There was a man, of those possessed of houses and riches, who had wealth and servants and slaves and other possessions; and he departed from the world to receive the mercy of G.o.d (whose name be exalted!), leaving a young son. And when the son grew up, he took to eating and drinking, and the hearing of instruments of music and songs, and was liberal and gave gifts, and expended the riches that his father had left to him until all the wealth had gone. He then betook himself to the sale of the male black slaves, and the female slaves, and other possessions, and expended all that he had of his father's wealth and other things, and became so poor that he worked with the labourers. In this state he remained for a period of years. While he was sitting one day beneath a wall, waiting to see who would hire him, lo! a man of comely countenance and apparel drew near to him and saluted him. So the youth said to him, "O uncle, hast thou known me before now?" The man answered him, "I have not known thee, O my son, at all; but I see the traces of affluence upon thee, though thou art in this condition."

The young man replied, "O uncle, what fate and destiny have ordained hath come to pa.s.s. But hast thou, O uncle, O comely-faced, any business in which to employ me?" The man said to him, "O my son, I desire to employ thee in an easy business." The youth asked, "And what is it, O uncle?" And the man answered him, "I have with me ten sheykhs in one abode, and we have no one to perform our wants. Thou shalt receive from us, of food and clothing, what will suffice thee, and shalt serve us, and thou shalt receive of us thy portion of benefits and money. Perhaps, also, G.o.d will restore to thee thine affluence by our means." The youth therefore replied, "I hear and obey." The sheykh then said to him, "I have a condition to impose upon thee." "And what is thy condition, O uncle?" asked the youth. He answered him, "O my son, it is that thou keep our secret with respect to the things that thou shalt see us do; and when thou seest us weep, that thou ask us not respecting the cause of our weeping." And the young man replied, "Well, O uncle."

So the sheykh said to him, "O my son, come with us, relying on the blessing of G.o.d (whose name be exalted!)." And the young man followed the sheykh until the latter conducted him to the bath; after which he sent a man, who brought him a comely garment of linen, and he clad him with it, and went with him to his abode and his a.s.sociates. And when the young man entered, he found it to be a high mansion, with lofty angles, ample, with chambers facing one another, and saloons; and in each saloon was a fountain of water, and birds were warbling over it, and there were windows overlooking, on every side, a beautiful garden within the mansion. The sheykh conducted him into one of the chambers, and he found it decorated with coloured marbles, and its ceiling ornamented with blue and brilliant gold, and it was spread with carpets of silk; and he found in it ten sheykhs sitting facing one another, wearing the garments of mourning, weeping, and wailing.

So the young man wondered at their case, and was about to question the sheykh who had brought him, but he remembered the condition, and therefore withheld his tongue. Then the sheykh committed to the young man a chest, containing thirty thousand pieces of gold, saying to him, "O my son, expend upon us out of this chest, and upon thyself, according to what is just, and be thou faithful, and take care of that wherewith I have intrusted thee." And the young man replied, "I hear and obey." He continued to expend upon them for a period of days and nights, after which one of them died; whereupon his companions took him, and washed him and shrouded him, and buried him in a garden behind the mansion. And death ceased not to take of them one after another, until there remained only the sheykh who had hired the young man. So he remained with the young man in that mansion, and there was not with them a third; and they remained thus for a period of years.

Then the sheykh fell sick; and when the young man despaired of his life, he addressed him with courtesy, and was grieved for him, and said to him, "O uncle, I have served you, and not failed in your service one hour for a period of twelve years, but have acted faithfully to you, and served you according to my power and ability."

The sheykh replied, "Yes, O my son, thou hast served us until these sheykhs have been taken unto G.o.d (to whom be ascribed might and glory!), and we must inevitably die." And the young man said, "O my master, thou art in a state of peril, and I desire of thee that thou inform me what hath been the cause of your weeping, and the continuance of your wailing and your mourning and your sorrow." He replied, "O my son, thou hast no concern with that, and require me not to do what I am unable; for I have begged G.o.d (whose name be exalted!) not to afflict any one with my affliction. Now if thou desire to be safe from that into which we have fallen, open not that door," and he pointed to it with his hand, and cautioned him against it; "and if thou desire that what hath befallen us should befall thee, open it, and thou wilt know the cause of that which thou hast beheld in our conduct; but thou wilt repent, when repentance will not avail thee."

Then the illness increased upon the sheykh, and he died; and the young man washed him with his own hands, and shrouded him, and buried him by his companions.

He remained in that place, possessing it and all the treasure; but notwithstanding this, he was uneasy, reflecting upon the conduct of the sheykhs. And while he was meditating one day upon the words of the sheykh, and his charge to him not to open the door, it occurred to his mind that he might look at it. So he went in that direction, and searched until he saw an elegant door, over which the spider had woven its webs, and upon it were four locks of steel. When he beheld it, he remembered how the sheykh had cautioned him, and he departed from it.

His soul desired him to open the door, and he restrained it during a period of seven days; but on the eighth day his soul overcame him, and he said, "I must open that door, and see what will happen to me in consequence; for nothing will repel what G.o.d (whose name be exalted!) decreeth and predestineth, and no event will happen but by His will."

Accordingly he arose and opened the door, after he had broken the locks. And when he had opened the door he saw a narrow pa.s.sage, along which he walked for the s.p.a.ce of three hours; and lo! he came forth upon the bank of a great river. At this the young man wondered. And he walked along the bank, looking to the right and left; and behold! a great eagle descended from the sky, and taking up the young man with its talons, it flew with him, between heaven and earth, until it conveyed him to an island in the midst of the sea. There it threw him down, and departed from him.

So the young man was perplexed at his case, not knowing whither to go; but while he was sitting one day, lo! the sail of a vessel appeared to him upon the sea, like the star in the sky; wherefore the heart of the young man became intent upon the vessel, in the hope that his escape might be effected in it. He continued looking at it until it came near unto him; and when it arrived, he beheld a bark of ivory and ebony, the oars of which were of sandal-wood and aloes-wood, and the whole of it was encased with plates of brilliant gold. There were also in it ten damsels, virgins, like moons. When the damsels saw him, they landed to him from the bark, and kissed his hands, saying to him, "Thou art the king, the bridegroom." Then there advanced to him a damsel who was like the shining sun in the clear sky, having in her hand a kerchief of silk, in which were a royal robe, and a crown of gold set with varieties of jacinths. Having advanced to him, she clad him and crowned him; after which the damsels carried him in their arms to the bark, and he found in it varieties of carpets of silk of divers colours. They then spread the sails, and proceeded over the depths of the sea.

"Now when I proceeded with them," says the young man, "I felt sure that this was a dream, and knew not whither they were going with me.

And when they came in sight of the land, I beheld it filled with troops, the number of which none knew but G.o.d (whose perfection be extolled, and whose name be exalted!) clad in coats of mail. They brought forward to me five marked horses, with saddles of gold, set with varieties of pearls and precious stones; and I took a horse from among these and mounted it. The four others proceeded with me; and when I mounted, the ensigns and banners were set up over my head, the drums and the cymbals were beaten, and the troops disposed themselves in two divisions, right and left. I wavered in opinion as to whether I were asleep or awake, and ceased not to advance, not believing in the reality of my stately procession, but imagining that it was the result of confused dreams, until we came in sight of a verdant meadow, in which were palaces and gardens, and trees and rivers and flowers, and birds proclaiming the perfection of G.o.d, the One, the Omnipotent. And now there came forth an army from among those palaces and gardens, like the torrent when it poureth down, until it filled the meadow.

When the troops drew near to me, they hailed, and lo! a king advanced from among them, riding alone, preceded by some of his chief officers walking."

The king, on approaching the young man, alighted from his courser; and the young man, seeing him do so, alighted also; and they saluted each other with the most courteous salutation. Then they mounted their horses again, and the king said to the young man, "Accompany us; for thou art my guest." So the young man proceeded with him, and they conversed together, while the stately trains in orderly disposition went on before them to the palace of the king, where they alighted, and all of them entered, together with the king and the young man, the young man's hand being in the hand of the king, who thereupon seated him on the throne of gold and seated himself beside him. When the king removed the litham from his face, lo! this supposed king was a damsel, like the shining sun in the clear sky, a lady of beauty and loveliness, and elegance and perfection, and conceit and amorous dissimulation. The young man beheld vast affluence and great prosperity, and wondered at the beauty and loveliness of the damsel.

Then the damsel said to him, "Know, O king, that I am the queen of this land, and all these troops that thou hast seen, including every one, whether of cavalry or infantry, are women. There are not among them any men. The men among us, in this land, till and sow and reap, employing themselves in the cultivation of the land, and the building and repairing of the towns, and in attending to the affairs of the people, by the pursuit of every kind of art and trade; but as to the women, they are the governors and magistrates and soldiers." And the young man wondered at this extremely. And while they were thus conversing, the vizier entered; and lo! she was a grey-haired old woman, having a numerous retinue, of venerable and dignified appearance; and the queen said to her, "Bring to us the Kadee and the witnesses." So the old woman went for that purpose. And the queen turned towards the young man, conversing with him and cheering him, and dispelling his fear by kind words; and, addressing him courteously, she said to him, "Art thou content for me to be thy wife?" And thereupon he arose and kissed the ground before her; but she forbade him; and he replied, "O my mistress, I am less than the servants who serve thee." She then said to him, "Seest thou not these servants and soldiers and wealth and treasures and h.o.a.rds?" He answered her, "Yes." And she said to him, "All these are at thy disposal; thou shalt make use of them, and give and bestow as seemeth fit to thee." Then she pointed to a closed door, and said to him, "All these things thou shalt dispose of; but this door thou shalt not open; for if thou open it, thou wilt repent, when repentance will not avail thee." Her words were not ended when the vizier, with the Kadee and the witnesses, entered, and all of them were old women, with their hair spreading over their shoulders, and of venerable and dignified appearance. When they came before the queen, she ordered them to perform the ceremony of the marriage-contract. So they married her to the young man. And she prepared the banquets and collected the troops; and when they had eaten and drunk, the young man took her as his wife.

And he resided with her seven years, pa.s.sing the most delightful, comfortable, and agreeable life.

But he meditated one day upon opening the door, and said, "Were it not that there are within it great treasures, better than what I have seen, she had not prohibited me from opening it." He then arose and opened the door, and lo! within it was the bird that had carried him from the sh.o.r.e of the great river, and deposited him upon the island.

When the bird beheld him, it said to him, "No welcome to a face that will never be happy!" So, when he saw it and heard its words, he fled from it; but it followed him and carried him off, and flew with him between heaven and earth for the s.p.a.ce of an hour, and at length deposited him in the place from which it had carried him away; after which it disappeared. He thereupon sat in that place, and, returning to his reason, he reflected upon what he had seen of affluence and glory and honour, and the riding of the troops before him, and commanding and forbidding; and he wept and wailed. He remained upon the sh.o.r.e of the great river, where that bird had put him, for the s.p.a.ce of two months, wishing that he might return to his wife; but while he was one night awake, mourning and meditating, some one spoke (and he heard his voice, but saw not his person), calling out, "How great were the delights! Far, far from thee is the return of what is pa.s.sed! And how many therefore will be the sighs!" So when the young man heard it, he despaired of meeting again that queen, and of the return to him of the affluence in which he had been living. He then entered the mansion where the sheykhs had resided, and knew that they had experienced the like of that which had happened unto him, and that this was the cause of their weeping and their mourning; wherefore he excused them. Grief and anxiety came upon the young man, and he entered his chamber, and ceased not to weep and moan, relinquishing food and drink and pleasant scents and laughter, until he died; and he was buried by the side of the sheykhs.

THE FOX AND THE WOLF.

A fox and a wolf inhabited the same den, resorting thither together, and thus they remained a long time. But the wolf oppressed the fox; and it so happened that the fox counselled the wolf to a.s.sume benignity, and to abandon wickedness, saying to him, "If thou persevere in thine arrogance, probably G.o.d will give power over thee to a son of Adam; for he is possessed of stratagems, and artifice, and guile; he captureth the birds from the sky, and the fish from the sea, and cutteth the mountains and transporteth them; and all this he accomplisheth through his stratagems. Betake thyself, therefore, to the practice of equity, and relinquish evil and oppression; for it will be more pleasant to thy taste." The wolf, however, received not his advice; on the contrary, he returned him a rough reply, saying to him, "Thou hast no right to speak on matters of magnitude and importance." He then gave the fox such a blow that he fell down senseless; and when he recovered, he smiled in the wolf's face, apologising for his shameful words, and recited these two verses:--

"If I have been faulty in my affection for you, and committed a deed of a shameful nature, I repent of my offence, and your clemency will extend to the evildoer who craveth forgiveness."

So the wolf accepted his apology, and ceased from ill-treating him, but said to him, "Speak not of that which concerneth thee not, lest thou hear that which will not please thee." The fox replied, "I hear and obey. I will abstain from that which pleaseth thee not; for the sage hath said, 'Offer not information on a subject respecting which thou art not questioned; and reply not to words when thou art not invited; leave what concerneth thee not, to attend to that which _doth_ concern thee; and lavish not advice upon the evil, for they will recompense thee for it with evil.'"

When the wolf heard these words of the fox, he smiled in his face; but he meditated upon employing some artifice against him, and said, "I must strive to effect the destruction of this fox." As to the fox, however, he bore patiently the injurious conduct of the wolf, saying within himself, "Verily, insolence and calumny occasion destruction, and betray one into perplexity; for it hath been said, 'He who is insolent suffereth injury, and he who is ignorant repenteth, and he who feareth is safe: moderation is one of the qualities of the n.o.ble, and good manners are the n.o.blest gain.' It is advisable to behave with dissimulation towards this tyrant, and he will inevitably be overthrown." He then said to the wolf, "Verily the Lord pardoneth and becometh propitious unto His servant when he hath sinned; and I am a weak slave, and have committed a transgression in offering thee advice. Had I foreknown the pain that I have suffered from thy blow, I had known that the elephant could not withstand nor endure it; but I will not complain of the pain of that blow, on account of the happiness that hath resulted unto me from it; for, if it had a severe effect upon me, its result was happiness; and the sage hath said, 'The beating inflicted by the preceptor is at first extremely grievous; but in the end it is sweeter than clarified honey!'" So the wolf said, "I forgive thine offence, and cancel thy fault; but beware of my power, and confess thyself my slave; for thou hast experienced my severity unto him who showeth me hostility." The fox, therefore, prostrated himself before him, saying to him, "May G.o.d prolong thy life, and mayest thou not cease to subdue him who opposeth thee!" And he continued to fear the wolf, and to dissemble towards him.

After this the fox went one day to a vineyard, and saw in its wall a breach; but he suspected it, saying unto himself, "There must be some cause for this breach, and it hath been said, 'Whoso seeth a hole in the ground, and doth not shun it, and be cautious of advancing to it boldly, exposeth himself to danger and destruction.' It is well known that some men make a figure of the fox in the vineyard, and even put before it grapes in plates, in order that a fox may see it, and advance to it, and fall into destruction. Verily I regard this breach as a snare; and it hath been said, 'Caution is the half of cleverness.' Caution requireth me to examine this breach, and to see if I can find there anything that may lead to perdition. Covetousness doth not induce me to throw myself into destruction." He then approached it, and, going round about examining it warily, beheld it; and lo! there was a deep pit, which the owner of the vineyard had dug to catch in it the wild beasts that despoiled the vines; and he observed over it a slight covering. So he drew back from it, and said, "Praise be to G.o.d that I regarded it with caution! I hope that my enemy, the wolf, who hath made my life miserable, may fall into it, so that I alone may enjoy absolute power over the vineyard, and live in it securely." Then, shaking his head, and uttering a loud laugh, he merrily sang these verses--

"Would that I beheld at the present moment in this well a wolf, Who hath long afflicted my heart, and made me drink bitterness perforce!

Would that my life might be spared, and that the wolf might meet his death!

Then the vineyard would be free from his presence, and I should find in it my spoil."

Having finished his song, he hurried away until he came to the wolf, when he said to him, "Verily G.o.d hath smoothed for thee the way to the vineyard without fatigue. This hath happened through thy good fortune.

Mayest thou enjoy, therefore, that to which G.o.d hath granted thee access, in smoothing thy way to that plunder and that abundant sustenance without any difficulty!" So the wolf said to the fox, "What is the proof of that which thou hast declared?" The fox answered, "I went to the vineyard, and found that its owner had died; and I entered the garden, and beheld the fruits shining upon the trees."

So the wolf doubted not the words of the fox, and in his eagerness he arose and went to the breach. His cupidity had deceived him with vain hopes, and the fox stopped and fell down behind him as one dead, applying this verse as a proverb suited to the case--

"Dost thou covet an interview with Leyla? It is covetousness that causeth the loss of men's heads."

When the wolf came to the breach, the fox said to him, "Enter the vineyard; for thou art spared the trouble of breaking down the wall of the garden, and it remaineth for G.o.d to complete the benefit." So the wolf walked forward, desiring to enter the vineyard, and when he came to the middle of the covering of the hole, he fell into it; whereupon the fox was violently excited by happiness and joy, his anxiety and grief ceased, and in merry tones he sang these verses--

"Fortune hath compa.s.sionated my case, and felt pity for the length of my torment, And granted me what I desired, and removed that which I dreaded.

I will, therefore, forgive its offences committed in former times; Even the injustice it hath shown in the turning of my hair grey.

There is no escape for the wolf from utter annihilation; And the vineyard is for me alone, and I have no stupid partner."

He then looked into the pit, and beheld the wolf weeping in his repentance and sorrow for himself, and the fox wept with him. So the wolf raised his head towards him, and said, "Is it from thy compa.s.sion for me that thou hast wept, O Abu-l-Hoseyn?" "No," answered the fox, "by him who cast thee into this pit; but I weep for the length of thy past life, and in my regret at thy not having fallen into this pit before the present day. Hadst thou fallen into it before I met with thee, I had experienced refreshment and ease. But thou hast been spared to the expiration of thy decreed term and known period." The wolf, however, said to him, "Go, O evildoer, to my mother, and acquaint her with that which hath happened to me; perhaps she will contrive some means for my deliverance." But the fox replied, "The excess of thy covetousness and eager desire has entrapped thee into destruction, since thou hast fallen into a pit from which thou wilt never be saved. Knowest thou not, O ignorant wolf, that the author of the proverb saith, 'He who thinks not of results will not be secure from perils?'" "O Abu-l-Hoseyn!" rejoined the wolf, "thou wast wont to manifest an affection for me, and to desire my friendship, and fear the greatness of my power. Be not, then, rancorous towards me for that which I have done unto thee; for he who hath one in his power, and yet forgiveth, will receive a recompense from G.o.d, and the poet hath said--

"'Sow good, even on an unworthy soil; for it will not be fruitless wherever it is sown.

Verily, good, though it remained long buried, none will reap but him who sowed it.'"

"O most ignorant of the beasts of prey!" said the fox, "and most stupid of the wild beasts of the regions of the earth, hast thou forgotten thy haughtiness, and insolence, and pride, and thy disregarding the rights of companionship, and thy refusing to be advised by the saying of the poet?--

"'Tyrannise not, if thou hast the power to do so; for the tyrannical is in danger of revenge, Thine eye will sleep while the oppressed, wakeful, will call down curses on thee, and G.o.d's eye sleepeth not.'"

"O Abu-l-Hoseyn!" exclaimed the wolf, "be not angry with me for my former offences, for forgiveness is required of the generous, and kind conduct is among the best means of enriching one's-self. How excellent is the saying of the poet--

"'Haste to do good when thou art able; for at every season thou hast not the power.'"

He continued to abase himself to the fox, and said to him, "Perhaps thou canst find some means of delivering me from destruction." But the fox replied, "O artful, guileful, treacherous wolf! hope not for deliverance; for this is the recompense of thy base conduct, and a just retaliation." Then, shaking his jaws with laughing, he recited these two verses--

"No longer attempt to beguile me; for thou wilt not attain thy object.

What thou seekest from me is impossible. Thou hast sown, and reap, then, vexation."

"O gentle one among the beasts of prey!" resumed the wolf, "thou art in my estimation more faithful than to leave me in this pit." He then shed tears, and repeated this couplet--

"O thou whose favours to me have been many, and whose gifts have been more than can be numbered!

No misfortune hath ever yet befallen me but I have found thee ready to aid me in it."

The fox replied, "O stupid enemy, how art thou reduced to humility, submissiveness, abjectness, and obsequiousness, after thy disdain, pride, tyranny, and haughtiness! I kept company with thee through fear of thine oppression, and flattered thee without a hope of conciliating thy kindness; but now terror hath affected thee, and punishment hath overtaken thee." And he recited these two verses--

"O thou who seekest to beguile! thou hast fallen in thy base intention.

Taste, then, the pain of shameful calamity, and be with other wolves cut off."

The wolf still entreated him, saying, "O gentle one! speak not with the tongue of enmity, nor look with its eye; but fulfil the covenant of fellowship with me before the time for discovering a remedy shall have pa.s.sed. Arise and procure for me a rope, and tie one end of it to a tree, and let down to me its other end, that I may lay hold of it.

Perhaps I may so escape from my present predicament, and I will give thee all the treasures that I possess." The fox, however, replied, "Thou hast prolonged a conversation that will not procure thy liberation. Hope not, therefore, for thy escape through my means; but reflect upon thy former wicked conduct, and the perfidy and artifice which thou thoughtest to employ against me, and how near thou art to being stoned. Know that thy soul is about to quit the world, and to perish and depart from it: then wilt thou be reduced to destruction, and an evil abode is it to which thou goest!" "O Abu-l-Hoseyn!"

rejoined the wolf, "be ready in returning to friendship, and be not so rancorous. Know that he who delivereth a soul from destruction hath saved it alive, and he who saveth a soul alive is as if he had saved the lives of all mankind. Follow not a course of evil, for the wise abhor it; and there is no evil more manifest than my being in this pit, drinking the suffocating pains of death, and looking upon destruction, when thou art able to deliver me from the misery into which I have fallen." But the fox exclaimed, "O thou barbarous, hard-hearted wretch! I compare thee, with respect to the fairness of thy professions and the baseness of thine intention, to the falcon with the partridge." "And what," asked the wolf, "is the story of the falcon and the partridge?"

The fox answered, "I entered a vineyard one day to eat of its grapes, and while I was there, I beheld a falcon pounce upon a partridge; but when he had captured him, the partridge escaped from him and entered his nest, and concealed himself in it; whereupon the falcon followed him, calling out to him, 'O idiot! I saw thee in the desert hungry, and, feeling compa.s.sion for thee, I gathered for thee some grain, and took hold of thee that thou mightest eat; but thou fleddest from me, and I see no reason for thy flight unless it be to mortify. Show thyself, then, and take the grain that I have brought thee and eat it, and may it be light and wholesome to thee.' So when the partridge heard these words of the falcon, he believed him and came forth to him; and the falcon stuck his talons into him, and got possession of him. The partridge therefore said to him, 'Is this that of which thou saidst that thou hadst brought for me from the desert, and of which thou saidst to me, "Eat it, and may it be light and wholesome to thee?" Thou hast lied unto me; and may G.o.d make that which thou eatest of my flesh to be a mortal poison in thy stomach!' And when he had eaten it, his feathers fell off, and his strength failed, and he forthwith died."

The fox then continued, "Know, O wolf, that he who diggeth a pit for his brother soon falleth into it himself; and thou behavedst with perfidy to me first." "Cease," replied the wolf, "from addressing me with this discourse, and propounding fables, and mention not unto me my former base actions. It is enough for me to be in this miserable state, since I have fallen into a calamity for which the enemy would pity me, much more the true friend. Consider some stratagem by means of which I may save myself, and so a.s.sist me. If the doing this occasion thee trouble, thou knowest that the true friend endureth for his own true friend the severest labour, and will suffer destruction in obtaining his deliverance; and it hath been said, 'An affectionate friend is even better than a brother.' If thou procure means for my escape, I will collect for thee such things as shall be a store for thee against the time of want, and then I will teach thee extraordinary stratagems by which thou shalt make the plenteous vineyards accessible, and shalt strip the fruitful trees: so be happy and cheerful." But the fox said, laughing as he spoke, "How excellent is that which the learned have said of him who is excessively ignorant like thee!" "And what have the learned said?" asked the wolf. The fox answered, "The learned have observed that the rude in body and in disposition is far from intelligence, and nigh unto ignorance; for thine a.s.sertion, O perfidious idiot! that the true friend undergoeth trouble for the deliverance of his own true friend is just as thou hast said; but acquaint me, with thine ignorance and thy paucity of sense, how I should bear sincere friendship towards thee with thy treachery. Hast thou considered me a true friend unto thee when I am an enemy who rejoiceth in thy misfortune? These words are more severe than the piercing of arrows, if thou understand. And as to thy saying that thou wilt give me such things as will be a store for me against the time of want, and will teach me stratagems by which I shall obtain access to the plenteous vineyards and strip the fruitful trees--how is it, O guileful traitor! that thou knowest not a stratagem by means of which to save thyself from destruction? How far, then, art thou from profiting thyself, and how far am I from receiving thine advice? If thou know of stratagems, employ them to save thyself from this predicament from which I pray G.o.d to make thine escape far distant.

See, then, O idiot! if thou know any stratagem, and save thyself by its means from slaughter, before thou lavish instruction upon another.

But thou art like a man whom a disease attacked, and to whom there came a man suffering from the same disease to cure him, saying to him, 'Shall I cure thee of thy disease?' The first man, therefore, said to the other, 'Why hast thou not begun by curing thyself?' So he left him and went his way. And thou, O wolf, art in the same case. Remain, then, in thy place, and endure that which hath befallen thee."

Now when the wolf heard these words of the fox, he knew that he had no kindly feeling for him; so he wept for himself, and said, "I have been careless of myself; but if G.o.d deliver me from this affliction, I will a.s.suredly repent of my overbearing conduct unto him that is weaker than I; and I will certainly wear wool, and ascend the mountains, commemorating the praises of G.o.d (whose name be exalted!) and fearing His punishment; and I will separate myself from all the other wild beasts, and verily I will feed the warriors in defence of the religion and the poor." Then he wept and lamented; and thereupon the heart of the fox was moved with tenderness for him. On hearing his humble expressions, and the words which indicated his repenting of arrogance and pride, he was affected with compa.s.sion for him, and, leaping with joy, placed himself at the brink of the pit, and sat upon his hind-legs and hung down his tail into the cavity. Upon this the wolf arose, and stretched forth his paw towards the fox's tail, and pulled him down to him; so the fox was with him in the pit. The wolf then said to him, "O fox of little compa.s.sion! wherefore didst thou rejoice in my misfortune? Now thou hast become my companion, and in my power.

Thou hast fallen into the pit with me, and punishment hath quickly overtaken thee. The sages have said, 'If any one of you reproach his brother for deriving his nourishment from miserable means, he shall experience the same necessity,' and how excellent is the saying of the poet--