"It was," she used to say, "a message from the Lord to my soul, and came to me with such power that I went on my way rejoicing." Ever after this text was a favourite one. She always looked upon it as peculiarly her own. Very practical was her reading of G.o.d's Word. She, indeed, expected to find in it a word from Him. Just at the time of her setting out for her new home she read as usual her daily portion in Bogatsky's _Golden Treasury_. Through two leaves of the book being stuck together, she had missed the portion appointed for the day before. But now it presented itself to her eye--and no less surely to her heart: "Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy G.o.d is with thee whithersoever thou goest." Her comment was, "That was another message from the Lord, that put strength into me."

Many years afterwards she wrote: "It was this day sixteen years that the text in Bogatsky was given to me from Joshua 1. 9, and truly I have found the goodness of the Lord with me, and everything temporal that I committed to Him He has indeed kept. It is really most wonderful when I see trials and trouble all around me, to see how everything I prayed for regarding my own home has been accomplished; and shall I not trust Him for my soul, and for all that guidance I so greatly need in all that He would have me to do? Surely He will guide me in spiritual as well as in temporal things; and the more I cease from man, and from any child of man, the more I shall be enabled to live simply to His glory." Another sixteen years pa.s.sed. The d.u.c.h.ess was within a few days of her death.

She heard that a young man was in anxiety about his preparation for the ministry. "He looks to difficulties; give him for a New Year's message from me, Joshua 1. 9: 'Have not I commanded thee? Be strong and of a good courage; neither be thou dismayed.' These words were given to me after Duke Alexander's death, and from that day onward they have been a help to me."

IV.

GOOD WORKS AT GORDON CASTLE.

The d.u.c.h.ess did not write a regular diary. But for one week in the first year of her residence at Gordon Castle such a record was kept. Extracts from it may serve to give some insight into her thoughts and life. The reader will be struck with the marked self-humiliation which was so characteristic of this child of G.o.d. "I desired to have resolution to commence and continue a journal, that I might obtain a clearer view of my own heart, which I know, alas! to be deceitful above all things and desperately wicked. Well may I say with Job, 'I abhor myself and repent in dust and ashes.'" "A day lost though well begun; more peace, more clear belief, but, alas! not less indifference, not less hardness of heart; great idleness; after breakfast little or nothing done. O Lord, deliver me from pride and vanity, and make me a humble and devoted follower of the meek and lowly Jesus. He indeed is our peace." "Another unprofitable day; but when, alas! is any day otherwise with me?" "Sins of the week: unbelief proceeding from pride of reason, selfishness, carelessness, hardness of heart, vanity, evil speaking." These extracts are sufficient to show that there was a very severe introspection--a very real shrinking from sin, and sense of unworthiness. Some of the faults she lamented seemed to others remarkably absent in the d.u.c.h.ess Evil speaking, for example, was about the last thing she could be accused of. There was no one more careful of the character of those with whom she had to do.

This short diary also shows her busily occupied in attending to members of her household, ministering to one maid, who was sick, instructing another in the _Shorter Catechism_. Happy was the household that had such a mistress at its head!

In 1830 William IV. came to the throne. The d.u.c.h.ess of Gordon was selected by Queen Adelaide as Mistress of the Robes at the Coronation.

The Queen bestowed upon her many marks of favour and friendship. But the promotion to the highest honours of the Court was not allowed to militate against her soul's welfare. The service of the King of kings was always put first.

It is needless to say that the d.u.c.h.ess was always a regular attendant at G.o.d's house. For thirty years she made a practice of taking copious notes of the sermons. The notes were copied out carefully during the week. This note-taking--sometimes a slight embarra.s.sment to the preacher--was a great help to the hearer. As at least two sermons a week were thus noted, there must have been a great ma.s.s of ma.n.u.script before the thirty years were expired. Amongst those whose sermons she much enjoyed were Mr. Howels of Long Acre, Mr. Harington Evans, and Mr.

Blunt, of Chelsea.

Good works were promoted by the duke and d.u.c.h.ess at the cost of much self-denial. The duke's predecessor had left the estates heavily burdened. The consequence was that they were put under trust, only a limited income being allowed to the duke. This made contributions to charitable objects less ample than they would otherwise have been. But generous help was bestowed that cost the givers something to give. The d.u.c.h.ess set her heart on building and endowing a chapel in connection with the Church of England. To render this possible the duke proposed to sell some of his horses. For the same purpose the d.u.c.h.ess left a golden vase valued at 1200 to be sold. To quote her own words to explain what resulted from this charitable idea: "The d.u.c.h.ess of Beaufort, hearing of my vase, thought of her diamond ear-rings, which she got me to dispose of for a chapel in Wales, and her diamonds made me think of my jewels; and as the duke had always been most anxious for the chapel, he agreed with me that stones were much prettier in a chapel wall than round one's neck, and so he allowed me to sell 600's worth, or rather what brought that, for they cost more than double. The chapel is going on nicely, and I have still enough jewels left to help to endow it, if no other way should open. I do think I may with confidence hope for a blessing on this. It is no sacrifice to me whatever, except as it is one to the duke, who is very fond of seeing me fine, and was brought up to think it right."

The strict observance of family prayer has already been referred to. A room had been fitted up in the castle as a little chapel. The duke was always present, and now, in the absence of the chaplain and the d.u.c.h.ess, used to conduct the prayers himself. In later years, when the widow returned to Huntly Lodge, exactly at half-past nine in the morning and evening the household a.s.sembled for prayers. Both indoor and outdoor servants were first gathered together. The butler then came to the d.u.c.h.ess, and in words which we are a.s.sured were never varied by one syllable or accent during the twenty-seven years of her grace's widowhood and his own stewardship, announced, "They're all a.s.sembled." A brief blessing was asked, a psalm or hymn read, the organ led the voice of praise, a pa.s.sage of Scripture was read and frequently explained. A prayer followed, in which the d.u.c.h.ess wished that the Queen should never be forgotten.

Very faithfully the d.u.c.h.ess sought to do her duty in bringing the interests of religion before those with whom she had to do, especially those of her own household. "But you do not know the difficulty I have in speaking to any one who does not meet me half way. I think if I could see my way clearly, I might get over this painful shyness, which I then know would be want of faith. But I cannot see that, situated as I am, it is my duty; and moreover, I _fancy_ I have not the talent, and it is not one which I have to account for; for I have so often done more harm than good, even when I have prayed to be directed; indeed, I trust I have not often had to speak without that prayer.... Oh! I do pray for more zeal for souls, more true sense of their infinite value; for I think if I felt it as I _see_ it, I should do more."

V.

THE HEAVY BLOW.

In the summer of 1835 the duke and d.u.c.h.ess made a tour on the Continent.

Even amidst all the movements and difficulties connected with hotel life, family prayers were not neglected. Every morning before starting they a.s.sembled together to ask G.o.d's blessing. The d.u.c.h.ess on this tour had daily opportunities of reading the Bible with her husband. She was very anxious about his soul's welfare. His testimony to his old friend, Colonel Tronchin, at Geneva, was very significant. "Tronchin, I am a very changed man to what you once knew me, and I owe it all to my dear wife." She herself writes with reference to the duke--"He has done and said many things since he came here which almost give me hope that the Spirit of G.o.d is really at work, and that he begins to experience something of the blessedness of those who fear the Lord."

The greatest trial in her life was now approaching the d.u.c.h.ess. He who had been her support and joy for so many years was to be taken from her.

On the 27th of May, 1836, she was told by the doctors that the duke had only a short time to live. The terrible news was of course overwhelming, but she knew whither to turn. "I had not realised till then the hopelessness of the case. I retired to another room and fell on my knees; and as if they had been audibly uttered, these words were impressed upon my heart, 'Thy Maker is thy Husband; the Lord of hosts is His name; and thy Redeemer the Holy One of Israel; the G.o.d of the whole earth shall He be called,' and I rose up to meet the trial in His strength." The next day the duke died. Full proof was given of the sufficiency of G.o.d to support His servants in their darkest hours. Two days afterwards she wrote--"I must tell you of the blessed consolation I have in thinking of the perfect peace which my beloved husband enjoyed uninterruptedly, and the presence of the Comforter from the Father and the Son to my own soul. Pray for me. Although I feel indeed in the wilderness, yet like her who was led there, I would desire to lean on the arm of the Beloved One, who has truly given to me 'the valley of Achor for a door of hope,' and who is a very present help in time of trouble. The comfort I have is at present almost without alloy. It is only when earthly things pull me from my resting-place that I see the desolation of all earthly joys; and yet I am not excited, out as the Lord has enabled me to stay my mind on Him, He has kept me in perfect peace." When the beloved remains were removed into their last resting-place in Elgin Cathedral, she dedicated herself afresh to G.o.d.

"When the coffin was lowered into that vault, I felt as if G.o.d had shoved under my feet all that was most dear to me, the only one on earth to whose love I was ent.i.tled, and that now I must live to Himself alone."

After her husband's death her wish was to return at once to Huntly Lodge, where she had spent the first years of her married life, and which was now hers by the marriage settlement. But a lease which the tenant was unwilling to resign prevented this for a time. Accordingly she made up her mind to travel abroad for some months. During the winter of 1836 she lived at Pau. The return home was made the following summer. Naturally she dreaded coming back to the now desolate home--the same place, but all so changed. But G.o.d was good, and the grace sufficient for the day was given. "_Huntly Lodge, 31st August_, 1837.--The Lord has been better to me than all my fears. Wagstaff (the duke's factor), accompanied by both Mr. Bigsby (of the English Chapel at Gordon Castle) and Mr. Dewar (minister of Fochabers), received me. My heart was so full of the Lord's goodness, that there was no room for bitterness; and after a few moments alone, I could not rest till we had thanked our tender Father; Mr. Bigsby was the organ of our thanksgiving.

The three gentlemen, Annie (Sinclair), and I joined in prayer then, and at night with all the people of house, stable, and farm; this morning Mr. Dewar's prayer was very much what I needed. My blessed Lord Jesus is very present, and I know I cannot come to my Father without Him. Oh, pray that I may be more and more awakened, and never fall asleep again.

Oh, for the quickening grace of the Holy Spirit to realise continually that blessed presence! 4th _Sept_.--My heart is full of thankfulness and wonder as to myself. I dreaded above all things the bitterness of desolation on my return here; and behold the Lord made His presence so manifest that I am now, as in times past, rejoicing in His unmerited love."

VI.

WIDOWHOOD AT HUNTLY LODGE.

The arrangements at Huntly Lodge were now, of course, entirely in the hands of the widowed d.u.c.h.ess. Essentially the motto which was the principle of the establishment was, "As for me and my house, we will serve the Lord." It was a matter of some doubt with her whether she should keep up the style natural to her rank, or let the Lodge and retire into a humbler life. After carefully and prayerfully weighing the matter, her decision was that "position is stewardship," and that it was her duty not to despise the high estate to which G.o.d had been pleased to call her, but to consecrate it to His service. This determination was a wise one. Her light was placed so that many could see its steady and bright burning.

The whole house was ruled in strict order, marked quietness and simplicity prevailing. We are told that everything throughout the day was conducted with the exactness of clockwork. The d.u.c.h.ess rose soon after six o'clock. The family met at breakfast at nine. Exactly at half-past nine, as we have seen, both morning and evening, the house a.s.sembled for family prayers. After breakfast one of the first occupations of the d.u.c.h.ess was to visit her old bedridden maid, to minister to her in things both temporal and spiritual. At noon she had a daily reading of the Bible in her room. The reading was interspersed with conversation, and followed by prayer. She seemed to be never tired of these spiritual exercises. The later hours of the day were occupied with reading and other pursuits until five o'clock, when she would again visit her invalid maid. In dealing with the poor the d.u.c.h.ess was not only generous but discriminating. She spared no trouble in inquiring into the eases of distress before her. We are told that the list of two hundred persons whose families she regularly relieved had before her death increased to three hundred. The post was also often used as the means of dispensing her anonymous charity. One reason why she was so anxious to have a thoroughly capable chaplain was that he might thoroughly examine into the deserts of applicants for help. It was not pecuniary a.s.sistance only that was sought from the d.u.c.h.ess. Her kindly counsel was much valued. To quote her own words, "Though I do so need advice and wisdom in my own matters, the most extraordinary people think proper to consult me about the most extraordinary things, and I cannot lose the opportunity of giving the only Christian advice they may be in the way of receiving. May the Lord help me; oh, how constantly do I need help!"

The Sabbath day was indeed a holy day at Huntly Lodge. Everything that could be done the day before was done. No fire was lighted in the drawing-room on the Sunday, with, as we are informed, the double object of saving unnecessary labour, and "to present no inducement for visitors to meet together for idle conversation." The doors of the house were locked during the hours of service, one, or at most two, servants staying at home. No letters were received or posted on the Sabbath.

There were no arrivals nor departures of guests on that day. On a certain Sunday morning at breakfast the d.u.c.h.ess was surprised to hear a carriage-and-four brought round to the door. Her immediate "What is that?" was answered by the appearance of a young English n.o.bleman who had come to bid her good-bye. "Oh no," she said, "not on the Sabbath."

Affectionately she persuaded him to remain until the next day. Away from home, on the Continent and elsewhere, she was careful that the day should be strictly observed. So great was her interest in Sabbath observance that she wrote a little tract on the subject.

The d.u.c.h.ess used to delight in surrounding herself at Huntly Lodge with those who were specially set apart for the service of G.o.d. The ministers from time to time a.s.sembled there, first gathering together for prayer and conference, and then in a more open meeting, at which the d.u.c.h.ess and her friends were present, and finally at family worship.

Schools for the poor were munificently founded by the d.u.c.h.ess of Gordon.

The schools at Huntly, which were commenced in 1839, were finished in 1843. They consisted of infant schools, schools for older boys and girls, and also an industrial school for training fifty girls for service. When living in Edinburgh, she built large schools in the dest.i.tute district of Holyrood. The lady of Huntly was indeed a worthy precursor in the great work of general education. One excellent plan of religious instruction she adopted in her own household. A weekly cla.s.s was formed of her female domestics, She had prepared a large number of questions. To each of the cla.s.s she gave each week a slip of paper containing one question. This was to be answered before the next meeting. There was no one in the establishment who could help feeling that the mistress took the deepest interest in him or her.

VII.

ANXIETIES AND REST.

The d.u.c.h.ess of Gordon had been brought up an Episcopalian. But when in May, 1843, the great Disruption took place, when four-hundred and seventy-four ministers of the Church of Scotland took up their cross for Christ, resigning their earthly livings for conscience sake, the d.u.c.h.ess was deeply moved by this heroic act of self-denial, and eventually, after much thought and prayer, she joined the Free Church, becoming a member of Free St. Luke's Church. She had left the Church of England, but she loved and honoured it to the end of her life. "I have not time for entering into my reasons for separating from the Church of England, but they were purely conscientious; and I believe I could never be a blessing to the little body of English Episcopalians, if acting against my conscience. They want G.o.d's blessing, not man's help; the latter without the former is a curse. Put not your trust in any child of man.

But I am not against those dear friends, and can feel myself more at liberty to help them now than before, because I am now acting openly in all things. May the Lord Jesus enable you to look to Him, and to feel and say with Luther, 'Lord, I am Thy sin, Thou art my righteousness.'"

The first occasion on which the d.u.c.h.ess partook of the Communion in connection with the Free Church at Huntly was a memorable event. The people a.s.sembled in large numbers. By the kindness of the Lady of Huntly provision was made for the visitors within the precincts of the old castle, military tents being erected for the purpose. Her own account of the scene may well be given. "_Huntly Lodge, Aug_. 5, 1847.--Now to tell of a time I hope never to forget. Friday was the fast day; Professor M. Laggan preached in the morning, and Mr. Moody Stuart in the evening. For Sabbath, Dr. Russell, who arrived on Friday afternoon, a.s.sisted to arrange a pulpit and two tents in the court of the old castle, one for the elements, the other for our party. Oh! it was indeed a communion: the Lord was there evidently set forth before us, and not only set forth, but present. G.o.d the Sovereign and Judge, G.o.d the Creator, without whom nothing was made that is made, is G.o.d the Saviour, Immanuel, the Lamb slain from the foundation of the world.

There seemed truly nothing of man's making between us and the living G.o.d; a realisation of being G.o.d's creatures, G.o.d's redeemed children, formed for Himself, for His own glory. Mr. Dewar preached the action-sermon, after which Mr. M.S. fenced the tables, and addressed us, and served the first table. He told me he never so realised the oneness of Jehovah in Three Persons. If we had seen the Heavenly Dove overshadowing us, and heard the voice saying, 'This is My beloved Son, hear ye Him,' we should have been doubtless overwhelmed; but could hardly have had a more real sense of the presence of Him who made the heavens and the earth, the trees, the gra.s.s, and the new creature in Christ Jesus. Mr. Dewar served two tables and gave the concluding address; and Mr. Moody Stuart again preached in the evening on Isa. 1.

18: 'Though your sins be as scarlet, they shall be as white as snow.'

Many were much affected, and the place was so beautiful! I hope the weather will permit our having the tents pitched again."

VIII.

GOOD WORKS ABROAD.

After the duke's death, his widow paid frequent visits to the Continent.

Pau was a specially favourite resort. There she found both English and French Protestants worshipping in places utterly inadequate for the purpose. She generously purchased a site for a church to be used by both congregations, the lower storey being fitted up for a French Protestant school. She also liberally subscribed towards the erection of the church. Her good works at this place were not few. Having heard that a man living near had broken his leg, she drove off at once to visit him, and repeated her visits weekly. A Bible was given to him, and the result was that his first journey on his crutches was to the Protestant service at Pau. He was convinced that in the teaching of the Protestants alone there was safety. The next day the children were withdrawn from the Roman Catholic school. The excitement was great, and no little persecution and pecuniary loss ensued to the new converts. The d.u.c.h.ess began her Protestant school at Pau with eight pupils. She also had Bible cla.s.ses from time to time, one being for Roman Catholic girls. A Sabbath evening service was held by the d.u.c.h.ess for her French servants.

The story of Manuel Fuster, a Spanish refugee, is an interesting one. He had been destined by his parents for the priesthood. But having fallen into dest.i.tute circ.u.mstances, the d.u.c.h.ess's butler had shown him kindness and given him some work to do for the house. Full of grat.i.tude, when her grace pa.s.sed through the courtyard, he fell down on his knees to thank her. She told him that that homage should be paid only to the Most High. At this interview and at many others she spoke to him about his soul's salvation. A French Bible was given to him before she left.

On her return to Pau the next year, he was found breaking stones by the roadside, a conversation proving that he was quite a changed man. In the end he did good Christian service as a colporteur in France.

In 1847 the d.u.c.h.ess was advised to winter in the south of Europe.

Frequent attacks of bronchitis had made this course advisable. She took up her residence at Cannes, having prospects of being useful there. And her hope of being useful was very substantially realised. "_Cannes, Dec_. 1847.--Constant occupation, and many, many new opportunities of meeting with the Lord's people, and speaking of the glad tidings of great joy, have caused the delay in writing. I now know what fine climate is, and the country and views are beautiful; but above all there is a field of usefulness that we could not have at Nice, and an open door for the Gospel. Altogether, no tongue can tell the goodness of the Lord to us. He is letting me get glimpses both of His love and His glory in the face of Jesus Christ, such as I have never had before; and all this with such peace in outward circ.u.mstances! Is it not marvellous? You need not be alarmed about my 'exposition' on Sat.u.r.day; I feel too deeply my own incapacity to attempt anything beyond what I should say to an infant school at home. The people who come to it are either the families of the servants I employ, or of the children taught by Annie Sandilands.

We live as quietly as possible; Lord Brougham sends me the newspaper and bouquets of flowers; other friends lend Caroline their ponies, and do all kind things. Some young English girls come here once a week to a Bible cla.s.s, and we have meetings every other evening at the chapel at home." The parting from her little flock at Cannes was a painful experience. "Our children were first broken-hearted, and after we were gone were roaring so that nothing could pacify them but Monsieur Bettets taking them all into the drawing-room and praying with them. Those chiefly affected were little Italians, and indeed they seem to have much warmer feelings."

The course of events in the life of the d.u.c.h.ess in Scotland seems to have been very even and not very full of startling incidents during the last years of her life. Her personal piety was matured, and her works of usefulness were multiplied. She much delighted in the ministry of Dr.

Rainy, who left Huntly in 1853, after a sojourn there of four years. "I wish much you had heard our three last sermons from Mr. Rainy; I never heard any more useful, striking and impressive. I was particularly struck by the way he brought out the necessity of taking up the cross in these days, in a real giving up of self, self-love, self-righteousness, self-pleasing."