At Adhai Lieutenant Speke was detained nine days by the non-appearance of his "Protector" and the refusal of his followers to march without him. The camels were sent back with the greatest difficulty to fetch the portion of the baggage left behind. On the 24th Lieutenant Speke sent his Hindostani servant to Las Kuray, with orders to bring up the baggage. "Imam" started alone and on foot, not being permitted to ride a pony hired by the traveller: he reported that there is a much better road for laden camels from the coast to the crest of the hills. Though unprotected, he met with no difficulty, and returned two days afterwards, having seen the baggage _en route_. During Lieutenant Speke's detention, the Somal battened on his provisions, seeing that his two servants were absent, and that no one guarded the bags. Half the rice had been changed at Las Kuray for an inferior description. The camel drivers refused their rations because all their friends (thirty in number) were not fed. The Sultan's son taught them to win the day by emptying and hiding the water-skins, by threatening to kill the servants if they fetched water, and by refusing to do work.

During the discussion, which appears to have been lively, the eldest of the Sultan's four sons, Mohammed Aul, appeared from Las Kuray. He seems to have taken a friendly part, stopped the discussion, and sent away the young prince as a nuisance. Unfortunately, however, the latter reappeared immediately that the date bags were opened, and Mohammed Aul stayed only two days in Lieutenant Speke's neighbourhood. On the 28th November the Abban appeared. The Sultan then forced upon Lieutenant Speke his brother Hasan as a second Abban, although this proceeding is contrary to the custom of the country. The new burden, however, after vain attempts at extortion, soon disappeared, carrying away with him a gun.

For tanning water-skins the Somal here always use, when they can procure it, a rugged bark with a smooth epidermis of a reddish tinge, a pleasant aromatic odour, and a strong astringent flavour. They call it Mohur: powdered and sprinkled dry on a wound, it acts as a styptic. Here was observed an aloe-formed plant, with a strong and woody thorn on the top.

It is called Haskul or Hig; the fibres are beaten out with sticks or stones, rotted in water, and then made into cord. In other parts the young bark of the acacia is used; it is first charred on one side, then reduced to fibre by mastication, and lastly twisted into the semblance of a rope.

From a little ma.n.u.script belonging to the Abban, Lieutenant Speke learned that about 440 years ago (A.D. 1413), one Darud bin Ismail, unable to live with his elder brother at Mecca, fled with a few followers to these sh.o.r.es. In those days the land was ruled, they say, by a Christian chief called Kin, whose Wazir, Wharrah, was the terror of all men. Darud collected around him, probably by proselytising, a strong party: he gradually increased his power, and ended by expelling the owners of the country, who fled to the N.W. as far as Abyssinia. Darud, by an Asyri damsel, had a son called Kabl Ullah, whose son Harti had, as progeny, Warsingali, Dulbahanta, and Mijjarthayn. These three divided the country into as many portions, which, though great territorial changes have taken place, to this day bear their respective owners' names.

Of this I have to observe, that universal tradition represents the Somal to be a people of half-caste origin, African and Arabian; moreover, that they expelled the Gallas from the coast, until the latter took refuge in the hills of Harar. The Gallas are a people partly Moslem, partly Christian, and partly Pagan; this may account for the tradition above recorded. Most Somal, however, declare "Darud" to be a man of ign.o.ble origin, and do not derive him from the Holy City. Some declare he was driven from Arabia for theft. Of course each tribe exaggerates its own n.o.bility with as reckless a defiance of truth as their neighbours depreciate it. But I have made a rule always to doubt what semi-barbarians write. Writing is the great source of historical confusion, because falsehoods acc.u.mulate in books, persons are confounded, and fictions a.s.sume, as in the mythologic genealogies of India, Persia, Greece, and Rome, a regular and systematic form. On the other hand, oral tradition is more trustworthy; witness the annals and genealogies preserved in verse by the Bhats of Cutch, the Arab Na.s.sab, and the Bards of Belochistan.

_30th November_.--The Sultan took leave of Lieutenant Speke, and the latter prepared to march in company with the Abban, the interpreter, the Sultan's two sons, and a large party. By throwing the tent down and sitting in the sun he managed to effect a move. In the evening the camels started from Adhai up a gradual ascent along a strong path. The way was covered with bush, jungle, and trees. The frankincense, it is said, abounded; gum trees of various kinds were found; and the traveller remarked a single stunted sycamore growing out of a rock. I found the tree in all the upper regions of the Somali country, and abundant in the Harar Hills. After two miles' march the caravan halted at Habal Ishawalay, on the northern side of the mountains, within three miles of the crest. The halting-ground was tolerably level, and not distant from the waters of Adhai, the only spring in the vicinity. The travellers slept in a deserted Kraal, surrounded by a stout fence of Acacia thorns heaped up to keep out the leopards and hyenas. During the heat Lieutenant Speke sat under a tree. Here he remained three days; the first in order to bring up part of his baggage which had been left behind; the second to send on a portion to the next halting-place; and the third in consequence of the Abban's resolution to procure Ghee or clarified b.u.t.ter. The Sultan could not resist the opportunity of extorting something by a final visit--for a goat, killed and eaten by the camel-drivers contrary to Lieutenant Speke's orders, a dollar was demanded.

_4th December_, 1854.--About dawn the caravan was loaded, and then proceeded along a tolerably level pathway through a thick growth of thorn trees towards a bluff hill. The steep was reached about 9 A.M., and the camels toiled up the ascent by a stony way, dropping their loads for want of ropes, and stumbling on their road. The summit, about 500 yards distant, was reached in an hour. At Yafir, on the crest of the mountains, the caravan halted two hours for refreshment. Lieutenant Speke describes the spot in the enthusiastic language of all travellers who have visited the Seaward Range of the Somali Hills. It appears, however, that it is dest.i.tute of water. About noon the camels were again loaded, and the caravan proceeded across the mountains by a winding road over level ground for four miles. This point commanded an extensive view of the Southern Plateau. In that direction the mountains drop in steps or terraces, and are almost bare; as in other parts rough and flat topped piles of stones, reminding the traveller of the Tartar Cairns, were observed. I remarked the same in the Northern Somali country; and in both places the people gave a similar account of them, namely, that they are the work of an earlier race, probably the Gallas. Some of them are certainly tombs, for human bones are turned up; in others empty chambers are discovered; and in a few are found earthern and large copper pots. Lieutenant Speke on one occasion saw an excavated mound propped up inside by pieces of timber, and apparently built without inlet. It was opened about six years ago by a Warsingali, in order to bury his wife, when a bar of metal (afterwards proved by an Arab to be gold) and a gold ring, similar to what is worn by women in the nose, were discovered. In other places the natives find, it is said, women's bracelets, beads, and similar articles still used by the Gallas.

After nightfall the caravan arrived at Mukur, a halting-place in the southern declivity of the hills. Here Lieutenant Speke remarked that the large watercourse in which he halted becomes a torrent during the rains, carrying off the drainage towards the eastern coast. He had marched that day seventeen miles, when the party made a Kraal with a few bushes. Water was found within a mile in a rocky basin; it was fetid and full of animalculae. Here appeared an old woman driving sheep and goats into Las Kuray, a circ.u.mstance which shows that the country is by no means dangerous.

After one day's halt at Mukur to refresh the camels, on the 6th December Lieutenant Speke started at about 10 A.M. across the last spur of the hills, and presently entered a depression dividing the hills from the Plateau. Here the country was stony and white-coloured, with watercourses full of rounded stones. The Jujube and Acacias were here observed to be on a large scale, especially in the lowest ground. After five miles the traveller halted at a shallow watercourse, and at about half a mile distant found sweet but dirty water in a deep hole in the rock. The name of this station was Karrah.

_8th December_.--Early in the morning the caravan moved on to Rhat, a distance of eight miles: it arrived at about noon. The road lay through the depression at the foot of the hills. In the patches of heather Florikan was found. The Jujube-tree was very large. In the rains this country is a gra.s.sy belt, running from west to east, along a deep and narrow watercourse, called Rhat Tug, or the Fiumara of Rhat, which flows eastward towards the ocean. At this season, having been "eaten up," the land was almost entirely deserted; the Kraals lay desolate, the herdsmen had driven off their cows to the hills, and the horses had been sent towards the Mijjarthayn country. A few camels and donkeys were seen: considering that their breeding is left to chance, the blood is not contemptible. The sheep and goats are small, and their coats, as usual in these hot countries, remain short. Lieutenant Speke was informed that, owing to want of rain, and it being the breeding season, the inland and Nomad Warsingali live entirely on flesh, one meal serving for three days.

This was a sad change of affairs from what took place six weeks before the traveller's arrival, when there had been a fall of rain, and the people spent their time revelling on milk, and sleeping all day under the shade of the trees--the Somali idea of perfect happiness.

On the 9th December Lieutenant Speke, halting at Rhat, visited one of "Kin's" cities, now ruined by time, and changed by the Somal having converted it into a cemetery. The remains were of stone and mud, as usual in this part of the world. The houses are built in an economical manner; one straight wall, nearly 30 feet long, runs down the centre, and is supported by a number of lateral chambers facing opposite ways, _e. g._

[2 Ill.u.s.trations]

This appears to compose the village, and suggests a convent or a monastery. To the west, and about fifty yards distant, are ruins of stone and good white mortar, probably procured by burning the limestone rock.

The annexed ground plan will give an idea of these interesting remains, which are said to be those of a Christian house of worship. In some parts the walls are still 10 feet high, and they show an extent of civilisation now completely beyond the Warsingali. It may be remarked of them that the direction of the niche, as well as the disposition of the building, would denote a Moslem mosque. At the same time it must be remembered that the churches of the Eastern Christians are almost always made to front Jerusalem, and the Gallas being a Moslem and Christian race, the sects would borrow their architecture from each other. The people a.s.sert these ruins to be those of Nazarenes. Yet in the Jid Ali valley of the Dulbahantas Lieutenant Speke found similar remains, which the natives declared to be one of their forefathers' mosques; the plan and the direction were the same as those now described. Nothing, however, is easier than to convert St. Sophia into the Aya Sufiyyah mosque. Moreover, at Jid Ali, the traveller found it still the custom of the people to erect a Mala, or cross of stone or wood covered with plaster, at the head and foot of every tomb.

[Ill.u.s.tration]

The Dulbahantas, when asked about these crosses, said it was their custom, derived from sire and grandsire. This again would argue that a Christian people once inhabited these now benighted lands.

North of the building now described is a cemetery, in which the Somal still bury their dead. Here Lieutenant Speke also observed crosses, but he was prevented by the superst.i.tion of the people from examining them.

On an eminence S.W. of, and about seventy yards from the main building, are the isolated remains of another erection, said by the people to be a fort. The foundation is level with the ground, and shows two compartments opening into each other.

[Ill.u.s.tration]

Rhat was the most southerly point reached by Lieutenant Speke. He places it about thirty miles distant from the coast, and at the entrance of the Great Plateau. Here he was obliged to turn westward, because at that season of the year the country to the southward is desolate for want of rain--a warning to future visitors. During the monsoon this part of the land is preferred by the people: gra.s.s grows, and there would be no obstacle to travellers.

Before quitting Rhat, the Abban and the interpreter went to the length of ordering Lieutenant Speke not to fire a gun. This detained him a whole day.

_11th December_.--Early in the morning, Lieutenant Speke started in a westerly direction, still within sight of the mountains, where not obstructed by the inequalities of the ground. The line taken was over an elevated flat, in places covered with the roots of parched up gra.s.s; here it was barren, and there appeared a few Acacias. The view to the south was shortened by rolling ground: hollow basins, sometimes fifteen miles broad, succeed each other; each sends forth from its centre a watercourse to drain off the water eastward. The face of the country, however, is very irregular, and consequently description is imperfect. This day ostriches and antelopes were observed in considerable numbers. After marching ten miles the caravan halted at Barham, where they found a spring of clear and brackish water from the limestone rock, and flowing about 600 yards down a deep rocky channel, in parts lined with fine Acacias. A Kraal was found here, and the traveller pa.s.sed a comfortable night.

_12th December_.--About 9 A.M. the caravan started, and threaded a valley, which, if blessed with a fair supply of water, would be very fertile.

Whilst everything else is burned up by the sun on the high ground, a nutritious weed, called Buskallay, fattens the sheep and goats. Wherever, therefore, a spring is found, men flock to the place and fence themselves in a Kraal. About half-way the travellers reached Darud bin Ismail's tomb, a parallelogram of loose stones about one foot high, of a battered and ign.o.ble appearance; at one extremity stood a large sloping stone, with a little mortar still clinging to it. No outer fence surrounded the tomb, which might easily be pa.s.sed by unnoticed: no honors were paid to the memory of the first founder of the tribe, and the Somal did not even recite a Fatihah over his dust. After marching about twelve miles, the caravan encamped at Labbahdilay, in the bed of a little watercourse which runs into the Yubbay Tug. Here they found a small pool of bad rain water.

They made a rude fence to keep out the wild beasts, and in it pa.s.sed the night.

_13th December_.--The Somal showed superior activity in marching three successive days; the reason appears to be that the Abban was progressing towards his home. At sunrise the camels were loaded, and at 8 A.M. the caravan started up a valley along the left bank of a watercourse called the Yubbay Tug. This was out of the line, but the depth of the perpendicular sides prevented any attempt at crossing it. The people of the country have made a peculiar use of this feature of ground. During the last war, ten or eleven years ago, between the Warsingali and the Dulbahantas, the latter sent a large foraging party over the frontier. The Warsingali stationed a strong force at the head of the watercourse to prevent its being turned, and exposed their flocks and herds on the eastern bank to tantalise the hungry enemy. The Dulbahantas, unable to cross the chasm, and unwilling, like all Somali heroes even in their wrath, to come to blows with the foe, retired in huge disgust. After marching five miles, the caravan halted, the Abban declaring that he and the Sultan's younger son must go forward to feel the way; in other words, to visit his home. His pretext was a good one. In countries where postal arrangements do not exist, intelligence flies quicker than on the wings of paper. Many evil rumours had preceded Lieutenant Speke, and the inland tribe professed, it was reported, to despise a people who can only threaten the coast. The Dulbahantas had been quarrelling amongst themselves for the last thirteen years, and were now determined to settle the dispute by a battle. Formerly they were all under one head; but one Ali Harram, an Akil or minor chief, determined to make his son, Mohammed Ali, Gerad or Prince of the clans inhabiting the northern provinces. After five years' intrigue the son was proclaimed, and carried on the wars caused by his father, declaring an intention to fight to the last. He has, however, been successfully opposed by Mahmud Ali, the rightful chief of the Dulbahanta family; the southern clans of Haud and beyond the Nogal being more numerous and more powerful than the northern divisions. No merchant, Arab or other, thinks of penetrating into this country, princ.i.p.ally on account of the expense. Lieutenant Speke is of opinion that his cloth and rice would easily have stopped the war for a time: the Dulbahantas threatened and bl.u.s.tered, but allowed themselves easily to be pacified.

It is ill.u.s.trative of the customs of this people that, when the Dulbahantas had their hands engaged, and left their rear unprotected, under the impression that no enemies were behind, the Warsingali instantly remembered that one of their number had been murdered by the other race many years ago. The blood-money had been paid, and peace had been concluded, but the opportunity was too tempting to be resisted.

The Yubbay Tug watercourse begins abruptly, being as broad and deep at the head as it is in the trunk. When Lieutenant Speke visited it, it was dry; there was but a thin growth of trees in it, showing that water does not long remain there. Immediately north of it lies a woody belt, running up to the foot of the mountains, and there bifurcating along the base.

Southwards, the Yubbay is said to extend to a considerable distance, but Somali ideas of distance are peculiar, and absorption is a powerful agent in these lat.i.tudes.

Till the 21st December Lieutenant Speke was delayed at the Yubbay Tug. His ropes had been stolen by discharged camel-men, and he was unable to replace them.

On the 15th December one of the Midgan or Serviles was tried for stealing venison from one of his fellows. The Sultan, before his departure, had commissioned three of Lieutenant Speke's attendants to act as judges in case of such emergency: on this occasion the interpreter was on the Woolsack, and he sensibly fined the criminal two sheep to be eaten on the road. From inquiries, I have no doubt that these Midgan are actually reduced by famine at times to live on a food which human nature abhors. In the northern part of the Somali country I never heard of cannibalism, although the Servile tribes will eat birds and other articles of food disdained by Somal of gentle blood. Lieutenant Speke complains of the scarcity and the quality of the water, "which resembles the mixture commonly known as black draught." Yet it appears not to injure health; and the only disease found endemic is an ophthalmia, said to return periodically every three years. The animals have learned to use sparingly what elsewhere is a daily necessary; camels are watered twice a month, sheep thrice, and horses every two or three days. No wild beasts or birds, except the rock pigeon and duck, ever drink except when rain falls.

The pickaxe and spade belonging to the traveller were greatly desired; in one place water was found, but more generally the people preferred digging for honey in the rocks. Of the inhabitants we find it recorded that, like all Nomads, they are idle to the last degree, contenting themselves with tanned skins for dress and miserable huts for lodging. Changing ground for the flocks and herds is a work of little trouble; one camel and a donkey carry all the goods and chattels, including water, wife, and baby. Milk in all stages (but never polluted by fire), wild honey, and flesh, are their only diet; some old men have never tasted grain. Armed with spear and shield, they are in perpetual dread of an attack. It is not strange that under such circ.u.mstances the population should be thin and scattered; they talk of thousands going to war, but the wary traveller suspects gross exaggeration. They preserve the abominable Galla practice of murdering pregnant women in hopes of mutilating a male foetus.

On the 20th December Lieutenant Speke was informed by the Sultan's son that the Dulbahantas would not permit him to enter their country. As a favour, however, they would allow him to pa.s.s towards the home of the Abban, who, having married a Dulbahanta girl was naturalised amongst them.

_21st December_.--Early in the morning Lieutenant Speke, accompanied by the interpreter, the Sultan's son, one servant, and two or three men to lead a pair of camels, started eastward. The rest of the animals (nine in number) were left behind in charge of Imam, a Hindostani boy, and six or seven men under him, The reason for this step was that Husayn Haji, an Agil of the Dulbahantas and a connection of the Abban, demanded, as sole condition for permitting Lieutenant Speke to visit "Jid Ali," that the traveller should give up all his property. Before leaving the valley, he observed a hillock glistening white: it appears from its salt, bitter taste, to have been some kind of nitrate efflorescing from the ground. The caravan marched about a mile across the deep valley of Yubbay Tug, and ascended its right side by a beaten track: they then emerged from a thin jungle in the lower grounds to the stony hills which compose the country.

Here the line pursued was apparently parallel to the mountains bordering upon the sea: between the two ridges was a depression, in which lay a small watercourse. The road ran along bleak undulating ground, with belts of Acacia in the hollows: here and there appeared a sycamore tree. On the road two springs were observed, both of bitter water, one deep below the surface, the other close to the ground; patches of green gra.s.s grew around them. Having entered the Dulbahanta frontier, the caravan unloaded in the evening, after a march of thirteen miles, at a depression called Ali. No water was found there.

_22nd December_.--Early in the morning the traveller started westward, from Ali, wishing that night to make Jid Ali, about eighteen miles distant. After marching thirteen miles over the same monotonous country as before, Lieutenant Speke was stopped by Husayn Haji, the Agil, who declared that Guled Ali, another Agil, was opposed to his progress. After a long conversation, Lieutenant Speke reasoned him into compliance; but that night they were obliged to halt at Birhamir, within five miles of Jid Ali. The traveller was offered as many horses as he wanted, and a free pa.s.sage to Berberah, if he would take part in the battle preparing between the two rival clans of Dulbahantas: he refused, on plea of having other engagements. But whenever the question of penetrating the country was started, there came the same dry answer: "No beggar had even attempted to visit them--what, then, did the Englishman want?" The Abban's mother came out from her hut, which was by the wayside, and with many terrors endeavoured to stop the traveller.

_23rd December_.--Next morning the Abban appeared, and, by his sorrowful surprise at seeing Lieutenant Speke across the frontier, showed that he only had made the difficulty. The caravan started early, and, travelling five miles over stony ground, reached the Jid Ali valley. This is a long belt of fertile soil, running perpendicular to the seaward range; it begins opposite Bunder Jedid, at a gap in the mountains through which the sea is, they say, visible. In breadth, at the part first visited by Lieutenant Speke, it is about two miles: it runs southward, and during rain probably extends to about twenty miles inland. Near the head of the valley is a spring of bitter water, absorbed by the soil after a quarter of a mile's course: in the monsoon, however, a considerable torrent must flow down this depression. Ducks and snipe are found here. The valley shows, even at this season, extensive patches of gra.s.s, large acacia trees, bushes, and many different kinds of thorns: it is the most wooded lowland seen by Lieutenant Speke. Already the Nomads are here changing their habits; two small enclosures have been cultivated by an old Dulbahanta, who had studied agriculture during a pilgrimage to Meccah. The Jowari grows luxuriantly, with stalks 8 and 9 feet high, and this first effort had well rewarded the enterpriser. Lieutenant Speke lent the slave Farhan, to show the art of digging; for this he received the present of a goat. I may here remark that everywhere in the Somali country the people are prepared to cultivate grain, and only want some one to take the initiative. As yet they have nothing but their hands to dig with. A few scattered huts were observed near Jid Ali, the gra.s.s not being yet sufficiently abundant to support collected herds.

Lieutenant Speke was delayed nineteen days at Jid Ali by various pretexts.

The roads were reported closed. The cloth and provisions were exhausted.

Five horses must be bought from the Abban for thirty dollars a head (they were worth one fourth that sum), as presents. The first European that visited the Western Country had stopped rain for six months, and the Somal feared for the next monsoon. All the people would flock in, demanding at least what the Warsingali had received; otherwise they threatened the traveller's life. On the 26th of December Lieutenant Speke moved three miles up the valley to some distance from water, the crowd being troublesome, and preventing his servants eating. On the 31st of December all the baggage was brought up from near Abi: one of the camels, being upon the point of death, was killed and devoured. It was impossible to keep the Abban from his home, which was distant about four miles: numerous messages were sent in vain, but Lieutenant Speke drew him from his hut by "sitting in Dhurna," or dunning him into compliance. At last arose a violent altercation. All the Warsingali and Dulbahanta servants were taken away, water was stopped, the cattle were cast loose, and the traveller was told to arm and defend himself and his two men:--they would all be slain that night and the Abban would abandon them to the consequences of their obstinacy. They were not killed, however, and about an hour afterwards the Somal reappeared, declaring that they had no intention of deserting.

_11th January_, 1855.--About 10 A.M. the caravan started without the Abban across the head of the Jid Ali valley. The land was flat, abounding in Acacia, and showing signs of sun parched gra.s.s cropped close by the cattle. After a five miles' march the travellers came to a place called Biyu Hablay; they unloaded under a tree and made a Kraal. Water was distant. Around were some courses, ending abruptly in the soft absorbing ground. Here the traveller was met by two Dulbahantas, who demanded his right to enter their lands, and insinuated that a force was gathering to oppose him. They went away, however, after a short time, threatening with smiles to come again. Lieutenant Speke was also informed that the Southern Dulbahanta tribes had been defeated with loss by the northern clans, and that his journey would be interrupted by them. Here the traveller remarked how willing are the Somal to study: as usual in this country, any man who reads the Koran and can write out a verset upon a board is an object of envy. The people are fanatic. They rebuked the interpreter for not praying regularly, for eating from a Christian's cooking pot, and for cutting deer's throats low down (to serve as specimens); they also did not approve of the traveller's throwing date stones into the fire. As usual, they are fearful boasters. Their ancestors turned Christians out of the country.

They despise guns. They consider the Frank formidable only behind walls: they are ready to fight it out in the plain, and they would gallop around cannon so that not a shot would tell. Vain words to conceal the hearts of hares! Lieutenant Speke justly remarks that, on account of the rough way in which they are brought up, the Somal would become excellent policemen; they should, however, be separated from their own people, and doubtless the second generation might be trained into courage.

At Biyu Hablay Lieutenant Speke, finding time as well as means deficient, dropped all idea of marching to Berberah. He wished to attempt a north- western route to Hais, but the Rer Hamaturwa (a clan of the Habr Gerhajis who occupy the mountain) positively refused pa.s.sage. Permission was accorded by that clan to march due north upon Bunder Jedid, where, however, the traveller feared that no vessel might be found. As a last resource he determined to turn to the north-east, and, by a new road through the Habr Gerhajis, to make Las Kuray.

_18th January_.--The Abban again returned from his home, and accompanied Lieutenant Speke on his first march to the north-east. Early in the morning the caravan started over the ground before described: on this occasion, however, it traversed the belt of jungle at the foot of the mountains. After a march of six miles they halted at "Mirhiddo," under a tree on elevated ground, in a mere desert, no water being nearer than the spring of Jid Ali. The Abban took the opportunity of Lieutenant Speke going out specimen-hunting to return home, contrary to orders, and he did not reappear till the traveller walked back and induced him to march. Here a second camel, being "in articulo," was cut up and greedily devoured.

_21st January_.--The Abban appeared in the morning, and the caravan started about noon, over the stony ground at the foot of the hills. After a mile's march, the "Protector" again disappeared, in open defiance of orders. That day's work was about ten miles. The caravan halted, late at night, in the bed of a watercourse, called Hanfallal. Lieutenant Speke visited the spring, which is of extraordinary sweetness for the Warsingali country: it flows from a cleft in the rock broad enough to admit a man's body, and about 60 feet deep.

_23rd January_.--Lieutenant Speke was about to set out under the guidance of Awado, the Abban's mother, when her graceless son reappeared. At noon the caravan travelled along a rough road, over the lower spurs of the mountains: they went five miles, and it was evening when they unloaded in a watercourse a little distance up the hills, at a place called Dallmalay.

The bed was about 150 yards broad, full of jungle, and showed signs of a strong deep stream during the monsoon. The travellers made up a Kraal, but found no water there.

_24th January_.--Early in the morning the caravan started, and ascended by a path over the hills. The way was bare of verdure, but easy: here a camel unable to walk, though unloaded, was left behind. One of Lieutenant Speke's discharged camel-men, a Warsingali, being refused pa.s.sage by the Habr Gerhajis, on account of some previous quarrel, found a stray camel, and carried it off to his home amongst the Dulbahantas. He afterwards appeared at Las Kuray, having taken the road by which the travellers entered the country. Having marched eleven miles, the caravan arrived in the evening at Gobamiray, a flat on the crest of the mountains. Here again thick jungle appeared, and the traveller stood over more on the seaward side. Water was distant.

On arriving, the camels were seized by the Urus Sugay, a clan of the Habr Gerhajis. The poor wretches pretended to show fight, and asked if they were considered a nation of women, that their country was to be entered without permission. Next morning they volunteered to act as escort.

_25th January_.--Loading was forbidden by the valiant sons of Habr Gerhajis; but as they were few in number, and the Warsingali clan was near, it went on without interruption. This day, like the latter, was cloudy; heavy showers fell for some hours, and the gra.s.s was springing up.

Rain had lasted for some time, and had not improved the road. This fall is called by the people "Dairti:" it is confined to the hills, whereas the Gugi or monsoon is general over the plateau.

About noon the caravan marched, late, because the Abban's two horses had strayed. These animals belonged to a relation of the "Protector," who called them his own, and wished as a civility to sell the garrons at the highest possible price to his client. The caravan marched down a tortuous and difficult road, descending about four miles. It unloaded as evening drew near, and the travellers found at Gambagahh a good dormitory, a cave which kept out the rain. Water was standing close by in a pool. The whole way was a thick jungle of bush and thorn.

_26th January_.--The Somal insisted upon halting to eat, and the caravan did not start before noon. The road was tolerable and the descent oblique.

The jungle was thick and the clouds thicker; rain fell heavily as usual in the afternoon. Five cloths were given to the Habr Gerhajis as a bribe for pa.s.sage. After a march of six miles the caravan halted at a place called Minan. Here they again found a cave which protected them from the rain.

Water was abundant in the hollows of the rock.

_27th January_.--Early in the morning the caravan set out, and descended the hill obliquely by a tolerable road. They pa.s.sed a number of thorn trees, bearing a gum called Falafala or Luban Meyti, a kind of frankincense: it is thrown upon the fire, and the women are in the habit of standing over it. After travelling six miles the travellers unloaded at Hundurgal, on the bank of a watercourse leading to Las Galwayta: some pools of rain-water were observed in the rocky hollows of the bed.