A short while after his cousin awoke. He looked around and called Wa.s.samo, but could not find him.

"Netawis, Netawis (Cousin, cousin)!" he cried; but there was no answer. He searched the woods and all the sh.o.r.es around, but could not find him. He did not know what to do.

"Although," he reasoned, "his parents are my relations, and they know he and I were great friends, they will not believe me if I go home and say that he is lost. They will say that I killed him, and will require blood for blood."

However, he resolved to return home, and, arriving there, he told them what had occurred. Some said, "He has killed him treacherously,"

others said, "It is impossible. They were like brothers."

Search was made on every side, and when at length it became certain that Wa.s.samo was not to be found, his parents demanded the life of Netawis.

Meanwhile, what had happened to Wa.s.samo? When he recovered his senses, he found himself stretched on a bed in a s.p.a.cious lodge.

"Stranger," said some one, "awake, and take something to eat."

Looking around him he saw many people, and an old spirit man, addressing him, said--

"My daughters saw you at the fishing-ground, and brought you here. I am the guardian spirit of Nagow Wudjoo (the sand mountains). We will make your visit here agreeable, and if you will remain I will give you one of my daughters in marriage."

The young man consented to the match, and remained for some time with the spirit of the sand-hills in his lodge at the bottom of the lake, for there was it situated. At last, however, approached the season of sleep, when the spirit and his relations lay down for their long rest.

"Son-in-law," said the old spirit, "you can now, in a few days, start with your wife to visit your relations. You can be absent one year, but after that you must return."

Wa.s.samo promised to obey, and set out with his wife. When he was near his village, he left her in a thicket and advanced alone. As he did so, who should he meet but his cousin.

"Netawis, Netawis," cried his cousin, "you have come just in time to save me!"

Then he ran off to the lodge of Wa.s.samo's parents.

"I have seen him," said he, "whom you accuse me of having killed. He will be here in a few minutes."

All the village was soon in a bustle, and Wa.s.samo and his wife excited universal attention, and the people strove who should entertain them best. So the time pa.s.sed happily till the season came that Wa.s.samo and his wife should return to the spirits. Netawis accompanied them to the sh.o.r.es of the lake, and would have gone with them to their strange abode, but Wa.s.samo sent him back. With him Wa.s.samo took offerings from the Indians to his father-in-law.

The old spirit was delighted to see the two return, and he was also much pleased with the presents Wa.s.samo brought. He told his son-in-law that he and his wife should go once more to visit his people.

"It is merely," said he, "to a.s.sure them of my friendship, and to bid them farewell for ever."

Some time afterwards Wa.s.samo and his wife made this visit. Having delivered his message, he said--

"I must now bid you all farewell for ever."

His parents and friends raised their voices in loud lamentation, and they accompanied him and his wife to the sand-banks to see them take their departure.

The day was mild, the sky clear, not a cloud appeared, nor was there a breath of wind to disturb the bright surface of the water. The most perfect silence reigned throughout the company. They gazed intently upon Wa.s.samo and his wife as they waded out into the water, waving their hands. They saw them go into deeper and deeper water. They saw the wave close over their heads. All at once they raised a loud and piercing wail. They looked again. A red flame, as if the sun had glanced on a billow, marked the spot for an instant; but the Feather-of-Flames and his wife had disappeared for ever.

THE JOURNEY TO THE ISLAND OF SOULS.

Once upon a time there lived in the nation of the Chippeways a most beautiful maiden, the flower of the wilderness, the delight and wonder of all who saw her. She was called the Rock-rose, and was beloved by a youthful hunter, whose advances gained her affection. No one was like the brave Outalissa in her eyes: his deeds were the greatest, his skill was the most wonderful. It was not permitted them, however, to become the inhabitants of one lodge. Death came to the flower of the Chippeways. In the morning of her days she died, and her body was laid in the dust with the customary rites of burial. All mourned for her, but Outalissa was a changed man. No more did he find delight in the chase or on the war-path. He grew sad, shunned the society of his brethren. He stood motionless as a tree in the hour of calm, as the wave that is frozen up by the breath of the cold wind.

Joy came no more to him. He told his discontent in the ears of his people, and spoke of his determination to seek his beloved maiden. She had but removed, he said, as the birds fly away at the approach of winter, and it required but due diligence on his part to find her.

Having prepared himself, as a hunter makes ready for a long journey, he armed himself with his war-spear and bow and arrow, and set out to the Land of Souls.

Directed by the old tradition of his fathers, he travelled south to reach that region, leaving behind him the great star. As he moved onwards, he found a more pleasant region succeeding to that in which he had lived. Daily, hourly, he remarked the change. The ice grew thinner, the air warmer, the trees taller. Birds, such as he had never seen before, sang in the bushes, and fowl of many kinds were pluming themselves in the warm sun on the sh.o.r.es of the lake. The gay woodp.e.c.k.e.r was tapping the hollow beech, the swallow and the martin were skimming along the level of the green vales. He heard no more the cracking of branches beneath the weight of icicles and snow, he saw no more the spirits of departed men dancing wild dances on the skirts of the northern clouds, and the farther he travelled the milder grew the skies, the longer was the period of the sun's stay upon the earth, and the softer, though less brilliant, the light of the moon.

Noting these changes as he went with a joyful heart, for they were indications of his near approach to the land of joy and delight, he came at length to a cabin situated on the brow of a steep hill in the middle of a narrow road. At the door of this cabin stood a man of a most ancient and venerable appearance. He was bent nearly double with age. His locks were white as snow. His eyes were sunk very far into his head, and the flesh was wasted from his bones, till they were like trees from which the bark has been peeled. He was clothed in a robe of white goat's skin, and a long staff supported his tottering limbs whithersoever he walked.

The Chippeway began to tell him who he was, and why he had come thither, but the aged man stopped him, telling him he knew upon what errand he was bent.

"A short while before," said he, "there pa.s.sed the soul of a tender and lovely maiden, well-known to the son of the Red Elk, on her way to the beautiful island. She was fatigued with her long journey, and rested a while in this cabin. She told me the story of your love, and was persuaded that you would attempt to follow her to the Lake of Spirits."

The old man, further, told Outalissa that if he made speed he might hope to overtake the maiden on the way. Before, however, he resumed his journey he must leave behind him his body, his spear, bow, and arrows, which the old man promised to keep for him should he return.

The Chippeway left his body and arms behind him, and under the direction of the old man entered upon the road to the Blissful Island.

He had travelled but a couple of bowshots when it met his view, even more beautiful than his fathers had painted it.

He stood upon the brow of a hill which sloped gently down to the water of a lake which stretched as far as eye could see. Upon its banks were groves of beautiful trees of all kinds, and many canoes were to be seen gliding over its water. Afar, in the centre of the lake, lay the beautiful island appointed for the residence of the good. He walked down to the sh.o.r.e and entered a canoe which stood ready for him, made of a shining white stone. Seizing the paddle, he pushed off from the sh.o.r.e and commenced to make his way to the island. As he did so, he came to a canoe like his own, in which he found her whom he was in pursuit of. She recognised him, and the two canoes glided side by side over the water. Then Outalissa knew that he was on the Water of Judgment, the great water over which every soul must pa.s.s to reach the beautiful island, or in which it must sink to meet the punishment of the wicked. The two lovers glided on in fear, for the water seemed at times ready to swallow them, and around them they could see many canoes, which held those whose lives had been wicked, going down. The Master of Life had, however, decreed that they should pa.s.s in safety, and they reached the sh.o.r.es of the beautiful island, on which they landed full of joy.

It is impossible to tell the delights with which they found it filled.

Mild and soft winds, clear and sweet waters, cool and refreshing shades, perpetual verdure, inexhaustible fertility, met them on all sides. Gladly would the son of the Red Elk have remained for ever with his beloved in the happy island, but the words of the Master of Life came to him in the pauses of the breeze, saying--

"Go back to thy own land, hunter. Your time has not yet come. You have not yet performed the work I have for you to do, nor can you yet enjoy those pleasures which belong to them who have performed their allotted task on earth. Go back, then. In time thou shalt rejoin her, the love of whom has brought thee hither."

MACHINITOU, THE EVIL SPIRIT.

Chemanitou, being the Master of Life, at one time became the origin of a spirit that has ever since caused him and all others of his creation a great deal of disquiet. His birth was owing to an accident. It was in this wise:--

Metowac, or as the white people now call it, Long Island, was originally a vast plain, so level and free from any kind of growth that it looked like a portion of the great sea that had suddenly been made to move back and let the sand below appear, which was, in fact, the case.

Here it was that Chemanitou used to come and sit when he wished to bring any new creation to life. The place being s.p.a.cious and solitary, the water upon every side, he had not only room enough, but was free from interruption.

It is well known that some of these early creations were of very great size, so that very few could live in the same place, and their strength made it difficult for even Chemanitou to control them, for when he has given them certain powers they have the use of the laws that govern those powers, till it is his will to take them back to himself. Accordingly it was the custom of Chemanitou, when he wished to try the effect of these creatures, to set them in motion upon the island of Metowac, and if they did not please him, he took the life away from them again. He would set up a mammoth, or other large animal, in the centre of the island, and build it up with great care, somewhat in the manner that a cabin or a canoe is made.

Even to this day may be found traces of what had been done here in former years, and the manner in which the earth sometimes sinks down shows that this island is nothing more than a great cake of earth, a sort of platter laid upon the sea for the convenience of Chemanitou, who used it as a table upon which he might work, never having designed it for anything else, the margin of the Chatiemac (the stately swan), or Hudson river, being better adapted to the purposes of habitation.

When the Master of Life wished to build up an elephant or mammoth, he placed four cakes of clay upon the ground, at proper distances, which were moulded into shape, and became the feet of the animal.

Now sometimes these were left unfinished, and to this day the green tussocks to be seen like little islands about the marshes show where these cakes of clay were placed.

As Chemanitou went on with his work, the Neebanawbaigs (or water-spirits), the Puck-wud-jinnies (little men who vanish), and, indeed, all the lesser manitoes, used to come and look on, and wonder what it would be, and how it would act.

When the animal was completed, and had dried a long time in the sun, Chemanitou opened a place in the side, and, entering in, remained there many days.

When he came forth the creature began to shiver and sway from side to side, in such a manner as shook the whole island for leagues. If its appearance pleased the Master of Life it was suffered to depart, and it was generally found that these animals plunged into the open sea upon the north side of the island, and disappeared in the great forests beyond.