"Then you must die; to refuse to drink with us is to invite death."

"So mote it be; I will not drink."

We stood facing each other, apparently both meditating on the situation.

I remember to have been surprised, not that the man before me had been able to spring from the floor to the table rock on which I stood, but that so fair a personage could have been a companion of the monstrosities about me. He was a perfect type of manhood, and was exquisitely clothed in a loose, flowing robe that revealed and heightened the beauty of his symmetrical form. His face was fair, yet softly tinted with rich, fresh color; his hair and beard were neatly trimmed; his manner was polished, and his countenance frank and attractive. The contrast between the preternatural shapes from among whom he sprung and himself was as between a demon and an angel. I marveled that I had not perceived him before, for such a one should have been conspicuous because so fair; but I reflected that it was quite natural that among the thousands of grotesque persons about me, one attractive form should have escaped notice. Presently he spoke again, seemingly having repented of his display of temper.

"I am a friend," he said; "a deliverer. I will serve you as I have others before you. Lean on me, listen to my story, accept my proffered friendship."

Then he continued: "When you have rested, I will guide you in safety back to upper earth, and restore you to your friends."

I could not resist his pleasing promise. I suddenly and unaccountably believed in his sincerity. He impressed me with confidence in his truthfulness, yes, against my better judgment, convinced me that he must be a friend, a savior. Grasping him by the hand I thanked him for his interest in a disconsolate wanderer, and a.s.sured him of my confidence.

"I am in your hands," I said; "I will obey you implicitly. I thank you, my deliverer; lead me back to surface earth and receive the grat.i.tude of a despairing mortal."

"This I will surely do," he said; "rest your case in my hands, do not concern yourself in the least about your future. Before acquiescing in your desire, however, I will explain part of the experiences through which you have recently pa.s.sed. You have been in the control of an evil spirit, and have been deceived. The grotesque figures, the abnormal beings about you, exist only in your disordered imagination. They are not real. These persons are happy and free from care or pain. They live in bliss inexpressible. They have a life within a life, and the outward expression that you have perceived is as the uncouth hide and figure that incloses the calm, peaceful eye of a toad. Look at their eyes, not at their seemingly distorted forms."

I turned to the throng and beheld a mult.i.tude of upturned faces mildly beaming upon me. As I glanced from eye to eye of each countenance, the repulsive figure disappeared from my view, and a sweet expression of innocence was all that was disclosed to me. I realized that I had judged by the outer garment. I had wronged these fellow-beings. A sense of remorse came over me, a desire to atone for my short-sightedness.

"What can I offer as a retribution?" I asked. "I have injured these people."

"Listen," was the reply. "These serene intelligences are happy. They are as a band of brothers. They seek to do you a kindness, to save you from disaster. One hour of experience such as they enjoy is worth a hundred years of the pleasures known to you. This delicious favor, an hour of bliss, they freely offer you, and after you have partaken of their exquisite joy, I will conduct you back to earth's surface whenever you desire to leave us." He emphasized the word, desire.

"I am ready," I replied; "give me this promised delight."

The genial allurer turned to the table rock behind us, and continued:

"In these fungus bowls we foment the extract of life. The precious cordial is as a union of the quintessential spirits of joy, peace, tranquillity, happiness, and delight. Could man abstract from ecstasy the thing that underlies the sense that gives that word a meaning, his product would not approach the power of the potent liquids in these vessels."

"Of what are they composed?" I asked.

"Of derivatives of the rarest species of the fungus family," he answered. "They are made by formulae that are the result of thousands of years of experimentation. Come, let us not delay longer the hour of bliss."

Taking me by the hand, my graceful comrade led me to the nearest bowl.

Then on closer view I perceived that its contents were of a deep green color, and in active commotion, and although no vapor was apparent, a delightful sensation impressed my faculties. I am not sure that I inhaled at all,--the feeling was one of penetration, of subtile, magic absorption. My companion took a tiny sh.e.l.l which he dipped into the strange cauldron. Holding the tiny cup before me, he spoke the one word, "Drink."

Ready to acquiesce, forgetful of the warning I had received, I grasped the cup, and raised it to my lips, and as I did so chanced to glance at my tempter's face, and saw not the supposed friend I had formerly observed, but, as through a mask fair in outline, the countenance of an exulting demon, regarding me with a sardonic grin. In an instant he had changed from man to devil.

I dashed the cup upon the rock. "No; I will not drink," I shouted.

Instantly the cavern rung with cries of rage. A thousand voices joined as by accord, and simultaneously the throng of fragments of men began to revolve again. The mysterious spiral seemed to unwind, but I could not catch the method of its movement. The motion was like that of an uncoiling serpent bisected lengthwise, the two halves of the body seeming to slide against each other. Gradually that part of the cavern near the stone on which I stood became clear of its occupants, and at last I perceived that the throng had receded to the outer edge.

Then the encircling side walls of the amphitheater became visible, and as water sinks into sand, the medley of fragments of humanity disappeared from view.

I turned to my companion; he, too, had vanished. I glanced towards the liquor cauldrons; the stone was bare. I alone occupied the gigantic hall. No trace remained to tell of the throng that a short time previously had surrounded and mocked me.

Desolate, distracted, I threw myself upon the stone, and cursed my miserable self. "Come back," I cried, "come back. I will drink, drink, drink."

CHAPTER XL.

FURTHER TEMPTATION.--ETIDORHPA.

Then, as my voice reverberated from the outer recesses, I caught a sound as of music in the distance. I raised my head and listened--yes, surely there was music. The melody became clearly distinct, and soon my senses were aware that both vocal and instrumental music were combined. The airs which came floating were sweet, simple, and beautiful. The voices and accompanying strains approached, but I could distinguish no words.

By and by, from the corridors of the cavern, troops of bright female forms floated into view. They were clad in robes ranging from pure white to every richest hue, contrasting strangely, and in the distance their rainbow brilliancy made a gorgeous spectacle. Some were fantastically attired in short gowns, such as I imagine were worn by the dancing girls of sacred history, others had kirtles of a single bright color, others of many shades intermingled, while others still were dressed in gauze-like fabrics of pure white.

As they filed into the cavern, and approached me, they formed into platoons, or into companies, and then, as dissolving views come and go, they presented first one and then another figure. Sometimes they would stretch in great circling lines around the hall, again they would form into squares, and again into geometrical figures of all shades and forms, but I observed that with every change they drew nearer to the stone on which I rested.

They were now so near that their features could be distinguished, and never before had I seen such loveliness in human mold. Every face was as perfect as a master's picture of the Madonna, and yet no two seemed to possess the same type of beauty. Some were of dark complexion with glossy, raven hair, others were fair with hair ranging from light brown to golden. The style of head dress, as a rule, was of the simplest description. A tinted ribbon, or twisted cord, over the head, bound their hair with becoming grace, and their silken locks were either plaited into braids, curled into ringlets, or hung loosely, flowing in wavelets about their shoulders. Some held curious musical instruments, others beautiful wands, and altogether they produced a scenic effect of rare beauty that the most extravagant dream of fairyland could not surpa.s.s. Thus it was that I became again the center of a throng, not of repulsive monsters, but of marvelously lovely beings. They were as different from those preceding as darkness is from daylight.

Could any man from the data of my past experiences have predicted such a scene? Never before had the semblance of a woman appeared, never before had an intimation been given that the gentle s.e.x existed in these silent chambers. Now, from the grotesque figures and horrible cries of the former occupants of this same cavern, the scene had changed to a conception of the beautiful and artistic, such as a poetic spirit might evolve in an extravagant dream of higher fairy land. I glanced above; the great hall was clothed in brilliant colors, the bare rocks had disappeared, the dome of that vast arch reaching to an immeasurable height, was decorated in all the colors of the rainbow. Flags and streamers fluttered in breezes that also moved the garments of the angelic throng about me, but which I could not sense; profiles of enchanting faces pervaded the glimmering s.p.a.ce beyond; I alone was but an onlooker, not a partic.i.p.ant of the joys about me.

The movements of the seraph-like figures continued, innumerable forms and figures followed forms and figures innumerable, and music indescribable blended with the poetry of motion. I was rapt, the past disappeared, my former mind was blotted from existence, the world vanished, and I became a thrill of joy, a sensation of absolute delight.

The band of spirits or fairy forms reached the rock at my feet, but I did not know how long a time they consumed in doing this; it may have been a second, and it may have been an eternity. Neither did I care. A single moment of existence such as I experienced, seemed worth an age of any other pleasure.

Circling about me, these ethereal creatures paused from their motions, and, as the music ceased, I stood above them, and yet in their midst, and gazed out into a distance illimitable, but not less beautiful in the expanse than was the adjacent part. The cavern had altogether disappeared, and in the depths about me as far as the eye could reach, seemingly into the broad expanse of heaven, I saw the exquisite forms that I have so imperfectly described.

Then a single band from the throng lightly sprung upon the stony terrace where I stood, and sung and danced before me. Every motion was perfect as imagination could depict, every sound was concentrated extract of melody. This band retired to be replaced by another, which in turn gave way to another, and still another, until, as in s.p.a.ce we have no standard, time vanished, and numbers ceased to be numbers.

No two of the band of dancers were clothed alike, no two songs were similar, though all were inexpressibly enchanting. The first group seemed perfect, and yet the second was better, and each succeeding band sung sweeter songs, were more beautiful, and richer in dress than those preceding. I became enveloped in the aesthetic atmosphere, my spirit seemed to be loosened from the body, it was apparently upon the point of escaping from its mortal frame; suddenly the music ceased, the figures about became pa.s.sive, and every form standing upright and graceful, gazed upon my face, and as I looked at the radiant creatures, each successive face, in turn, seemed to grow more beautiful, each form more exquisite than those about.

Then, in the distance, I observed the phalanx divide, forming into two divisions, separated by a broad aisle, stretching from my feet to the limit of s.p.a.ce without, and down this aisle I observed a single figure advancing toward me.

As she approached, the phalanx closed in behind her, and when at last she reached the stone on which I stood, she stepped, or was wafted to my side, and the phalanx behind moved together and was complete again.

[Ill.u.s.tration: ETIDORHPA.]

"My name is Etidorhpa. In me you behold the spirit that elevates man, and subdues the most violent of pa.s.sions. In history, so far back in the dim ages as to be known now as legendary mythology, have I ruled and blessed the world. Unclasp my power over man and beast, and while heaven dissolves, the charms of Paradise will perish. I know no master. The universe bows to my authority. Stars and suns enamored pulsate and throb in s.p.a.ce and kiss each other in waves of light; atoms cold embrace and cling together; structures inanimate affiliate with and attract inanimate structures; bodies dead to other n.o.ble pa.s.sions are not dead to love. The savage beast, under my enchantment, creeps to her lair, and gently purrs over her offspring; even man becomes less violent, and sheathes his weapon and smothers his hatred as I soothe his pa.s.sions beside the loved ones in the privacy of his home.

"I have been known under many t.i.tles, and have comforted many peoples.

Strike my name from Time's record, and the lovely daughters of Zeus and Dione would disappear; and with them would vanish the grace and beauty of woman; the sweet conception of the Froth Child of the Cyprus Sea would be lost; Venus, the G.o.ddess of Love, would have no place in song, and Love herself, the holiest conception of the poet, man's superlative conception of Heaven's most precious charms, would be buried with the myrtle and the rose. My name is Etidorhpa; interpret it rightly, and you have what has been to humanity the essence of love, the mother of all that enn.o.bles. He who loves a wife worships me; she, who in turn makes a home happy, is typical of me. I am Etidorhpa, the beginning and the end of earth. Behold in me the ant.i.thesis of envy, the opposite of malice, the enemy of sorrow, the mistress of life, the queen of immortal bliss.

"Do you know," she continued, and her voice, soft and sweet, carried with it a pleasurable sense of truthfulness indescribable, "do you know that man's idea of heaven, places me, Etidorhpa, on the highest throne?

With the charm of maiden pure, I combine the devotion of wife and the holiness of mother. Take from the life of man the treasures I embody, and he will be homeless, childless, loveless. The thought of Heaven will in such a case be as the dismal conception of a dreary plat.i.tude. A life in such a Heaven, a Heaven devoid of love (and this the Scriptures teach), is one of endless torment.

"Love, by whatever name the conception is designated, rules the world.

Divest the cold man of science, of the bond that binds him to his life-thought, and his work is ended. Strike from the master in music the chord that links his soul to the voice he breathes, and his songs will be hushed. Deaden the sense of love which the artist bears his art, and as the spirit that underlies his thought-scenes vanishes, his touch becomes chilled, and his brush inexpressive. The soldier thinks of his home and country, and without a murmur sheds his life blood.

"And yet there are debasing phases of love, for as love of country builds a nation, so love of pillage may destroy it. Love of the holy and the beautiful stands in human life opposed to love of the debasing and vicious, and I, Etidorhpa, am typical of the highest love of man. As the same force binds the molecules of the rose and the violet as well as those of noxious drugs, so the same soul conception may serve the love of good or the love of evil. Love may guide a tyrant or actuate a saint, may make man torture his fellow, or strive to ease his pain.

"Thus, man's propensity to serve his holy or his evil pa.s.sion may each be called a degree in love, and in the serving of that pa.s.sion the love of one heart may express itself as the ant.i.thesis of love in another. As bitter is to some men's taste more pleasant than sweet, and sour is yet more grateful to others, so one man may love the beautiful, another delight in the grotesque, and a third may love to see his neighbor suffer. Amid these, the phase of love that enn.o.bles, brings the greatest degree of pleasure and comfort to mankind, but the love that degrades is love nevertheless, by whatever name the expression of the pa.s.sion may be called. Love rules the world, and typical of man's intensest, holiest love, I, Etidorhpa, stand the Soul of Love Supreme." She hesitated.

"Go on."

"I have already said, and in saying this have told the truth, I come from beyond the empty sh.e.l.l of a materialistic gold and silver conception of Heaven. Go with me, and in my home you will find man's soul devotion, regardless of material surroundings. I have said, and truly, the corridors of the Heaven mansion, enriched by precious stones and metals fine, but dest.i.tute of my smiles and graces, are deserted.