CHAPTER VIII

Deals with Charles IV, Roman Emperor, King of the Germans, first Bohemian King of that name, and Father of his country. Charles as a warrior and the part he took at Crecy. Some remarks about Crecy.

Friendly relations between Charles and Edward III of England, who at Charles's suggestion declines the imperial crown. Charles concerns himself with the welfare of his people. He builds and restores churches.

A short story about St. Wenceslaus, and a description of the chapel dedicated to him. Of "St. Mary under the Chain" and the house of the Knights of Malta. Of George Podiebrad, of Frederick the Winter King and his wife Elizabeth. A word or two about the Hussites and the host of crusaders that came out of the West and were defeated by ika. A pageant of those whose life and work was connected with the Cathedral of St. Vitus. Charles and Church Reform, and of a Pope who was himself in need of reform. St. Henry and Kunigunde his wife, and the church dedicated to them. Frederick II of Prussia and the church which Charles had built and consecrated to the Virgin and St. Charles. St. Stephen's Church. Some remarks on the saints who are patrons of Bohemia or in one way or another interested in that country. A pa.s.sing reference to London's patron saint Erkenwald and some remarks about a students'

feast-day.

Despite his undoubted gallantry in battle, Charles, as a warrior, was overshadowed by his picturesque sire; moreover, he shone more brightly as a man of peace, as scholar, as founder and builder, even as author; in the latter capacity he has left behind a remarkable work, his autobiography, written in Latin: "Commentarius de Vita Caroli Bohemiae Regis ab ipso Carolo conscriptus." Yet, had he done nothing else, his military achievements would probably have brought him lasting renown. As we have seen, he acquitted himself well, when quite a young man, in his father's campaigns in Italy. He took part with conspicuous gallantry in the Battle of Crecy. I gather that it was his advice not to attack with tired troops, but he was overruled; not but what the result might have been the same had the French agreed to wait another day. It was the Bohemian cavalry that had already distinguished itself by preventing the pa.s.sage by the English Army of the bridge of St. Remy, and it was not their fault that the ford of Blanche-Taque was insufficiently guarded and thus left open a crossing over the Somme. Many of us know that country about Abbeville well, the lush meadows and clumps of trees not so unlike our own river scenery. Some of us may even have recalled memories out of school of that battle fought out in so small a s.p.a.ce compared to the "shows" to which we had become used. While out of the line in that neighbourhood I myself met the direct descendant of French warriors who fought at Crecy, the mayor of a small village. I happened to refer lightly to that page of long-ago history, but the mayor corrected me--it had indeed been a most serious affair; he had lost thirteen ancestors on that occasion, and the family had not recovered to this day. As a social function the Battle of Crecy was certainly an important affair; many of the best people in Europe were represented there, four kings among others, and a brave show of n.o.bles many of whom indeed, did not recover.

John and Charles had undertaken this trip to France together no doubt drawn by their relationship to the French royal family, and Charles had fought valiantly by his father's side until forced to withdraw by his n.o.bles, who, according to Bene de Weitmil, were "fearful of losing both their Kings."

One would think that this the first introduction to the English of Bohemia's King would not make for cordial relations; as a matter of fact, it led to an alliance between Charles and Edward III arising out of circ.u.mstances which prove both these monarchs to have been wise men.

England had risen considerably in the estimation of continental Europe in consequence of this victory, and an attempt was made, perhaps the first in history--for you cannot take Richard of Cornwall seriously--to draw our country into the sea of troubles that raged as usual in the Holy Roman Empire. There was, of course, a section of German n.o.bles who opposed Charles and who on the death of King Louis offered the imperial crown to the victor of Crecy. Edward III was wise enough to decline, influenced, it is said, by a mission which Charles had sent to England; what is more, a treaty of alliance was arranged between these two countries, and this, to my thinking, had far-reaching effects on their future relations, intermittent but extending over several centuries.

Charles had to rest awhile in France before returning to his country in order to recover from his wounds received at Crecy. I wonder whether he tried the waters of Carlsbad on his return home. Charles had been led to discover the healing qualities of Carlsbad water when out hunting one day among the lovely wood-clad heights just inside the frontier of Bohemia. The legend is that Charles heard one of his hounds yelping in pain, and discovered that the poor beast had plunged into a spring of hot water. Charles had the water a.n.a.lysed (which sounds very up to date), and being informed of its healing qualities, built himself a castle on the spot round which grew up that charming health resort Carlsbad.

The history of Charles IV as German King and Roman Emperor is consequently also that of the Holy Roman Empire, but would lead us much too afar afield from Prague, where this excellent monarch resided by preference. He had grand schemes for improving the state of the country and its capital, which he carried out systematically. He must have begrudged the time he was obliged to spend in travelling abroad in various imperial interests, when there was so much to claim his attention at home. He certainly never went abroad for pleasure, for his trips to Italy and Burgundy, undertaken at different times, were matters of duty. It was the correct thing for an Emperor to be crowned at Rome, and Charles was always strictly correct. On the way to Rome it was obviously the right thing to call at Milan for the iron crown of the Lombard Kings, which was also an imperial perquisite. Then on another occasion Charles called at Arles to receive the crown of the Kingdom of Burgundy, which country formed part of the Empire. Charles had some business to transact with the Pope at Avignon near by, business connected with Church Reform, which movement was gaining in strength in Bohemia and which caused that country much suffering for conscience'

sake. These journeys were episodes in the life of the Emperor; the work of the King of Bohemia lay in and about his capital, ancient Prague.

From my terrace I will point out to you some of the glorious monuments raised by that Founder King.

Charles's first concern seems to have been for his people's spiritual welfare: from all accounts some attention to this side of the national life of Bohemia was sorely needed. The first and most obvious duty was to set about the restoration of the Royal Castle, the Hradany, with its venerable cathedral. Both castle and cathedral were inadequate to the high mission of Prague as a royal and imperial residence. The castle had been repaired fitfully by one king or another as we have seen, and had been provided with strong towers chiefly used as dungeons, and had been allowed to fall into disrepair by the impecunious and extravagant John. The cathedral was probably in not much better case. We have seen glimpses of that sacred fane with its memories of royal saints and martyrs, how St. Wenceslaus built the first church on the site of the present one, as a casket to hold that precious relic the arm of St.

Vitus, given him by Henry the Fowler. The words of the chronicler will give you some idea of this first church: "Ecclesiam Sancti Viti quam Sanctus Wenceslaus construxerat ad similitudinem Romanae ecclesiae rotundam." This building was yet unfinished when Wenceslaus was martyred. The body of the saint was conveyed from Stara Boleslav to St.

Vitus for burial, and this was not allowed to pa.s.s without a miraculous manifestation. The old wooden bridge, connecting the right bank of the Vltava with the Mala Strana, had been partly destroyed by floods; nevertheless the bearers pa.s.sed over the half-ruined bridge as if they had no burden to carry at all. This was very wonderful, and redounded greatly to the saint's growing reputation, which was enhanced a little farther along the route to be traversed. As the procession pa.s.sed the town-hall prison its inmates, clutching the bars, cried out for mercy; the bearers were forced to halt, and found themselves quite unable to proceed until all the captives had been released. Now this was very beautiful, and it happened long ago.

Prince Spytihnev II, also a pious soul, considered the church built by Wenceslaus too small for his religious requirements; he had it demolished, and another one, also in the Romanesque style, erected in its place. The church that Spytihnev built was also destroyed to make way for the present edifice, which in its inception is due to Charles.

It must have been about the time when Charles joined his father at Luxemburg, in 1344, that the former interviewed the master-builder Matthew of Arras, to discuss plans for the reconstruction of Prague's Cathedral Church. John and Charles, as we have seen, then went on together to visit the Pope at Avignon. It seems to have been on this occasion that Prague was raised to the dignity of an archbishopric, and Charles wished to build a temple worthy of the high dignity to which in matters spiritual, as temporal, his country had arisen; and so under the hand of skilled craftsmen, from out the ruins of earlier shrines, rose that crowning glory of Golden Prague, the Cathedral of St. Vitus. This great temple was many years a-building, and is not completed yet. Great men devoted their labours to this glorious fane: Peter Parler and his son John, Bene of Loun and others were among the master-builders, while many artists, goldsmiths and other craftsmen famous in their day contributed to the decoration of "the Father's House." Great men lie buried under its shadowy arches, and their memory lives on in sculpture, in paintings and wonders of wrought iron. In a chapel dedicated to St.

Wenceslaus rests that princely martyr; you may see his epitaph and the shirt of mail he wore. In the bronze gates of this chapel you are shown a ring to which the saint is said to have clung when his murderers hacked him down. The walls of the chapels are inlaid with the precious stones of Bohemia--jasper and achates, chalcedon, amethyst and carneol--and are adorned with frescoes ill.u.s.trating incidents in the life of the saint, most of them dating from the reign of Charles; the scene of his martyrdom is from the brush of Lucas Cranach. The candelabra and statue of St. Wenceslaus are attributed to Peter Fischer.

King Charles, the founder, father of his country, lies buried here with his four wives, so do other Kings of Bohemia, Ladislas Posthumus, George Podiebrad, Ferdinand I and Maximilian.

Looking out over my terrace to where the Cathedral of St. Vitus points its tapering spires towards high heaven, a misty pageant seems to pa.s.s beneath it. Following rapidly on the golden peace of Charles come the troublous days of religious strife, for with his son began the Hussite wars which left Bohemia desolate and a prey to the eagles of Habsburg.

Angry flames rising up out the township below the Hradany cast clouds of smoke over the cathedral what time the Hussites failed to capture the Royal Castle and in their zeal for reform set fire to various quarters of the Mala Strana. The Bishop's Palace, which stood near the left bank bridgehead, was utterly destroyed, the glorious Church of "St. Mary under the Chain," and with it the home of the Knights of Malta, suffered the same fate. Of St. Mary's Church there remain the chancel and two stout towers; I can see them from my embowered terrace, the blunt red roofs rising above a glorious riot of fruit blossom. The pageant moves on, giving a flash here and there of some one who stood up above his fellows like George Podiebrad, or the strong men who precipitated the Thirty Years' War. Then follows a fleeting vision of a stranger King, a German Protestant with his wife Elizabeth, daughter of "douce Jamie." A short reign this of Frederick Count Palatine, the "Winter King." We see him enter by the Strahov Gate to be crowned at St. Vitus on November 4, 1619. We may imagine the indignation of his people at Frederick's Calvinist divines who wished to remove the altar and paintings from the cathedral. We see Frederick a year later, again entering the city by the Strahov Gate, fleeing in hot haste from the stricken field of the White Mountain where Bohemia's freedom went under before the foreign mercenaries of the Emperor. Not for the first time either that the troops of Western Europe had marched on Prague to conquer it in the name of religion. Shortly after the burning of "St. Mary under the Chain" the Pope called upon Western Europe to undertake a crusade against the Hussites. A contemporary chronicler, Lawrence of Breova, gives us a list of the nationalities represented in this host of crusaders raised by Sigismund, King of Bohemia, Emperor of the Holy Roman Empire, and led by an English Cardinal. According to Lawrence there were Bavarians, Saxons, Austrians, Frenchmen, men of Brabant and Dutchmen, Switzers, Lusatians and Spaniards, a compact body of English, and soldiers of many other nationalities; their number is estimated at between one hundred thousand and one hundred and fifty thousand. Sigismund entered the Castle of Prague and his motley forces encamped around the town, but "the Empire's mismanaged feudal levy was no match for an infuriated people which stood shoulder to shoulder in the service of the same inspiring idea." I quote from _Europe in the Middle Age_, by Thatcher and Schwill. Moreover, the Hussites were led and inspired by one of the greatest military leaders of all ages, John ika. This is not the place to tell of the doings of those Hussite armies and their exploits, and how they kept all Europe at bay so that every Bohemian might feel secure in the faith that was in him. Right away in the hazy background of hills against which stand up the towers and spires of Prague you may see an incline sloping down towards the river and to northward. This incline is now all built over, and this quarter of the town is called ikov in memory of the great Hussite who held this hill against repeated attacks until he was in a position to go over to the offensive. Dissensions had broken out among the crusaders, the imperial armies melted away and left Sigismund to face his people alone. He came to some agreement with the leaders of the opposition and was even solemnly crowned at St. Vitus; but the battle on ika's hill marked the beginning of the Hussite wars.

[Ill.u.s.tration: ST. VITUS.]

With the defeat of the Bohemian army on the White Mountain ends the story of St. Vitus as the cathedral of a free country. The building was resumed after the Thirty Years' War came to an end, and other kings were crowned in the church that had known the glory of Charles IV and George Podiebrad; but those who came after were aliens to Bohemia, neither came they to that country intent only on its interests; a succession of Habsburgs pa.s.ses by in pageant, to receive the crown of Bohemia as one among many distinctions to which their house was heir. Ferdinand III and Leopold I pa.s.s by, and Leopold's second son Charles VI second as King of Bohemia, last male representative of the House of Habsburg, who was succeeded by his daughter Maria Theresia. Troubles began again as in the days when the Premysl dynasty died out, and the German Electors decided to choose a new Emperor. The choice fell on Charles of Bavaria, so old St. Vitus saw again a coronation pageant and one which much resembled that of Frederick the Winter King. Charles of Bavaria was crowned at Prague with all the usual pomp and ceremony; he then left Bohemia never to return. Officially this Charles' coronation seems to count for nothing in the history of Austria into which that of Bohemia was merged. Bohemia became for years a p.a.w.n in the stern game between Maria Theresia and Frederick of Prussia, and St. Vitus suffered damage from the latter's guns; the glory of Golden Prague had departed and the stately cathedral looked down for nearly three centuries on a city that had been put aside, out of the way of the world's commerce and its great affairs, to dream of the days when Charles IV was King and Bohemia the land of a free and prosperous people.

We were really still in the days of Charles IV when it occurred to me to sketch out a special pageant for the Cathedral Church of St. Vitus.

Charles, as I have said before, was particularly interested in churches, was altogether a good, pious soul, and never missed an opportunity of bearing testimony to his faith by deeds as well as words. This does not mean that he submitted his judgment, even in things spiritual, entirely to the ruling of the Church; on the contrary, he found that there was more need of reform among the clergy of his land than of churches. He did not hesitate, either, to point out to the Pope what reforms were needed, and, moreover, took his part in improving matters, with his usual energy and thoroughness. Indeed, according to all accounts, the Bohemian clergy were sorely in need of the curb: they allowed their sporting proclivities to run to excess in such pastimes as warfare, tournaments, hunting and gambling, and the law of celibacy had fallen into complete disuse. I have already noted that the St. Anthony of one particular kind of temptation (I forget whether he was of Padua or elsewhere) was not as popular in Bohemia as were many other saints.

After all, the clergy of Bohemia were probably no worse than that of other countries, and Rome was not of much use as a "G.o.dly ensample"; there is, for instance, that little story told by Richenthal in his chronicle about one of the Popes travelling across the Alps to some council or other. This pontiff, it appears, "clothed himself with curses as with a garment" and his horrible imprecations filled with terror the souls of the pious peasants who flocked to see him. So when by some accident the carriage of His Holiness was upset and himself pitched into the road he exclaimed: "Here I lie in the name of the devil." This sounds a bit feeble, and I could probably do better myself under similar provocation; but such language at all is very shocking in a clergyman.

It is chiefly German historians who complain of Charles as being priest-ridden, and also of neglecting the affairs of the Empire while concentrating too much on Bohemia. This is a matter for historians to wrangle about; personally I consider that by his Golden Bull, which very much restricted the power of the Popes to interfere with the election of Kings of the Germans, and in the protection he extended to priests accused of heresy for their ardour on reform, Charles proved himself a strong man, free from undue outside influence, and no bigot. But we are concerned with what Charles did for Prague, and will take a look round the churches which meant so much to him, many of which he built or restored himself. One of these appeals to me particularly; I cannot say why exactly, perhaps because I heard some glorious music there, one grey evening in Lent. St. Henry's has long been famous for its Musical Society. I have mentioned this church before; it is dedicated to St.

Henry and his wife Kunigunde. It is interesting and unusual to find a married saint; in fact, as in this case, a couple of them. The portraits of these two may be seen in the chancel of St. Henry's Church, but it was too dark for me to distinguish anything on the occasion of my visits there; moreover, I was sufficiently impressed with the shapely Gothic pillars, the work of Charles IV's craftsmen, which rose over the dilapidations of a much earlier building. Charles lost no time about the restoration of St. Henry's, as he seems to have begun it in 1348 and it was finished two years later. This church stands back from the rushing traffic of the Henry Street--Jindriska Ulice, to give it its Czech name; the campanile of St. Henry's, a graceful tower with characteristic turrets and saddle-roof, is set apart and looks down the broad thoroughfare. This campanile is of more recent times than the church: it dates from the early days of Vladislav II, about the end of the fifteenth century. A sixteenth-century bell hangs in the campanile of St. Henry's Church; its inscription recalls the famous lines of Schiller's _Die Glocke_: "En ego campana, nunquam p.r.o.nuntio vana, Ignam, vel festum, bellum, vel funus honestum." About the time of the restoration of St. Henry's, since much rebuilt outside, Charles set about building another church on the rising ground north-east of Vyehrad; it is quaint rather than beautiful. You may note this church by its squat appearance, a broad cupola flanked by a couple of more slender ones, and the whole group is generally concealed by scaffolding. This church has had as hard a time as any of those in Prague. King Charles built it in 1350 and intended it to remind him of the cathedral at Aachen where Charlemagne is buried. There certainly is a good deal of resemblance still within this church dedicated appropriately to the Virgin and St. Charles, for the original outlines remain, as also the crypt below. But this church has suffered heavily both at the hands of wilful destroyers and of the restorer. Matthew of Arras was the architect. I wonder whether he would recognize his work to-day, so much has happened to it since he completed it. Consecrated in 1377 and given over to the monks of the Augustine Order, church and monastery were thoroughly destroyed by the Hussites less than a century later. The church was rebuilt in 1498, seriously damaged in 1611, and left in a state of disrepair for forty years. It had not long been restored for the second time, when Frederick II of Prussia made a target of it in his siege of Prague. Some eight hundred hot shot are said to have struck this church and set it on fire more than fifty times: quite good shooting but bad manners. No wonder, then, that this Church of the Virgin and St. Charles has lost its pristine beauty; yet it has an attraction of its own to those who sympathize with its misfortunes, and there are still some quaint old corners of the Hermitage attached to the edifice, built by Dienzenhofer, for those who like _baroque_.

We have noted Charles's interest in his cathedral on the Hradany; he also paid a delicate compliment to the Lady Abbess of the convent attached to St. George's Church within the castle precincts. You will remember how Boleslav II, of pious memory, founded this convent and that his sister Milada was the first abbess. Charles raised that lady's successors to princely rank and gave them the right to place the crown on the head of the King at his coronation.

[Ill.u.s.tration: ST. STEPHEN'S.]

There are several other churches which have survived the chances and changes of centuries, among these one which appeals to me on account of its modesty. This church is tucked away among a congerie of respectable elderly buildings that cl.u.s.ter to eastward of the Stepanska Ulice, one of the thoroughfares that link up the higher lying part of the Nove Mesto, the New Town, with the Vaclavske Namesti. This church has indeed a somewhat neglected look: its quaint pointed steeple rises almost apologetically above some scrubby trees, and hardly ventures to o'ertop the grimy houses, that close it round. Nevertheless this ancient church should have reason to hold high its head, for Bohemia's great King and Father built it and dedicated it to a carefully selected saint, to wit St. Stephen. St. Stephen's Church shows pleasant traces of the gracious spirit which informed the master mind in those golden days of Charles IV. Moreover, St. Stephen's Church has kept the best of exclusive company during the six centuries of its existence, for close by, separated only by a narrow lane, stands one of Prague's oldest temples, the romanesque chapel of St. Longinus which from its memories harking back to the first Preysl King, Vladislav, probably looks upon its neighbour as a mere child.

You will have noticed how many and varied are the names of saints mentioned in these my reflections from "a Terrace in Prague." I do not profess deep knowledge of saints, and do not as a rule venture on the hallowed ground where saints disport themselves. Nevertheless, while dealing with the city of Prague in particular or the Bohemian people in general, and endeavouring to become acquainted with them, you are faced with the fact that there is in this country a strong and no doubt commendable attraction towards saints of all possible varieties, and, let us hope, a favourable reaction on the part of the latter. I do not suggest that a saints' day merely means a holiday.

To begin with, the Bohemians, on taking to Christianity at all, started with some very fine vintage saints of their own growing. You have heard all about them: Ludmilla, Wenceslaus, Milada, Adalbert. These estimable people were, after all, following the precepts of those who had brought the "Glad Tidings" to Bohemia, and therefore were ent.i.tled to high consideration and respect. We have met some of these most worthy people.

There were the brothers Constantine (better known as Cyril) and Methodius, who did much missionary work in Central Europe, especially among those of their own, the Slavonic race, for these two were citizens of Solun (Salonika), where pure Slavonic was spoken in the ninth century. As Slavs these two missionaries were disliked by the Germans, but both Popes Adrian I and John VIII approved of them; we have heard how Methodius converted that stubborn pagan Prince Borivoj. Another couple of saints whom I have mentioned before, Cosmas and Damian, have always been most popular in Bohemia. They came from the West, or at least their reputation did, for they had been martyred in the third or fourth century, before Czech and his merry men had arrived at Rip, before the Slavs had appeared in Europe in fact. Pope Felix III held these two gentlemen in high esteem, had dedicated a church to them in Rome, and his successors had no doubt recommended this worthy couple to the Bohemians when the latter began to ask for spiritual patronage.

Cosmas and Damian, the oldest patron saints of Bohemian Christendom, became very popular, and many churches were dedicated to them; in fact, as we have seen, it was zeal in their cause that brought about the martyrdom of St. Wenceslaus. I believe these two, Cosmas and Damian, were precursors of that excellent body of medical missionaries who wisely get at a man's soul by healing his body. There must be something in my theory about Cosmas and Damian, as the medical faculty of Prague University put up a sculptured group supposed to represent these two saints, on the Charles Bridge, early in the eighteenth century. As portraiture this group is not convincing.

The leading patron saint of Prague seems to be St. Vitus; at least in the great cathedral dedicated to him he dominates not only the city but also his co-patron saints of this most famous of all the city's many churches. You will remember that in course of a friendly exchange of concessions between St. Wenceslaus and King Henry the Fowler the latter presented Bohemia's ruler with an arm of St. Vitus. I do not quite understand how St. Vitus came to hold such high importance in Bohemia.

He was born in Sicily of pagan parents, poor perhaps, possibly honest, about the beginning of the fourth century. Two Christians, Modestus and Crescentia, taught young Vitus and converted him without his father's knowledge. There was nothing unusual in this. Vitus was martyred in Rome, an experience which might happen to any Christian in those days, and we hear no more about him until he appears as patron saint of a church founded about the middle of the ninth century on the Island of Rugen, by the monks of Corvey in Saxony. These monks had by some means or other got hold of the relics of St. Vitus; perhaps they parted with a bit to King Henry the Fowler, who then handed it on to Wenceslaus. The Slavonic islanders of Rugen relapsed into paganism but kept green the memory of St. Vitus, whom they worshipped as a G.o.d.

Whereas St. Wenceslaus secured only an arm of St. Vitus, King Charles acquired the rest of his body. St. Wenceslaus was, I fear, caught napping on several occasions. He is not dead, according to popular tradition, but sleeps inside a mountain, and sleeps soundly too, for he seems to have missed the resurrection of his people. By way of useful information I may tell you that the shrine of St. Wenceslaus is sanctuary for murderers, but I cannot say whether this custom still obtains under the const.i.tution of the new Czecho-Slovak Republic.

King Charles arranged a great festival when the remains of St. Vitus reached the cathedral dedicated to him. With his own hands Charles placed a crown of gold upon the saintly head, or, as one old chronicler puts it with unexpected humour, upon the head of one or other St. Vitus.

Charles was peculiarly expert in the matter of relics and a zealous collector, which shows his constant concern for his people's welfare, not only spiritual but physical as well. So, for instance, did that pious monarch cause the remains of St. Sigismund to be conveyed to Prague. St. Sigismund was a good sound sixth-century saint of France who in the days of Gregory of Tours had frequently been invoked to ward off fever; his remains would therefore be a useful a.s.set as complement to the limited knowledge of the art of healing in those days. Not that I attach much importance to the opinion of Gregory of Tours. You may remember that he admired one Chlodovech, King of all the Franks, who outdid any other Teuton founder of kingdoms by his record of crime, of murder and treachery, and generally speaking he had a tough lot to compete against. Londoners have probably forgotten that they also have a famous febrifuge in their city's patron saint, St. Erkenwald, to whose shrine came many pilgrims for relief from pain. Modern pilgrims to London come in their thousands to watch football matches--there is little of healing in this. Other relics collected by Charles were the spear, a bit of the cross and a nail, and the tablecloth used at the Last Supper. All these precious relics, together with the crown jewels, were kept in a strong castle built by Charles for the purpose. You may catch a glimpse of this castle, Karlov Tyn, Karlstein, as you pa.s.s down the valley of the winding Berounka of a summer's evening, coming to Prague from Paris via Cheb. A day was set apart for the Feast of Relics, the _Allatio Reliquiarum_. On this day the relics were conveyed to the cathedral and exhibited to the people, and Charles had arranged that all who attended this solemn function should be granted indulgence. I take it there was no work done that day in Prague; as it happens this feast coincided with that set apart for several saints, Macarius and Abel, besides being the octave of St. Stephen, a further reason for holiday-making.

Talking of holidays in Prague, I came across one such fixed for August 9th, and seriously described by a sound old writer on the manners and customs of Bohemia. This feast was observed, I cannot say religiously, but with great enthusiasm, by the students of the University. It was called quite simply _Beano_. This will sound familiar to you, and you will probably p.r.o.nounce it as if derived from the bean, the common or garden bean and the feast thereof. Not so. This _Beano_ should be p.r.o.nounced with due stress on each particular vowel, as if it were an Italian word; indeed, it is derived from the Latin. Attempts have been made to trace this word to early French influence at Prague University, and to derive it from _bec-jaune_, p.r.o.nounced with a certain abandon.

This, again, is wrong. _Beano_ is, or was, the great day on which the new students, the "freshers," were initiated into the mysteries of scholastic life with all manner of weird ceremony and horrible observances. There was used much, indeed undue, emphasis, said some, in order to impress upon the youngsters that a serious change of life was upon them, for, quoth the elders: "Bea.n.u.s est animal nesciens vitam studiosorum."

CHAPTER IX

Showing how Prague grew and added beautiful buildings to its glory under the rule of Charles, the Father of his Country. Tells also of Charles's troubles, and introduces his son Wenceslaus. Shows why this son should be considered as the "Good King Wenceslaus" of our Christmas carol.

Makes mention also of Sister Anne and her husband, Richard II of England. Tells about Susanna and the King. Introduces well-known names of those who pa.s.s in filmy pageant across the old historic Charles Bridge--John Nepomuk, John Hus, and others. Gives a fleeting vision of another native King, a great man, and of other rulers who had their day and pa.s.sed on. Talks at some length of the river of Prague, the Vltava, and gives some of its reflections. Leads up from earliest aquatic habits of the Slavonic inhabitants to those of the present day, and is, though a long chapter, by no means a dull one.

Prague, as you may imagine, had grown, despite the troubles it had pa.s.sed through, both in importance and in extent. When Charles IV came to the throne, the city still consisted of three parts as before; during his reign a new town was added, and this was made necessary by the rise of the University which Charles had founded. Charles must have been considering the idea of creating a seat of learning in Prague before he accompanied his father to Crecy, for we find him writing to the Pope on the subject while he was yet recovering from his wounds and before he returned to Bohemia. It was at a Diet held at Prague in 1348 that Charles announced his intention of founding a University, and he set about it with his customary energy. The King himself took in hand the organization of this his new foundation, ably a.s.sisted by the Archbishop, Ernest of Pardubic, as Chancellor. Students of many countries, many nations, flocked to Prague, evidence of the fact of the city's central position in Europe, and soon the new University ranked with those older inst.i.tutions--the only ones of the kind in Europe--Bologna, Paris and Oxford. The number of students increased rapidly: by the end of Charles's reign there were some six or seven thousand of them. The trouble was to accommodate them all. The professors held lectures in their own apartments, in monasteries if they happened to belong to one or other of the many congregations in Prague, and theology courses were held in the Cathedral. This was well enough at first, but even then there was no provision for the students' lodgings.

They could not live in colleges, as there were none; in fact, the only university buildings in existence, which probably served various ceremonial occasions, was a congeries of buildings called the Carolinum, after its founder. These buildings stood in the Old Town, and there were probably others used for university purposes dotted about the town, as is the case to-day. Still, the students remain unhoused. There must have been a good many houses without the walls of the Old Town and Vyehrad, the ancient borough, and I take it that Charles collected all these houses under one administration of its own, walled the place in securely and called it Nove Mesto, New Town, quite simply. Charles laid the foundation-stone of the New Town in the same year as that in which he started the University, fitted the former out with various necessaries, a town-hall, a church or two, perhaps St. Stephen's, and so provided more housing room for the good people of Prague and their guests the students.

[Ill.u.s.tration: VENICE IN PRAGUE.]

All went very well, no doubt, for several years, when a calamity befell the city of Prague: the old bridge, built at her own expense by Queen Judith, the only link between Prague on the right bank and the Mala Strana, was damaged beyond repair by winter's floods. Charles, as usual, rose to the occasion: he built a new one, again laying a foundation with his own royal hand, and this happened in 1358--on July 9th, to be strictly accurate. I do not propose to describe the Charles Bridge to you, as I am supplying an ill.u.s.tration showing it, but I wish to remark here that Charles is not guilty of the groups of statuary which distinguish this bridge from others in the world. The only bit of statuary anywhere near the Charles Bridge which dates from his period stands near the Mala Strana end of it on the upstream side. This is the sculptured figure of a knight in armour, bearing the coat of arms of the Old Town and holding aloft his drawn sword. Dr. Jerabek calls this figure "Bruncvik," others call it "Roland"; it was probably put up to inform pa.s.sers-by that they had better pay their toll quietly or there would be trouble.

The piles of the Charles Bridge nearest to the left bank of the river stand on a little island called Kampa. You cannot see much of this island from the bridge: I recommend you to go down the steps, under the bridge, and then look under the second arch, and you will see the view which I have sketched for you. It is not the view which you will find on the postcards ill.u.s.trating this particular spot and calling it "Venice on the Vltava." In this the Pragers fall into the sn.o.bbish habit of going outside their own country for the sake of finding some inept comparison. I grant that they are not the only sinners in this respect; we may even have a "Venice in London," according to those who label the views on postcards, for all I know. I have, on postcards, met "Venice in Whatsisname" and elsewhere, wherever there was sufficient sluggish water reflecting tall houses that have seen better days and conceal their dilapidations behind motley garments drying in a lazy breeze. But Prague need not descend to this; here is no "Venice in Prague," but simply a charming bit of an old town, a fascinating backwater where quaint old houses exchange reminiscences with their broken reflections in the water. This ought to be good enough for Prague, anyway.

So Charles threw this bridge across the water, a lasting, glorious monument to a father ever careful of his children's welfare, and its stout pillars and graceful arches bid fair to call up reflections for yet further centuries on the face of Bohemia's own river, the Vltava.

The River Vltava rises away down in the south among the mountains of the Bohemian Forest. It has its happy infancy in "green days in forest,"

leaping over rocks, playing with pebbles, and generally disporting itself until it comes out into the world and moves among men. Not empty handed either, for it carries the sound of the forest and the rhythm of running water to those that have their being on its banks; if you doubt it, come and hear Smetana's work at the National Theatre reflected in the waters of Prague. The Vltava arrives at Prague reinforced by its tributary, the Berounka, and flows almost due north until it meets the Castle Hill. Then it makes a bold sweep due east, turns north and west again, and so makes a peninsula of Castle Hill; then it resumes, with many windings, its northward course. Nothing could have been better arranged than this bold sweep encircling the Hradany and the wooded slopes of Letna; it is this feature that adds so much interest to the attractive composition of Prague. This must also have impressed that far-seeing lady, Libua--it inspired her as it has inspired many people since.

The psychology of rivers has not been sufficiently studied. Most people just call a river blue, or golden or muddy, and pa.s.s on to other subjects. In reality every river of importance has a definite character all its own; so, for that matter, has every stream of running water, however insignificant it may seem. Our ancestors recognized the fact, but preferred to endow brooks and streams with a definite personality in the form of nymphs, pixies, or whatever they were called. The Cross has driven these harmless and pathetic little beings out of the world they lived in; only a few were allowed to linger, such as Isa, who till quite recently came ash.o.r.e from the Danube between Pa.s.sau and Vienna because she felt so lonely, poor dear! Then there is Undine, but she only appears on the operatic stage, and that but rarely. Under our present strenuous existence, where all is bent towards material success, there is no place for the sprites whose voices the ancients heard in the twilight silence. How could any properly const.i.tuted nymph play hide-and-seek with the moonbeams, or cast an eye upon a handsome boatman, from under the well-regulated bank of a river of to-day? As far as present-day mortals are concerned, any stream means water-power, any river means a waterway for commerce, and those thus engaged after the day's work turn away from river and stream without waiting to hear what they have to say when the din of industry dies down and the voice of the running water can be heard again.

There must be a certain and strong connection between a river and the people that live on its banks; one surely reacts upon the other, and in the process the character of both develops. Not only the sky, but the works of man, are reflected in rivers, have been so reflected since man began to work at all; so the character of a people must be influenced by rivers: witness the lazy reflections of the "Ponte Vecchio" in the golden Arno, the comfortable parks and lawns and country houses mirrored by the Thames until it gradually becomes busy, and very dirty, on its way to join the sea, with a sigh of relief after such a very strenuous "last lap."