The next morn was that of Mardi-Gras, when our devout explorers celebrated ma.s.s, sang joyfully the Te Deum and raised a commemorative cross before voyaging further.

Never in their wildest dreams could the hardy Canadian explorers from their marshy camp in the delta of the Mississippi ever have presaged, that in the coming time, from the many millions of future inhabitants in the Valley of the Mississippi should be gathered tens of thousands to celebrate the merry day of carnival in the metropolitan city that was to spring up from their memorable voyage.

The Mississippi was near its high stage, so that travel was tediously slow, mostly by oar. The land rose somewhat, the sedge gave way first to cane and willows, and later to richly foliaged trees with graceful festoons pleasing to the eye and fruitful of promise in the coming autumn. The country, largely flooded, would have seemed uninhabited save for the Indian ferry-boats, bundles of cane pointed at both ends and fastened together by crossbars of wood, and an occasional column of smoke rising in the distant blue. The rapid current obliged the oarsmen to hug the bank closely, while diminishing food and increasing piles of drift-wood discouraged them; but the indomitable Iberville cheered on his Canadians, and on the fifth day, some thirty-five leagues from the river's mouth, six pirogues, or canoes, full of Indians were seen. The savages fled, but one was captured, and through him communication and friendly overtures were established with the Annochys. Through these Indians Iberville was taken to the present site of New Orleans and was shown the portage over which the Indians travelled to Lake Pontchartrain, and thence to the bay where the ship was at anchor.

Farther up the stream Iberville visited the village of the Bayougoulas, which consisted of about two hundred souls. The men, well made, with short hair and painted faces, stalked around most unconcernedly in a naked state. The women blackened their teeth, tied up their hair in a top-knot, tattooed their faces and b.r.e.a.s.t.s, and wore girdles woven of bark fibre, dyed red or bleached white, with pendulous fringes reaching to the knee. The ornaments of the women were metal bracelets and bangles and fancy articles made of feathers, while the young braves wore sashes of feathers, which, weighted with bits of metal, made merry sound as they danced. In short, they were an inoffensive folk, content with the simple fruits of the earth, which largely served as their sustenance.

Iberville visited one of their temples, a structure some thirty feet in diameter, which Charlevoix describes as follows: "In the centre were slowly burning logs (keeping up a perpetual fire), and at the end a platform on which lay skins of deer, buffalo, and bear, offerings to the Chouchouacha (the opossum), the G.o.d of the Bayougoulas, which animal was painted in red and black at various points in the temple. The roof was decorated with the figures of various animals, among which a red fox was conspicuous. On either side of the entrance were other animal figures, such as bears and wolves and also various birds, but above all the Chouchouacha (the opossum), an animal about the size and having the head of the sucking pig, the white and gray fur of the badger, the tail of the rat, the paws of an ape, and a sack under its stomach."

The great discrepancies between the topography of the river and the descriptions given in the accounts of the journeys of La Salle and Tonti so impressed Iberville that he was really doubtful if he was on the Mississippi, and so his journey was pursued up the river to the Oumas, a short distance below the mouth of the Red River. Fortunately his brother, Bienville, obtained from an Indian chief a letter, which the savage had carried for thirteen years, given him by Tonti, who descended the river from Illinois in 1686 and left this letter addressed to La Salle, whose active and loyal a.s.sistant Tonti was.

[Ill.u.s.tration: Bienville's Army on the River.]

Iberville was now over seven hundred miles distant from his ship, and his original stock of provisions was exhausted, so that the men were obliged to live on the corn of the Indians and such meat or game as could be bought or killed. Sending his men back by the delta with the barges, Iberville decided to try himself the route of portages to the Gulf. With an Indian guide he entered the Ascantia, a narrow, winding bayou, where with his four Canadians and two pirogues fifty portages over fallen trees and drift were made the first day in a distance of seven leagues. It is not surprising that the Indian guide, unaccustomed to such tremendous labor and fatigue, deserted the second day. Iberville none the less pushed on undauntedly, confident that he could reach his ship through this unknown country, guide or no guide. Next, one of his hardy Canadians fell sick, and Iberville took his place and oar, and in the portages carried his end of a pirogue. After eighty portages they pa.s.sed into Lake Maurepas and next into Lake Pontchartrain, whence the way was easy to the ship, which was reached eight hours in advance of the barges from the delta.

In his absence of six weeks Iberville had found again the Mississippi, explored its sh.o.r.es almost to the Red River, made friends with all its native tribes, discovered the short route to the sea, travelled about fifteen hundred miles, and had returned to his ship with every man of his party. What volumes these few facts speak for the energy, tact, skill, and foresight of this wonderful Canadian!

Casting about for a convenient spot Iberville decided to build his fort at the head of Biloxi Bay, and in this unfortunate location, under the spurring supervision of the chief, Fort Biloxi soon rose, and there on Easter Sunday ma.s.s was celebrated, vespers sung, and a sermon preached.

On May 2, 1700, Iberville sailed for France, leaving his lieutenant, Sauvole, as the first governor of the province of Louisiana and Bienville second in command.

The action of France and the desperate haste of Iberville in occupying the mouth of the Mississippi were most timely. The very month in which our Canadian sailed from Brest an expedition left England under the auspices of Mr. c.o.x, who sent out three vessels loaded with emigrants.

They wintered in the Carolinas, where many settled, but in 1700 two ships continued their voyage to the Mississippi. One of these vessels was commanded by a Captain Banks, who once captured by Iberville in Hudson Bay now found himself worsted by his rival in the peaceful work of colonization. One of the English ships appeared in the lower Mississippi, into which Banks had found entrance, in September, 1700.

Bienville, with five men and two pirogues, met the English vessel, and setting forth to the captain that France was in possession of all the surrounding country, succeeded either by argument or cajolery in persuading the captain to withdraw from the Mississippi.

Iberville was not long delayed by the delights and pleasures of the French court, but speedily returned to Biloxi, where he arrived on the eve of Twelfth Night with supplies, and more important of all, with sixty hardy and energetic Canadians, with whom he established a fort a short distance below the present site of New Orleans. The winter proved a very cold one, the drinking-water freezing in the cups, but it did not delay the rapid progress of the new fort. In the midst of this work Chevalier de Tonti arrived with twenty Canadians from their former settlement in Illinois.

Thus for the first time, with intercommunication established between the permanent settlement in Illinois, Tonti's fort on the Arkansas, and the new colony at the mouth of the Mississippi, Iberville felt that France had indeed entered into actual possession of its great province of Louisiana. He realized, however, the necessity of permanently connecting these settlements, many hundred miles apart, and of facilitating intercommunication through the establishment of intermediate posts.

Iberville contemplated an exploration of the Red River, thinking it might afford access to the gold and silver mines of New Spain, but abandoned the project owing to the representations of the Indians that the river was unnavigable from the interlaced drift-wood, later known as rafts. He turned his attention to the main river, the Mississippi, and visited the Natchez, a brave and powerful tribe of Indians, whose country delighted his heart as resembling France, and where he planned a city to be called Rosalie (now Natchez), which, however, it was not his fate to ever see take definite form, as it was only built long after his death, in 1714, by his brother Bienville. It was at this time that Le Sueur, sent up the Mississippi by Iberville, discovered the St. Peter River, in Minnesota, and attempting mining operations, later brought back a worthless cargo of green earth. To Iberville's credit, it may be said, he viewed this and many other similar schemes of development with a sceptical and practical eye.

Later he sent his brother Bienville across country to explore the Red River, which was done with good success. His priest Montigny was also active in extending the faith, both among the Natchez Indians and in the basin of the Tensas River. Indeed, every effort was made under Iberville's sagacious direction to obtain a knowledge of the possibilities of the country, so that its resources might be properly developed.

Iberville returned to France ill with fever, but despite his disease, he displayed extraordinary energy in personally advancing the practical affairs of his new colony. Moreover, he prepared a memoir urging the cession of Pensacola by Spain to France, which nation was to establish forts and arm the Indians along the Mississippi River, whereby the interior of America from the Gulf of Mexico to Canada would be under French domination, save the narrow strip along the Atlantic coast already occupied by England. It was a sagacious scheme which if it had been properly supported by France would have entirely changed the future of America. It received, however, but a perfunctory support, and only resulted in exciting the jealousy of Spain.

Iberville's last voyage to Louisiana was made in 1701, when his health, undermined by the climate, was impaired by the formation of an abscess which confined him to his bed for two months. His mind worked incessantly, and his activity through other hands was wonderful. He planned the royal magazines on Dauphine Island, located the new post on Mobile River, told off the relief of workmen for the various enterprises, planned flat-boats for lighters, extended relief to the Spaniards at Vera Cruz, and sent Tonti as an agent to make peace with the Choctaws and Chickasaws and secure them as allies. His sailor's eye was particularly pleased with the magnificent forests of Mobile Bay, where the oaks and pines presented the finest timber for ship-building he had ever seen.

With Mobile commenced, the royal storehouses erected, and the alliance of the Choctaws and Chickasaws secured, Iberville felt that the colony of Louisiana was on a secure foundation, and on March 31st he sailed from Dauphine Island, then the headquarters of that colony for which he had done so much, and which he was destined never again to see.

The domain of Louisiana, obtained by so much heroic endeavor and individual suffering on the part of Joliet, Marquette, La Salle, Tonti, Iberville, and their a.s.sociates, pa.s.sed at once, by an edict of Louis XIV., into a monopoly and under the control of a courtier, Anton Crozat, for trading purposes, by the decree of September 14, 1712. In this decree the limits of Louisiana were for the first time defined, including "all the territories by us (France) possessed, and bounded by New Mexico and by those of the English in Carolina.... The river St.

Louis, formerly called the Mississippi, from the sea-sh.o.r.e to the Illinois, together with the rivers St. Phillipe, formerly called the Missouries, and the St. Jerome, formerly called the Wabash (the Ohio), with all the countries, territories, lakes in the land, and the rivers emptying directly or indirectly into that part of the river St. Louis.

All the said territories, countries, rivers, streams, and islands we will to be and remain comprised under the name of the government of Louisiana."

There was another and blacker page to the decree, whereby Crozat was further authorized to introduce African slavery: "If the aforesaid Sieur Crozat considers it advisable to have negroes in the said country of Louisiana, for agriculture or other use on plantations, he can send a ship each year to trade directly with the Guinea coast, ... and is further authorized to sell negroes to the settlers of Louisiana."

But prior to this condition of affairs the great Canadian naval commander had pa.s.sed to his final reward, having died of yellow fever at Havana, July 9, 1706. The last leaf in his history was, however, an effort, through his personal bravery and skill, to secure French domination in America by driving out of the Antilles the determined English seamen whose successful raids so often militated against the interests of France. Despite his health, undermined by fevers, Iberville left France with a fleet with which he hoped to carry out this great plan. Intending to make a descent upon Barbadoes, he learned that the English, warned of his plans, were prepared for him. He therefore seized on the islands of Nevis and St. Christopher, where his fleet captured an enormous amount of booty of all kinds. He decided next to ravage the English colonies in the Carolinas, but stopping at Havana for reinforcements he lost his own life by the epidemic which destroyed eight hundred others of his fleet.

Among the qualities of this great Canadian all must admire his intrepidity in war, his skill as a navigator, and his capacity as an explorer; but beyond these were the astonishing administrative ability and political sagacity which he displayed in such an eminent degree in the planning, founding, and fostering of the great province of Louisiana.

[Ill.u.s.tration: New Orleans in 1719.]

III.

JONATHAN CARVER,

THE EXPLORER OF MINNESOTA.

Throughout the b.l.o.o.d.y series of French and Indian wars which ravaged the frontier settlements of America during the first half of the eighteenth century, France maintained secure possession of the regions of the great lakes and the basin of the upper Mississippi. The successful campaign of the gallant Wolfe against the no less gallant Montcalm ultimately resulted in the termination of French supremacy in these sections, and under the treaty of Paris, in 1763, Canada with all other dominions of France east of the Mississippi pa.s.sed under the control of Great Britain.

To this time the English colonists had confined their operations almost entirely to the region of the Atlantic Coast, so when Great Britain acquired her immense war-inheritance the country to the west of the Appalachian Mountain range was practically an unknown region to its new masters. The extension of English settlements toward the interior of the continent was determined on by the English Government, and the more accessible of the French trading-posts in the northwest were immediately occupied. Maps were few and inaccurate, information as to the Indians vague and exaggerated, while nothing was known as to the resources of the country except that furs were obtainable in large numbers.

Scarcely were the terms of the treaty promulgated than the enterprising pioneers moved westward and gradually pressed back the Indians nearest the English settlements. A few other men, however, undertook to penetrate the valley of the Mississippi to the very frontier of Louisiana, which remained a French possession.

Among these hardy and adventurous Americans the most enterprising was Captain Jonathan Carver, who was born in Stillwater, N. Y., in 1732. He was the grandson of William Joseph Carver, one of the earliest of the royal appointments in Connecticut, and his first public service was at the age of eighteen, when he secured an ensigncy in a Connecticut regiment. In 1757, when Colonel Oliver Partridge raised a battalion of infantry in Ma.s.sachusetts to serve against Canada, Carver was made a lieutenant therein. Later he served as captain under Colonel Whitcomb, in 1760, and under Colonel Saltonstall, in 1762, and partic.i.p.ated in the taking of Crown Point and other operations in northern New York.

Doubtless his a.s.sociation with scouts and camp-followers, largely consisting of fur-traders and frontiersmen, induced a lively interest in their accounts of the western country held by their enemies, the Indian and the Frenchman. Certain it is that Carver acquired such ideas of the extent, fertility, natural wealth, and possibilities of the great and unknown West as fired his adventurous spirit with a firm determination to solve the important geographical problems connected therewith.

His objects, he states, were to gain knowledge concerning the Indian tribes to the west of the Mississippi, to ascertain the natural resources of the country, and to cross the American continent between the forty-third and forty-sixth degrees of north lat.i.tude. Ultimately he contemplated the establishment of a trading-post at some suitable point on the Pacific Coast.

Carver was not ignorant of the great danger involved in such an undertaking, where he was obliged to intrust his life to the mercy of unknown Indians for a prolonged time. Indeed, considering his experiences at the ma.s.sacre of Englishmen and provincials at Fort Henry, it seems surprising that he would ever trust a savage or a Frenchman. In the campaign of 1757, Carver volunteered to accompany the detachment of fifteen hundred men which General Webb sent forward to reinforce the garrison at Fort Henry, then antic.i.p.ating an attack from Montcalm. The garrison, commanded by the gallant Monro, who resisted until his guns burst and his ammunition was nearly exhausted, surrendered to the combined force of Indians and French under Montcalm, who promised safe conduct and private property. As the English force moved out the next morning the Indians, inflamed by liquor, song, and dance, butchered the sick and wounded and then fell upon the helpless captives, of whom there were, according to French accounts, about sixty killed and four hundred robbed and maltreated. Montcalm and Levi, to their credit, though too late, made heroic personal efforts which mitigated the horrors of the situation.

[Ill.u.s.tration: Indian Tomahawk. (From Carver's Book.)]

Among the unfortunates was Carver, who, robbed and stripped by the savages, appealed to a French sentry for protection only to be repelled with abuse. Realizing finally that to remain quiet was to meet certain death, Carver and a few others attempted to escape by breaking unarmed through the surrounding lines of Indian fiends. In this desperate effort for life Carver was twice wounded, badly beaten, seized by two Indians, and led away to death, which he escaped by the appearance of a British officer in full uniform, who was such a prize that his captors left Carver to secure a more valuable victim. Profiting by the respite Carver fled to the nearest woods, where, exhausted and nearly naked, he concealed himself in a thicket until night. For three days he wandered through the densest part of the forest, suffering tortures from travel under such conditions, often in danger of recapture, and without food until he reached, in a nearly exhausted condition, the English settlements.

An attempt at transcontinental exploration was then looked on as foolhardy and visionary in the extreme, even to those friends of Carver who never deserted him. One of these, Dr. Lettsom, wrote in the third edition of Carver's travels, fifteen years after the journey, as follows: "He suggested an attempt by land across the northwest parts of America, and actually drew a chart of his proposed route for effecting his project, which, however visionary it may now be deemed, affords at least a proof of the enterprising spirit of Carver."

Unmoved by the sneers of his critics, and undeterred by recollections of Indian cruelty and perfidy, Carver arranged the details of his journey at his private expense, and in June, 1766, he quitted Boston, and travelling by the way of Albany and Niagara reached his headquarters, Michillimackinac, now known as Mackinac. Here he made definite arrangements for his serious work of exploration. At this time English traders extended their journeys to Prairie-du-Chien for the purpose of purchasing furs from Indians rendezvousing there, and with one of these parties Carver was to travel, relying on the Governor of Mackinaw to forward supplies to St. Anthony. Leaving the Fort, September 3d, and travelling by canoe, he reached the islands of the Grand Traverse, and there spent one night. One of the chiefs, to whom a present was given, made, on Carver's departure, the following prayer, which is worthy of reproduction as a specimen of Indian eloquence: "May the Great Spirit favor you with a prosperous voyage; may He give you an unclouded sky and smooth waters by day, and may you lay down by night on a beaver blanket to uninterrupted sleep and pleasant dreams, and may you find continual protection under the calumet of peace."

Carver followed the route of Joliet and Marquette through Green Bay and up Fox River to the great town of the Winnebagoes, where he found the Indians presided over by a queen instead of a sachem. Carver speaks of the extreme richness of soil and abundance of cultivated products and wild game, mentioning grapes, plums, Indian corn, beans, pumpkins, squashes, watermelons, and tobacco from cultivation; fish from the lake; wild fowl so abundant that frequently the sun would be obscured by them for some minutes together, while deer, bears, and beavers were very numerous. The usual portage was made by him from the Fox to the Wisconsin River, into which his canoes were launched on the 8th of October. Seven days carried him to Prairie-du-Chien, at the junction of the Wisconsin and Mississippi, which was at that time a town of some three hundred families and had become a great trading mart for the adjacent tribes, who a.s.sembled in great numbers annually in the latter part of May.

[Ill.u.s.tration: _The falls of_ St. Anthony _in the River_ MISSISSIPPI, _near 2400 Miles from its entrance into the Gulf of Mexico._ (From Carver's Book.)]

At Prairie-du-Chien Carver parted with the traders, who were to winter at that point, and obtaining a Canadian as interpreter and a Mohawk Indian as a servant, he purchased a canoe, and on October 19th, proceeding up the Mississippi, he fell in with a straggling band of Indians which barely failed of plundering him. November 1st brought him to Lake Pepin, near which he discovered what appeared to be the remains of extended intrenchments, centuries old, as he thought, but which are now known to be Indian mounds, probably erected as sites for their wigwams, so as to keep them above the annual overflow and inundation.

The coming of winter and the forming of river ice obliged him to quit his canoe opposite the mouth of the St. Peter, or Minnesota River, whence by land he reached the Falls of St. Anthony on November 17, 1766, probably the first white American to visit them.

The noise and appearance of the Falls of St. Anthony impressed Carver very strongly, and his account of them is worthy of reproduction in view of the changes that have taken place within the past one hundred and thirty years:

"This amazing body of waters, which are above 250 yards over, form a most pleasing cataract; they fall perpendicularly about thirty feet, and the rapids below, in the s.p.a.ce of 300 yards more, render the descent considerably greater; so that when viewed at a distance, they appear to be much higher than they really are.

"In the middle of the Falls stands a small island about forty feet broad and somewhat longer, on which grow a few cragged hemlock and spruce trees; and about half way between this island and the eastern sh.o.r.e is a rock lying at the very edge of the Fall, in an oblique position, that appears to be about five or six feet broad and thirty or forty long."

Leaving the falls, Carver proceeded up the Mississippi to the mouth of the St. Francis, the farthest of Hennepin in 1680, discovering on the way Rum and Goose Rivers. Warned by the severity of the cold that winter was fast coming on, Carver returned to his canoe at the mouth of the Minnesota River and decided to explore that stream, of which only the lower portion had ever been visited--by Le Sueur in 1700.

Following the Minnesota about two hundred miles he reached, on December 7th, the winter camp of a large tribe of Indians, about one thousand in number, who were designated by Carver as the Naudowessie (Santees).