The next day she was to have attended a temperance meeting and have presented 150 cards to those who had signed her book; but the chilliness increased, and the doctor forbade her to go out. Unable to be present herself, she sent two messages by her sister: one to those who had signed--"Behold, G.o.d Himself is ... our Captain;" [1] to those who had not signed--"Come thou with us and we will do thee good." [2]--While the meeting was going on she was busy at home st.i.tching strong paper tract-bags for sailors at sea, till she felt ill and had to be a.s.sisted to her room.

[Footnote 1: 2 Chron. xiii. 12.]

[Footnote 2: Num. x. 29.]

On May 26 she was able to correct the proof of _Morning Stars_, on the text, "I am the bright and morning Star;" and then, as her sister says, the pen so long used in the service of her King was laid down. The last pa.s.sage she looked at in her Bible was the _Christian Progress_ chapter for May 28.[1] She asked that it might be read to her, and dwelt on "Be thou faithful unto death, and I will give thee a crown of life." On the 29th fever and internal inflammation rapidly came on, and she exhibited all the symptoms of peritonitis. She suffered very severe pain; but though the outward man was perishing, the inward man was being renewed.

On May 30, speaking of justification by faith, she said, "Not for our own works or deservings; oh, what vanity it seems now to rest on our own obedience for salvation, any merit of our own takes away the glory of the atoning blood. 'Unto Him that loved us, and washed us from our sins in His own blood'--_that's it_." When asked if she had any fear, she replied, "Why should I? Jesus said, 'It is finished;' and what was His precious blood shed for? _I trust that_."

[Footnote 1: Rev. ii. 1-10.]

On Whit-Sunday she was better, and able to converse a little with her brother and sister. On the following day at early dawn she made the remark, "'Spite of the breakers, Marie, I am so happy. G.o.d's promises are so true. Not a fear." At 8 A.M. it was thought she was departing.

The Lord's Supper was administered at her request, and when it was over she whispered to her brother, "Frank dear, it is not the performance of the rite, _no safety in that_; but it is obedience to His command, and as a _remembrance_ of His dying love." When the doctor told her she would soon be going home, she exclaimed. "Beautiful! too good to be true!... Oh! it is the Lord Jesus that is so dear to me, I can't tell how precious! how much He has been to me!" Afterwards she asked for "How sweet the name of Jesus sounds!"

To the vicar of Swansea, who visited her, she said, "Oh! I want all of you to speak _bright, bright_ words about Jesus, oh, do, _do_! It is all perfect peace. I am only waiting for Jesus to take me in."

Her sufferings were very acute, and when told how patient she had been that even the doctors noticed it, she replied, "Oh! I am so glad you tell me this. I did want to glorify Him every step of the way, and especially in this suffering. I hope none of you will have five minutes of this pain."

On Tuesday, June 3, she was evidently worse. Among the words she uttered were these: "I am lost in amazement! There hath not failed one word of all His promise!" Mentioning the names of many dear ones, she said, "I want _all_ to come to me in heaven; oh! don't, _don't_ disappoint me; tell them, 'Trust Jesus.'" When one of her sisters repeated the words of the hymn, "Jesus, I will trust Thee," she sang the verse right through to her tune "Hermas." Violent sickness ensued, and when it was over she folded her hands on her heart, saying, "There, now it is all over!

Blessed rest!"

Her sister thus describes the glorious sunset of her life on June 3, 1879, at the age of 42: "And now she looked up steadfastly as if she saw the Lord; and surely nothing less heavenly could have reflected such a glorious radiance upon her face. For ten minutes we watched that almost visible meeting with her King, and her countenance was so glad, as if she were already talking to Him. Then she tried to sing, but after one sweet high note--'HE--,' her voice failed, and as her brother commended her soul into her Redeemer's hand, she pa.s.sed away. Our precious sister was gone, satisfied, glorified, within the palace of her King." And so she fell asleep, and her eyes saw the King in His beauty--that King of whom she sung so sweetly and wrote so loyally. On June 9 they laid her body to rest in the quiet churchyard of Astley Church in Worcestershire.

And thus within sight of the room which saw her birth, her body lies "until the day dawn."

VIII.

"UNDER THE SURFACE."

_Upon_ the surface you saw a bright, accomplished lady. She had marked ability as a linguist. She acquired a great deal of German as a child by carefully attending while present at the German lessons given to her sisters. She learnt enough Greek and Hebrew to read her Hebrew Bible and to enjoy her Greek Testament, and often brings out in her letters the fact that she had been studying it. As we have seen, she was an accomplished musician, and she was untiring in her literary productions.

Her books of poems comprise _Life-Chords,_ consisting of "Under His shadow,"--"Her last poems"--"Loyal Responses," and "Her earlier poems;"

_Life Mosaic_, comprising "The Ministry of Song," and "Under the Surface;" _Swiss Letters and Alpine Poems_, written during several tours in Switzerland.

Her chief prose works _Kept for the Master's Use, The Royal Invitation, My King, Royal Commandments, Royal Bounty, Starlight through Shadows, Morning Stars, Morning Bells, Little Pillows, and Bruey, a little Worker for Christ_.

_Upon_ the surface, too, you saw a woman of sound-common sense. This was evidenced both in her writings, and her daily life. For example, she writes thus one day: "I felt as if I rather wanted a little intellectual bracing, as if something of contact with intellect were necessary to prevent my getting into a weak and wishy-washy kind of thought and language. I like intellects to rub against and have no present access to books which would do it, so I bethought myself of seeing what Shakespeare would do for me and I think my motive was really that I might polish my own instruments for the Master's use."

Again, as regards dress her sensible comment was, "If the King's daughter is to be 'all glorious within,' she must not be outwardly a fright! I must dress both as a lady and a Christian. The question of cost I see very strongly, and do not consider myself at liberty to spend on dress that which might be spared for G.o.d's work; but it costs no more to have a thing well and prettily made."

Yes, _on_ the surface you saw an accomplished lady, and on the surface you saw also beaming out the fact that _under_ the surface she was a whole-hearted Christian. This was the most marked feature in her character. No one could be in her company five minutes without recognising Whose she was and Whom she served. A clergyman, who knew perhaps more of her inner life than any one else, in a letter to the writer, says, "The two most prominent characteristics of the last five and a half years of her life seemed to me to be her unreserved consecration and her absolute confidence in the Lord and His Word." The preceding chapters will have shown the reader how true an estimate this is. The business of her life was to glorify G.o.d and enjoy Him for ever.

Of delicate health, she might have spent a large portion of her time in fretful complainings; but she looked to her Heavenly Father to consecrate even her sicknesses to His service.

Her standard of Christian life was a very high one. She thus writes of a friend: "I write to you as one who is really wanting to follow Jesus altogether, really wanting to live and speak _exactly_ according to His commands and His beautiful example; and where this is the standard, what seems a little thing or nothing at all to others, is sure to be sin, because it is disobeying His dear Word and not 'following, _fully_.'"

Her intimate knowledge of Scripture, her sound common-sense kept her from falling into many of the errors into which some who have aimed high in holy things have fallen.

In a letter to her sister on this subject, she thus expresses herself: "As to 'perfectionism' or 'sinlessness,' I have all along, and over and over again, said I never did and do not hold either. 'Sinlessness'

belongs _only_ to Christ now, and to our glorified state in heaven. I believe it to be not merely an impossibility on earth but an actual contradiction of our very being, which cannot be 'sinless' till the resurrection change has pa.s.sed upon us. But being kept from falling, kept from sins, is quite another thing, and the Bible seems to teem with commands and promises about it. First, however, I would distinctly state, that it is _only_ as and while a soul is under the full power of the blood of Christ that it can be cleansed from all sin; that one moment's withdrawal from that power, and it is again actively, because really, sinning;... one instant of standing alone is certain fall."

While magnifying the Saviour's power to save, she had a just estimate of her own condition; only about two years before her death she thus expresses herself: "I can say for myself that I feel I have deserved the very suffering of h.e.l.l for my transgression of the first great commandment of the law ('Thou shalt love the Lord thy G.o.d,' etc.), and for my sin of unbelief." While she aimed high, she knew full well that she had not attained, neither was already perfect.

"As to sanctification, that it is the work of the Holy Spirit, and progressive, is the very thing I see and rejoice in. He has brought me into the 'highway of holiness' up which I trust every day to progress, continually pressing forward, led by the Spirit of G.o.d."

The simplicity of her trust in G.o.d and His Word comes out strikingly in her writings. She seems to have grasped the fact that Jesus Christ was "a living bright reality," pledged to uphold and help and comfort all who go to Him as little children. Another marked feature in her life was her deep sympathy with others in their trouble and anxieties. And this spirit of unselfishness enabled her in her prose writings and her hymns to inspire something of her simple trust into those who read them with receptive minds.

To see under the surface of Frances Ridley Havergal's character, look into her works, and you find the humble servant of Jesus Christ revealed. She "walked with G.o.d," and by the attraction of a life bright with the beauty of holiness revealing itself in her writings, she has exercised and still exercises a great power upon Christians by lifting them up to a higher walk with G.o.d. And many singers will doubtless join hereafter in the song of "Moses and the Lamb" whose souls were on earth attuned to heavenly music through the pleading words or holy example of Frances Ridley Havergal.

John P. Hobson, M.A.

HANNAH MORE.

I.

EARLY II

Amongst the staunchest supporters of Presbyterianism in the days of Charles II. were the Mores of Harleston, Norfolk. Glorying in the risk incurred of proscription and imprisonment, they turned their dwelling into a conventicle. Here the faithful gathered stealthily at midnight to hear the Gospel preached, whilst one of the house, with drawn sword, stood at the threshold prepared to defend with his life both minister and congregation. From this st.u.r.dy stock sprang Jacob, the father of Hannah More. He married a sensible, high-principled farmer's daughter. A family of five girls was born to them, the fourth being Hannah, whose birth occurred on the 2nd of February, 1745.

Hannah displayed remarkable precocity. Before she was four she could repeat the Catechism, much to the astonishment of the parish minister; whilst startling questions about matters far beyond her age were put to those around her. At eight her thirst for knowledge increased. Sitting on her father's knee she listened eagerly to his recital of the brave deeds of Greeks and Romans and the wise sayings of Plutarch. Sometimes her father repeated orations of cla.s.sic heroes, first in the original tongue, and then in English. The interest thus excited led the child to crave for a knowledge of Latin. Her father, although averse to girls exceeding the limits of the three "R's" and a few accomplishments, yielded at length to his promising daughter's desire. This early introduction to the cla.s.sics paved the way to a diligent study of Latin in later years and of the best Latin models, which greatly helped in the formation of her literary style. She also gained a little knowledge of mathematics; but Euclid had to retire in favour of the less intricate study of French. The proficiency which she afterwards acquired in this language she owed to the a.s.siduous tuition of her eldest sister, Mary.

Before the age of twelve she began to scribble short essays and poems.

Her systematic education commenced on her becoming a pupil of her sisters' boarding-school at Bristol. Here she made rapid progress, often giving convincing proof of intellectual gifts, and before long becoming qualified to a.s.sist in tuition.

In her sixteenth year she was one of Sheridan's most delighted auditors during his delivery of a course of lectures on Eloquence. She expressed her admiration in a chaplet of verses which, finding their way into the orator's hands, so impressed him with the fair promise they contained, that he secured an introduction to the author. Thus originated one of Hannah's numerous warm friendships of after life.

Ferguson, the astronomer, was another of Hannah's early acquaintances.

From him she gained a knowledge of science; whilst he, prompted by his high estimate of her abilities, took counsel with her respecting the style of his literary productions.

Her intellectual tastes were encouraged and directed, to a large extent, by a somewhat notable Bristol man, of the name of Peach. Although a draper by trade, his cultivated mind and excellent literary judgment were of distinct service to his young friend. He was entrusted by Hume with the revision of the proof-sheets of the famous History of England.

A humorous story is related of the interest which Hannah's conversation created in the minds of her elders. When laid aside by illness she was attended by a noted physician, Dr. Woodward, who one day became so absorbed in his patient's intellectual discourse that he forgot to make the usual inquiries about her health. "Bless me!" he exclaimed, as he went downstairs, "I forgot to ask the girl how she was!" He returned to the bedside, and rather awkwardly put the formal question to the amused invalid, "How are you to-day, my poor child?"

Hannah's training in the highest principles of morality and in religion, begun by her devoted parents, received the careful attention of her eldest sister as long as she remained under her care; when out of her teens, she commenced the study of theology under the guidance of Dr.

Stonhouse, a clergyman of Bristol.

At the age of seventeen, finding that the young people in her circle were in the habit of learning pa.s.sages from plays which frequently savoured of unhealthy sentiment, she conceived the idea of providing a harmless subst.i.tute, and thereupon wrote a pastoral drama, _The Search after Happiness_. A little later she produced another drama, _The Inflexible Captive_, founded on Metastasio's opera of _Regulus_.

Encouraged in various ways by numerous friends, on whose judgment she could safely rely, she appears to have taken pains to qualify herself for a literary career. She studied Latin, Italian, and Spanish, translated from the best compositions, wrote pieces in imitation of celebrated authors, and thus tried to cultivate her mind, and to form the groundwork of a good and pleasing style.

Such literary prospects, however, seemed likely to be exchanged for those of a rural domestic life; for at the age of twenty-two she received and accepted an offer of marriage from a country gentleman of wealth and high character. The wedding-day was fixed, but was postponed more than once, owing to the bridegroom's indecision. At length he lost his chance; for the bride, yielding to the advice of friends, declined to be trifled with any longer, and broke off the engagement. To make some amends for his treatment, and to compensate for her resignation, at the prospect of marriage, of her interest in the school which she and her sister were conducting at Bristol, he settled upon her an annuity, and at his death bequeathed her a thousand pounds. The settlement was made without her knowledge; and it was not without the utmost difficulty that her friends prevailed in persuading her to agree to the arrangement. From this time forward she seems to have set her face against matrimony, for she firmly declined other offers.

A few years afterwards, on arriving at the age of twenty-eight, a long-cherished wish was realised. Since childhood she had longed to visit London. As a child her favourite amus.e.m.e.nt was to make a carriage of a chair, and invite her sisters to ride with her to London "to see bishops and booksellers." Through girlhood to womanhood the desire gathered strength. In 1773 she set off with two of her sisters to pay her first visit to the Metropolis.