One evening just before sunset, when my men were out collecting wood, we were suddenly attacked by Madibbo's hors.e.m.e.n, who were seen in hundreds some distance off galloping towards the zariba. Sheikh Afifi instantly saddled his horse, mounted, and, standing before me with poised spear, shouted, "Arifni zen! ana thor et tokash, abu galb min adem, ana bidaur el mot!" (You know me well! I am the pushing ox, the man who has a heart of bone. I seek death!) and with this he dashed out of the zariba, and, disappearing amongst the trees, returned in a few minutes, his spear dripping with blood, and leading after him a captured horse; the two other Sheikhs and their men also had a slight skirmish, losing one horse and capturing another. In a few moments we heard some rifle shots, and fearing that Madibbo's main body had arrived, I called the mounted Arabs into the zariba and prepared for defence. However, I soon ascertained that a small party only had come, and had taken up a position in a clump of trees; I therefore sent fifty men to drive them out, and they retired, leaving behind them three killed.

As it was now sunset, I summoned the Sheikhs and officers, and explained that it was impossible to retreat now, as the camels carrying the ammunition would probably get frightened if we were attacked in the dark, and we should run the risk of losing them. It was better, I said, to wait till daylight, when we should in all probability be attacked, and that in view of Madibbo's great superiority in numbers it was advisable for us to remain entirely on the defensive, and await a favourable opportunity to retire on Dara. "Under these circ.u.mstances," I said, "we shall not require the horses. Do you, therefore, Afifi, and your men leave us under cover of darkness, and return to your country, which you should be able to reach in safety. You will be more use to us there than cooped up in this zariba." After a short pause, Afifi replied, "My life is in G.o.d's hands, and man cannot escape his destiny.

If it is G.o.d's will that I should die here to-morrow, so be it; but this might equally happen on my way back, for G.o.d is almighty. I think it a shame to leave you, and I prefer death to a life of shame. This is my opinion, and I have spoken it." No sooner had Afifi concluded, than the Habbania Arabs, in one voice, shouted that they were all of the same opinion; and such a noise did they make that I was obliged to tell them the enemy would probably hear them. Being quite unable to make them change their minds, I agreed that they should remain till the following day. I now ordered the ditch inside the zariba to be deepened, to give more cover from the bullets, and the men worked hard all night. At dawn the next morning, the outposts reported a man in the distance waving a white flag, and on giving orders that he should be allowed to approach, I found him to be Sheikh Ishak el Abd, of the Rizighat tribe, and I went outside the zariba to confer with him. Saluting, he handed me a letter from Madibbo, which my Arabic clerk now read to me; it was very long and bombastic, but not unfriendly in tone. He summoned me to submit, gave a full account of the defeat and death of Yusef Pasha Sh.e.l.lali, of which he himself had been an eye-witness, and then told me how he had been victorious over Mansur Helmi. He urged me, on his word as a former official and my friend, to believe in the truth of what he said, and then declared that, having seen the Mahdi with his own eyes, he had now not the smallest doubt that he was a man sent from G.o.d, and that all who resisted him must perish miserably.

Turning to my old friend Ishak, I laughingly asked him what he thought about it. "Master," said he, "I have eaten bread and salt with you, and therefore I will not deceive you: the whole country is in revolt, and every one says he is the true Mahdi. If you intend to submit to Madibbo, I can guarantee that you need have nothing to fear." "Never!" was my short reply. "I shall never lay down my arms to an Arab. Go to Madibbo, and tell him that battle must decide between us!" "Master," answered Ishak, "I will not deceive you; every word I have said is true. I, personally, shall not fight against you; but my tribe is no longer under control." "It is all the same to me," I replied, "whether you fight against me or not; one man alone cannot make much difference one way or the other." I then shook hands with him, and bade him good-bye. Pressing my hand, he said, "If one day I am forced to fight you, I will let you know," and, mounting his horse, he was in a few minutes out of sight.

Returning to the zariba, I now made all preparations for the impending struggle. Amongst the refugees with us was a Greek named Alexander, who had come to Shakka with two camel-loads of spirits and clothing, which he expected to sell at an enormous profit at Shakka: also a certain Ali Wad Fadlalla, with ten Bazingers, had joined us. He was a man I had long since discharged from the mamurship of Kalaka; but he expected in this way to re-establish himself in my good graces. Seeing the plight we were in, these two worthies did nothing but bemoan the ill luck which had brought them to my zariba.

Scarcely two hours had elapsed since Ishak had left, when, through my field-gla.s.ses I saw the enemy advancing. I at once sounded the "alarm,"

and every one went to his post. The attack came from the northwest, where there was a small wood which gave considerable cover. In the centre of our zariba was a mound, on the top of which I placed an old bench found in one of Madibbo's huts, and which an Egyptian had turned into a chair. Seated in this position, I obtained a good view of the surrounding country, as well as of all that was going on in the zariba.

The enemy now advanced within rifle-range, and the bullets began to whistle about our ears. Getting up from the chair to give some order and have a better view, a shot whizzed past and struck the back of the chair in which I had just been sitting, and shivered it to pieces. After this, I thought it advisable to take up a less-exposed position. The enemy's fire now became very hot, but the men were well protected in the trenches, and our loss was trifling. The horses and camels, however, suffered severely; and feeling that if kept huddled up in the zariba we might lose them all, I selected fifty men and, making a sortie from the southern entrance, we turned west, and, opening suddenly on the enemy's flank, inflicted considerable loss on him by a murderous cross-fire, eventually driving him from the position. However, we did not secure this success without paying for it. As far as I can recollect, we lost twelve killed, including Fadlalla, and the Greek Alexander was amongst the wounded.

Discussing the situation with my officers, it was decided that if the enemy attacked us the following day and we succeeded in repulsing him, we should be prepared to act offensively. We had some suspicion, too, that Sheikh Abu Salama was inclined to revolt; his conduct had undoubtedly altered considerably of late.

The day's experience had the effect of making the men deepen their trenches and heighten their breastworks, thus affording better protection to themselves and the animals. By the evening, thoroughly tired out, most of them had dropped off to sleep, and we antic.i.p.ated a quiet night. But at about eleven o'clock we were startled by a brisk rifle-fire. Fortunately it was a very dark night, and the fire was ill-directed. So I ordered the men not to reply, and in consequence it slackened, and eventually ceased altogether.

Summoning Sheikh Afifi, I now asked him to send out some of his men to discover Madibbo's position, promising them they would be well rewarded if they brought back reliable information. In about two hours they returned, and reported that Madibbo was in his village with his Bazingers, while the Arabs were encamped to the south and west of it.

They were in considerable force, but had taken no precautions for defence, and our spies, who had crept up quite close to their camp-fires, had overheard them laughing and joking at our not having replied to their fire, saying we must have been too frightened to do so.

Waiting for half an hour, I called up seventy men, and told them, before the officers, I wanted them to surprise Madibbo's camp; that if we fought an action in the open against superior numbers, we should probably lose heavily; but we had now ascertained the Arabs were quite unprepared, and a sudden night attack might completely demoralise them, and give us a chance of returning to Dara for reinforcements. The plan was thoroughly approved, and all the officers at once volunteered to join; but this I could not permit. So, leaving behind two officers, four buglers, and seventy men, I quitted the zariba, accompanied by Afifi, who refused to leave me. Suspecting that possibly some of Abu Salama's people might get out and betray us, I gave the officers who remained behind strict injunctions that during our absence no one should leave the zariba, and that a most careful lookout should be kept; and advancing cautiously, guided by the spies, in the s.p.a.ce of about an hour we found ourselves close to the enemy's camp. Our spies proved thoroughly trusty; and, besides, I had previously travelled in these districts, and knew the country well. Dividing up, therefore, into two parties, I placed one under the command of a very brave officer named Mohammed Agha Suleiman, a native of Bornu, and leading the other party myself, we crept up to within six or seven hundred yards of the unsuspecting foe, when I ordered the bugler to sound "Commence firing."

The confusion in the enemy's camp was now indescribable. Madibbo's Bazingers, leaving their arms, fled. The horses, terrified by this sudden commotion in the dead of night, became restive, broke their ropes, and bolted in all directions, chased by the Arabs. In a few minutes every one of Madibbo's huts was deserted, and in the distance could be heard the sounds of the terrified crowds, fleeing from our little band of seventy men. We had been completely successful, and it took Madibbo some days before he could collect his men again. I burnt his village, and the blazing flames, shooting to the sky, lighted up the deserted camp. Only two of my men had been wounded by thrown spears. We captured a large number of saddles, which I ordered to be thrown into the flames, as well as a quant.i.ty of old guns and matchlocks; but we kept the forty Remington rifles taken, and now marched back to the zariba, where we had a most enthusiastic welcome from the others, who had been awaiting our return with great anxiety.

I gave the order to move at sunrise the next morning. The entire neighbourhood was deserted, and during our five hours' march to Bir Delwei we met no one. Here, however, we were caught up by some Rizighat hors.e.m.e.n, who had followed us with the evident intention of finding out if we were really quitting the district. Afifi, catching sight of them, was after them in a moment, and, severely wounding Madibbo's cousin, Isa Feisal, he captured his horse. We now continued to march forward as rapidly as possible, hoping soon to meet the reinforcements which should have started by this time from Dara for the relief of Mansur Helmi. At midnight we reached Kelekle, where I resolved to give the exhausted men a good rest. Here, under the pretext of telling his tribe to drive their cattle out of the Rizighat districts towards the north, Sheikh Abu Salama left us; but as he did not return the next morning, and as it was reported by some men I had sent out after him that he and his family, taking all their property with them, had left for the south, I had no doubt he had gone to join the rebels. Having still no news from Dara, I did not deem it advisable to wait longer, so continued my march north, and reached that town by noon the following day. I found the reinforcements and ammunition all ready to leave, and as the men I had brought back were tired, I determined to change them also, and return with a completely fresh force to help Mansur Helmi; but to my surprise, at daybreak the next morning, I received a letter from Ismail Wad Barnu, saying that he and Mansur were on their way to Dara, and would arrive the following day. This was to me most unsatisfactory news, for it meant that my difficulties in re-occupying Shakka would be considerably increased. The next morning they arrived, accompanied by a few slaves, who were ready to drop down with fatigue. Calling up Mansur before a council of officers, I asked him officially, in writing, why he quitted his post without orders, and he replied that he was too tired to answer.

I then called on Ismail Wad Barnu for a full explanation, and he stated as follows: "Having despatched the messenger to you with the news of our disaster, we hourly expected you to arrive. When the messenger returned, reporting that you were retiring on Dara for reinforcements, and that Madibbo was on the point of attacking you, we gave way to despair. Our corn was finished, and we had no means of procuring any more supplies.

We therefore made up our minds to take to flight." "But," said I, "where are the camels carrying ammunition and rockets? and where are all the merchants and their families who came to you for protection? There were some hundreds of you; and now you are only fifteen." "We loaded the ammunition and rockets on the camels," replied Mansur, nervously, "and they and the merchants started the same time as we did; but we got separated on the march." "What!" said I, in a tone of wonder, "how could heavily laden camels become separated from hors.e.m.e.n? Only in one way: they move slowly, and you have deserted them in your terror. How long did you take to come here?" By this time Mansur had worked himself into such a state of nervous excitement that he had become incoherent. I therefore again called on Wad Barnu to complete this painful narrative.

"We left the zariba three days ago," said he. "Three days!" I said. "And yet you say that the camels separated from you. It is a seven days'

march between Murrai and Dara. You are a civil official, Ismail, and joined this expedition by my orders. You need not be afraid. Tell me now, truthfully, why you left the others?" "Master," said Ismail, who had by this time regained confidence, "when we heard that you were waiting for reinforcements from Dara, we held a consultation, and decided that, as we had only a small quant.i.ty of supplies left, we should abandon the position and come here. Mansur Effendi, being our chief, gave the order to march three hours before sunset. We loaded up the camels, and, with the merchants, their wives and children, all left the zariba together. The marching of so many of us made a great noise; and fearing that the enemy would hear it, Mansur called me up, and suggested that we should go on ahead, and that Ali Agha Guma, who was in command of the fifty men escorting the ammunition, should follow on and catch us up. At dawn the next morning we halted for some time, and at length Abder Rasul Agha arrived, reporting that he too had got separated from the caravan during the night. Master, where is the heart without fear? As the merciful and almighty G.o.d had delivered us, so we believed He would deliver the others; therefore we hurried on. Master, make allowance for us. Remember that we lost relatives and slaves in the battle, and that I am married and the father of children!"

Mansur listened to this confession in silence. I frequently called upon him to say anything which would justify his conduct; but his only excuse was that the ammunition column did not arrive at the appointed rendezvous, and that as he himself had so few men, he did not think it wise to go in search of them, and had therefore continued his march. I now directed the senior officer present to take Mansur's sword from him, to keep him in close arrest at the headquarter guard, and to take down in writing a full deposition of what had occurred.

Meanwhile I sent off spies in all directions to discover the whereabouts of the column, and for the moment abandoned all idea of an expedition to Shakka. Seven days later I received the joyful news that the column had safely arrived at Toweisha with almost all the merchants and their families, and as, up to the present, no disturbances had taken place in that district, the latter had asked permission to remain there. Three days afterwards the column was reported to be within an hour's march of Dara. I therefore rode out at the head of the whole garrison to meet them, and marched them in with all honours. On their arrival they were publicly entertained, and I gave all the non-commissioned officers a step, and promoted fifteen of them, who were specially recommended by Ali Agha Guma, to the rank of officer. Ali Agha now related the following. "In accordance with Mansur Effendi's orders, we loaded up the camels and started; the merchants, with their women and children, who had not been informed, now made a great commotion, and insisted on coming with us; the poor people well knew that if they remained behind they could expect no mercy from the Arabs. Mansur Effendi, alarmed at the noise, and fearing that the enemy might come down on us, was chiefly concerned about the safety of his own person, and therefore started off, directing me to catch him up the following morning. Now, how was it possible for me in a bushy, trackless region, with heavily laden camels, to catch up a man flying on a horse? I hurriedly collected the soldiers and the merchants, and told them that I proposed to march towards Goz el Maalia, and in this roundabout way, please G.o.d, we should avoid the enemy and reach home safely. I knew that the country round Goz el Maalia was open, and that if attacked we should be able to defend ourselves better than in the enclosed country through which we were now marching.

I knew that we were quite strong enough to force our way through the Maalia tribe, and therefore, repeating the 'Fatha' [the Moslem creed]

and asking the Almighty to protect us, we marched in a northeasterly direction, camels and women in the centre. Thank G.o.d, the darkness of the night helped us to pa.s.s through the enemy's country un.o.bserved, and by sunrise we had reached the southwestern boundary of the Maalia country. Here we made a short halt, but did not dare to stay long. We made the merchants' wives act as camel-drivers, and those who were ill and the children we mounted on camel-back on the top of the ammunition-boxes; in this way we managed to have about one hundred men with rifles as escort. We had sufficient corn for three or four days, and instead of water we quenched our thirst with the juice of the water-melons, which grew in abundance. At noon we were attacked by some Rizighat hors.e.m.e.n who had been joined by some Maalia; but by G.o.d's help, who forsakes not those in distress and danger, we drove them off, killing a few horses and men. Although utterly exhausted, we did not dare to halt till sunset; and, surrounding ourselves with a light zariba, we pa.s.sed a quiet night, and started off again at sunrise the next morning. The enemy, being joined by some revolted villagers, again attacked us; but G.o.d gave us strength and courage, and we drove them off, and at length, after eight days' hard marching, we reached Toweisha safe and sound. The merchants and their wives and children left us there full of grat.i.tude, and we thank the merciful G.o.d who has brought us unhurt out of all these dangers."

"I also thank G.o.d," said I, "that you are safe; I was greatly concerned about you. But tell me how goes it at Toweisha? How is the chief of the district, Abo Bey el Bartawi?" "He himself seems loyal to Government,"

he replied, "but his people have begun to get disaffected, and sooner or later, if good news is not received from Kordofan, he will join the rebels; at present, however, the Om Shanga garrison keeps him quiet."

I now publicly thanked Ali Agha Guma for his valuable services and for his forethought and bravery, and ordered his promotion from second to first lieutenant, writing to Cairo for confirmation. This plucky officer was a native of the Tagalla mountains, and had been trained as a soldier in Cairo.

As there was no officer of Mansur Helmi's rank in Dara, I sent him under escort to Fasher, with instructions to Said Bey Guma to deal with his case in accordance with the written depositions; at the same time I told him to send me two hundred infantry, also some ammunition and lead.

Meanwhile, I ascertained that Madibbo had returned to Deain, rebuilt his village, and concluded an offensive and defensive alliance with Sheikh Abu Salama. On the day I arrived in Dara I sent back the faithful and brave Afifi to Kalaka. He was very anxious not to go; but I told him that should his tribe revolt, he had permission to bring his wife and children to Dara; in the meantime he had better be with his people.

In order to dissipate any idea on the part of the rebels that I intended to sit down quietly and watch events, I despatched Ali Effendi Esmet with one hundred and eighty regulars to Hashaba, two days' march south of Dara,--one of Abu Salama's villages,--with orders to wait there till I had collected my forces. The news from the Om Shanga district was satisfactory. Omar Wad Darho, with his four hundred hors.e.m.e.n, succeeded in keeping the Arabs under; he had several skirmishes, and once or twice some losses, but on the whole he was successful. The continual strides now made by the revolt in Kordofan made postal communication more difficult than ever; all I could do was to send short cypher messages, very few of which ever reached their destination. One of my princ.i.p.al objects in keeping Darho at Om Shanga was that, in the event of the troops in Kordofan being successful, he could advance east, and, combining with them, reopen the post-road.

Zogal Bey, who was with me in Dara at this period, was performing his duties in a satisfactory manner. He was opposed to my getting reinforcements from El Fasher, saying I need not be so mistrustful; however, there was no doubt he had received letters from his relative, the Mahdi, but I do not think he answered them in writing: in fact, affairs in Darfur were not altogether unsatisfactory, and he was now certainly more careful and attentive to his duties.

During my stay here I did my utmost to collect Bazingers, and by promises to the Gellabas I succeeded in getting many of them to place their servants at the disposal of the Government. I also utilised the services of an old officer named Abdel Kader Wad Asi, who had formerly commanded the irregular cavalry in Dara, to collect as many horses as he could; and in a few days he got together upwards of one hundred and fifty. Meanwhile I had written to Sultan Abakr el Begawi--head-Sheikh of Berket--and to the Messeria and other tribes, to get ready and follow me to Shakka. Some of these readily obeyed the call; and as to those who hesitated, I did all I could, by working up tribal jealousies, to increase the ill-feeling between them and our enemies. Abder Rasul Agha, who had fled from Murrai with Mansur Helmi, I had imprisoned; but as he had on previous occasions shown capacity, and as my available officers were getting scarce, I released him, and put him in command of the Bazingers who were to remain behind in Dara, and told him to do all he could to procure more. Most of the arms in store at Dara were old double-barrelled guns, flintlocks, and a few damaged Remingtons; these I had roughly repaired, and distributed to the Bazinger recruits. I had not much ammunition, and urgently ordered more to be sent from El Fasher. About a fortnight later, one hundred regulars duly arrived under Said Bey el Fula, a brave Sudanese, who brought me letters from Said Bey Guma. In these, my representative at the capital informed me that he could not send the ammunition, as he had no camels, and if he took them by force from the people, he feared the result; as soon as he could procure camels he would send me the ammunition and the other hundred men. In reply to this I wrote back somewhat shortly that the despatch of the ammunition was an urgent necessity, and that if he could not obtain the camels from the Arabs, he must get them from the officers and employes on payment; I told him that I had to do this in Dara, as there were no other camels available in southern Darfur. It was perfectly clear to me that orders sent to El Fasher were not carried out with expedition. It was useless to waste more time; I therefore quitted Dara,--leaving behind an adequate garrison,--and set off for Hashaba, where it had been arranged the various friendly tribes would meet me.

CHAPTER VI.

THE SIEGE AND FALL OF EL OBEID.

Said Pasha, Governor-General of Kordofan, prepares to defend El Obeid--The Mahdi attacks the Town, but is repulsed with Great Loss--The Missionaries at Delen fall into the Mahdi's Hands--The Siege and Fall of Bara--The Horrors of the Siege of El Obeid--Said Pasha is forced to surrender--His Interview with the Mahdi--The Search for Treasure--The Mahdi's Miracles--Effect of the Fall of El Obeid on the General Situation.

Inspired by his numerous victories, and encouraged by Elias Pasha's urgent appeal that he should proceed to El Obeid, the Mahdi left Gedir, and, joined by thousands upon thousands of fanatical Arabs and slave-hunters, he advanced to Kaba, a village on the outskirts of the town.

From here he despatched hors.e.m.e.n to reconnoitre and summon all those who were willing to join his banners. He also wrote to Mohammed Pasha Said, calling on him to submit. His letter was read out before the officers; and at the suggestion of Mohammed Bey Skander and the majority of the officers the bearers of the letters were sentenced to be shot. Said Pasha himself was averse to this decision, but eventually gave way and confirmed the sentence, which was immediately carried out.

The secret emissaries were more successful; they had an easier task amongst the local population many of whom really believed in the Mahdi, and those who did not, well knew the weakness of the Government and the very critical state of affairs. Besides, as I have already related, the hostility of Elias Pasha to Said Pasha and Ahmed Bey Dafalla had the effect of bringing over to the rebels the majority of the civil officials and princ.i.p.al merchants,--consequently, in a few days the bulk of the population moved bodily out of the town and joined the Mahdi.

The latter had previously written to them that they had only to shut up their houses and leave all their property as it was, and when he entered the town he would guarantee that nothing should be touched. These injunctions they obeyed implicitly, taking with them, or burying in the ground, their money only.

On Ahmed Bey's advice, Said Pasha had divided up the town in such a manner that the evacuation of a large part of it by the merchants and others would not seriously affect the question of its defence; and he at once ordered the soldiers to collect all the corn they could find in the houses and store it in the citadel,--an operation which was carried out with considerable alacrity, and full advantage was taken of the occasion to freely loot the dwellings of the trustful populace, who had counted somewhat prematurely on the Mahdi's protective powers. Minni, of the Gowama Arabs, also freely pillaged the deserted town.

Mohammed Ahmed now spared no effort to rouse the fanatical spirit of the ma.s.ses by whom he was surrounded. He preached day and night to a rapt audience on the heavenly joys in store for all those who joined the Jehad, and on Friday morning, September the 8th, this seething ma.s.s of human beings, armed only with swords and spears, rolled like the waves of the sea towards the town. All the arms taken in Rashed's and Sh.e.l.lali's expeditions had been left behind at Jebel Gedir, and the rifle fire of the defenders soon began to play with deadly effect on the crowd, who, utterly undeterred, and seeking only for blood and plunder, continued their advance, swarming into the ditches and up the parapet, and entering the deserted town. At this critical moment Major Nesim Effendi told his bugler to sound the advance; and the signal being taken up by the other buglers, the soldiers, clambering up on to the tops of the walls and houses, brought a murderous fire to bear on the a.s.sailants. Slowly the surging ma.s.s, under this hail of lead, was driven back, leaving behind them thousands of killed and wounded. Once more they rallied and attempted again to storm; but again were they driven back with still greater slaughter, till at length the survivors retired out of range, and the gallant garrison was completely victorious.

In this a.s.sault the Mahdi's brother Mohammed, Khalifa Abdullahi's brother Yusef, the Kadi, and a host of Emirs were killed. The Mahdi himself, during the attack, took up a position out of range, behind a small house; and had Said Pasha taken Ahmed Bey Dafalla's advice to pursue after the Dervishes had been routed, in all probability he would have been taken, and the subsequent bloodshed and horrors thus avoided.

But Said Pasha contented himself with this temporary success, believing that the Mahdi was too crushed to again attempt an attack, and that this defeat would probably destroy his influence. The Mahdi's relatives and near friends also realised this, and on their advice he removed his camp to Gianzara, a hill lying beyond range to the northeast of the town; and in this position maintained an open investment, while awaiting the arrival of the arms and ammunition for which he had sent to Jebel Gedir.

The mission station at Delen, which had been founded some eight years before, and which was guarded by eighty men of the slave guard, had long been in a critical position. Whilst on his way to El Obeid, the Mahdi had sent one of his adherents, Mek Omar, with instructions either to capture or kill all persons found there. The missionary Fathers, Joseph Ohrwalder and Luigi Bonomi, had arranged to flee with the troops and all the mission to Fashoda; but their plan fell through, owing to the cowardice of the captain commanding the troops. They were eventually obliged to submit, were robbed of all they had, and were marched as prisoners to El Obeid. Here the Mahdi and Khalifa Abdullahi made every effort to convert them and the sisters who were with them; but they remained firm. The following day they were taken, accompanied by thousands of howling Dervishes, to an open s.p.a.ce where a great review was held. After momentarily expecting death, they were at length told their lives were spared, and they were handed over to the care of a Syrian named George Stambuli, who had joined the Mahdi from El Obeid.

At this time a most wonderful comet appeared, which was taken by the Sudanese as a sign from Heaven that the Government was about to be overthrown, and that the true Mahdi had appeared on earth.

An expedition sent under Ali Bey Lutfi to relieve Bara and El Obeid, when on the march and suffering from thirst, was attacked by the Gowama Arabs under Fiki Rahma, and of the two thousand men of which it was composed, two hundred only succeeded in escaping to Bara. Soon after this Tayara was attacked, and its little garrison, after resisting manfully, was obliged to submit at the end of September.

Bara fell next, after a long and well-sustained siege. The garrison had inflicted considerable loss on the rebels, but a fire had broken out and burnt up almost all the corn. Hunger and disease had done their work, and, hopeless of any succour, Surur Effendi, the commandant, Nur Angara, and Mohammed Agha j.a.po, at the urgent request of the garrison, were forced to submit early in January, 1883, to Abderrahman Wad en Nejumi, and were conducted by him to Gianzara. On arrival here they received the Mahdi's pardon, and Surur Effendi, who was an Abyssinian by birth, but a particularly religious Moslem, was allowed by the Mahdi to have back a portion of his confiscated property; Nur Angara, being a Dongolawi, was also well received; and j.a.po, whose exploits during the retreat from Ashaf had reached the Mahdi's ears, was given back one of his own horses. The troops, who were all Blacks, were made over to Khalifa Abdullahi, who subsequently transferred them to Hamdan Abu Anga, who was made Emir of the force.

The astute j.a.po was not slow to show devotion to his new master, and begged for his blessing and for permission to get married, as. .h.i.therto he had lived a single life. The Mahdi, flattered that an old and irreligious man like j.a.po should show such complete submissiveness to his will, at once granted his request. A few days later, however, j.a.po came before the Mahdi with a very sorrowful face, and told him that the money he had given him for his marriage had been spent to no purpose, as he had divorced his wife. "What!" said the Mahdi, "why should you have done this? Is she not pretty, or has she a bad character?" "No," said j.a.po, "she has a far more serious fault: when I tell her to say her prayers, she refuses to do so; and a wife who does not pray is an abomination to me." So delighted was the Mahdi with his supposed conversion that he gave j.a.po a large sum of money to get married again, and presented him with sufficient means to keep him from want for a long time. Some years later, after the Mahdi's death, I met Mohammed j.a.po in Omdurman, and I laughingly reminded him of this story. "Yes," said he, "in spite of all the harm and evil done by the Mahdi, he was not, after all, such a bad man,--one could get something out of him; but I pity the man who relies on Khalifa Abdullahi's benevolence." j.a.po was quite right.

The Mahdi celebrated the capture of Bara with a salute of one hundred guns, and the unfortunate garrison of El Obeid, hearing the sounds, thought that a relieving army was approaching; but when they learnt that Bara had fallen, they became greatly disheartened. For months they had been suffering all the horrors of famine; food had risen to fabulous prices; no steps had been taken to lay in a stock of provisions, and there was a great scarcity of corn. A month before the capitulation dukhn had risen to four hundred dollars the ardeb; only the most wealthy could supply themselves with a little meat. The price of a camel rose to fifteen hundred dollars, a chicken might be had for thirty or forty dollars, and an egg for a dollar to a dollar and a half. But my comrades in captivity, Fathers Ohrwalder and Rosignoli, have already described the horrors of that long and terrible time, and I need not repeat them here; suffice it to say that after a five months' siege, during which the most terrible privations were endured, and in which a very large proportion of the remaining population and garrison died of starvation, Mohammed Pasha Said was at last forced to capitulate. He wished to blow up the powder magazine; but the officers begged that their wives and children might be spared, and he was obliged to give way. He therefore wrote to the Mahdi that he was prepared to surrender the town. The Mahdi replied that he and his officers need have no fear, and the following morning sent a deputation of leading merchants, under Mohammed Wad el Areik to Said Pasha, with instructions that he, the superior officers of the garrison, and the chief merchants should present themselves before him. The deputation had brought with them jibbas (the patched shirt adopted as a uniform by the followers of the Mahdi), which had now to be worn, and, mounting on horses, the sad cavalcade, led by Said Pasha, filed out of the fort which they had defended so long and bravely. With him were Mohammed Bey Skander, the commandant, Major Nesim Effendi, Ahmed Bey Dafalla, Mohammed Bey Yasin, and several other officers.

Seated on his angareb, on which a goat's skin was spread, the Mahdi received them kindly, gave them his hand to be kissed, and pardoned them. He told them that he of course understood they had been deceived in regard to him, having doubted his Divine mission; but that he forgave them, and now required them to take the solemn oath of allegiance, and complete submission to him and the cause. This formality over, he gave them dates and water, and urged them to renounce the pleasures of this world, and think only of the world to come. Turning to Said Pasha, he then said: "I do not blame you as a Turk for having done all you could to defend the post confided to you; but you did not do well to kill my messengers, for it is not right that messengers should be punished."

Before Said Pasha could reply, Skander Bey quickly answered, "Master and Mahdi, Said Pasha did not do this, but it was I, in my capacity as commandant of the fort, who ordered the execution, as I considered them rebels, and in this I did not do well, as you truly say." "I did not mean by my question to ask you to justify yourself," said the Mahdi. "My messengers have obtained what they most desired; when they took the letters from me they sought the death of martyrs, and their wish was fulfilled. The merciful G.o.d has granted them their hearts' desire, and now they are in the enjoyment of all the pleasures of Paradise. May G.o.d grant that we may follow in their footsteps."

During this conversation, according to a plan prepared beforehand, Abu Anga and his men had occupied the fort, powder-magazine, and Government buildings, whilst the Emirs installed themselves in the officers'

quarters. The Mahdi now told Wad el Areik, who happened to be a personal friend of Said Pasha, to take him and his officers back to their houses; but on their return they found them occupied, and were given to understand that their property had now been confiscated. Soon afterwards the Mahdi himself entered the town to inspect it, and ordered the garrison to quit the entrenchments. The women and children, who had so patiently waited for relief, were now ordered out to the Mahdi's camp, and were allowed to take nothing with them. Even the women were searched to the skin, in a most revolting manner, and anything found was instantly taken off to the Beit el Mal (Mahdi's treasury), where the property was subsequently distributed amongst the Emirs and other high personages. In searching for gold and treasure the most heart-rending scenes were enacted, and weeping and wailing was heard on all sides, as the unfortunates were flogged to make them disgorge.

Said Pasha himself was called upon by Ahmed Wad Suleiman, the Mahdi's Emin Beit el Mal (or treasurer), to hand over all his money; but he replied that he had none. It was well known that he was a very wealthy man, but he obstinately denied he had anything. When the Mahdi heard this, he instructed Wad Suleiman to make every inquiry of Said Pasha's servants; and while he was occupied in doing this, the Mahdi continued conversing with Said Pasha on the precepts of religion, and frequently asked him, before the a.s.sembled ma.s.ses, why he refused to disclose the hiding-place of his treasure, and Said Pasha as persistently denied that he had any money whatever. In this way some time pa.s.sed, and at length Wad Suleiman, who had meanwhile succeeded in getting one of the female servants to admit that her master had concealed the treasure in the wall, returned to the Mahdi, and whispered in his ear that they had found it. The latter, beckoning him to sit down, continued to talk of the vanities of this world, and the great necessity of renouncing them; and then, turning suddenly to Said Pasha, he said, "You swore a most solemn oath of allegiance; why, then, do you refuse to say where your money is? Money is the root of all evil. Do you now expect to gather more riches?" "Oh, sire," replied Said Pasha, "I have neither money made honestly, nor money made dishonestly; do with me what you like." "Do you take me for an ordinary man?" replied the Mahdi. "Do you not understand that I am truly the 'Mahdi el Muntazer,' and that the Prophet has revealed to me the hiding-place of your treasure, which you have concealed in the wall of your house? Go, Ahmed Wad Suleiman, to his house. Enter his room, and on the left side, near the door, remove the plaster from the wall, and there you will find the Turk's treasure.

Bring it here." During Wad Suleiman's absence Said Pasha sat disconsolately, close to the Mahdi, frowning deeply. He knew his treasure had been discovered, but he was too proud to admit that he had told an untruth, and he refused to join in the conversation. In a few minutes Suleiman returned, dragging behind him a large tin box, which he placed before the Mahdi, who opened it, and found it full of gold, packed up in small bags. Over 7,000 was counted out. "Mohammed Said,"

said the Mahdi, "you have told a lie; but I will forgive you. Ahmed, take the money to the Beit el Mal, and distribute it amongst the poor and needy." "You, who preach renunciation, have now got my money; do what you like with it," said Said Pasha, turning on his heel and marching off. The Mahdi, frowning darkly, muttered, "Di ma biyenfa maana" (This man won't do for us).

Said Pasha turned to Ahmed Bey Dafalla, who had witnessed this scene, and the Mahdi then addressed the latter in the following words: "Do not follow in the footsteps of your old friend; he has an obstinate disposition. Be honest and true to me, and I will give you all you require. I secretly warned your brother Abdalla, but it was G.o.d's will he should be overthrown. He blindly espoused the cause of G.o.d's enemies, the Turks, and fought against me. The merciful G.o.d has destroyed them.

They were blown like chaff before the wind, and are now suffering all the torments of h.e.l.l-fire. Ahmed, save your soul while you may. Be faithful to me, and when this life is over you shall enjoy the everlasting pleasures of Paradise, and G.o.d will receive you into His heavenly kingdom."

"Oh, Mahdi," said Ahmed Wad Dafalla, "I shall certainly not enter the heaven in which my brother Abdalla is not." And with that he rose and left the meeting.