He smiled, making no answer, but I noticed that during the rest of that night he was careful to keep behind me as much as possible.

Our way led us through the town where everybody seemed to be standing about doing nothing and speaking very little. There was a curious air of expectancy upon their faces. They knew that the crisis was at hand, that their nation's fate hung upon the scales, and they watched my every look and movement as though in them they expected to read an omen. I too watched them out of the corners of my eyes, wondering whether I should escape from their savage company alive. If once the blood l.u.s.t broke out among them, it seemed to me that I should have about as much chance as a chopped fox among a pack of hungry hounds.

Once out of the town we saw no one until we came to the circle of guards which I have already mentioned, who stood there like an endless line of black statues. In answer to their challenge Goza gave some complicated pa.s.sword in which my name occurred, whereon they opened out and let us through. Then we marched on to the mouth of the kloof. The place was very dark, for now the sun was down in the west and the moon in the east was cut off from us by the hills and would not be visible here for half an hour or more. Presently I saw a spot of light. It was a small fire burning near the tongue of rock which I have described.

At a distance, in front of the fire on the patch of prepared ground, squatted a number of men, between twenty and thirty of them, in a semicircle. They were wrapped up in karosses and blankets, and in their centre sat a large figure on a chair of wood.

"The King and the Great Council," whispered Goza.

One of them looked round and saw us. At some sign from the king he rose, and against the fire I saw that he was the Prime Minister, Umnyamana. He came to me and, with a nod of recognition, conducted me some paces to the right where a euphorbia tree grew among the rank herbage. Here I found a stool placed ready on which I sat down, Goza, who of course was not of the Council, squatting at my side in the gra.s.s.

Now I found that I was so situated that I could not well be seen from the fire, or even from the rock above it, while I, by moving my head a little, could see both quite clearly. After this as the last reflection from the sunk sun faded, the darkness increased until nothing remained visible except the fire and the ma.s.sive outline of the rock behind. The silence was complete, for none of the Council spoke. They were so still that they might have been dead, so still that a beetle suddenly booming past me made me start as though it had been a bullet. The general impression was almost mesmeric. I felt as though I were going to sleep and yet my mind remained painfully awake, so that I was able to think things out.

I understood clearly that the body of men to my left had come together to decide whether there should be peace or war; that there were divisions of opinion among them; that the king was ready to follow the party which should prove itself the strongest, but that the real voice of decision would speak from behind that fire. It was the case of the Delphic Oracle over again with a priest instead of a priestess, and what a priest!

It was evident to me also that Zikali, who knew human nature, and especially savage human nature, had arranged all this with a view to scenic and indeed supernatural effect. Moreover, he had done it very well, since I knew myself that in this place and hour words and occurrences would affect me deeply at which I should have laughed in the sunlight and open plain. Already the Zulus were affected, for I could hear the teeth of some of them chattering, and Goza began to shiver at my side. He muttered that it was cold, and lied for the donga was extremely hot and stuffy.

At length the silver radiance of the moon spread itself on the high curtain of the dark. Then the edge of her orb appeared above the hill and an arrow of white light fell into the little valley. It struck upon and about the jutting rock, revealing a misshapen, white-headed figure squatted between its base and the fire, the figure of Zikali.

CHAPTER XV

THE GREAT COUNCIL

None had seen or heard him come, and though doubtless he had but crept round the rock and taken his place in the darkness, there appeared to be something mysterious about this sudden appearance of Zikali. So the Zulu n.o.bles thought at any rate, for they uttered a low "Ow!" of fear and wonder.

There he sat like a huge ape staring at the sky, for the firelight shone on his deep and burning eyes. The moonlight increased, but now and again it was broken by little clouds which caused strange shadows to appear about the rock. Some of these shadows looked as though veiled figures were approaching the wizard, bending over him and departing again, after giving him their message or counsel.

"His Spirits visit him," whispered Goza, but I made no answer.

This went on for quite a long time, until the full round of the moon appeared above the hill indeed, and, for the while, the clouds had cleared away. Still Zikali sat silent and I, who was acquainted with the habits of this people, knew that I was witnessing a conflict between two they considered to be respectively a spiritual and an earthly king. It is my belief that unless he were first addressed, Zikali would have sat all night without opening his lips. Possibly Cetewayo would have done the same if the impatience of public opinion had allowed him. At any was rate it was he who gave way.

"Makosi, master of many Spirits, on behalf of the Council and the People of the Zulus I, the King, greet you here in the place that you have chosen," said Cetewayo.

Zikali made no answer.

The silence went on as before, till at length, after a pause and some whispering, Cetewayo repeated his salutation, adding-

"Has age made you deaf, O Opener of Roads, that you cannot hear the voice of the King?"

Then at last Zikali answered in his low voice that yet seemed to fill all the kloof-

"Nay, Child of Senzangacona, age has not made me deaf, but my spirit in these latter days floats far from my body. It is like a bladder filled with air that a child holds by a string, and before I can speak I must draw it from the heavens to earth again. What did you say about the place that I have chosen? Well, what better place could I choose, seeing that it was here in this very Vale of Bones that I met the first king of the Zulus, Chaka the Wild Beast, who was your uncle? Why then should I not choose it to meet the last king of the Zulus?"

Now I, listening, knew at once that this saying might be understood in two ways, namely that Cetewayo was the reigning king, or that he was the last king who would ever reign. But the Council interpreted it in the latter and worse sense, for I saw a quiver of fear go through them.

"Why should I not choose it," went on Zikali, "seeing also that this place is holy to me? Here it was, O Son of Panda, that Chaka brought my children to be killed and forced me, sitting where you sit, to watch their deaths. There on the rock above me they were killed, four of them, three sons and a daughter, and the slayers-they came to an evil end, those slayers, as did Chaka-laughed and cast them down from the rock before me. Yes, and Chaka laughed, and I too laughed, for had not the king the right to kill my children and to steal their mothers, and was I not glad that they should be taken from the world and gathered to that of Spirits whence they always talk to me, yes, even now? That is why I did not hear you at first, King, because they were talking to me."

He paused, turning one ear upwards, then continued in a new and tender voice, "What is it you say to me, Noma, my dear little Noma? Oh! I hear you, I hear you."

Now he shifted himself along the ground on his haunches some paces to the right, and began to search about, groping with his long fingers. "Where, where?" he muttered. "Oh, I understand, further under the root, a jackal buried it, did it? Pah! how hard is this soil. Ah! I have it, but look, Noma, a stone has cut my finger. I have it, I have it," and from beneath the root of some fallen tree he drew out the skull of a child and, holding it in his right hand, softly rubbed the mould off it with his left.

"Yes, Noma, it might be yours, it is of the right size, but how can I be sure? What is it you say? The teeth? Ah! now I remember. Only the day before you were taken I pulled out that front tooth, did I not, and beneath it was another that was strangely split in two. If this skull was yours, it will be there. Come to the fire, Noma, and let us look; the moonlight is faint, is it not?"

Back to the fire he shifted himself, and bending towards the blaze, made an examination.

"True, Noma, true! Here is the split tooth, white as when I saw it all those years ago. Oh! dear child of my body, dear child of my spirit, for we do not beget with the body alone, Noma, as you know better than I do to-day, I greet you," and pressing the skull to his lips, he kissed it, then set it down in front of him between himself and the fire with the face part pointing to the king, and burst into one of his eerie and terrible laughs.

A low moan went up from his audience, and I felt the skin of Goza, who had shrunk against me, break into a profuse sweat. Then suddenly Zikali's voice changed one more and became hard and businesslike, if I may call it so, similar to that of other professional doctors.

"You have sent for me, O King, as those who went before you have sent when great things were about to happen. What is the matter on which you would speak to me?"

"You know well, Opener of Roads," answered Cetewayo, rather shakily I thought. "The matter is one of peace or war. The English threaten me and my people and make great demands on me; amongst others that the army should be disbanded. I can set them all out if you will. If I refuse to do as they bid me, then within a few days they will invade Zululand; indeed their soldiers are already gathered at the drifts."

"It is not needful, King," answered Zikali, "since I know what all know, neither more nor less. The winds whisper the demands of the white men, the birds sing them, the hyenas howl them at night. Let us see how the matter stands. When your father died Sompseu (Sir T. Shepstone), the great white chief, came from the English Government to name you king. This he could not do according to our law, since how can a stranger name the King of the Zulus? Therefore the Council of the Nation and the doctors-I was not among them, King-moved the spirit of Chaka the Lion into the body of Sompseu and made him as Chaka was and gave him power to name you to rule over the Zulus. So it came about that to the English Queen through the spirit of Chaka you swore certain things; that slaying for witchcraft should be abolished; that no man should die without fair and open trial, and other matters."

He paused a while, then went on, "These oaths you have broken, O King, as being of the blood you are and what you are, you must do."

Here there was disturbance among the Council and Cetewayo half rose from his seat, then sat down again. Zikali, gazing at the sky, waited till it had died away, then went on-

"Do any question my words? If so, then let them ask of the white men whether they be true or no. Let them ask also of the spirits of those who have died for witchcraft, and of the spirits of the women who have been slain and whose bodies were laid at the cross-roads because they married the men they chose and not the soldiers to whom the king gave them."

"How can I ask the white men who are far away?" broke out Cetewayo, ignoring the rest.

"Are the white men so far away, King? It is true that I see none and hear none, yet I seem to smell one of them close at hand." Here he took up the skull which he had laid down and whispered to it. "Ah! I thank you, my child. It seems, King, that there is a white man here hidden in this kloof, he who is named Mac.u.mazahn, a good man and a truthful, known to many of us from of old, who can tell you what his people think, though he is not one of their indunas. If you question my words, ask him."

"We know what the white men think," said Cetewayo, "so there is no need to ask Mac.u.mazahn to sing us an old song. The question is-what must the Zulus do? Must they swallow their spears and, ceasing to be a nation, become servants, or must they strike with them and drive the English into the sea, and after them the Boers?"

"Tell me first, King, who dwell far away and alone, knowing little of what pa.s.ses in the land of Life, what the Zulus desire to do. Before me sits the Great Council of the Nation. Let it speak."

Then one by one the members of the Council uttered their opinions in order of rank or seniority. I do not remember the names of all who were present, or what each of them said. I recall, however, that Sigananda, a very old chief-he must have been over ninety-spoke the first. He told them that he had been friend of Chaka and one of his captains, and had fought in most of his battles. That afterwards he had been a general of Dingaan's until that king killed the Boers under Retief, when he left him and finally sided with Panda in the civil war in which Dingaan was killed with the help of the Boers. That he had been present at the battle of the Tugela, though he took no actual part in the fighting, and afterwards became a councillor of Panda's and then of Cetewayo his son. It was a long and interesting historical recital covering the whole period of the Zulu monarchy which ended suddenly with these words-

"I have noted, O King and Councillors, that whenever the black vulture of the Zulus was content to attack birds of his own feather, he has conquered. But when it has met the grey eagles of the white men, which come from over the sea, he has been conquered, and my heart tells me that as it was in the past, so it shall be in the future. Chaka was a friend of the English, so was Panda, and so has Cetewayo been until this hour. I say, therefore, let not the King tear the hand which fed him because it seems weak, lest it should grow strong and clutch him by the throat and choke him."

Next spoke Undabuko, Dabulamanzi and Magwenga, brothers of the king, who all favoured war, though the two last were guarded in their speech. After these came Uhamu, the king's uncle-he who was said to be the son of a Spirit-who was strong for peace, urging that the king should submit to the demands of the English, making the best terms he could, that he "should bend like a reed before the storm, so that after the storm had swept by, he might stand up straight again, and with him all the other reeds of the people of the Zulus."

So, too, said Seketwayo, chief of the Umdhlalosi, and more whom I cannot recall, six or seven of them. But Usibebu and the induna Untshingwayo, who afterwards commanded at Isandhlwana, were for fighting, as were Sirayo, the husband of the two women who had been taken on English territory and killed, and Umbilini, the chief of Swazi blood whose surrender was demanded by Sir Bartle Frere and who afterwards commanded the Zulus in the battle at Ihlobane. Last of all spoke the Prime Minister, Umnyamana, who declared fiercely that if the Zulu buffalo hid itself in the swamp like a timid calf when the white bull challenged it on the hills, the spirits of Chaka and all his forefathers would thrust its head into the mud and choke it.

When all had finished Cetewayo spoke, saying-

"That is a bad council which has two voices, for to which of them must the Captain listen when the impis of the foe gather in front of him? Here I have sat while the moon climbs high and counted, and what do I find? That one half of you, men of wisdom and renown, say Yes, and that the other half of you, men of wisdom and renown, say No. Which then is it to be, Yes or No? Are we to fight the English, or are we to sit still?"

"That is for the king to decide," said a voice.

"See what it is to be a king," went on Cetewayo with pa.s.sion. "If I declare for war and we win, shall I be greater than I am? If victory gives me more land, more subjects, more wives and more cattle, what is the use of these things to me who already have enough of all of them? And if defeat should take everything from me, even my life perhaps, then what shall I have gained? I will tell you-the curse of the Zulus upon my name from father to son for ever. They will say, 'Cetewayo, son of Panda, pulled down a House that once was great. Because of some small matter he quarrelled with the English who were always the friends of our people, and brought the Zulus to the dust.' Sintw.a.n.gu, my messenger, who brought heavy words from the Queen's induna which we must answer with other words or with spears, says that the English soldiers in Natal are few, so few that we Zulus can swallow them like bits of meat and still be hungry. But are these all the soldiers of the English? I am not sure. You are one of that people, Mac.u.mazahn," he added, turning his ma.s.sive shape towards me, "tell us now, how many soldiers has your Queen?"

"King," I answered, "I do not know for certain. But if the Zulus can muster fifty thousand spears, the Queen, if there be need, can send against them ten times fifty thousand, and if she grows angry, another ten times fifty, every one armed with a rifle that will fire five bullets a minute, and to accompany the soldiers, hundreds of cannon whereof a single shot would give Ulundi to the flames. Out of the sea they will come, shipload after shipload, white men from where the sun sets and black men from where the sun rises, so many that Zululand would not hold them."

Now at these words, which I delivered as grandly as I could, something like a groan burst from the Council, though one man cried-

"Do not listen to the white traitor, O King, who is sent here to turn our hearts to water with his lies."