On the signature of the Peace of Crespi, the hands of the Emperor were at last free to deal with the Protestants in Germany. To understand the conduct of Charles at this juncture, it is necessary to remind ourselves of the main aim of his life. He had inherited from Maximilian the idea of establishing an universal supremacy in Western Europe; from his grandmother Isabella, that severe spirit of orthodoxy so characteristic of the Spanish nation. To a man with such views as these, the Lutheran movement was equally distasteful, both from a political and a religious point of view; and, had he been able to follow his own convictions, he would have taken immediate steps to crush out the new opinions in the year 1521. But Charles was no fanatic, and the political exigencies of the moment had caused him to listen to the advice of his ministers, more especially of Gattinara, who bade him temporise, and try to win back the Lutherans by measures of conciliation. From that day to this, it had been necessary to pursue the same path, while of late he had entertained the idea of comprehension and possibly of settling the religious difficulty by a National Diet [pp. 204, 212, 216].

| Agreement with the Pope.

| Second Session of the Council of Trent. Dec. 1545.

But although this policy had served the political ends of the Emperor, and prevented the Lutherans from joining his enemies in the field, it had not succeeded in bringing them back to the fold. In his determination to put an end to schism, by force if necessary, the Emperor had never swerved. Of late, more especially since the death of Gattinara (1530), he had learnt to depend more upon himself, and now at last the moment had arrived for action. Meanwhile, the Spanish leanings of Charles had been intensified. Since the resignation of the Austrian lands to Ferdinand in 1521, he had looked on Spain as the centre of his rule, and had identified himself with Spanish interests in Church and State. It was Spain that had chiefly supported him in his European struggles, and he now came, rather as King of Spain and Emperor of the West, than as a German prince, to re-establish the unity of the Empire and of the ancient Church. Charles, however, was too good a statesman to ruin his cause by over haste. He appreciated the strength of the Protestant position, and saw that he must proceed with caution. The Germans had often pet.i.tioned for a General Council, and if a Council could now be summoned, it might inst.i.tute certain reforms, which might conciliate the more moderate, and strengthen his hand. For this, the consent of the Pope was necessary. Accordingly, Charles promised Parma and Piacenza to Ottavio Farnese, the grandson of Paul, and the Pope consented to re-summon the Council to Trent,[54]

in March, 1545. Meanwhile, the Emperor met his Diet at Worms. The hopes of the Emperor with regard to the Council were not fulfilled. It did not open its session till December. It was not well attended; only some forty bishops came, and among them the Spaniards and Italians were in a decided majority. The Protestants therefore refused to acknowledge it as a free and general Council, more especially as it was decided that its members should vote as individuals and not by nations, a course of procedure which would ensure the victory of the papal party. Moreover, the wish of Charles that the Council should postpone the consideration of dogma, and first proceed to the reform of abuses, was rejected. It was agreed that both subjects should be taken together; and on the question as to the authority of tradition, and the doctrine of Justification, the views of Rome prevailed.

| Charles succeeds in gaining over many of the princes | of Germany, especially Maurice of Saxony.

Charles, meanwhile, had met with more success in Germany in his attempts to gain the German Princes to his side. William, Duke of Bavaria, who, by the death of his brother (1545), had become sole ruler in the duchy, had hitherto, although a Roman Catholic, coqueted with the League of Schmalkalde. He was now brought over by the promise of the hand of Ferdinand's daughter for his son, with the reversion of Bohemia should Ferdinand die without male heirs, and by the hopes held out to him, that, if the Elector-Palatine remained obdurately Protestant, the electoral dignity should be transferred from the Palatine to the Bavarian branch of the Wittelsbach family. John of Brandenburg-Kustrin, Margrave of the Neumark, and Albert Alcibiades of Brandenburg-Culmbach, two of the younger members of the House of Hohenzollern, annoyed at the reinstatement of the Duke of Wurtemberg (cf. p. 210), also joined the Emperor. Charles was further successful in securing the neutrality of Joachim, Elector of Brandenburg, Frederick, the Elector-Palatine, and of some of the cities who had been members of the League.

Of his allies, however, by far the most important was Maurice of Saxony. The history of the House of Wettin in Saxony ill.u.s.trates most forcibly the evil results of that custom, so prevalent among the German princes, of dividing their territories among their sons. In 1464, Frederick II. of Saxony had died, leaving his territories to his two sons, Ernest and Albert, and from that day the jealousy between these two lines had been extreme. In the early days of the Lutheran movement, while the Electors, Frederick the Wise, John, and John Frederick, the representatives of the elder or Ernestine branch, had, in their capital of Wittenberg, been the earnest supporters of reform, George, the representative of the Albertine line at Meissen, had been one of the most devoted advocates of the ancient faith. This cause of difference was but in part removed when Henry, the brother of Duke George, who succeeded him in 1539, accepted Lutheranism. Maurice, who succeeded his father Henry in 1541, had also declared himself a Protestant, and had married the daughter of the Landgrave, Philip of Hesse. Nevertheless, he had recalled some of the ministers of his Catholic uncle, George, and among them Carlowitz. He had also refused to join the League of Schmalkalde, weak and divided by jealousies as it was, and had always taken an independent position, which was disliked by his cousins at Wittenberg. The estrangement thus caused between him and John Frederick, the Elector, was aggravated by more personal grounds of quarrel. None of the princes of Germany had made greater use of the cry for secularisation of ecclesiastical property than these Saxon princes, and this had led to fresh disagreements between the two cousins. The bishopric of Naumburg had been secularised by John Frederick; Maurice was anxious to do the same with the bishopric of Merseburg. They also quarrelled over their claims within the limits of the see of Meissen, which was under the common jurisdiction of both branches; while both were anxious to obtain possession of the two bishoprics of Magdeburg and Halberstadt, which had accepted Protestantism, and lay close at hand.

The Emperor, by cleverly playing upon these jealousies and by magnificent promises, succeeded in buying the alliance of Maurice. He consented to appoint him guardian of the bishoprics of Halberstadt and Magdeburg, entertained the proposal of a.s.signing the bishoprics of Merseburg and Meissen to him as hereditary duchies, and finally promised to transfer to him the electoral dignity now held by John Frederick. On the question of religion it was not difficult to calm the apprehensions of the Saxon duke. He had been subjected to various influences during his youth; his mother, Catherine of Mecklenburg, was an earnest Protestant; his uncle, the Catholic George, had made a favourite of him and tried to influence his religious views. It is not, therefore, astonishing that Maurice, although by no means an irreligious man, had no strong convictions on points of dogma, nor that he viewed matters from the standpoint of the statesman rather than of the theologian. He had accepted Lutheranism because his people wished for it, and the promises of the Emperor seemed to give all that was needed. In religious matters, Maurice was to allow no further innovations until the final settlement, which was to be referred to a Council, 'and, if some points remained unsettled for the present, Maurice was to be under no apprehension.' The terms indeed were vague; but when people wish to be satisfied, they are not very exacting. On these conditions, therefore, Maurice engaged to join the Emperor in his attack on the Elector, John Frederick. He did not, however, thereby break his alliance with the Landgrave, nor declare war on the League of Schmalkalde.

| Charles takes action against the Protestants. June | 1546.

While these negotiations had been going on, Charles had been holding diets and entertaining schemes of compromise. His attempts, however, to gain comprehension either through a Council or a Diet had failed, and at last the moment for action had arrived. A truce had been effected with Solyman; France and the Pope were friendly, and Charles'

concessions had brought over several of his opponents. Against the wish of Granvelle he therefore threw off the mask, and at Ratisbon published the imperial ban against those who refused to acknowledge the jurisdiction of the Imperial Chamber. Even now he did not speak of the war as a religious one; he proceeded, he declared, not against those who were dutiful subjects, but against those who would not submit to imperial laws; he was about to check insubordination, not to punish heresy. It is not necessary to accuse Charles of deliberate falsehood; indeed, as long as Maurice was on his side, it could scarcely be called a war against the Protestants. Nor, on the other hand, is it just to accuse the Protestants of having taken up the question of reform solely from political motives, in pursuance of their old struggle against the Emperor. Nevertheless, the cause of religious independence was now so closely identified with that of territorial independence, and the unity of the Church so intimately connected in Charles' mind with that of the Empire, that the religious and political issues could no longer be distinguished. The question at stake was this: should Germany be forced to accept the mediaeval system of one Empire and one Church, or should the princes vindicate their rights to political and religious autonomy?

| Death of Luther. Feb. 18, 1546.

By a strange coincidence, Luther, who had been the prime author of the discord, and yet had striven so long to keep the religious question apart from politics, and had so reluctantly sanctioned the appeal to arms, pa.s.sed away before the actual outbreak of hostilities. On February 18, 1546, he died in his native town of Eisleben, in his sixty-fourth year. Whatever may be our view as to the doctrinal position of the Reformer, it is as idle to deny his greatness, as to belittle the importance of the movement he originated. Of his faults, and he had many, some were those of his cla.s.s and of his age, some were all his own. Luther was the son of a Saxon peasant, and never freed himself from the homely coa.r.s.eness of his early surroundings. Scurrility in controversy was the custom of the day, and Luther did not rise above the common standard; while nature had given him an uncompromising and dictatorial, and a somewhat violent character. Yet he was not deficient in more amiable qualities. His hospitality, his generosity, his geniality and affection, made him beloved at home and among his friends; while his sterner virtues--his honesty, his piety, his earnest conviction, his unflagging industry, and, above all, his unflinching courage--even his adversaries have not been able to gainsay. It would also be a mistake to imagine that he had no refinement. Of this his hymns, many of which are familiar to us, and, above all, his German translation of the Bible, are sufficient proof. This magnificent work, which did much to elevate and fix the literary style of Germany, is enough, of itself, to give to Luther a high place among men of letters.

| Critical condition of the League of Schmalkalde.

The position of the League of Schmalkalde on the proclamation of the imperial ban was a serious one. They had trusted too easily to the Emperor's promises, and now found themselves unprepared for war. The concessions of Charles had reduced their ranks, and the only members of the League who actually took up arms were John Frederick, the Elector of Saxony, Philip, Landgrave of Hesse, Duke Ulrich of Wurtemberg, and the towns of Augsburg, Strasburg, Ulm, and Constance. None the less, had the Protestants boldly taken the offensive, they might have secured the Upper Inn and the outlet of the Brenner Pa.s.s, and thus prevented the march of troops from Italy, without which the Emperor could do little; or, again, they might have surrounded him in Ratisbon, where he had but few troops. But the organisation of the League was very faulty, there were many jealousies and quarrels, and John Frederick was no statesman, and no general. The army of the League, therefore, adopted a weak defensive att.i.tude, and entrenched itself between the Danube and the Rhine. Charles, taking advantage of the dilatoriness of his enemies, had time to concentrate his troops from Spain, Italy, and the Netherlands, and then by superior strategy, in which he was a.s.sisted by Alva, was able to avoid a decisive battle until events in the north forced his enemies to retire.

| Maurice declares himself, Oct. 27, 1546. And overruns | the Electorate, November.

| Success of Charles in the South.

It was not until Maurice had received a definite promise of the Electorate that, on October 27, he declared himself. Armed with Charles' orders to occupy the forfeited estates of John Frederick, he then approached his own subjects. He warned them of the danger of refusal, and by undertaking that their religion should not be interfered with, at last gained their consent to act. Finally, when John Frederick contemptuously rejected his proposal to occupy the Electorate quietly, he united his forces with those of Ferdinand and rapidly overran the whole territory, with the exception of Wittenberg, Eisenach, and Gotha (November 1546). The receipt of this news filled the members of the League with alarm, and their overtures of peace having been spurned by Charles, the Landgrave Philip and John Frederick hurried north, while the rest of the confederates dispersed to protect, if possible, their own territories. This enabled the Emperor to deal with his opponents in detail, and to make himself master in the south. The cities of the League were quickly occupied. The Duke of Wurtemberg, and the Elector-Palatine, who, though taking no active part himself, had a.s.sisted the League with troops, submitted. They undertook to obey the Diet, and the decisions of the Imperial Chamber, and to pay a fine; and Charles, on his side, promised, as he had promised to Maurice, that with regard to religious matters they should be left in peace until the final settlement. At the same time, Herman von der Wied, the Archbishop of Cologne, resigned his see (January 1547), and a Catholic succeeded him.

| Successes of John Frederick in Saxony.

| Quarrel of Charles with Paul III. prevents his | a.s.sisting Maurice.

| Council of Trent removed to Bologna. March 1549.

Elsewhere, however, matters were not going so well for Charles. John Frederick, on his return, not only easily recovered his dominions, but invaded the territories of Maurice, where he was well received; Ferdinand, recalled by a Protestant insurrection in Bohemia, could give no a.s.sistance; and Maurice in a few weeks lost all his lands except Leipsic and Dresden, which were too strong to be suddenly reduced. Nor could Charles respond at once to Maurice's call for help. His alliance with the Pope seemed likely to break up. The interests of Paul III. as an Italian potentate demanded that neither France nor Spain should become too powerful; as a Farnese, it was his aim to increase the power of his family. The refusal, therefore, of Charles to appoint Ottavio Farnese as Stadtholder of Milan on the death of the Marquis de Guasto in March 1546, and the appointment of Gonzaga, an old enemy of the Farnese and a strong supporter of the imperial claims in Italy, had irritated the Pope, while the imperial successes now alarmed him. Emperor and Pope differed, too, with regard to the Council of Trent. Charles was most anxious that the Council should proceed no further in the definition of dogma, lest thereby the apprehensions of the moderate Protestants should be too soon aroused; Paul, less careful of the position of Charles in Germany, wished to maintain the infallibility of the Pope and of the Church, and hesitated to touch the th.o.r.n.y question of internal reform; he also feared lest the Emperor, victorious in the north, might come to Trent and claim to preside. True, therefore, to the traditions of papal policy, Paul began to waver. The time having expired for which he had lent his troops (December 1546), he recalled them, and refused to send any more. He declined to sanction the grant of ecclesiastical revenues from Spain which Charles had demanded for the war; and since Trent was surrounded by Austrian lands, in March he removed the Council to Bologna. Nor did the Pope stop here. He even entered into intrigues with Francis, who, disappointed in his hopes with regard to Milan by the death of the Duke of Orleans (September 1545), was negotiating again with the League of Schmalkalde, and stirring up revolts in Genoa, Siena, and Naples.

| Charles marches North. April 1547.

| Battle of Muhlberg. April 24, 1547.

Fortunately for Charles, the dilatoriness and want of generalship of John Frederick saved Maurice from ruin, until the death of Francis I. (March 1547), relieved the Emperor from the fear of a French attack; and he was able, although tortured with gout and pale as a ghost, to march north, in April 1547. Even then the imperial army only numbered some 16,000 men, mostly Italians, Spaniards, and Hungarians; while the Elector had a much larger force at his disposal. This deficiency in numbers was, however, fully compensated for by the superiority of Charles' veterans, and by the utter want of generalship displayed by his opponent. Not only had the Elector despatched a considerable detachment to aid the Bohemians against Ferdinand, but he further weakened his forces by attempting to hold open towns. When the success of Charles, who entered Saxony from the south and rapidly reduced these positions, forced him at last to concentrate on Muhlberg, a town to the east of the Elbe not far from Dresden, he did not even then use all his troops to dispute the pa.s.sage of the river, where Charles might, perhaps, have been successfully resisted. When the Emperor had crossed the river, the Elector in vain attempted to retreat. He was forced to accept a battle, in which his personal courage and that of his troops was of no avail against the well-disciplined veterans of his foe. After a short struggle, the Saxons gave way; the Elector, surrounded and wounded, had no alternative but to surrender; and Charles and his foreign army had won a decisive victory with the loss of some fifty men. It was earnestly debated whether John Frederick should not answer with his head for his rebellion. Such condign punishment, urged Pedro de Soto, Charles' confessor, would have an excellent effect. But Wittenberg was strong, and too severe a treatment might raise further opposition; accordingly, by the advice of Granvelle and of Alva, his life was spared. Even so, the terms were hard enough. The city of Wittenberg was to surrender at once; John Frederick was to resign the electoral dignity and most of his territories, of which those in Bohemia were to go to Ferdinand; he was to submit to the decision of the Imperial Chamber, and remain a prisoner for the rest of his life. On these conditions the city of Gotha and the district around it, with a pension to be paid out of the other territories, were secured to his heirs, and a provision was to be made for his own support.

The capture of John Frederick was shortly followed by the submission of the Landgrave. Hitherto he had rejected the offers made by Charles. Now that opposition seemed hopeless, he was persuaded by Ferdinand and Maurice to accept the Emperor's terms, severe though they were. Most of the Hessian strongholds were to be delivered, and their fortifications demolished; the Landgrave was to acknowledge the imperial authority, and submit to the decrees of the Imperial Chamber; he was to set the Duke of Brunswick free, to pay a fine, and to place himself in the Emperor's hands. Charles, it is said, once master of the person of the Landgrave, took advantage of some looseness in the agreement, and, contrary to the distinct undertaking of Ferdinand and Maurice, refused to grant him his liberty, declaring that he had only promised not to keep him in prison for ever.[55] It does not appear that Charles actually broke his word, and the chief blame of the mistake must apparently fall on Ferdinand and Maurice, who gave promises to Philip without full authority. None the less, Maurice had understood Charles otherwise. He considered that he had been duped, and Germany believed it. Maurice never forgave the Emperor, and Germany did not forget.

-- 2. _From the Diet of Augsburg to the Peace of Augsburg_.

| Diet of Augsburg. Sept. 1547 to June 1548.

When on September 1, 1547, Charles met his Diet at Augsburg, he seemed at last about to realise his dream of re-establishing the unity of the Church. All his opponents were either defeated or had come to terms, and all had agreed to accept the decisions of a General Council. The Diet unanimously declared itself to the same effect, and demanded that the Council should be recalled to Trent. The Chamber of the Princes further insisted that the decisions already published by the Council should be reconsidered. The lay Electors held that Scripture should be the only authority on matters of dogma, and wished for reform of the Church in 'Head, and members'; the deputies from the imperial cities requested that the Council should be composed of learned men of all orders. Some desired that the Council should be under the presidency of the Emperor, and although this was not demanded by the whole Diet, nothing was said of the necessity of papal approval.

| Renewed quarrel between Pope and Emperor.

| The Interim. May 19, 1548.

The Emperor, armed with this support, requested Paul to recall the Council from Bologna to Trent. He expressly stated that he did not approve of all that had been said against the papal authority, but urged the Pope to take advantage of this unlooked-for submission on the part of Germany. It cannot be denied that a serious question of principle was involved in this request. Although the Emperor did not definitely claim the right of presidency, yet the demand that the Council should return to Trent, where still some of the Spanish and Neapolitan bishops remained, practically a.s.sumed that the Council at Bologna was no true Council. Compliance with the demand of Charles would have emphasised the control of the temporal over the spiritual power, and dealt a blow at the independence of the Church, which claimed to be guided by the Holy Spirit. And yet if the Pope had really been in complete harmony with the Emperor on other matters, one of the many compromises which were suggested could probably have been carried out by the clever diplomacy of Mendoza, the imperial amba.s.sador at Rome. Unfortunately, the affairs of Italy once more stood in the way of that reconciliation between Pope and Emperor which was so desirable for the welfare of the Church. On September 10 Pierluigi Farnese, to whom his father Paul had granted Parma and Piacenza, fell a victim to a conspiracy. He had been the centre of anti-imperialist intrigues during the winter and spring of 1546-1547; and Gonzaga, the imperial governor at Milan, who, with the consent of the Emperor, had supported the conspiracy though not the a.s.sa.s.sination, forthwith occupied Piacenza, ostensibly to preserve the peace, but really in pursuit of ambitious views of extending the imperial authority in north Italy. The angry Pope at once entered into negotiations with Henry II. of France. He was even heard to say that he would call h.e.l.l itself to avenge him of his enemy. At the same time the prelates at Bologna, influenced, it must be allowed, by more worthy motives, replied to the Emperor's demand by summoning those ecclesiastics who had remained at Trent to join them at Bologna, whereby they might show that Germany meant to obey the Council. Charles might now have attempted to form a Council of his own at Trent; but he was too good a Catholic to think of starting a schism. Declaring therefore that he must take measures for the protection of that Church which the Pope neglected, he determined to settle matters in his own way. His confessor, Pedro de Soto, suggested that he should forbid all Lutheran preaching, insist on the restoration of secularised property, and of the Catholic ritual, and then leave every one to think as he pleased. But this, said Ferdinand, would require another war. The Emperor therefore fell back on the suggestion of his brother, that he should try to find some ground of union in Germany independently of the Pope. The Interim followed, a doc.u.ment drawn up by theologians from both sides, and accepted without debate by the Diet, May 19. It affirmed that 'There is but one Church, of which the Pope is chief Bishop; but the power lies in the Church under the guardianship of the Holy Spirit, rather than in the Pope.' While insisting on the seven Sacraments in the Catholic sense, it agreed to the doctrine of Justification by Faith in somewhat vague terms, and declared that the questions of the celibacy of the clergy and of the Communion in both kinds should be left undecided until the calling of the future free Christian Council. It must not be supposed that Charles intended this settlement to be permanent; he only looked on it as a temporary measure which might entice the Protestants back to obedience to the Church and to the Empire. Nevertheless, had the whole Empire, Catholic and Protestant, accepted the Interim, a decided step would have been taken towards the establishment of a national Church under the control of the Emperor rather than of the Pope. Any such result as this was, however, prevented by the refusal of the Catholics to acknowledge the Interim as binding on them in their dealings with their subjects, and the only question was, how far Charles would be successful with the Protestants.

The attempts of Charles to re-establish his authority were not confined to the ecclesiastical sphere. He had also approached the Diet with schemes for strengthening the imperial power. He did not succeed in obtaining all he wished. His desire to revive, and, if possible, extend the organisation of the Suabian League (which had died out of late), though approved of by the smaller Princes, was resolutely opposed by many of the larger, even Maurice himself, and had to be abandoned. Nevertheless Charles gained much. He was allowed to nominate, for this term, the a.s.sessors to the Imperial Chamber, so long as they were Catholics, and was granted 'a Roman month,' as a fund for future contingencies. He also obtained his aim with respect to the Netherlands, which were now definitely organised as one of the Circles of the Empire, were put under imperial protection, and were to contribute to imperial taxation. But while in this way Charles hoped to gain for these hereditary possessions the support of the Empire, yet they were to retain their own privileges; and though their ruler was to have a seat in the Diet, they were to be free from its control, and from the jurisdiction of the Imperial Chamber. In June, 1548, the Diet was dismissed, and Charles proceeded to enforce the Interim on the Protestants. In the south, where the events of the previous year had made him master, he was able, partly by expelling the Lutheran preachers, partly by revolutionising the town councils, partly by means of his Spanish soldiery, to secure obedience. In the north, he had more difficulty. But even there, except in the case of Magdeburg and a few imperial towns, he eventually obtained a general a.s.sent to a modified form of the Interim, drawn up by Melanchthon, and termed the 'Leipsic Interim.'

| The death of Paul in Nov. 1549, and the election of | Julius III., strengthen the position of Charles.

| Second Session of Diet of Augsburg. July 1550.

In November 1549, the position of the Emperor was much strengthened by the death of Paul III. That Pope, in the vain hope of prevailing on the Emperor to free Parma and Piacenza from their dependence on Milan, had a.s.sumed for a moment a conciliatory att.i.tude, and spoke of confirming the Interim, and recalling the Council to Trent. Many at Rome thought these concessions dangerous and opposed such a policy, and on Charles' refusal to comply with his demands with respect to Parma and Piacenza, the Pope had declared them annexed to the papal see and turned to France for aid. His death, therefore, was welcome news to Charles, more especially as Cardinal Monte, who succeeded as Julius III. in February 1550, contrary to all expectations, declared for the imperialists. He promised to recall the Council to Trent, to consider the question of internal reform, and to come to terms with regard to the Interim. Fortified by this unwonted alliance Charles found little difficulty in influencing the Diet (which was re-summoned to Augsburg in July), to submit to the Council of Trent; the Protestants even undertaking to appear there and plead their cause.

| Charles' dynastic ideas.

The success of his ecclesiastical policy now enabled Charles to return to his darling idea of establishing the hereditary rule of the Hapsburgs over the Empire of the West. But of this Empire the centre was to be, not Germany, but Spain and Italy, and its representative after his death, not his brother Ferdinand, but his son Philip. The plan, long cherished, had been steadily pursued. In 1540, Philip had been recognised as Duke of Milan. When Charles left Spain in 1543, he had intrusted the government to his son, although then only sixteen years old. In 1548, he had sent for Philip that he might become known in Germany, and had, though with difficulty, obtained for him an oath of allegiance from the Netherlands. Meanwhile, an intimate correspondence between the two had completely imbued Philip with his father's ideas. The Emperor now hoped to complete his scheme by securing for his son the succession to the Empire. He had originally intended to bring the subject before the Diet; but it was necessary first to overcome the not unnatural opposition of Ferdinand. After much difficulty, a compromise was arrived at between the two brothers (March 9). It was agreed that on the death of Charles, Ferdinand was to be Emperor; he was, however, to make Philip imperial vicar, and support his election as King of the Romans. Philip, on his part, promised to do the same for Maximilian, the son of Ferdinand, when he himself should ascend the imperial throne. Charles, though he had not obtained all that he wanted--for the Empire was to be shared in turn between the two branches of the family--had to all appearance won over Ferdinand to his scheme of a future union of the Empire with the Spanish monarchy of Philip. But, as a fact, he had excited the jealousy of Ferdinand, who intrigued with the Electors to defeat the plan which he had promised to further, and henceforth ceased to support his brother as he had hitherto done. The family quarrel thus aroused was shortly to cost Charles dear.

| Renewed quarrels with the Pope concerning the Council | of Trent. Sept. 1551 to April 1552.

When, in November 1551, Charles went to Innsbruck that he might watch over the Council which had rea.s.sembled at Trent in September, he might well think that he had won; the unity of the Church seemed about to be re-established, and the imperial power to be revived, based on the support of the Spanish monarchy. The next few months were, however, to see this hope dispelled. The failure of the Council was to prove the impracticability of his ecclesiastical policy; the European opposition, to ruin his scheme of political supremacy. From the friendship of the Pope and the recalling of the Council to Trent, Charles had antic.i.p.ated great things. A statesman rather than a theologian, he did not appreciate the difficulties which surrounded the question of dogma, nor those which concerned the independence of the Church as an organisation of divine inst.i.tution. Although severely orthodox himself, he did not see the necessity for further definition of doctrine, and, above all, wished nothing to be done that might irritate the Protestants, until the Council had approached the question of reform. The abuses of the Church he knew had been the primary cause of the Lutheran revolt, and a genuine reform of these would, he believed, enable him successfully to overcome all further opposition in Germany. He accordingly supported the demand of the Protestants that they should be heard, and that the decisions of the last session should be reconsidered, while he urged Julius to deal forthwith with the question of reform. It was not to be expected that this policy would find favour among the more orthodox, still less with the Pope. When at last, in January 1552, the Protestants, having extorted a promise of safe-conduct, appeared at the Council, it at once became clear that an accommodation was impossible, either on the question of dogma, or of the const.i.tution of the Council, or even of the form of procedure. The demands of the Reformers that Scripture should be the only standard of truth, that laymen should have a vote, and that the Pope should claim no right of presidency nor of veto, 'since a Council was superior to a Pope,' seemed to the orthodox both G.o.dless and insolent; and Julius was determined to resist this serious attack on the papal position. Nor were the demands of Charles and his Spanish bishops any more palatable. The Emperor's idea of reform was based on the ecclesiastical organisation of Spain. There the crown was served by a church, the discipline of which had been reformed by Ximenes, and which could be used as a weapon for extending royal authority, and even for checking papal pretensions. The request more especially that bishops should be resident and that the Pope should resign the right of collation to all benefices was stoutly resisted by Julius; 'rather than suffer that, we will suffer all misfortune,' he said. The Papal court subsisted on foreign benefices since the Italian bishoprics were poor, and the independence of national churches would destroy the Papal power. The Pope, moreover, was disturbed at the refusal of Henry II. to acknowledge the Council or to allow French bishops to attend it, and by that King's preparations for renewing the war in Italy. Evidently nothing was to be expected of the Council. It had only served to ill.u.s.trate the conflicting interests of the Pope and Emperor, and the hopelessness of all reconciliation with the Protestants. Under these circ.u.mstances it was soon abandoned by the German bishops, and dragged on until the course of events in Germany caused its second suspension (April 28, 1552).

| Failure of Charles' political schemes.

While Charles' ecclesiastical policy was thus breaking down, the whole fabric of his political scheme, of which his ecclesiastical views were but a part, was tumbling into ruins. Although Henry II. of France had viewed with apprehension the growing pretensions of Charles, he had not yet felt strong enough for active opposition. In the summer of 1551, however, hostilities broke out in Italy over the interminable question of Parma and Piacenza, in which Henry II. supported the cause of Ottavio Farnese. But Charles had no money to send to Gonzaga; Julius III. was most anxious to keep matters quiet; and Henry, on the point of invading Germany, consented to a truce (April 1552), by which Ottavio was to be left in possession of Parma for two years.

| Interference of Henry II. in Italy and in Germany.

| 1551-1552.

| Discontent against Charles in Germany.

Henry II. rightly judged that the issue must be fought out in the north. Here the indignation against the Spanish rule and policy of Charles had been growing fast. The Interim had never been popular even with the Catholic princes; it had been pa.s.sed without the consent of the Church, and the concessions to the Lutherans were considered a dangerous compromise with heresy. The Protestants looked upon many of its clauses as popish, and resented the tyrannical means by which they had been enforced. Above all, Charles' behaviour to the Landgrave irritated all; not only did Charles keep him a prisoner, he forced him to follow him in his progresses, and treated him with open contempt. Indeed, Charles' conduct had changed. The certainty of success made him abandon all idea of conciliation, and, tortured by gout and other ailments, he became more irritable, more dictatorial, and more overbearing than he had ever been before.

| Maurice's intrigues with the Protestants.

Already in February 1550, John of Custrin and Albert Alcibiades of Culmbach had formed a defensive league to protect their common interests, and had decided to approach the French King. Meanwhile, the relations between the Emperor and Maurice were daily becoming more strained. The victory of Muhlberg won, Charles was most unwilling to make Maurice too strong, and accordingly had hesitated to fulfil his promises. The right of protection over Magdeburg and Halberstadt was not granted; the representatives of John Frederick were not forced to acknowledge their new master; and the Emperor had been heard to say that in John Frederick 'he had a bear which he could let loose against Maurice.' On the other hand, the young Elector found that his position among the Protestants and in his own dominions was daily becoming more difficult. The unpopularity of the Emperor was transferred to him; the treatment of the Landgrave was laid at his door; he was looked upon as the arch-traitor who had ruined the Protestant cause; and schemes were on foot of driving him from his ill-gotten possessions by the aid of France. Maurice began to fear that his new-won Electorate might be torn from him either by the Emperor, or by the Protestant Princes. Apart from these personal motives, which were strong, it cannot be denied that Maurice also thought of the cause of Protestantism, which would be seriously endangered if Charles should become completely master. The interests therefore of Maurice's co-religionists, as well as his own, urged him to offer his alliance to the Princes on condition that they would guarantee him the peaceful possession of his newly-won territories. Accordingly, since the spring of 1550, he had been making advances. None the less, the Protestant Princes not unnaturally suspected him, more especially as Charles had intrusted him with the enforcement of the Interim on the city of Magdeburg. It was not therefore till February 20, 1551, that Maurice was able to allay the apprehensions of the Protestants. He then convinced them that the expedition against the city was only intended to lull the suspicions of Charles; he promised them that the religion of the inhabitants should be in no way interfered with, and that he would be true to the Protestant cause. By two treaties (February and May, 1551), the Princes agreed to unite in common defence of the Protestant religion and the liberties of Germany, and Maurice was secured in his Electorate against all claims of the Ernestine branch.

| Magdeburg surrenders to Maurice. Nov. 1551.

The siege of Magdeburg was now continued. In November, 1551, the city surrendered. The citizens promised to implore the pardon of the Emperor, to pay a fine, and to conform to the Interim. At the same time they received secret a.s.surances from Maurice that they should not be deprived of their privileges, nor disturbed in the exercise of their religion. Further, they elected Maurice as their Burgrave, a t.i.tle generally held by the electoral house of Saxony, which gave him considerable jurisdiction over the city and its dependencies.