XV

THE STORY OF A BRAHMADAITYA [32]

Once on a time there lived a poor Brahman who had a wife. As he had no means of livelihood, he used every day to beg from door to door, and thus got some rice which they boiled and ate, together with some greens which they gleaned from the fields. After some time it chanced that the village changed its owner, and the Brahman bethought himself of asking some boon of the new laird. So one morning the Brahman went to the laird's house to pay him court. It so happened that at that time the laird was making inquiries of his servants about the village and its various parts. The laird was told that a certain banyan-tree in the outskirts of the village was haunted by a number of ghosts; and that no man had ever the boldness to go to that tree at night. In bygone days some rash fellows went to the tree at night, but the necks of them all were wrung, and they all died. Since that time no man had ventured to go to the tree at night, though in the day some neat-herds took their cows to the spot. The new laird on hearing this said, that if any one would go at night to the tree, cut one of its branches and bring it to him, he would make him a present of a hundred bighas [33] of rent-free land. None of the servants of the laird accepted the challenge, as they were sure they would be throttled by the ghosts. The Brahman, who was sitting there, thought within himself thus--"I am almost starved to death now, as I never get my bellyful. If I go to the tree at night and succeed in cutting off one of its branches I shall get one hundred bighas of rent-free land, and become independent for life. If the ghosts kill me, my case will not be worse, for to die of hunger is no better than to be killed by ghosts." He then offered to go to the tree and cut off a branch that night. The laird renewed his promise, and said to the Brahman that if he succeeded in bringing one of the branches of that haunted tree at night he would certainly give him one hundred bighas of rent-free land.

In the course of the day when the people of the village heard of the laird's promise and of the Brahman's offer, they all pitied the poor man. They blamed him for his foolhardiness, as they were sure the ghosts would kill him, as they had killed so many before. His wife tried to dissuade him from the rash undertaking; but in vain. He said he would die in any case; but there was some chance of his escaping, and of thus becoming independent for life. Accordingly, one hour after sundown, the Brahman set out. He went to the outskirts of the village without the slightest fear as far as a certain vakula-tree (Mimusops Elengi), from which the haunted tree was about one rope distant. But under the vakula-tree the Brahman's heart misgave him. He began to quake with fear, and the heaving of his heart was like the upward and downward motion of the paddy-husking pedal. The vakula-tree was the haunt of a Brahmadaitya, who, seeing the Brahman stop under the tree, spoke to him, and said, "Are you afraid, Brahman? Tell me what you wish to do, and I'll help you. I am a Brahmadaitya." The Brahman replied, "O blessed spirit, I wish to go to yonder banyan-tree, and cut off one of its branches for the zemindar, who has promised to give me one hundred bighas of rent-free land for it. But my courage is failing me. I shall thank you very much for helping me." The Brahmadaitya answered, "Certainly I'll help you, Brahman. Go on towards the tree, and I'll come with you." The Brahman, relying on the supernatural strength of his invisible patron, who is the object of the fear and reverence of common ghosts, fearlessly walked towards the haunted tree, on reaching which he began to cut a branch with the bill which was in his hand. But the moment the first stroke was given, a great many ghosts rushed towards the Brahman, who would have been torn to pieces but for the interference of the Brahmadaitya. The Brahmadaitya said in a commanding tone, "Ghosts, listen. This is a poor Brahman. He wishes to get a branch of this tree which will be of great use to him. It is my will that you let him cut a branch." The ghosts, hearing the voice of the Brahmadaitya, replied, "Be it according to thy will, lord. At thy bidding we are ready to do anything. Let not the Brahman take the trouble of cutting; we ourselves will cut a branch for him." So saying, in the twinkling of an eye, the ghosts put into the hands of the Brahman a branch of the tree, with which he went as fast as his legs could carry him to the house of the zemindar. The zemindar and his people were not a little surprised to see the branch; but he said, "Well, I must see to-morrow whether this branch is a branch of the haunted tree or not; if it be, you will get the promised reward."

Next morning the zemindar himself went along with his servants to the haunted tree, and found to their infinite surprise that the branch in their hands was really a branch of that tree, as they saw the part from which it had been cut off. Being thus satisfied, the zemindar ordered a deed to be drawn up, by which he gave to the Brahman for ever one hundred bighas of rent-free land. Thus in one night the Brahman became a rich man.

It so happened that the fields, of which the Brahman became the owner, were covered with ripe paddy, ready for the sickle. But the Brahman had not the means to reap the golden harvest. He had not a pice in his pocket for paying the wages of the reapers. What was the Brahman to do? He went to his spirit-friend the Brahmadaitya, and said, "Oh, Brahmadaitya, I am in great distress. Through your kindness I got the rent-free land all covered with ripe paddy. But I have not the means of cutting the paddy, as I am a poor man. What shall I do?" The kind Brahmadaitya answered, "Oh, Brahman, don't be troubled in your mind about the matter. I'll see to it that the paddy is not only cut, but that the corn is threshed and stored up in granaries, and the straw piled up in ricks. Only you do one thing. Borrow from men in the village one hundred sickles, and put them all at the foot of this tree at night. Prepare also the exact spot on which the grain and the straw are to be stored up."

The joy of the Brahman knew no bounds. He easily got a hundred sickles, as the husbandmen of the village, knowing that he had become rich, readily lent him what he wanted. At sunset he took the hundred sickles and put them beneath the vakula-tree. He also selected a spot of ground near his hut for his magazine of paddy and for his ricks of straw; and washed the spot with a solution of cow-dung and water. After making these preparations he went to sleep.

In the meantime, soon after nightfall, when the villagers had all retired to their houses, the Brahmadaitya called to him the ghosts of the haunted tree, who were one hundred in number, and said to them, "You must to-night do some work for the poor Brahman whom I am befriending. The hundred bighas of land which he has got from the zemindar are all covered with standing ripe corn. He has not the means to reap it. This night you all must do the work for him. Here are, you see, a hundred sickles; let each of you take a sickle in hand and come to the field I shall show him. There are a hundred of you. Let each ghost cut the paddy of one bigha, bring the sheaves on his back to the Brahman's house, thresh the corn, put the corn in one large granary, and pile up the straw in separate ricks. Now, don't lose time. You must do it all this very night." The hundred ghosts at once said to the Brahmadaitya, "We are ready to do whatever your lordship commands us." The Brahmadaitya showed the ghosts the Brahman's house, and the spot prepared for receiving the grain and the straw, and then took them to the Brahman's fields, all waving with the golden harvest. The ghosts at once fell to it. A ghost harvest-reaper is different from a human harvest-reaper. What a man cuts in a whole day, a ghost cuts in a minute. Mash, mash, mash, the sickles went round, and the long stalks of paddy fell to the ground. The reaping over, the ghosts took up the sheaves on their huge backs and carried them all to the Brahman's house. The ghosts then separated the grain from the straw, stored up the grain in one huge store-house, and piled up the straw in many a fantastic rick. It was full two hours before sunrise when the ghosts finished their work and retired to rest on their tree. No words can tell either the joy of the Brahman and his wife when early next morning they opened the door of their hut, or the surprise of the villagers, when they saw the huge granary and the fantastic ricks of straw. The villagers did not understand it. They at once ascribed it to the G.o.ds.

A few days after this the Brahman went to the vakula-tree and said to the Brahmadaitya, "I have one more favour to ask of you, Brahmadaitya. As the G.o.ds have been very gracious to me, I wish to feed one thousand Brahmans; and I shall thank you for providing me with the materials of the feast." "With the greatest pleasure," said the polite Brahmadaitya; "I'll supply you with the requirements of a feast for a thousand Brahmans; only show me the cellars in which the provisions are to be stored away." The Brahman improvised a store-room. The day before the feast the store-room was overflowing with provisions. There were one hundred jars of ghi (clarified b.u.t.ter), one hill of flour, one hundred jars of sugar, one hundred jars of milk, curds, and congealed milk, and the other thousand and one things required in a great Brahmanical feast. The next morning one hundred Brahman pastrycooks were employed; the thousand Brahmans ate their fill; but the host, the Brahman of the story, did not eat. He thought he would eat with the Brahmadaitya. But the Brahmadaitya, who was present there though unseen, told him that he could not gratify him on that point, as by befriending the Brahman the Brahmadaitya's allotted period had come to an end, and the pushpaka [34] chariot had been sent to him from heaven. The Brahmadaitya, being released from his ghostly life, was taken up into heaven; and the Brahman lived happily for many years, begetting sons and grandsons.

Here my story endeth, The Natiya-thorn withereth, etc.

XVI

THE STORY OF A HIRAMAN [35]

There was a fowler who had a wife. The fowler's wife said to her husband one day, "My dear, I'll tell you the reason why we are always in want. It is because you sell every bird you catch by your rods, whereas if we sometimes eat some of the birds you catch, we are sure to have better luck. I propose therefore that whatever bird or birds you bag to-day we do not sell, but dress and eat." The fowler agreed to his wife's proposal, and went out a-bird-catching. He went about from wood to wood with his limed rods, accompanied by his wife, but in vain. Somehow or other they did not succeed in catching any bird till near sundown. But just as they were returning homewards they caught a beautiful hiraman. The fowler's wife, taking the bird in her hand and feeling it all over, said, "What a small bird this is! how much meat can it have? There is no use in killing it." The hiraman said, "Mother, do not kill me, but take me to the king, and you will get a large sum of money by selling me." The fowler and his wife were greatly taken aback on hearing the bird speak, and they asked the bird what price they should set upon it. The hiraman answered, "Leave that to me; take me to the king and offer me for sale; and when the king asks my price, say, 'The bird will tell its own price,' and then I'll mention a large sum." The fowler accordingly went the next day to the king's palace, and offered the bird for sale. The king, delighted with the beauty of the bird, asked the fowler what he would take for it. The fowler said, "O great king, the bird will tell its own price." "What! can the bird speak?" asked the king. "Yes, my lord; be pleased to ask the bird its price," replied the fowler. The king, half in jest and half in seriousness, said, "Well, hiraman, what is your price?" The hiraman answered, "Please your majesty, my price is ten thousand rupees. Do not think that the price is too high. Count out the money for the fowler, for I'll be of the greatest service to your majesty." "What service can you be of to me, hiraman?" asked the king. "Your majesty will see that in due time," replied the hiraman. The king, surprised beyond measure at hearing the hiraman talk, and talk so sensibly, took the bird, and ordered his treasurer to tell down the sum of ten thousand rupees to the fowler.

The king had six queens, but he was so taken up with the bird that he almost forgot that they lived; at any rate, his days and nights were spent in the company, not of the queens, but of the bird. The hiraman not only replied intelligently to every question the king put, but it recited to him the names of the three hundred and thirty millions of the G.o.ds of the Hindu pantheon, the hearing of which is always regarded as an act of piety. The queens felt that they were neglected by the king, became jealous of the bird, and determined to kill it. It was long before they got an opportunity, as the bird was the king's inseparable companion. One day the king went out a-hunting, and he was to be away from the palace for two days. The six queens determined to avail themselves of the opportunity and put an end to the life of the bird. They said to one another, "Let us go and ask the bird which of us is the ugliest in his estimation, and she whom he p.r.o.nounces the ugliest shall strangle the bird." Thus resolved, they all went into the room where the bird was; but before the queens could put any questions the bird so sweetly and so piously recited the names of the G.o.ds and G.o.ddesses, that the hearts of them all were melted into tenderness, and they came away without accomplishing their purpose. The following day, however, their evil genius returned, and they called themselves a thousand fools for having been diverted from their purpose. They therefore determined to steel their hearts against all pity, and to kill the bird without delay. They all went into the room, and said to the bird, "O hiraman, you are a very wise bird, we hear, and your judgments are all right; will you please tell us which of us is the handsomest and which the ugliest?" The bird, knowing the evil design of the queens, said to them, "How can I answer your questions remaining in this cage? In order to p.r.o.nounce a correct judgment I must look minutely on every limb of you all, both in front and behind. If you wish to know my opinion you must set me free." The women were at first afraid of setting the bird free lest it should fly away; but on second thoughts they set it free after shutting all the doors and windows of the room. The bird, on examining the room, saw that it had a water-pa.s.sage through which it was possible to escape. When the question was repeated several times by the queens, the bird said, "The beauty of not one of you can be compared to the beauty of the little toe of the lady that lives beyond the seven oceans and the thirteen rivers." The queens, on hearing their beauty spoken of in such slighting terms, became exceedingly furious, and rushed towards the bird to tear it in pieces; but before they could get at it, it escaped through the water-pa.s.sage, and took shelter in a wood-cutter's hut which was hard by.

The next day the king returned home from hunting, and not finding the hiraman on its perch became mad with grief. He asked the queens, and they told him that they knew nothing about it. The king wept day and night for the bird, as he loved it much. His ministers became afraid lest his reason should give way, for he used every hour of the day to weep, saying, "O my hiraman! O my hiraman! where art thou gone?" Proclamation was made by beat of drum throughout the kingdom to the effect that if any person could produce before the king his pet hiraman he would be rewarded with ten thousand rupees. The wood-cutter, rejoiced at the idea of becoming independent for life, produced the precious bird and obtained the reward. The king, on hearing from the parrot that the queens had attempted to kill it, became mad with rage. He ordered them to be driven away from the palace and put in a desert place without food. The king's order was obeyed, and it was rumoured after a few days that the poor queens were all devoured by wild beasts.

After some time the king said to the parrot, "Hiraman, you said to the queens that the beauty of none of them could be compared to the beauty of even the little toe of the lady who lives on the other side of the seven oceans and thirteen rivers. Do you know of any means by which I can get at that lady?"

Hiraman. Of course I do. I can take your majesty to the door of the palace in which that lady of peerless beauty lives; and if your majesty will abide by my counsel, I will undertake to put that lady into your arms.

King. I will do whatever you tell me. What do you wish me to do?

Hiraman. What is required is a pakshiraj. [36] If you can procure a horse of that species, you can ride upon it, and in no time we shall cross the seven oceans and thirteen rivers, and stand at the door of the lady's palace.

King. I have, as you know, a large stud of horses; we can now go and see if there are any pakshirajes amongst them.

The king and the hiraman went to the royal stables and examined all the horses. The hiraman pa.s.sed by all the fine-looking horses and those of high mettle, and alighted upon a wretched-looking lean pony, and said, "Here is the horse I want. It is a horse of the genuine pakshiraj breed, but it must be fed full six months with the finest grain before it can answer our purpose." The king accordingly put that pony in a stable by itself and himself saw every day that it was fed with the finest grain that could be got in the kingdom. The pony rapidly improved in appearance, and at the end of six months the hiraman p.r.o.nounced it fit for service. The parrot then told the king to order the royal silversmith to make some khais [37] of silver. A large quant.i.ty of silver khais was made in a short time. When about to start on their aerial journey the hiraman said to the king, "I have one request to make. Please whip the horse only once at starting. If you whip him more than once, we shall not be able to reach the palace, but stick mid-way. And when we return homewards after capturing the lady, you are also to whip the horse only once; if you whip him more than once, we shall come only half the way and remain there." The king then got upon the pakshiraj with the hiraman and the silver khais and gently whipped the animal once. The horse shot through the air with the speed of lightning, pa.s.sed over many countries, kingdoms, and empires, crossed the oceans and thirteen rivers, and alighted in the evening at the gate of a beautiful palace.

Now, near the palace-gate there stood a lofty tree. The hiraman told the king to put the horse in the stable hard by, and then to climb into the tree and remain there concealed. The hiraman took the silver khais, and with its beak began dropping khai after khai from the foot of the tree, all through the corridors and pa.s.sages, up to the door of the bedchamber of the lady of peerless beauty. After doing this, the hiraman perched upon the tree where the king was concealed. Some hours after midnight, the maid-servant of the lady, who slept in the same room with her, wishing to come out, opened the door and noticed the silver khais lying there. She took up a few of them, and not knowing what they were, showed them to her lady. The lady, admiring the little silver bullets, and wondering how they could have got there, came out of her room and began picking them up. She saw a regular stream of them apparently issuing from near the door of her room, and proceeding she knew not how far. She went on picking up in a basket the bright, shining khais all through the corridors and pa.s.sages, till she came to the foot of the tree. No sooner did the lady of peerless beauty come to the foot of the tree than the king, agreeably to instructions previously given to him by the hiraman, alighted from the tree and caught hold of the lady. In a moment she was put upon the horse along with himself. At that moment the hiraman sat upon the shoulder of the king, the king gently whipped the horse once, and they all were whirled through the air with the speed of lightning. The king, wishing to reach home soon with the precious prize, and forgetful of the instructions of the hiraman, whipped the horse again; on which the horse at once alighted on the outskirts of what seemed a dense forest. "What have you done, O king?" shouted out the hiraman. "Did I not tell you not to whip the horse more than once? You have whipped him twice, and we are done for. We may meet with our death here." But the thing was done, and it could not be helped. The pakshiraj became powerless; and the party could not proceed homewards. They dismounted; but they could not see anywhere the habitations of men. They ate some fruits and roots, and slept that night there upon the ground.

Next morning it so chanced that the king of that country came to that forest to hunt. As he was pursuing a stag, whom he had pierced with an arrow, he came across the king and the lady of peerless beauty. Struck with the matchless beauty of the lady, he wished to seize her. He whistled, and in a moment his attendants flocked around him. The lady was made a captive, and her lover, who had brought her from her house on the other side of the seven oceans and thirteen rivers, was not put to death, but his eyes were put out, and he was left alone in the forest--alone, and yet not alone, for the good hiraman was with him.

The lady of peerless beauty was taken into the king's palace, as well as the pony of her lover. The lady said to the king that he must not come near her for six months, in consequence of a vow which she had taken, and which would be completed in that period of time. She mentioned six months, as that period would be necessary for recruiting the const.i.tution of the pakshiraj. As the lady professed to engage every day in religious ceremonies, in consequence of her vow, a separate house was a.s.signed to her, where she took the pakshiraj and fed him with the choicest grain. But everything would be fruitless if the lady did not meet the hiraman. But how is she to get a sight of that bird? She adopted the following expedient. She ordered her servants to scatter on the roof of her house heaps of paddy, grain, and all sorts of pulse for the refreshment of birds. The consequence was, that thousands of the feathery race came to the roof to partake of the abundant feast. The lady was every day on the look out for her hiraman. The hiraman, meanwhile, was in great distress in the forest. He had to take care not only of himself, but of the now blinded king. He plucked some ripe fruits in the forest, and gave them to the king to eat, and he ate of them himself. This was the manner of hiraman's life. The other birds of the forest spoke thus to the parrot--"O hiraman, you have a miserable life of it in this forest. Why don't you come with us to an abundant feast provided for us by a pious lady, who scatters many maunds of pulse on the roof of her house for the benefit of our race? We go there early in the morning and return in the evening, eating our fill along with thousands of other birds." The hiraman resolved to accompany them next morning, shrewdly suspecting more in the lady's charity to birds than the other birds thought there was in it. The hiraman saw the lady, and had a long chat with her about the health of the blinded king, the means of curing his blindness, and about her escape. The plan adopted was as follows: The pony would be ready for aerial flight in a short time--for a great part of the six months had already elapsed; and the king's blindness could be cured if the hiraman could procure from the chicks of the bihangama and bihangami birds, who had their nest on the tree at the gate of the lady's palace beyond the seven oceans and thirteen rivers, a quant.i.ty of their ordure, fresh and hot, and apply it to the eyeb.a.l.l.s of the blinded king. The following morning the hiraman started on his errand of mercy, remained at night on the tree at the gate of the palace beyond the seven oceans and thirteen rivers, and early the next morning waited below the nest of the birds with a leaf on his beak, into which dropped the ordure of the chicks. That moment the hiraman flew across the oceans and rivers, came to the forest, and applied the precious balm to the sightless sockets of the king. The king opened his eyes and saw. In a few days the pakshiraj was in proper trim. The lady escaped to the forest and took the king up; and the lady, king, and hiraman all reached the king's capital safe and sound. The king and the lady were united together in wedlock. They lived many years together happily, and begat sons and daughters; and the beautiful hiraman was always with them reciting the names of the three hundred and thirty millions of G.o.ds.

Here my story endeth, The Natiya-thorn withereth, etc.

XVII

THE ORIGIN OF RUBIES

There was a certain king who died leaving four sons behind him with his queen. The queen was pa.s.sionately fond of the youngest of the princes. She gave him the best robes, the best horses, the best food, and the best furniture. The other three princes became exceedingly jealous of their youngest brother, and conspiring against him and their mother, made them live in a separate house, and took possession of the estate. Owing to overindulgence, the youngest prince had become very wilful. He never listened to any one, not even to his mother, but had his own way in everything. One day he went with his mother to bathe in the river. A large boat was riding there at anchor. None of the boatmen were in it. The prince went into the boat, and told his mother to come into it. His mother besought him to get down from the boat, as it did not belong to him. But the prince said, "No, mother, I am not coming down; I mean to go on a voyage, and if you wish to come with me, then delay not but come up at once, or I shall be off in a trice." The queen besought the prince to do no such thing, but to come down instantly. But the prince gave no heed to what she said, and began to take up the anchor. The queen went up into the boat in great haste; and the moment she was on board the boat started, and falling into the current pa.s.sed on swiftly like an arrow. The boat went on and on till it reached the sea. After it had gone many furlongs into the open sea, the boat came near a whirlpool, where the prince saw a great many rubies of monstrous size floating on the waters. Such large rubies no one had ever seen, each being in value equal to the wealth of seven kings. The prince caught hold of half a dozen of those rubies, and put them on board. His mother said, "Darling, don't take up those red b.a.l.l.s; they must belong to somebody who has been shipwrecked, and we may be taken up as thieves." At the repeated entreaties of his mother the prince threw them into the sea, keeping only one tied up in his clothes. The boat then drifted towards the coast, and the queen and the prince arrived at a certain port where they landed.

The port where they landed was not a small place; it was a large city, the capital of a great king. Not far from the place, the queen and her son hired a hut where they lived. As the prince was yet a boy, he was fond of playing at marbles. When the children of the king came out to play on a lawn before the palace, our young prince joined them. He had no marbles, but he played with the ruby which he had in his possession. The ruby was so hard that it broke every taw against which it struck. The daughter of the king, who used to watch the games from a balcony of the palace, was astonished to see a brilliant red ball in the hand of the strange lad, and wanted to take possession of it. She told her father that a boy of the street had an uncommonly bright stone in his possession which she must have, or else she would starve herself to death. The king ordered his servants to bring to him the lad with the precious stone. When the boy was brought, the king wondered at the largeness and brilliancy of the ruby. He had never seen anything like it. He doubted whether any king of any country in the world possessed so great a treasure. He asked the lad where he had got it. The lad replied that he got it from the sea. The king offered a thousand rupees for the ruby, and the lad not knowing its value readily parted with it for that sum. He went with the money to his mother, who was not a little frightened, thinking that her son had stolen the money from some rich man's house. She became quiet, however, on being a.s.sured that the money was given to him by the king in exchange for the red ball which he had picked up in the sea.

The king's daughter, on getting the ruby, put it in her hair, and, standing before her pet parrot, said to the bird, "Oh, my darling parrot, don't I look very beautiful with this ruby in my hair?" The parrot replied, "Beautiful! you look quite hideous with it! What princess ever puts only one ruby in her hair? It would be somewhat feasible if you had two at least." Stung with shame at the reproach cast in her teeth by the parrot, the princess went into the grief-chamber of the palace, and would neither eat nor drink. The king was not a little concerned when he heard that his daughter had gone into the grief-chamber. He went to her, and asked her the cause of her grief. The princess told the king what her pet parrot had said, and added, "Father, if you do not procure for me another ruby like this, I'll put an end to my life by mine own hands." The king was overwhelmed with grief. Where was he to get another ruby like it? He doubted whether another like it could be found in the whole world. He ordered the lad who had sold the ruby to be brought into his presence. "Have you, young man," asked the king, "another ruby like the one you sold me?" The lad replied, "No, I have not got one. Why, do you want another? I can give you lots, if you wish to have them. They are to be found in a whirlpool in the sea, far, far away. I can go and fetch some for you." Amazed at the lad's reply, the king offered rich rewards for procuring only another ruby of the same sort.

The lad went home and said to his mother that he must go to sea again to fetch some rubies for the king. The woman was quite frightened at the idea, and begged him not to go. But the lad was resolved on going, and nothing could prevent him from carrying out his purpose. He accordingly went alone on board that same vessel which had brought him and his mother, and set sail. He reached the whirlpool, from near which he had formerly picked up the rubies. This time, however, he determined to go to the exact spot whence the rubies were coming out. He went to the centre of the whirlpool, where he saw a gap reaching to the bottom of the ocean. He dived into it, leaving his boat to wheel round the whirlpool. When he reached the bottom of the ocean he saw there a beautiful palace. He went inside. In the central room of the palace there was the G.o.d Siva, with his eyes closed, and absorbed apparently in intense meditation. A few feet above Siva's head was a platform, on which lay a young lady of exquisite beauty. The prince went to the platform and saw that the head of the lady was separated from her body. Horrified at the sight, he did not know what to make of it. He saw a stream of blood trickling from the severed head, falling upon the matted head of Siva, and running into the ocean in the form of rubies. After a little two small rods, one of silver and one of gold, which were lying near the head of the lady, attracted his eyes. As he took up the rods in his hands, the golden rod accidentally fell upon the head, on which the head immediately joined itself to the body, and the lady got up. Astonished at the sight of a human being, the lady asked the prince who he was and how he had got there. After hearing the story of the prince's adventures, the lady said, "Unhappy young man, depart instantly from this place; for when Siva finishes his meditations he will turn you to ashes by a single glance of his eyes." The young man, however, would not go except in her company, as he was over head and ears in love with the beautiful lady. At last they both contrived to run away from the palace, and coming up to the surface of the ocean they climbed into the boat near the centre of the whirlpool, and sailed away towards land, having previously laden the vessel with a cargo of rubies. The wonder of the prince's mother at seeing the beautiful damsel may be well imagined. Early next morning the prince sent a basin full of big rubies, through a servant. The king was astonished beyond measure. His daughter, on getting the rubies, resolved on marrying the wonderful lad who had made a present of them to her. Though the prince had a wife, whom he had brought up from the depths of the ocean, he consented to have a second wife. They were accordingly married, and lived happily for years, begetting sons and daughters.

Here my story endeth, The Natiya-thorn withereth, etc.

XVIII

THE MATCH-MAKING JACKAL