From the date of the Mahdi's departure from Rahad, up to the time of his death, nothing of importance had happened in the various provinces of the Sudan which could be calculated to change the course of events.

Mohammed Khaled had settled in El Fasher, and had despatched his Emirs in various directions. Instead of meeting with resistance, they were received everywhere with open arms by the deluded inhabitants, who vied with one another in their anxiety to become subjects of the Mahdi. The western districts of Dar Gimr, Ma.s.salit, and Dar Tama, as far as the frontier of Wadai, all sent in their submission, and a number of valuable presents; Saleh Donkusa too, and his friends the Bedeyat, also anxious not to expose themselves to new dangers, sent in a deputation conveying their salutations and gifts. Mohammed Khaled had also sent one of his friends, a merchant named Hajji Karar, from Kobbe, with presents to Sultan Yusef, of Wadai. On his arrival, Sultan Yusef had received him kindly, and had sent him back to Khaled with a present of several horses and female slaves, and with the a.s.surance that he might consider him an adherent of the Mahdi, whose rules and ordinances he was at all times ready to obey.

Abdullahi Dudbenga, on the other hand, Sultan Harun's successor in Jebel Marra, paid no heed to the summons calling him to El Fasher; he had a personal quarrel with Khaled, and had no desire to put himself within his reach. However, finally, when he received an ultimatum to either come at once, or to risk a war, he submitted and came in; but a few days later fled, fearing that he was about to be placed in chains, and his money and property confiscated. Instead, however, of returning to the Jebel Marra, he proceeded to Omdurman, where he was well received by Khalifa Abdullahi, who gave orders that his family and effects should be brought from Darfur to Omdurman. Meanwhile, Khaled, furious at his flight, had him pursued as far as the Kordofan frontier, and ordered that all villages which gave refuge to the fugitive should become the property of the Government, and that the village Sheikhs should be shot.

He also despatched Omar Wad Darho with a considerable force to Jebel Marra, with instructions to announce to the inhabitants that, having hitherto failed to make their submission, or to give presents, they should in consequence be considered "Ghanima" (booty). Omar Wad Darho, antic.i.p.ating quant.i.ties of loot, proceeded to his destination; whilst Khaled thought the present occasion a fitting one to send some of his best horses and his fairest women to the Mahdi and his Khalifas. Darho met with little resistance in Jebel Marra. The villagers fled to the hills; but, having procured good guides, he pursued them into the most inaccessible places, and succeeded in putting numbers of them to the sword. Their women and children he divided up amongst his men, selecting and sending to Khaled all the best. His men, however, unused to this continual hill marching, became exhausted, and his horses were, for the most part, without shoes; nevertheless he succeeded in collecting a quant.i.ty of loot, and returned to El Fasher on the actual day that the terrible and unexpected news of the Mahdi's death had arrived there.

Darho, antic.i.p.ating important changes owing to this untoward event, did not hesitate to take advantage of the situation; and, proceeding forthwith to Kobbe, he declared himself independent, stating he would no longer serve under Khaled's orders; indeed, he made preparations to fight him, and make himself eventually ruler of Darfur. He went so far as to propose to the Emirs who had accompanied him to Jebel Marra, that he would divide amongst them the lands of Darfur; but the latter, deeming Darho's action ill-considered, argued that they were not likely to get more from him than they did from Khaled. They therefore urged him to desist, declaring that in the event of his refusal, they would make full report of the circ.u.mstances to Khaled. Darho's party daily diminished in numbers; and it was not long before he recognised the rashness of his act. Meanwhile, Khaled, alarmed by Darho's pluck and resolution, determined to entrap his old friend by stratagem: he despatched his acquaintance Ali Bey Khabir to him with a message to the effect that he solemnly swore to do Darho no harm, should he return, and that he would at once forget the matter which, after all, would never have happened had it not been for the perfectly comprehensible excitement occasioned by the Mahdi's sudden death. In order, however, to satisfy public opinion, he enjoined that Darho should come to El Fasher as a penitent, and publicly acknowledge his error, promising that henceforth he would faithfully serve the Mahdi's successor.

Ali Khabir succeeded in convincing Darho of Khaled's sincerity. At this time the hostile party consisted only of a few soldiers, the Shaigia, and some local tribesmen, and was quite incapable of any sustained resistance; accompanied therefore by these, he proceeded to El Fasher, and, before entering the town, they placed iron chains about their necks, and followed Khabir to the meeting place designated by Khaled. On their way, they were insulted by the populace, who had collected in crowds to jeer at them; Darho was infuriated, and, on reaching Khaled's presence, cried out that had he had any notion he was to be received in this insulting manner, he would never have come. Khaled, seizing on Darho's words as a pretext, instantly ordered him and his officers to be arrested and thrown into chains; Darho, now losing all control of himself, insulted Khaled in the most open manner, and, in consequence, they were hurried off to the prison, their numbers being increased by three former officials, _viz_., Ibrahim Seian and Ha.s.san Sharka.s.si, both Egyptian officers, and Yakub Ramzi, chief clerk of the Court of Justice, who were accused of having been in secret correspondence with Darho.

These latter, pleading that they had been former Government officials, and had not now sufficient to live upon, admitted that they had written a letter to Darho, though only regarding the death of the Mahdi; but it was affirmed that they had instigated him to revolt. In spite of their undoubted innocence, Khaled ordered them, as well as Darho and his friends, to be shot dead at sunrise the following morning; but this sentence was not allowed to be publicly known. Khabir Ali, however, learning what was intended, rushed to Khaled's house, and endeavoured to dissuade him from his purpose; but this was not till the following morning, and on his way he stumbled across the bodies of his decapitated friends. Raising his voice, he declared before the bystanders that, had he thought for a moment such measures would have been taken, nothing would have induced him to act as a mediator; and he deplored most bitterly the death of his old friends who had been slain in so treacherous a manner.

Abu Anga was now in Kordofan. This province had submitted entirely to the Mahdi, with the exception of the southern mountainous regions, the inhabitants of which were looked upon as slaves who had objected to pay tribute, and who were consequently ordered to emigrate to Omdurman. As they had refused to comply with these demands, Abu Anga had been despatched south, with injunctions not only to enforce their subjection, but also to quarter his enormous force of Jehadia on them, and to procure plenty of slaves. After losing a considerable number of men, and a quant.i.ty of ammunition, he succeeded in carrying out these orders to some extent; but a large proportion of the inhabitants still continued to defend themselves most bravely in their mountain fastnesses, and remained independent. Thus, with the exception of this small proportion of the natives, the entire Western Sudan, from the banks of the White Nile to the frontiers of Wadai, acknowledged the sway of the Mahdi.

In the eastern districts, however, the Governors of Sennar and Ka.s.sala continued to defend their posts. Whilst Khartum was being besieged, steamers had been sent under Subhi Pasha to Sennar, and, after replenishing the posts, had returned to the capital. But when the local tribes had been summoned by the Mahdi to join in the holy war, they, collecting under their head Sheikh, Merdi Abu Rof of the Gehena tribe, laid siege to the town. Surrounded for several months, the brave but famishing garrison at length made a sortie, drove off the besiegers, and captured in their camp a quant.i.ty of stores and grain which lasted them for some time. The Mahdi, believing that the local tribes were somewhat lukewarm in their efforts, reinforced them by his cousin Abdel Kerim, with a considerable force from Khartum. The latter, learning that the garrison was now suffering severely from famine, determined to take the town by storm; but he was forced back, and the garrison, making a counter attack, drove him out of his position. In spite of this victory, however, the condition of Sennar became hopeless; constant fighting, famine, and the impossibility of relief began to tell at last.

Meanwhile, Ka.s.sala had been closely besieged; and, although the garrison had made several successful sorties, they had gained no really decisive victory, and had not been able to replenish their store of provisions.

The Egyptian Government, learning the critical situation of the garrisons in the Eastern Sudan, now appealed to King John of Abyssinia to co-operate in relieving the posts of Gallabat, Gira, Senhit, and Ka.s.sala, and bring their garrisons to Ma.s.sawa. The Governor of Ka.s.sala, however, declared that as the garrison of the town was composed for the most part of local people, he could not induce them to leave the country. The Mahdi now sent Idris Wad Abder Rahim and El Hussein Wad Sahra with reinforcements to hasten the fall of the town. Meanwhile, King John had succeeded in relieving the garrisons of Senhit, Gira, and Gallabat, and removing them to Ma.s.sawa; thus all the Arab tribes lying within the Suakin-Berber-Ka.s.sala triangle became fanatical adherents of the Mahdi. Osman Digna had already been appointed Emir of this district; whilst Mohammed Kheir was ordered to proceed from Berber with instructions to occupy Dongola with the Jaalin and Barabra, after the retirement of the British army.

Such was briefly the situation in the Sudan when Khalifa Abdullahi became its ruler. It was not, therefore, without reason that he summoned the western Arab tribes to unite together, and seriously called their attention to the fact that they were strangers and foreigners in the Nile valley. It can be readily understood that the Aulad-Belad, or local population, more especially the Barabra, Jaalin, and the inhabitants of the Gezira, did not appreciate the advent of the Khalifa and his western Arabs, from whom they entirely differed in ideas and character; they saw with dread the new ruler seizing the reins of government, and relying entirely for the execution of his orders on his western compatriots. One of the Khalifa's first steps was to expel from his position Ahmed Wad Suleiman, whom he detested, and whom he knew to have given a large share of the booty to the Ashraf (Mahdi's relatives), who looked on him with no friendly eye. The unfortunate Ahmed was ordered to give an account of the funds which had pa.s.sed through his hands during the previous year; Abdullahi well knew that the Mahdi had trusted Ahmed entirely, and had never called on him to keep full and accurate accounts, because the money he issued was almost invariably given under the Mahdi's verbal orders, and he held no receipts. It was, of course, impossible for Ahmed to produce the account; and his expulsion from the Beit el Mal, and the confiscation of his property, and that of several of his a.s.sistants, was looked upon by the populace as an act of justice. The Khalifa appointed in his place Ibrahim Wad Adlan, who was of the Kawahla tribe located on the Blue Nile, but had spent many years of his life as a merchant in Kordofan, and was in favour with the Khalifa.

Adlan was now ordered to open ledgers showing the revenue and expenditure, and to keep his books in such a manner that at any moment, on the demand of the Khalifa, he should be able to give an exact statement of the financial situation. He also ordered him to keep a careful list of those to whom money was issued, or who were in receipt of pensions.

Almost simultaneously with the death of the Mahdi, came the news of the failure of the attack on Sennar, and of the repulse of Abdel Kerim. The Khalifa, therefore, at once despatched Abderrahman en Nejumi to take supreme command; and, in August, 1885, the garrison surrendered to that redoubtable warrior. As usual, the fall of the town was the signal for a series of brutal atrocities and cruelties. A number of the inhabitants were sent to the Khalifa, amongst them, all the good-looking young girls, and the daughters of the former Government officials, of whom the Khalifa kept some for himself, and distributed the remainder amongst his Emirs.

Abdullahi entertained a particular aversion for the Mahdi's cousin Abdel Kerim, and he now summoned him and his followers to Omdurman. Abdel Kerim, being Khalifa Sherif's a.s.sistant, had taken with him when he went to Sennar the Black soldiers of Sherif's flag; it was rumoured at the time, that he had said that, if supported by his own adherents, as well as by those of Khalifa Sherif, he would be sufficiently powerful to force Khalifa Abdullahi to hand over his authority to Sherif, who, being a relative of the Mahdi, and a Khalifa, had every right to succeed. It was not known if Abdel Kerim was really serious in his intentions, or if these were mere idle tales; but Abdullahi prepared himself, and all his relatives, and directed his brother Yakub to hold his men in readiness when Abdel Kerim came. On the same day that he arrived in Khartum, his men were ordered to be transferred to Omdurman, and he himself received instructions to parade for the Khalifa's inspection. Accordingly, on the following day, at the head of six hundred men, he took up his position by the flag; and Abdullahi arrived accompanied by the force prepared by his brother, and by several thousands of others. He heartily greeted Abdel Kerim and his troops, praised them for their courage in the siege of Sennar, and then dismissed them. On his return to his house, he ordered the two Khalifas and all the Mahdi's relatives to come to his residence immediately after evening prayers.

At sunset, we mulazemin were ordered to hold ourselves in readiness to introduce the expected visitors to the Khalifa. On their arrival, they were taken to the inner part of the house, and directed to seat themselves on the ground; the two Khalifas only were given sheepskins to sit upon, while Abdullahi seated himself on a small angareb. From his elevated position, the Khalifa now ordered his secretary to read the doc.u.ment which had been written by the late Mahdi in his favour. This done, he informed the a.s.sembled people that Abdel Kerim was unfaithful.

The latter of course denied it; nevertheless, he was found guilty, and Khalifa Ali Wad Helu seized the occasion to declare, in the most vehement terms, that he was a most faithful adherent of the Mahdi, and Khalifa Abdullahi's slave. He based this declaration on the contents of the statement just read, and on the Mahdi's last words as he lay on his death-bed. Abdullahi, not wishing to appear too much concerned about Abdel Kerim's conduct, gave him a full pardon, but ordered that his Black soldiers should be at once handed over. Khalifa Sherif and his relatives were obliged to accept this condition; and Ali Wad Helu, on a wink from Abdullahi, suggested that they should all renew the oath of allegiance. The proposal was accepted; the Holy Kuran was brought in; and those present, placing their hands on the sacred volume, swore that it was their duty to hand over to the Khalifa all their Black soldiers and arms. By way of encouragement, Khalifa Ali was the first to swear, and in this respect aided and abetted his master at a critical moment to no inconsiderable extent. Khalifa Sherif and his relatives, however, swore very unwillingly; and, after Abdullahi himself had administered the oath, they were permitted to leave. This was the Khalifa's first blow to his antagonists; and he thus crippled their power, and reduced them to a harmless position.

Now Mohammed Khaled alone was left; and, being one of the Mahdi's near relatives, he had for long been a thorn in Abdullahi's side.

That evening, I happened to be alone with the Khalifa, and he talked over the events of the day, remarking that, "A regent cannot share authority;" by this he inferred that the action of the two other Khalifas had placed him in the position of an absolute ruler.

On the following morning, Abdel Kerim and Ahmed Wad Suleiman, representing Khalifa Sherif, handed over all their Black soldiers, arms, and ammunition to the Khalifa's brother Yakub, who received them in the open s.p.a.ce in front of his house. Khalifa Ali also made over the soldiers in his charge; and the united force of Blacks was now placed under the command of Abu Anga's brother, Fadl el Maula, who, in order to exercise control, took up his residence temporarily in the barracks. Not content with these measures, Abdullahi now sent for the war-drums in charge of the other Khalifas; and they were at once handed over, without further ado, to his deputy. Still not satisfied, he ordered the flags, which hitherto were always planted in front of the residences of the respective Khalifas, to be collected and placed all together in front of Yakub's residence. The previous day he had, by kind words, won over Khalifa Ali to his side; and now the latter was the first to plant his flags in their new positions. Khalifa Sherif was powerless to do anything; all his Black soldiers, his flags, and his war-drums, which are always known as signs of authority in the Sudan, were safely deposited in Yakub's hands; and the populace were not slow to recognise that Abdullahi meant to be the one and only ruler, and was resolved to have his commands obeyed.

Whilst all these important matters were transpiring in the capital, the news arrived that Ka.s.sala had surrendered, and that Osman Digna was fighting against the Abyssinians under the leadership of Ras Alula.

Although the Abyssinians had been victorious, and had driven Digna back to Ka.s.sala, they did not pursue him, but returned to their own country.

Osman Digna now accused the former Governor, Ahmed Bey Effat, of having incited the Abyssinians to take up arms against him, and of having been in communication with them. There were no grounds for this suspicion; but, nevertheless, he and six former officials of Ka.s.sala had their hands tied behind their backs like criminals, and were shot dead.

Idris Wad Ibrahim, who, it will be remembered, had been despatched to Ka.s.sala, was now ordered to return to Omdurman with all his men, ammunition, loot, and women that he had captured, and to leave the country in the hands of Osman Digna.

Abdullahi fully realised that his action in regard to the other Khalifas would naturally rouse the ire of the Mahdi's relatives, with whom he was already on bad terms; but this was a matter of little concern to him. He was determined, by all the means in his power, and, if necessary, by recourse to violence, to enforce his commands, whatever they might be.

But, on the other hand, he did not wish to entirely alienate public opinion, nor to give grounds to the numerous Mahdists, who, owing to their love for the Mahdi, entertained a certain affection for his relatives, for bringing against him accusations of injustice or hostility; he therefore presented them with numbers of female slaves, and to Khalifa Sherif he gave some very fine horses and mules, and distributed quant.i.ties of slaves amongst his retainers. He took good care to make these gifts widely known; and the populace, in their turn, praised him for his magnanimity, and went so far as to extol his justice and liberality in songs. Still bent on improving his position, he despatched his relative and my friend, Yunes Wad ed Dekeim, and his cousin Osman Wad Adam to Kordofan, and, in order to remove from Omdurman the Black troops he had taken away from the Khalifas, he despatched them also to the west. Yunes was instructed to bring into subjection the Gimeh tribe, which was both rich and strong, but which had shown some lukewarmness in obeying the Khalifa's summons to immigrate to Omdurman.

Osman Wad Adam was ordered to join Abu Anga, and await further instructions. To both, however, he gave strict injunctions to collect as many male and female slaves as possible, and instruct the former in the use of fire-arms. Previous to the arrival of Yunes in Gimeh, the head Sheikh, Asaker Wad Abu Kalam, had already been summoned to Omdurman, and had been imprisoned there; but his cousin, unwilling to submit to the rule of Yunes, had, while endeavouring to escape, been overtaken and killed, while his tribe was now deprived of the greater part of its property, and forced to proceed to Omdurman. Yunes, having crossed the river at Goz Abu Guma, had established a settlement there, and now returned to the Khalifa for further orders. He had already despatched thousands of cattle to Khartum, and, in consequence, received a very warm welcome. The Khalifa now instructed him to remove the tribe to Wad el Abbas, opposite Sennar, where he would send him further orders. Yunes had a considerable attachment for me, and asked the Khalifa's permission to take me with him, in order to a.s.sist in the transport arrangements, as the Gimeh people were peculiarly unmanageable. At first, the Khalifa refused the request, but eventually acceded to Yunes's pressing demand.

I had already taken possession of my new quarters the previous month, and my servant, with his three wives, who had been detained at El Obeid when on his way from Darfur, was now brought here by the Khalifa's orders. Three other male servants and their wives also arrived; but as they did not appear anxious to remain in my service, I handed them over to Fadl el Maula, who, in accordance with the Khalifa's orders, took them into the ranks. My household now consisted of four male servants with their wives; and I asked the Khalifa's permission to take three of them with me to Sennar. "There is no necessity for you to take any of your servants with you," said the Khalifa. "Leave them here, and I will see that they are looked after; while Yunes will be responsible for your comfort during the journey. I hope you will justify my confidence in you. Carry out the orders of Yunes, and you will regain my regard; go now to him, and tell him that I permit you to accompany him on his journey."

Yunes, delighted at the Khalifa's permission, said that he would do all he could to make my journey pleasant, and talked so quickly and incessantly that I scarcely understood half of what he said. I was delighted at the thought of leaving Omdurman, and being away from the tyrant whom I was obliged to serve day and night; I secretly cherished a hope that during the journey I might find some occasion to escape from the hands of my tormentors.

One of the mulazemin now summoned me again to the Khalifa's presence.

"Did you inform Yunes," said he, "that you are going to accompany him?"

and when I replied in the affirmative, he ordered me to sit down, and again began to give me the benefit of his advice. "I urge you," said he, "to serve me faithfully; I look upon you as my son and my heart is inclined toward you. G.o.d's holy word, the Kuran, promises rewards to the faithful, but threatens the traitor with the Divine wrath. Yunes is your well-wisher, and will attend to what you may say to him. Should he attempt to undertake anything which is not likely to lead to his advantage, you should warn him, for he is your master; but I have told him that I look upon you as my son, and he will take heed of what you say." "I will always endeavour," said I, "to act in accordance with your instructions; but Yunes is my master, and will naturally do what he thinks right. Do not therefore attribute ill-will to me; and I beg you will not make me responsible for anything which may happen contrary to your wishes."

"You are only in a position to offer an opinion," said he; "but you have no power to act. Should he pay heed to you, well and good; if not, it will be his own lookout if matters go wrong." He then turned the conversation to affairs in Darfur, and told me that he had written some time ago to Mahmud Sherif to return with all available troops to Kordofan, leaving in Darfur a commander who, in his opinion, would be equal to the position. He had replied that amongst his relatives there was no one capable of representing their interests; and he recommended the selection of some one who could not only see after the public affairs of the province, but also his private business as well. In reply, the Khalifa had a.s.sured him of his favour, urged him not to listen to intriguers, but to come as soon as possible to Kordofan, and thence to Omdurman. The last news he had received was to the effect that Mahmud was on the point of coming with all his forces, and that he was already on the road. "Do you think," said the Khalifa, "that he will comply implicitly with my orders, and will come? You know him better than the others."

"Undoubtedly he will come," I replied; "for he does not dare to act contrary to your instructions." "I hope that this is so," replied he; "a timid subject is always more easy to rule than one who is not afraid to act disobediently."

The conversation had already lasted some time; and I was about to ask permission to retire, when he beckoned to one of his eunuchs who was standing close by, and whispered a few words in his ear. I knew my master well, and had a foreboding of ill.

"I have already instructed you," said he, "to leave behind all the members of your household; for, having only just arrived from a long journey, they must be fatigued, and I do not wish to expose them further. Yunes will give you a servant; but I am giving you a wife, so that, in case of indisposition or illness, you may have some one to attend on you. She is pretty, and not plain like the one Ahmed Wad Suleiman sent you," he said with a smile; and now beckoning to the woman who had just entered, to come nearer, the latter approached and threw off her veil. I glanced at her, and, in spite of her dark colour, she really was very pretty. "She was my wife," added the Khalifa; "she is very good, and patient; but I have so many, I therefore gave her her freedom; but you may now call her your own."

I was much embarra.s.sed, and all the time had been casting over in my mind how I could refuse this gift without offending the giver.

"Sir, allow me to speak candidly," said I.

"Certainly," said he, "here you are at home. Speak!"

"I am at home where I need fear nothing," I began, hastily; "this woman was your wife, and has in consequence a right to be treated with consideration for your sake; this of course is an easy matter. But, sire, how can I, your servant, take your own wife for myself? Moreover, you said yourself that you look upon me as your son." Having said this, I dropped my head, and fixed my eyes on the ground, continuing, "I cannot accept this gift;" and then I awaited his answer with anxiety.

"Your words are good, and I pardon you," said he, signing to the woman, who was standing near us, to withdraw. "Almas!" said he, to the eunuch, "bring my white jibba!" and when the servant brought it, he handed it to me, saying, "Take this jibba, which I have often worn myself, and which was specially blessed by the Mahdi for me.[15] Hundreds and thousands of people will envy you this; guard it carefully, for it will bring you blessings."

I was delighted with this present, and fervently kissed his hand, which he extended to me; but inwardly I rejoiced to be rid of the woman, who would have been a useless enc.u.mbrance to me, besides an additional expense; and I thought the jibba an excellent exchange. I then begged leave to withdraw, and carried off with me my valuable present.

Yunes had fixed his departure for that day; but, before leaving, I was summoned once more to the Khalifa, who, in the presence of Yunes, again reminded me to be faithful and submissive.

That evening, we left Omdurman on board the steamer "Bordein," which had been floated off the place where it had gone aground; and, on the second day, we reached Goz Abu Guma. In accordance with the Khalifa's instructions, we were to hurry on the Gimeh people to Wad el Abbas as quickly as possible; and we called on the Beni Hussein tribe to supply us with camels to carry the water-skins. Yunes was specially kind and considerate to me; he gave me one of his horses and three female slaves, and instructed two old soldiers to wait on me as servants. His total force numbered ten thousand combatants, of whom seven thousand belonged to the Gimeh tribe, who were enc.u.mbered with a ma.s.s of women and children. I distributed the camels and water-skins amongst them; and we now prepared for the journey. Our road led through Sekedi Moya, across a plain which, as I remarked before, had been named Tibki Teskut (You weep and are silent); and as I crossed it, I recalled all the bloodshed and fighting which had taken place in the Sudan. In the houses which lay close to the track, we saw innumerable skeletons of the rebels who had been driven away from the wells by Saleh, and had succ.u.mbed to thirst.

On the third day, we reached the banks of the Blue Nile, and saw Sennar in the distance; the Khalifa had issued strict orders that we should on no account proceed to this city, which was now lying half ruined, and which, as it had held out until after the Mahdi's death, the Khalifa said, would bring us no luck. We found several boats in readiness, and in them crossed the Blue Nile, which is here about four hundred yards broad; but this operation took us several days. Just north of Wad el Abbas, there is a strip of high sandy ground; and this was selected as the position of the camp, because the land in the vicinity is low-lying, and unfit for habitation during the rainy season. All my thoughts were now bent on flight; but, as most of the people entirely sympathised with the Khalifa's government, it required the greatest care on my part to select any one in whom to place confidence. Very soon after our arrival at Wad el Abbas, I received a letter from the Khalifa, which ran as follows:--

"In the name of G.o.d, the All-bountiful and Merciful, from the n.o.ble Sayed Abdullahi Ibn Sayed Mahmud, by the grace of G.o.d, Khalifat el Mahdi, on whom be peace, to our brother in G.o.d, Abdel Kader Saladin.

"After this greeting of peace, this is to inform you that I have not received any letter from you since your departure; but I hope that, by the grace of G.o.d, you are in good health. You know my instructions, and you have drunk from the river of my eloquence; I have urged you to remain faithful, and I know that you will uphold your promise. This day, I received a letter from one of the Mahdi's friends, who tells me that your wife, coming from the land of the unbelievers, has reached Korosko, and is at this moment endeavouring to bribe people to induce them to fly with you, in order to bring you to her; and I have been told that you know all about this. I therefore again urge you to adhere steadfastly to the faith of the Prophet, and to perform with honesty the duties upon which you have entered; but I wish to add that no doubt has entered into my heart of your fidelity.

I only wish you peace, and I greet you."

At the same time, a letter arrived for Yunes to the effect--so his secretary told me in confidence--that news had come from Berber, and that a very strict watch was to be kept over me. Under these circ.u.mstances, I could not conceive why the Khalifa had written to me.

Yunes did not tell me that he had received these instructions, and, outwardly, was more friendly than ever with me; but I was guarded very closely both by day and night, and when, a few days later, some hundreds of the Gimeh Arabs were, in accordance with the Khalifa's orders, embarked on a steamer to proceed to Omdurman, Yunes instructed me to return with them in order, he said, to give the Khalifa a verbal account of the situation. I perfectly understood what was meant, and realised that he wished to avoid the responsibility of having me with him.

When all the people were embarked, I went to say good-bye to Yunes, who gave me orders to inform the Khalifa on a number of points. I said that when this duty was over, I presumed I should return to him, to which he replied, "Perhaps you wish to remain with our master the Khalifa, or possibly he may require your presence in Omdurman. Had I better send the horse I gave you after you, or shall I keep it here?" I a.s.sured him that I looked upon the horse as his, and not mine; for I was well aware that once back in Omdurman, I should again have to walk barefoot. As a token of his friendship, Yunes gave me a hundred hides, and a letter of recommendation to the Khalifa. The second day after leaving Wad el Abbas, I reached Omdurman, handed over the Gimeh under my charge to Yakub, and was then received by the Khalifa. He affected great surprise at seeing me, saying that he thought I should have some difficulty in leaving Yunes even for an hour. These were of course mere empty words; for I knew perfectly well that this was a plan arranged between them to get me back without my suspecting it. Meanwhile, he gave me permission to go and visit my household, after which I was to return to him for further orders.

In the evening, we were once more alone, and he began to talk of the letter which had come from Berber. I a.s.sured him that if the letter had really come, it must have been written with an intention to do me harm, or that there was some mistake; and, in proof of this, I told him that I had never been married, and that, in consequence, there could be no pining wife to come and look for me. Should any one, however, come to Omdurman and try to induce me to fly, my first step would be at once to inform the Khalifa. He a.s.sured me that he did not believe the rumour, and then asked me if I preferred to stay with him or return to Yunes.

Guessing his intention, I told him that nothing in the world would induce me to leave him again, and that I considered the time spent with him as the happiest in my life. Although pleased at my flattering words, he took occasion to remind me, in a very serious tone of voice, to be faithful and true, and to have nothing whatever to do with people other than his own household; and he then ordered me to take my place as usual before the gate.

On withdrawing from his presence, and thinking the matter over, I had no doubt now that his suspicions against me had not only taken root, but had begun to grow.

At this time the force in El Obeid included about two hundred Blacks, mostly old soldiers, whose numbers had been increased by the arrival of a portion of the former garrison of Dara. Many of them were inhabitants of Jebel Dar, who were in constant enmity with the Mahdists, and who had been captured by them and utilised as slaves to build their huts.

Indignant at this treatment, they resolved to regain freedom by force.

Fadl el Maula Bekhit, one of my servants who had been detained in El Obeid, and Beshir, a former lieutenant, were the ringleaders of this conspiracy; and it is always a wonder to me that the Mahdists did not succeed in discovering the plot. Sayed Mahmud, it will be remembered, had been summoned to Omdurman; and the mutineers now thought the favourable moment had arrived to put their plans into execution.