"Don't cling to my tail! Don't cling to my tail!" said the crocodile. "I cannot run fast if you cling to my tail. Let go! for the men will soon overtake us."

"I have to cling to your tail," said the turtle, "or else there will be no one to push you."

But their attempt to escape was unsuccessful. The men overtook them and killed them both. Such was the unhappy end of the turtle and the crocodile.

MORAL: Never trust a new friend or an old enemy.

Notes.

I know of no exact parallels for this story, though the character of the monkey as depicted here is similar to that in No. 55. Compare with it the role of the deceitful jackal in some of the South African stories (e.g., Metelerkamp, No. v; Hone, 22, 24, 45, 105, etc.). This may be a sort of "compensation story," manufactured long ago, however, in which the monkey gets even with his two traditional opponents, the crocodile and the turtle.

TALE 59

THE IGUANA AND THE TURTLE.

Narrated by Sixto Guico of Binalonan, Pangasinan, who says that the story is fairly common among the Pangasinanes.

Once upon a time there lived two good friends,--an iguana and a turtle. They always went fishing together. One day the turtle invited the iguana to go catch fish in a certain pond that he knew of. After they had been there about two hours, the old man who owned the pond came along. The iguana escaped, but the turtle was caught. The old man took the turtle home, tied a string around its neck, and fastened it under the house.

Early in the morning the iguana went to look for his friend the turtle. The iguana wandered everywhere looking for him, and finally he found him under the old man's house, tied to a post.

"What are you doing here, my friend?" said the iguana.

"That old man wants me to marry his daughter, but I do not want to marry her," said the turtle.

Now, the iguana very much wanted a wife, and he was delighted at this chance. So he asked the turtle to be allowed to take his place. The turtle consented. So the iguana released the turtle, and was tied up in his place. Then the turtle made off as fast as he could.

When the old man woke up, he heard some one saying over and over again, "I want to marry your daughter." He became angry, and went down under the house to see who was talking. There he found the iguana saying, "I want to marry your daughter." The old man picked up a big stick to beat its head, but the iguana cut the string and ran away.

On his way he came across the turtle again, who was listening to the sound produced by the rubbing of two bamboos when the wind blew. "What! are you here again?" said the iguana.

"Be quiet!" said the turtle. "I am listening to the pipe of my grandfather up there. Don't you hear it?"

The iguana wanted to see the turtle's grandfather, so he climbed up the tree, and put his mouth between the two bamboos that were rubbing together. His mouth was badly pinched, and he fell down to the ground. The turtle meanwhile had disappeared.

MORAL: This teaches that the one who believes foolishly will be injured.

Notes.

This story is doubtless native. A Tinguian tale related to ours is given by Cole (No. 78), whose abstract runs thus:--

A turtle and lizard go to stem ginger. The lizard talks so loudly that he attracts the attention of the owner. The turtle hides; but the lizard runs, and is pursued by the man. The turtle enters the house, and hides under a cocoanut-sh.e.l.l. When the man sits on the sh.e.l.l, the turtle calls. He cannot discover source of noise, and thinks it comes from his t.e.s.t.i.c.l.es. He strikes these with a stone, and dies. The turtle and the lizard see a bees' nest. The lizard hastens to get it, and is stung. They see a bird-snare, and turtle claims it as the necklace of his father. Lizard runs to get it, but is caught and killed.

Some of the incidents found in the Tinguian story we have met with in No. 55; e.g., episodes K, J, L, and "king's bell." Indeed, there appears to be a close connection between the "Monkey and Turtle"

group and this story. A Borneo tale of the mouse-deer (plandok), small turtle (kikura), long-tailed monkey (kra), and bear contains the "king's necklace" incident, and many other situations worthy of notice. A brief summary of the droll, which may be found in Roth, 1 : 342-346, is here given:--

The Kikura deceives the Plandok with the necklace sell (snare), and the Plandok is caught. When the hunter comes up, the little animal feigns death, and is thrown away. Immediately it jumps up, and is off to revenge itself on the turtle. It entices the turtle into a covered pit by pretending to give it a good place to sleep. Man examining pitfall discovers turtle, and fastens it with a forked stick. Monkey comes along, exchanges places with the turtle, but escapes with his life by feigning dead, as did the Plandok. Monkey, turtle, and Plandok go fishing. Monkey steals ride across stream on back of good-natured fish, which he later treacherously kills. The three friends prepare the fish, and Bruin comes along. Fearing the size of the bear's appet.i.te, they send him to wash the pan; and when he returns, fish, monkey, turtle, and mouse-deer have disappeared.

The escape of snared animals and birds by shamming dead, and then making off when the bunter or fowler throws them aside as worthless, is commonly met with in Buddhistic fables.

TALE 60

THE TRIAL AMONG THE ANIMALS.

Narrated by Domingo Pineda of Pampanga.

In ancient times Sinukuan, the judge of the animals, lived in one of the caves of Mount Arayat. He had formerly lived in a neighboring town; but, since he was so brave and strong, the people began to envy him, then to hate him. At last they made so many plots against his life, that he gave up all his property and friends in the town, and went to live in Mount Arayat, where he devoted all his time to gaining the friendship of the animals there.

Now, it was not hard for Sinukuan to win the love of the animals, for he had the power of changing himself into whatever form he pleased; and he always took the form of those animals who came to him. It was not long before all the animals realized the power, wisdom, and justice of their good companion, so they made him their judge.

One day a bird came to Sinukuan's court, and asked Sinukuan to punish the frog for being so noisy during the night, while it was trying to sleep. Sinukuan summoned the troublesome frog, and asked him the reason for his misbehavior. The frog answered respectfully, "Sir, I was only crying for help, because the turtle was carrying his house on his back, and I feared that I might be buried under it."

"That is good enough reason," said Sinukuan; "you are free."

The turtle was the next to be summoned to Sinukuan's court. On his arrival, he humbly replied to the question of the judge, "Honorable Judge, I carried my house with me, because the firefly was playing with fire, and I was afraid he might set fire to my home. Is it not right to protect one's house from fire?"

"A very good reason; you are free," said Sinukuan.

In the same way the firefly was brought to court the next day, and when the judge asked him why he was playing with fire, he said in a soft voice, "It was because I have no other means with which to protect myself from the sharp-pointed dagger of the mosquito." This seemed a reasonable answer, so the firefly was liberated too.

Finally the mosquito was tried; and, since he did not have any good reason to give for carrying his dagger, Sinukuan sentenced him to three days' imprisonment. The mosquito was obliged to submit; and it was during this confinement of the mosquito that he lost his voice. Ever since, the male mosquito has had no voice; and he has been afraid to carry his dagger, for fear of greater punishment.

The Pugu's Case.

Narrated by Bienvenido Tan of Manila, who got the story from Pampanga.

"Why, horse," said the pugu (a small bird), "did you touch my eggs, so that now they are broken?"

"Because," said the horse, "the c.o.c.k crowed, and I was startled."

"Why, c.o.c.k," said the pugu, "did you crow, so that the horse was startled and broke my eggs?"

"Because," said the c.o.c.k, "I saw the turtle carrying his house; that made me crow."

"Why, turtle," said the pugu, "did you carry your house with you, so that the c.o.c.k crowed, and the horse was startled and broke my eggs?"