Explorers and Travellers - Part 7
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Part 7

Later it was needful to repair the carriage and to travel over and over the portage until, after ten days of weary labor, all the equipage was above the falls.

In the meantime the hunters had acc.u.mulated nearly half a ton of dried meat, buffalo being plenty. The grizzly bear, however, was also present, active, aggressive, and dangerous as usual. They infested the camp at night, causing much alarm, and once carried off buffalo-meat from a pole within thirty yards of the men. A hunter sent out to bring in meat was boldly attacked by a bear and narrowly escaped death, being pursued to within forty paces of the camp. Another animal was killed when rushing up to attack men who had to climb a tree, while making sufficient noise to attract their rescuer, Drewyer, the interpreter and hunter, who shot him through the head. He proved to be the largest they had seen, being eight feet seven and a half inches long, while his fore feet measured nine inches and hind feet seven inches across, and eleven and three-quarters long exclusive of the talons. Another hunter was attacked by a grizzly, fortunately near the river, so that he was able to conceal himself under a steep bank; otherwise he would probably have lost his life.

The perils of navigation and the chase were not all, for a cloud-burst and hail-storm contributed to their danger and suffering. The hail was so large and driven so furiously by the high wind that it knocked down several of the men, one three times, bruising another very badly and wounding some so that they bled freely. The fallen hail lay in drifts, which in places completely covered the ground, and some of the stones weighed three ounces and measured seven inches in circ.u.mference. Clark, Chaboneau and his wife took shelter under shelving rocks in a deep ravine, congratulating themselves on their protected position. Suddenly, however, the rain fell in a solid ma.s.s, and instantly collecting in the ravine, came rolling down in a dreadful torrent, carrying rocks and everything before it.

"But for Lieut. Clark, Chaboneau, his wife and child would have been lost. So instantly was the rise of the water, that as Lieut. Clark had reached his gun and began to ascend the bank, the water was up to his waist, and he could scarce get up faster than it rose, till it reached the height of fifteen feet, with a furious current which, had they waited a moment longer, would have swept them into the river just above the Great Falls, down which they must have inevitably been precipitated."

Though the phases of their daily life brought much that was rough and hard, yet their privations were not unmixed with pleasures, rude though they may seem to the city dweller. Long tramps and exciting rides after game, side marches to commanding hill-tops for grateful views of an unknown country--barren to the eye, perhaps, but grateful to the soul, for were they not the first men of their race who ever looked upon it?--or pleasant journeys through upland forests or the undergrowth of the intervale, to search and gather whatever was beautiful to the eye, novel to the mind, or a welcome addition to their scanty larder; such were their rare pleasures.

Now they waded through waist-high patches of wild rye, recalling with its fine soft beard the waving fields of grain they had left in the far East; again they pushed on in dense copses of the sinuous redwood, whose delicate inner bark furnished pleasant Indian tobacco to the Frenchman and half-breed. Sometimes the trail lay through an open wood with smaller undergrowth, where beds of odorous mint recalled his Virginian home to Lewis; where the delicate mountain-rose, in countless thousands, was born to blush unseen; where, if only one ripened berry to-day invited the hunter, other kinds promised their welcome fruit in due but later season.

Rarely did the dull gray of the sky dim the glory of a whole day, and the short summer showers, freshening the beauty of the landscape and abating the fervid heat of mid-summer, seemed only too infrequent. And above all, the pure, free, upland air, that gives vigor and health to the body, joy and lightness to the heart, almost annihilates distance to the eye; and in breathing which, one drinks into the lungs the very wine of life. Surely more than the heroes of Virgil's song did they feel that sweet in their memory would abide these days forever.

Of the mountains, now always in sight, and a constant source of inspiration to the eager explorers, those to the north and northwest were yet snow-capped, and Lewis says: "They glisten with great beauty when the sun shines on them in a particular direction, and most probably from this glittering appearance have derived the name of the Shining Mountains."

During his explorations of the country around the falls Captain Lewis visited a remarkable and beautiful spring, near the present city of Great Falls, Montana. Of it he writes:

"The fountain, which perhaps is the largest in America, is situated in a pleasant level plain, about twenty-five yards from the river, into which it falls over some steep irregular rocks, with a sudden descent of about six feet in one part of its course. The water boils up from among the rocks with such force near the centre, that the surface seems higher than the earth on the sides of the fountain, which is a handsome turf of fine green gra.s.s."

While the main party was making the portage, a detachment was "occupied in fitting up a boat of skins, the iron frame of which, thirty-six feet long, had been prepared for the purpose at Harper's Ferry. The iron frame is to be covered with skins, and requires thin-shaved strips of wood for lining. The skins necessary to cover it have already been prepared--twenty-eight elk and four buffalo skins." This experimental boat proved to be a total failure, and it was not till Lewis's long journey was nearly over that he copied the skin boat of the Indian squaws, which had excited his surprise, and found that the methods of the locality could be followed with advantage in navigation as well as otherwise.

[Ill.u.s.tration: Lieutenant William Clark.]

As the six canoes were insufficient to carry all their men and supplies, Clark was sent ahead to find suitable wood for two more, there being no fit trees below the falls. With much difficulty trees were found, and two canoes, three feet wide and twenty-five and thirty-three feet long respectively, were fashioned. Near here a deserted Indian lodge or council house was seen. It was two hundred and sixteen feet in circ.u.mference, made of sixteen cottonwood poles, fifty feet long, converging toward the centre, where they were united and secured by large withes of sinewy willow.

Although the swivel and some other articles had been cached at the head of the falls, their loads were yet very heavy, and all walked except those engaged in working the canoe. The windings of the river became very tortuous, and frequent rapids made their progress correspondingly slow and laborious.

Game was less plentiful, and, as it was necessary to save the dried and concentrated food for the crossing of the mountains, it became somewhat of a task to provide food for a party of thirty-two which consumed a quant.i.ty of meat daily equal to an elk and deer, four deer or one buffalo. Fortunately, the berries were now ripening, and, as they grew in great quant.i.ties, proved a not inconsiderable contribution to their food-supply. Of currants there were red, purple, yellow, and black, all pleasant to the taste; the yellow being thought superior to any other known variety. The purple service-berry and pinkish gooseberry were also favorites. Besides, they made use of the very abundant and almost omnipresent sunflower. Of it Lewis says: "The Indians of the Missouri, more especially those who do not cultivate maize, make great use of the seed of this plant for bread or in thickening their soup. They first parch and then pound it between two stones until it is reduced to a fine meal. Sometimes they add a portion of water, and drink it thus diluted; at other times they add a sufficient proportion of marrow grease to reduce it to the consistency of common dough and eat it in that manner.

This last composition we preferred to all the rest, and thought it at that time a very palatable dish."

The Missouri now took in general a southerly course, and on July 18th they reached a bold clear stream, which was named Dearborn River for the then Secretary of War. They had intended to send back a small party in canoes with despatches, but as they had not met the Snake Indians, and so were uncertain as to their friendliness, it was thought best not to weaken their already small party for hostilities. Lewis decided, however, to send Clark, with three men, in advance to open up communication with these Indians and, if possible, to negotiate for horses. Clark's journey was a failure, for the Indians, alarmed at the firing of a gun, fled into the mountains.

The mountains now closed in on the explorers and they camped one night at a place named the Gates of the Rocky Mountains. "For five and three-quarter miles these rocks rise perpendicularly from the water's edge to the height of nearly twelve hundred feet. They are composed of black granite near the base, but ... we suppose the upper part to be flint of a yellowish brown and cream color. Nothing can be imagined more tremendous than the frowning blackness of these rocks, which project over the river and threaten us with destruction.... For the first three miles there is not a spot, except one of a few yards, in which a man could stand between the water and the towering perpendicular of the mountains."

On July 25th Clark, who was in advance, reached the three forks of the Missouri, where he had to camp, his party worn out, their feet full of p.r.i.c.kly pear needles and Chaboneau unable to go farther. The forks were all clear pebbly streams, discharging large amounts of water. The southeast fork was named Gallatin, the middle Madison, and the southwest Jefferson, the latter two, of equal size, being larger branches than the Gallatin.

At the three forks Sacajawea, the wife of Chaboneau, was encamped five years before, when the Minnetarees of Knife River attacked the Snakes, killed about a dozen and made prisoners of her and others of her tribe.

Strangely enough Chaboneau nearly lost his life crossing the Madison, where Clark saved him from drowning. Lewis was struck with the seeming indifference of the Snake woman on her return to the spot and her own country.

The party followed Jefferson River, their journey being marked by the killing of a panther seven and a half feet long, and the overturning of a canoe, injuring one of the party, Whitehouse, losing some articles, and wetting others, but the all-important powder was so well packed that it remained dry.

"Persuaded," says the narrative, "of the necessity of securing horses to cross the mountains, it was determined that one of us should proceed ...

till he found the Shoshones, ... who could a.s.sist us in transporting our baggage." Captain Lewis with three men preceded, and on August 11, saw "with the greatest delight a man on horseback, at the distance of two miles, coming down the plain toward them. On examining him with the gla.s.s, Captain Lewis saw that he was armed with a bow and a quiver of arrows; mounted on an elegant horse without a saddle, and a small string attached to the under jaw answered as a bridle. Convinced that he was a Shoshonee, and knowing how much of our success depended on the friendly offices of that nation, Captain Lewis was full of anxiety to approach without alarming him, and endeavor to convince him that he was a white man. He therefore proceeded on towards the Indian at his usual pace; when they were within a mile of each other the Indian suddenly stopped, Captain Lewis immediately followed his example, took his blanket from his knapsack, and holding it with both hands at the four corners, threw it above his head and unfolded it as he brought it to the ground, as if in the act of spreading it. This signal, which originates in the act of spreading a robe or skin as a seat for guests to whom they wish to show a distinguished kindness, is the universal sign of friendship among the Indians on the Missouri and Rocky Mountains." Unfortunately, the brave took alarm at the movement of Lewis's companions and fled. The next day brought them to the head-waters of the Jefferson. Here, "from the foot of one of the lowest of these mountains, which rises with a gentle ascent for about half a mile, issues the remotest water of the Missouri. They had now reached the hidden sources of that river, which had never yet been seen by civilized man; and as they quenched their thirst at the chaste and icy fountain--as they sat down by the brink of that little rivulet, which yielded its distant and modest tribute to the parent ocean, they felt themselves rewarded for all their labors and all their difficulties."

Pushing on they soon saw, to the west, high, snow-topped mountains.

"The ridge on which they stood formed the dividing line between the waters of the Atlantic and Pacific Oceans. They followed a descent much steeper than that on the eastern side, and at the distance of three quarters of a mile reached a handsome, bold creek of cold, clear water running to the westward. They stopped to taste for the first time the waters of the Columbia, and, after a few minutes, followed the road across steep hills and low hollows, till they reached a spring on the side of a mountain. Here they found a sufficient quant.i.ty of dry willow brush for fuel, and therefore halted for the night, and, having killed nothing in the course of the day, supped on their last piece of pork, and trusted to fortune for some other food to mix with a little flour and parched meal, which was all that now remained of their provisions."

In the early morn of August 13, Lewis hastened impatiently forward without food, and after a few hours of travel saw three Indians; but they fled. A little later he surprised three women, and succeeded in reaching two, who covered their heads and awaited in silence their expected death. Showing them that he was a white man, and giving them trinkets, they were rea.s.sured and recalled their comrade, when he painted their cheeks with vermilion, a Shoshone custom emblematic of peace.

The women pointed out the direction of camp, and Lewis, marching on, soon saw a band of sixty well-mounted Indian warriors riding full speed toward him and his two companions. With perfect composure and undaunted courage Lewis laid down his rifle, and alone marched forward to parley with this horde of unknown savages, relying on the integrity and uprightness of his mission. Received with the greatest cordiality, Lewis at once smoked a pipe of peace with them, and after giving them some blue beads and vermilion went to their camp.

On arrival he was inducted into a council lodge and seated on a robe, when a fire was kindled. "The chief then produced his pipe and tobacco, the warriors pulled off their moccasins, and our party were requested to take off their own. This being done, the chief lighted his pipe at the fire within the magic circle, and then retreating from it, began a speech several minutes long, at the end of which he pointed the stem toward the four cardinal points of the heavens, beginning with the east and concluding with the north."

By this time the day was well spent, and no food of any kind had pa.s.sed the lips of Lewis and his men since the previous day. On learning this the chief told him that they only had cakes made of sun-dried service- and choke-berries, which served as a hearty meal to the hungry men.

Later an Indian gave Lewis a piece of antelope and a bit of salmon, which satisfied him that he was now on the waters of the Columbia.

The next day they had an experience of the Indian mode of hunting, which is thus described: "The chief game of the Shoshonees is the antelope, which, when pursued, retreats to the open plains, where the horses have full room for the chase. But such is its extraordinary fleetness and wind, that a single horse has no chance of outrunning it or tiring it down, and the hunters are therefore obliged to resort to stratagem.

About twenty Indians, mounted on fine horses and armed with bows and arrows, left camp. In a short time they descried a herd of antelopes; they immediately separated into little squads of two or three, and formed a scattered circle round the herd for five or six miles, keeping at a wary distance, so as not to alarm them till they were perfectly enclosed, and usually selecting some commanding eminence as a stand.

Having gained their positions, a small party rode toward the herd, and with wonderful dexterity the huntsman preserved his seat, and the horse his footing, as he ran at full speed over the hills and down the steep ravines and along the borders of the precipices. They were soon outstripped by the antelopes, which, on gaining the other extremity of the circle, were driven back and pursued by the fresh hunters. They turned and flew, rather than ran, in another direction; but there, too, they found new enemies. In this way they were alternately pursued backward and forward, till at length, notwithstanding the skill of the hunters, they all escaped; and the party, after running for two hours, returned without having caught anything, and their horses foaming with sweat. This chase, the greater part of which was seen from the camp, formed a beautiful scene; but to the hunters is exceedingly laborious, and so unproductive, even when they are able to worry the animal down and shoot him, that forty or fifty hunters will sometimes be engaged for half a day without obtaining more than two or three antelopes."

Captain Lewis succeeded with great difficulty in persuading the band of Shoshones to pa.s.s over the divide in order to a.s.sist in bringing his impedimenta across. The presence of a Shoshone woman, the monstrosity of a man entirely black, favorable barter for their horses were urged; in short he played on their avarice, curiosity, tribal pride, and by questioning their courage succeeded in stimulating them to make the journey.

It transpired that Cameahwait, the Shoshone chief, was the brother of Sacajawea, and one of the Shoshone women, now in camp, had been for some time prisoner with her in the hands of the Minnetarees. The meeting of these Indians after long separation disclosed such emotion as proved their tender feelings and genuine interest in each other.

[Ill.u.s.tration: Castle Rock, on the Columbia River.]

A long and tedious council was held, with the usual smoke and speeches.

Lewis set forth in lively terms the strength of the government, the advantages of trade, and the importance of hastening the day of fire-arms and supplies by facilitating the journey. Meanwhile they were amused, as the Indian must be, by the queer negro, the sagacious and well-trained dog, the rifles, the air-gun, clothing, canoes, etc. All game brought in was divided; the Indians feasted on hulled corn, and presents were liberally distributed.

The good-will of the Shoshones was finally secured, and four horses purchased by barter; so that Lewis was to send Clark ahead to reconnoitre the route along the Columbia, and build canoes if possible, which the Indians declared to be impracticable, as timber was wanting, and the river and mountains impa.s.sable. They said that for seven days the route lay over steep, rocky mountains, with no game and only roots for food; then for ten days an arid sandy desert, where men and horses would perish for want of food and water. On inquiry, Clark learned that Nez Perces came from the west by a very bad road towards the north, where they suffered excessively from hunger and travel. Believing that difficulties surmountable to Indians with women and children could not be formidable, Clark pushed on with a guide, but soon found that the Indian accounts had not been exaggerated, as he fell in with the points of four mountains, which were rocky, and so high that it seemed almost impossible to cross them with horses. The road lay over sharp fragments of broken rock which had fallen from the mountains and were strewed in heaps for miles together.

Occasionally he met small parties of Indians, who, in wretched plight themselves, yet acted most generously, giving him, as he says, willingly what little they possessed, which was usually a few dried berries and a bit of salmon, never enough to entirely appease the hunger of his famished men. Clark says:

"Our men, who are used to hardships, but have been accustomed to have the first wants of nature regularly supplied, feel very sensibly their wretched situation; their strength is wasting away; they begin to express an apprehension of being without food in a country perfectly dest.i.tute of any means of supporting life, except a few fish."

Clark's explorations showed that it was impossible to follow the river, to which he gave the name of Lewis, as he was the first white man to visit its waters, either by canoe or along its banks on horses. The mountains were one barren surface of broken ma.s.ses of rock which crowded into the river, where the stream presented either continuous rapids or series of shoals.

Meanwhile, Lewis moved his necessary baggage to the Shoshone village, previously caching his surplus baggage and sinking his canoes for safety. As a rule the Indians were most friendly, but during a hunting expedition a young brave s.n.a.t.c.hed up his rifle and made off with it.

Drewyer pursued him ten miles, and overtaking the women of the party, watched his opportunity, and seeing the Indian off his guard, galloped up to him and seized his rifle. The Indian struggled for some time, but finding Drewyer getting too strong for him, had the presence of mind to open the pan and let the priming fall out; he then let go his hold, and giving his horse the whip, escaped at full speed, leaving the women at the mercy of the conqueror.

Considerable time was spent in making needful preparations for crossing the mountains and in negotiating for horses, of which they obtained twenty-nine--young, vigorous animals, though in poor flesh and with sore backs.

This necessary delay gave Lewis ample opportunity to observe the habits and modes of life of the Shoshones, which are especially interesting as the record of an Indian tribe before it had come in contact with the white men. The Shoshones, or Snakes, who here number four hundred souls, lived a migratory, wretched existence, seeking at one season the salmon of Lewis River, at another the buffalo of the upper Missouri, and again in the mountains barely maintaining life on roots. They were, however, gay, frank, fair-dealing, honest, fond of ornaments, amus.e.m.e.nts, and games of chance, kind and obliging, and somewhat given to boasting of their warlike exploits. The narrative continues: "The ma.s.s of females are condemned, as among all savage nations, to the lowest and most laborious drudgery. When the tribe is stationary they collect the roots and cook; they build the huts, dress the skins, and make clothing, collect the wood, and a.s.sist in taking care of the horses on the route; they load the horses, and have charge of all the baggage. The only business of the man is to fight: he therefore takes on himself the care of his horse, the companion of his warfare, but he will descend to no other labor than to hunt and to fish."

Their inferior arms put them at the mercy of the Minnetarees of Knife River, who mercilessly stole their horses and killed their braves. They seemed an adventurous and courageous people, and Cameahwait's vehement declaration that, with guns, they would never fear to meet their enemies, did not seem boastful.

Their common arms are bow and arrow, shield, lance, and a weapon called by the Chippeways, by whom it was formerly used, the poggamoggon.

Their method of producing fire was by an arrow and a dry prepared stick, which, being rubbed together vigorously and dexterously for a few minutes, first creates a fine dust, then bursts speedily into flame.

The great wealth of the tribe consists in large numbers of small, wiry, and hardy horses, capable of great endurance, sure footed and fleet.

They were second in value to the women alone, who carried the baggage when horses failed.

The Shoshones were well dressed, with shirts, leggings, and moccasins of dressed deer, antelope, etc., skins. A robe with the hair on served as a cloak or as a bed-covering; the shirts were ornamented with porcupine quills of different colors and sometimes by beads, also the moccasins.

Elaborate tippets of elegant pattern were also worn, made of otter and fringed with many ermine skins; also collars of various kinds of sea-sh.e.l.ls, of the sweet-scented gra.s.s, of tusks of the elk, and of the claws of the grizzly bear.

"The names of the Indians vary in the course of their life. Originally given in childhood from the mere necessity of distinguishing objects, or from some accidental resemblance to external objects, the young warrior is impatient to change it by something of his own achievement. Any important event, the stealing of a horse, the scalping of an enemy, or killing a brown bear, ent.i.tles him at once to a new name, which he then selects for himself, and it is confirmed by the nation."