lived. Among the rest the families of the Baptist and Wesleyan ministers were lowered there. It happened that these two reverend gentlemen met in the street shortly after the descent of their families, and on parting the Baptist said to the Methodist--all unconscious of the suggestiveness of his statement--'Good-bye, my friend; we shall soon meet again either above or below!'

It was no laughing matter, however, to the thousands of women and children living day and night in the mine tunnels some eight or twelve thousand feet below the surface. Theirs was a pitiable condition, and how much longer they could have held out had not help come it is difficult to say.

All this time the Kimberley searchlight was night by night searching the neighbourhood lest any Boers under cover of the darkness should approach the town; and for most of the time, by heliograph or searchlight, the authorities were in communication with Lord Methuen on the other side of those forbidding kopjes. And yet help came not, and the situation was becoming desperate.

=Various Forms of Christian Work during the Siege.=

In the first place refugee relief work was attempted and successfully carried out. Large numbers had fled for refuge to Kimberley when war was declared, and many of these were penniless. A fund of some 3,000 was raised, and a committee composed of all the ministers of the town carried out the work of relief. Throughout the siege all the ordinary services with one or two exceptions were maintained, and though the men for the most part were on duty, yet the congregations were remarkably good and the men were present whenever they could get away.

The Wesleyan Church has eight churches in Kimberley. As soon as the military camps were formed, the Rev. James Scott organized services for the troops. The Rev. W.H. Richards, the Presbyterian minister, gladly joined in the work, and united Presbyterian and Wesleyan services were held.

The hospital work was effectively done, and Miss Gordon (the matron) with her staff of nurses cheered and soothed the last moments of many a poor dying lad.

=The Relief of Kimberley.=

But the time of relief was drawing near. Lord Roberts had appeared upon the scene, and his great flank movement was being carried out. General French, at the head of his cavalry division, was making one of the most famous marches in history. The days of inaction were over. Cronje and his forces were saying a hasty good-bye to the hills at Magersfontein, which had so long defied Lord Methuen and his troops, and were flying for their lives.

On Thursday, February 15, huge clouds of dust appeared upon the horizon, and the tidings spread throughout the town that the relief column was in sight. Every available eminence was speedily crowded with people eager to catch a glimpse of the coming troops. Bugle warnings and sh.e.l.ls were things of the past. Here they come! They have travelled far and fast! Look at them! Worn and weary, they can hardly sit their horses. But they are here, and at their head is the most famous cavalry officer of the war--our Aldershot cavalry leader, General French. Ahead of his troops, fresh and vigorous, as though he had only just started, he proudly rides into the town. The people gather round and cheer; they almost worship the soldiers who have brought them relief, and then, secure for the first time for four long months, they turn to greet friends and relatives, and the glad intelligence spreads far and wide--Kimberley is relieved!

=Christian Work after the Relief.=

Very speedily a branch of the South African General Mission was established in Kimberley, and was soon in good working order.

The tent of the S.C.A. was opened in Newton Camp, Kimberley, on March 12. The Mayor of Kimberley was present, and Mr. A.H. Wheeler, the organizing secretary of the a.s.sociation, took charge of the proceedings.

The soldiers' roll-call hymn was sung. In this tent large numbers afterwards gave themselves to Christ.

The Rev. Mr. McClelland, Presbyterian chaplain, also moved into Kimberley from Modder River, and for some time a.s.sisted in the work. He tells of the sad death of the Rev. Cathel Kerr, of the Free Church Highland Committee. He had been acting chaplain to the Scots Guards, and died in Kimberley hospital.

During the siege an eminent South African missionary pa.s.sed away--the Rev. Jas. Thompson, M.A., ex-President of the South African Wesleyan Conference. He died with the sound of bursting sh.e.l.ls in his ears, wondering what was in store for his church and people. He died as Christians die, and pa.s.sed

'Where beyond these voices there is peace.'

The work of G.o.d spread from Kimberley on every hand. The S.C.A. workers spread out as far afield as Boshof, worshipping in the Dopper Church, and making it ring with Sankey's hymns, where all had been the quiet of the Psalms. We read of conversions here and there and everywhere. Thus in Kimberley also the word of G.o.d 'had free course and was glorified,'

and the workers 'thanked G.o.d and took courage.'

Chapter X

WITH GATACRE'S COLUMN

We turn now to another part of the field of operations, and the place that demands our attention is Sterkstroom. Here, following the disaster to the Northumberland Fusiliers, there was a long halt. General Gatacre could not advance without reinforcements. Those reinforcements were not for a long time forthcoming, and all that he could do was to keep that part of Cape Colony clear of the enemy, and ultimately join hands with General French.

=Christian Workers at Sterkstroom.=

But these long pauses between actual engagements gave the opportunity for Christian work, and General Gatacre's camp at Sterkstroom was besieged by a large number of Christian workers. In addition to the recognised chaplains the Soldiers' Christian a.s.sociation, represented by Messrs. Stewart and Denman, had their large green tent, and pursued their usual work with much success. The Salvation Army was also in evidence, and their captain and lieutenant rendered capital service, especially in the open air. Mr. and Mrs. Osborne Howe, well known in South Africa for their devoted work, had another tent, splendidly fitted up, and known as the 'Soldiers' Home.' Mr. Anderson, an Army Scripture Reader from Glasgow, was also very useful. The Anglican and Wesleyan chaplains both had tents, in which they carried on their work incessantly. Captain England started a branch of the A.T.A., and worked it till he died. And so, what with the workers living in camp and others paying flying visits to it, the call to repentance was loud and long, and no soldier at Sterkstroom was left without spiritual ministration.

=Comforts for the Troops.=

And not only did the spiritual interests of the soldier receive attention--the workers bore in mind that he had a body as well as a soul. All Christian South Africa bore that in mind. From far and near came presents for the soldiers. Churches gave collections for that purpose; ladies' sewing circles sewed to buy them comforts; business firms sent donations of goods; comforts, aye, and even luxuries, poured into the camp, and while in other parts of the field our men were on half or quarter rations, in the camp at Sterkstroom there were fruit distributions night by night. Fresh b.u.t.ter and eggs came from the ladies of Lady Frere and other places. Stationery, almost _ad libitum_, was supplied. So that, notwithstanding rain and wind and many other _dis_comforts, on the whole the troops at Sterkstroom managed to pa.s.s a cheerful time. Hardships were before them, death was both behind and before. Enteric fever was already d.o.g.g.i.ng their steps, but still, compared with many of their comrades, they might indeed 'rest and be thankful.'

=The Soldiers' Home at Sterkstroom.=

Let us first of all glance at Mr. and Mrs. Osborne Howe in the midst of their work. It is the opening of their Soldiers' Home. The date is Thursday, February 15. About two thousand men are present at the opening ceremony, and the general and his staff are also there. The a.s.semblage is thoroughly representative. There are the war correspondents of the different papers; the chaplains of the Division; the Rev. Thomas Perry, Baptist minister from King Williamstown; 'Captain' Anderson and 'Lieutenant' Warwicker of the Salvation Army; the workers of the Soldiers' Christian a.s.sociation, as well as of the Soldiers' Home; and last, but not least, the ladies of the nursing staff from the Hospital and Soldiers' Home. The band of the Northumberland Fusiliers is also present to delight the company with its music. All sorts of good things are provided by the generous host and hostess to delight the most fastidious appet.i.te--if there is such an appet.i.te upon the veldt.

The general is in his happiest mood. He thanks the friends of King Williamstown and Mr. and Mrs. Osborne Howe for their n.o.ble gift to his men.

=The S.C.A. Tent Services.=

The Soldiers' Christian a.s.sociation had their tent splendidly fitted up, as all their tents are. But it was most unfortunate. Twice was it blown down by fierce sandstorms, and on the second occasion the tent-pole was broken beyond repair. A tree was, however--not commandeered, but--bought. Handy men of the Royal Engineers speedily reduced its size and placed it in position, and there it stood braving its native winds.

In this tent splendid work was done. Night by night men were seeking Christ. The demand for Bibles was great. On one occasion the workers were employed for two hours giving out Bibles and Testaments to soldiers who came crowding round and begging for them. From the first night of its erection the tent was crowded. The workers had never in their long experience seen such a blessed work of grace. Men by the score were delighted to be spoken to about the salvation of their souls.

The pens, ink, and paper, provided free, were a great boon to the soldiers. From three to four hundred sheets of paper per day were given to the men, who, of course, had to make special application for it.

[Ill.u.s.tration: MORNING SERVICE ON THE VELDT.]

Mr. Denman reports: 'Many whole days we have done nothing but receive in our private tents men who were anxious and troubled about their souls'

salvation; others came to us who had got cold and indifferent, because of the absence of the means of grace. These in very many instances, under G.o.d's blessing, were helped and restored to the enjoyment of the means of grace and the Christian privileges. One dear Christian man came in, threw his arms around my shoulders, and burst into tears, and said, "G.o.d bless you dear men for coming out here to care for us, and to help us on in the Christian life. He will reward you both for leaving home and dear ones. I am sure you have been such help to so many of us."'[9]

Thus was the work of the S.C.A. appreciated, and eternity alone will reveal the good accomplished by its means.

[Footnote 9: _News from the Front_, April, 1900.]

=Christian Work under Mr. Burgess.=

The work of the Wesleyan Church at Sterkstroom was also actively carried forward. The chaplain at Sterkstroom was the Rev. W.C. Burgess. At one time he was a.s.sisted by no fewer than five Wesleyan soldier local preachers. These were Sergeant-Major C.B. Foote, of the Telegraph Battalion Royal Engineers, a much respected local preacher from the Aldershot and Farnham Circuit; Sergeant-Major T. Jones, of the 16th Field Hospital R.A.M.C.; Corporal Knight, of the 8th Company Derbyshire Regiment; Trooper W.W. Booth, of Brabant's Horse; and Mr. Blevin, of King Williamstown, and late of Johannesburg, one of Mr. Howe's workers.

Parade services, of course, received careful attention, and were largely attended. But such services, however picturesque and interesting, are but a small part of the chaplain's duty. He makes them the centre of his work, for at no other time can he get so many of his men around him; and standing there at the drumhead, he gives G.o.d's message with all the power he can command.

But, after all, it is in quieter, homelier work that he succeeds the best. Mr. Burgess, for instance, tells us how he began his open-air work. He went over to the Royal Scots camp, and, as soon as the band had finished playing, stepped into the ring. It might have been a sh.e.l.l that had dropped into that ring by the speed with which all the soldiers cleared away from it! and the preacher, who had hoped he could hold the crowd which the band had gathered, was woefully disappointed. However, he commenced to sing,--

'Hold the fort,'