"It is past midnight," he said, "and it is time for me to depart; but I will come to you again within a year.

"Meanwhile, during my absence, search the records, question authorities, and note such objections as rise therefrom concerning the statements I have made. Establish or disprove historically, or scientifically, any portion of the life history that I have given, and when I return I will hear what you have to say, and meet your argument. If there is a doubt concerning the authenticity of any part of the history, investigate; but make no mention to others of the details of our meetings."

I sat some time in thought, then said: "I decline to concern myself in verifying the historical part of your narrative. The localities you mention may be true to name, and it is possible that you have related a personal history; but I can not perceive that I am interested in either proving or disproving it. I will say, however, that it does not seem probable that at any time a man can disappear from a community, as you claim to have done, and have been the means of creating a commotion in his neighborhood that affected political parties, or even led to an unusual local excitement, outside his immediate circle of acquaintances, for a man is not of sufficient importance unless he is very conspicuous.

By your own admission, you were simply a studious mechanic, a credulous believer in alchemistic vagaries, and as I revolve the matter over, I am afraid that you are now trying to impose on my credulity. The story of a forcible abduction, in the manner you related, seems to me incredible, and not worthy of investigation, even had I the inclination to concern myself in your personal affairs. The statements, however, that you make regarding the nature of the crust of the earth, gravitation, light, instinct, and human senses are highly interesting, and even plausible as you artfully present the subjects, I candidly admit, and I shall take some pains to make inquiries concerning the recorded researches of experts who have investigated in that direction."

"Collect your evidence," said he, "and I shall listen to your views when I return."

He opened the door, glided away, and I was alone again.

CHAPTER XXIII.

I QUESTION SCIENTIFIC MEN.--ARISTOTLE'S ETHER.

Days and weeks pa.s.sed. When the opportunity presented, I consulted Dr.

W. B. Chapman, the druggist and student of science, regarding the nature of light and earth, who in turn referred me to Prof. Daniel Vaughn. This learned man, in reply to my question concerning gravitation, declared that there was much that men wished to understand in regard to this mighty force, that might yet be explained, but which may never become known to mortal man.

"The correlation of forces," said he, "was prominently introduced and considered by a painstaking scientific writer named Joule, in several papers that appeared between 1843 and 1850, and he was followed by others, who engaged themselves in experimenting and theorizing, and I may add that Joule was indeed preceded in such thought by Mayer. This department of scientific study just now appears of unusual interest to scientists, and your questions embrace problems connected with some phases of its phenomena. We believe that light, heat, and electricity are mutually convertible, in fact, the evidences recently opened up to us show that such must be the case. These agencies or manifestations are now known to be so related that whenever one disappears others spring into existence. Study the beautiful experiments and remarkable investigations of Sir William Thomson in these directions."

"And what of gravitation?" I asked, observing that Prof. Vaughn neglected to include gravitation among his numerous enumerated forces, and recollecting that the force gravitation was more closely connected with my visitor's story than perhaps were any of the others, excepting the mysterious mid-earth illumination.

"Of that force we are in greater ignorance than of the others," he replied. "It affects bodies terrestrial and celestial, drawing a material substance, or pressing to the earth; also holds, we believe, the earth and all other bodies in position in the heavens, thus maintaining the equilibrium of the planets. Seemingly gravitation is not derived from, or sustained by, an external force, or supply reservoir, but is an intrinsic ent.i.ty, a characteristic of matter that decreases in intensity at the rate of the square of the increasing distance, as bodies recede from each other, or from the surface of the earth.

However, gravitation neither escapes by radiation from bodies nor needs to be replenished, so far as we know, from without. It may be compared to an elastic band, but there is no intermediate tangible substance to influence bodies that are affected by it, and it remains in undying tension, unlike all elastic material substances known, neither losing nor acquiring energy as time pa.s.ses. Unlike cohesion, or chemical attraction, it exerts its influence upon bodies that are out of contact, and have no material connection, and this necessitates a purely fanciful explanation concerning the medium that conducts such influences, bringing into existence the illogical, hypothetical, fifth ether, made conspicuous by Aristotle."

"What of this ether?" I queried.

"It is a necessity in science, but intangible, undemonstrated, unknown, and wholly theoretical. It is accepted as an existing fluid by scientists, because human theory can not conceive of a substance capable of, or explain how a substance can be capable of affecting a separate body unless there is an intermediate medium to convey force impressions.

Hence to material substances Aristotle added (or at least made conspicuous) a speculative ether that, he a.s.sumed, pervades all s.p.a.ce, and all material bodies as well, in order to account for the pa.s.sage of heat and light to and from the sun, stars, and planets."

"Explain further," I requested.

"To conceive of such an ent.i.ty we must imagine a material that is more evanescent than any known gas, even in its most diffused condition. It must combine the solidity of the most perfect conductor of heat (exceeding any known body in this respect to an infinite degree), with the transparency of an absolute vacuum. It must neither create friction by contact with any substance, nor possess attraction for matter; must neither possess weight (and yet carry the force that produces weight), nor respond to the influence of any chemical agent, or exhibit itself to any optical instrument. It must be invisible, and yet carry the force that produces the sensation of sight. It must be of such a nature that it can not, according to our philosophy, affect the corpuscles of earthly substances while permeating them without contact or friction, and yet, as a scientific incongruity, it must act so readily on physical bodies as to convey to the material eye the sensation of sight, and from the sun to creatures on distant planets it must carry the heat force, thus giving rise to the sensation of warmth. Through this medium, yet without sensible contact with it, worlds must move, and planetary systems revolve, cutting and piercing it in every direction, without loss of momentum. And yet, as I have said, this ether must be in such close contact as to convey to them the essence that warms the universe, lights the universe, and must supply the attractive bonds that hold the stellar worlds in position. A nothing in itself, so far as man's senses indicate, the ether of s.p.a.ce must be denser than iridium, more mobile than any known liquid, and stronger than the finest steel."

"I can not conceive of such an ent.i.ty," I replied.

"No; neither can any man, for the theory is irrational, and can not be supported by comparison with laws known to man, but the conception is nevertheless a primary necessity in scientific study. Can man, by any rational theory, combine a vacuum and a substance, and create a result that is neither material nor vacuity, neither something nor nothing, and yet an intensified all; being more attenuated than the most perfect of known vacuums, and a conductor better than the densest metal? This we do when we attempt to describe the scientists' all-pervading ether of s.p.a.ce, and to account for its influence on matter. This hypothetical ether is, for want of a better theory of causes, as supreme in philosophy to-day as the alkahest of the talented old alchemist Van Helmont was in former times, a universal spirit that exists in conception, and yet does not exist in perception, and of which modern science knows as little as its speculative promulgator, Aristotle, did.

We who pride ourselves on our exact science, smile at some of Aristotle's statements in other directions, for science has disproved them, and yet necessity forces us to accept this illogical ether speculation, which is, perhaps, the most unreasonable of all theories.

Did not this Greek philosopher also gravely a.s.sert that the lion has but one vertebra in his neck; that the breath of man enters the heart; that the back of the head is empty, and that man has but eight ribs?"

"Aristotle must have been a careless observer," I said.

"Yes," he answered; "it would seem so, and science, to-day, bases its teachings concerning the pa.s.sage of all forces from planet to planet, and sun to sun, on dicta such as I have cited, and no more reasonable in applied experiment."

"And I have been referred to you as a conscientious scientific teacher,"

I said; "why do you speak so facetiously?"

"I am well enough versed in what we call science, to have no fear of injuring the cause by telling the truth, and you asked a direct question. If your questions carry you farther in the direction of force studies, accept at once, that, of the intrinsic const.i.tution of force itself, nothing is known. Heat, light, magnetism, electricity, galvanism (until recently known as imponderable bodies) are now considered as modifications of force; but, in my opinion, the time will come when they will be known as disturbances."

"Disturbances of what?"

"I do not know precisely; but of something that lies behind them all, perhaps creates them all, but yet is in essence unknown to men."

"Give me a clearer idea of your meaning."

"It seems impossible," he replied; "I can not find words in which to express myself; I do not believe that forces, as we know them (imponderable bodies), are as modern physics defines them. I am tempted to say that, in my opinion, forces are disturbance expressions of a something with which we are not acquainted, and yet in which we are submerged and permeated. Aristotle's ether perhaps. It seems to me, that, behind all material substances, including forces, there is an unknown spirit, which, by certain influences, may be ruffled into the exhibition of an expression, which exhibition of temper we call a force.

From this spirit these force expressions (wavelets or disturbances) arise, and yet they may become again quiescent, and again rest in its absorbing unity. The water from the outlet of a calm lake flows over a gentle decline in ripples, or quiet undulations, over the rapids in musical laughings, over a precipice in thunder tones,--always water, each a different phase, however, to become quiet in another lake (as ripples in this universe may awaken to our perception, to repose again), and still be water."

He hesitated.

"Go on," I said.

"So I sometimes have dared to dream that gravitation may be the reservoir that conserves the energy for all mundane forces, and that what we call modifications of force are intermediate conditions, ripples, rapids, or cascades, in gravitation."

"Continue," I said, eagerly, as he hesitated.

He shook his head.

CHAPTER XXIV.

THE SOLILOQUY OF PROF. DANIEL VAUGHN.--"GRAVITATION IS THE BEGINNING AND GRAVITATION IS THE END: ALL EARTHLY BODIES KNEEL TO GRAVITATION."

"Please continue, I am intensely interested; I wish that I could give you my reasons for the desire; I can not do so, but I beg you to continue."

"I should add," continued Vaughn, ignoring my remarks, "that we have established rules to measure the force of gravitation, and have estimated the decrease of attraction as we leave the surfaces of the planets. We have made comparative estimates of the weight of the earth and planets, and have reason to believe that the force expression of gravitation attains a maximum at about one-sixth the distance toward the center of the earth, then decreases, until at the very center of our planet, matter has no weight. This, together with the rule I repeated a few moments ago, is about all we know, or think we know, of gravitation.

Gravitation is the beginning and gravitation is the end; all earthly bodies kneel to gravitation. I can not imagine a Beyond, and yet gravitation," mused the rapt philosopher, "may also be an expression of--" he hesitated again, forgetting me completely, and leaned his s.h.a.ggy head upon his hands. I realized that his mind was lost in conjecture, and that he was absorbed in the mysteries of the scientific immensity.

Would he speak again? I could not think of disturbing his reverie, and minutes pa.s.sed in silence. Then he slowly, softly, reverently murmured: "Gravitation, Gravitation, thou art seemingly the one permanent, ever present earth-bound expression of Omnipotence. Heat and light come and go, as vapors of water condense into rain and dissolve into vapor to return again to the atmosphere. Electricity and magnetism appear and disappear; like summer storms they move in diversified channels, or even turn and fly from contact with some bodies, seemingly forbidden to appear, but thou, Gravitation, art omnipresent and omnipotent. Thou createst motion, and yet maintainest the equilibrium of all things mundane and celestial. An attempt to imagine a body dest.i.tute of thy potency, would be to bankrupt and deaden the material universe. O!

Gravitation, art thou a voice out of the Beyond, and are other forces but echoes--tremulous reverberations that start into life to vibrate for a spell and die in the s.p.a.ce caverns of the universe while thou continuest supreme?"

[Ill.u.s.tration: "SOLILOQUY OF PROF. DANIEL VAUGHN.

'GRAVITATION IS THE BEGINNING, AND GRAVITATION IS THE END; ALL EARTHLY BODIES KNEEL TO GRAVITATION.'"]

His bowed head and rounded shoulders stooped yet lower; he unconsciously brushed his s.h.a.ggy locks with his hand, and seemed to confer with a familiar Being whom others could not see.

"A voice from without," he repeated; "from beyond our realm! Shall the subtle ears of future scientists catch yet lighter echoes? Will the brighter thoughts of more gifted men, under such furtherings as the future may bring, perchance commune with beings who people immensity, distance disappearing before thy ever-reaching spirit? For with thee, who holdest the universe together, s.p.a.ce is not s.p.a.ce, and there is no word expressing time. Art thou a voice that carriest the history of the past from the past unto and into the present, and for which there is no future, all conditions of time being as one to thee, thy self covering all and connecting all together? Art thou, Gravitation, a voice? If so, there must be a something farther out in those fathomless caverns, beyond mind imaginings, from which thou comest, for how could nothingness have formulated itself into a voice? The suns and universe of suns about us, may be only vacant points in the depths of an all-pervading ent.i.ty in which even thyself dost exist as a momentary echo, linked to substances ponderous, destined to fade away in the inter-stellar expanse outside, where disturbances disappear, and matter and gravitation together die; where all is pure, quiescent, peaceful and dark. Gravitation, Gravitation, imperishable Gravitation; thou seemingly art the ever-pervading, unalterable, but yet moving spirit of a cosmos of solemn mysteries. Art thou now, in unperceived force expressions, speaking to dumb humanity of other universes; of suns and vortices of suns; bringing tidings from the solar planets, or even infinitely distant star mists, the silent unresolved nebulae, and spreading before earth-bound mortal minds, each instant, fresh tidings from without, that, in ignorance, we can not read? May not beings, perhaps like ourselves but higher in the scale of intelligence, those who people some of the planets about us, even now beckon and try to converse with us through thy subtle, ever-present self? And may not their efforts at communication fail because of our ignorance of a language they can read?

Are not light and heat, electricity and magnetism plodding, vacillating agents compared with thy steady existence, and is it even further possible?--"

His voice had gradually lowered, and now it became inaudible; he was oblivious to my presence, and had gone forth from his own self; he was lost in matters celestial, and abstractedly continued unintelligibly to mutter to himself as, brushing his hair from his forehead, he picked up his well-worn felt hat, and placed it awkwardly on his s.h.a.ggy head, and then shuffled away without bidding me farewell. The bent form, prematurely shattered by privation; uncouth, unkempt, typical of suffering and neglect, impressed me with the fact that in him man's life essence, the immortal mind, had forgotten the material part of man. The physical half of man, even of his own being, in Daniel Vaughn's estimation, was an enc.u.mbrance unworthy of serious attention, his spirit communed with the pure in nature, and to him science was a study of the great Beyond.[5]

[5] Mr. Drury can not claim to have recorded verbatim Prof.