Etidorhpa or the End of Earth - Part 10
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Part 10

CHAPTER XVI.

VITALIZED DARKNESS.--THE NARROWS IN SCIENCE.

"In studying any branch of science men begin and end with an unknown.

The chemist accepts as data such conditions of matter as he finds about him, and connects ponderable matter with the displays of energy that have impressed his senses, building therefrom a span of theoretical science, but he can not formulate as yet an explanation regarding the origin or the end of either mind, matter, or energy. The piers supporting his fabric stand in a profound invisible gulf, into which even his imagination can not look to form a theory concerning basic formations--corner-stones.

"The geologist, in a like manner, grasps feebly the lessons left in the superficial fragments of earth strata, impressions that remain to bear imperfect record of a few of the disturbances that have affected the earth's crust, and he endeavors to formulate a story of the world's life, but he is neither able to antedate the records shown by the meager testimony at his command, sc.r.a.ps of a leaf out of G.o.d's great book of history, nor to antic.i.p.ate coming events. The birth, as well as the death, of this planet is beyond his page.

"The astronomer directs his telescope to the heavens, records the position of the planets, and hopes to discover the influences worlds exert upon one another. He explores s.p.a.ce to obtain data to enable him to delineate a map of the visible solar universe, but the instruments he has at command are so imperfect, and mind is so feeble that, like mockery seems his attempt to study behind the facts connected with the motions and conditions of the nearest heavenly bodies, and he can not offer an explanation of the beginning or cessation of their movements.

He can neither account for their existence, nor foretell their end."

"Are you not mistaken?" I interrupted; "does not the astronomer foretell eclipses, and calculate the orbits of the planets, and has he not verified predictions concerning their several motions?"

"Yes; but this is simply a study of pa.s.sing events. The astronomer is no more capable of grasping an idea that reaches into an explanation of the origin of motion, than the chemist or physicist, from exact scientific data, can account for the creation of matter. Give him any amount of material at rest, and he can not conceive of any method by which motion can disturb any part of it, unless such motion be ma.s.s motion communicated from without, or molecular motion, already existing within.

He accounts for the phases of present motion in heavenly bodies, not for the primal cause of the actual movements or intrinsic properties they possess. He can neither originate a theory that will permit of motion creating itself, and imparting itself to quiescent matter, nor imagine how an atom of quiescent matter can be moved, unless motion from without be communicated thereto. The astronomer, I a.s.sert, can neither from any data at his command postulate nor prove the beginning nor the end of the reverberating motion that exists in his solar system, which is itself the fragment of a system that is circulating and revolving in and about itself, and in which, since the birth of man, the universe he knows has not pa.s.sed the first milestone in the road that universe is traveling in s.p.a.ce immensity.

"The mathematician starts a line from an imaginary point that he informs us exists theoretically without occupying any s.p.a.ce, which is a contradiction of terms according to his human acceptation of knowledge derived from scientific experiment, if science is based on verified facts. He a.s.sumes that straight lines exist, which is a necessity for his calculation; but such a line he has never made. Even the beam of sunshine, radiating through a clear atmosphere or a cloud bank, widens and contracts again as it progresses through the various mediums of air and vapor currents, and if it is ever spreading and deflecting can it be straight? He begins his study in the unknown, it ends with the unknowable.

"The biologist can conceive of no rational, scientific beginning to life of plant or animal, and men of science must admit the fact. Whenever we turn our attention to nature's laws and nature's substance, we find man surrounded by the infinity that obscures the origin and covers the end. But perseverance, study of nature's forces, and comparison of the past with the present, will yet clarify human knowledge and make plain much of this seemingly mysterious, but never will man reach the beginning or the end. The course of human education, to this day, has been mostly materialistic, although, together with the study of matter, there has been more or less attention given to its moving spirit. Newton was the dividing light in scientific thought; he stepped between the reasonings of the past and the provings of the present, and introduced problems that gave birth to a new scientific tendency, a change from the study of matter from the material side to that of force and matter, but his thought has since been carried out in a mode too realistic by far.

The study of material bodies has given way, it is true, in a few cases to the study of the spirit of matter, and evolution is beginning to teach men that matter is crude. As a result, thought will in its sequence yet show that modifications of energy expression are paramount.

This work is not lost, however, for the consideration of the nature of sensible material, is preliminary and necessary to progression (as the life of the savage prepares the way for that of the cultivated student), and is a meager and primitive child's effort, compared with the richness of the study in unseen energy expressions that are linked with matter, of which men will yet learn."

"I comprehend some of this," I replied; "but I am neither prepared to a.s.sent to nor dissent from your conclusions, and my mind is not clear as to whether your logic is good or bad. I am more ready to speak plainly about my own peculiar situation than to become absorbed in abstruse arguments in science, and I marvel more at the soft light that is here surrounding us than at the metaphysical reasoning in which you indulge."

"The child ignorant of letters wonders at the resources of those who can spell and read, and, in like manner, many obscure natural phenomena are marvelous to man only because of his ignorance. You do not comprehend the fact that sunlight is simply a matter-bred expression, an outburst of interrupted energy, and that the modification this energy undergoes makes it visible or sensible to man. What, think you, becomes of the flood of light energy that unceasingly flows from the sun? For ages, for an eternity, it has bathed this earth and seemingly streamed into s.p.a.ce, and s.p.a.ce it would seem must have long since have been filled with it, if, as men believe, s.p.a.ce contains energy of any description.

Man may say the earth casts the amount intercepted by it back into s.p.a.ce, and yet does not your science teach that the great bulk of the earth is an absorber, and a poor radiator of light and heat? What think you, I repeat, becomes of the torrent of light and heat and other forces that radiate from the sun, the flood that strikes the earth? It disappears, and, in the economy of nature, is not replaced by any known force or any known motion of matter. Think you that earth substance really presents an obstacle to the pa.s.sage of the sun's energy? Is it not probable that most of this light producing essence, as a subtle fluid, pa.s.ses through the surface of the earth and into its interior, as light does through s.p.a.ce, and returns thence to the sun again, in a condition not discernible by man?" He grasped my arm and squeezed it as though to emphasize the words to follow. "You have used the term sunshine freely; tell me what is sunshine? Ah! you do not reply; well, what evidence have you to show that sunshine (heat and light) is not earth-bred, a condition that exists locally only, the result of contact between matter and some unknown force expression? What reason have you for accepting that, to other forms unknown and yet transparent to this energy, your sunshine may not be as intangible as the ether of s.p.a.ce is to man? What reason have you to believe that a force torrent is not circulating to and from the sun and earth, inappreciable to man, excepting the mere trace of this force which, modified by contact action with matter appears as heat, light, and other force expressions? How can I, if this is true, in consideration of your ignorance, enter into details explanatory of the action that takes place between matter and a portion of this force, whereby in the earth, first at the surface, darkness is produced, and then deeper down an earth light that man can perceive by the sense of sight, as you now realize? I will only say that this luminous appearance about us is produced by a natural law, whereby the flood of energy, invisible to man, a something clothed now under the name of darkness, after streaming into the crust substance of the earth, is at this depth, revivified, and then is made apparent to mortal eye, to be modified again as it emerges from the opposite earth crust, but not annihilated. For my vision, however, this central light is not a necessity; my physical and mental development is such that the energy of darkness is communicable; I can respond to its touches on my nerves, and hence I can guide you in this dark cavern. I am all eye."

"Ah!" I exclaimed, "that reminds me of a remark made by my former guide who, referring to the instinct of animals, spoke of that as a natural power undeveloped in man. Is it true that by mental cultivation a new sense can be evolved whereby darkness may become as light?"

"Yes; that which you call light is a form of sensible energy to which the faculties of animals who live on the surface of the earth have become adapted, through their organs of sight. The sun's energy is modified when it strikes the surface of the earth; part is reflected, but most of it pa.s.ses onward into the earth's substance, in an altered or disturbed condition. Animal organisms within the earth must possess a peculiar development to utilize it under its new form, but such a sense is really possessed in a degree by some creatures known to men. There is consciousness behind consciousness; there are grades and depths of consciousness. Earth worms, and some fishes and reptiles in underground streams (lower organizations, men call them) do not use the organ of sight, but recognize objects, seek their food, and flee from their enemies."

"They have no eyes," I exclaimed, forgetting that I spoke to an eyeless being; "how can they see?"

"You should reflect that man can not offer a satisfactory explanation of the fact that he can see with his eyes. In one respect, these so-called lower creatures are higher in the scale of life than man is, for they see (appreciate) without eyes. The surfaces of their bodies really are sources of perception, and seats of consciousness. Man must yet learn to see with his skin, taste with his fingers, and hear with the surface of his body. The dissected nerve, or the pupil of man's eye, offers to the physiologist no explanation of its intrinsic power. Is not man unfortunate in having to risk so much on so frail an organ? The physiologist can not tell why or how the nerve of the tongue can distinguish between bitter and sweet, or convey any impression of taste, or why the nerve of the ear communicates sound, or the nerve of the eye communicates the impression of sight. There is an impa.s.sable barrier behind all forms of nerve impressions, that neither the microscope nor other methods of investigation can help the reasoning senses of man to remove. The void that separates the pulp of the material nerve from consciousness is broader than the solar universe, for even from the most distant known star we can imagine the never-ending flight of a ray of light, that has once started on its travels into s.p.a.ce. Can any man outline the bridge that connects the intellect with nerve or brain, mind, or with any form of matter? The fact that the surface of the bodies of some animals is capable of performing the same functions for these animals that the eye of man performs for him, is not more mysterious than is the function of that eye itself. The term darkness is an expression used to denote the fact that to the brain which governs the eye of man, what man calls the absence of light, is unrecognizable. If men were more magnanimous and less egotistical, they would open their minds to the fact that some animals really possess certain senses that are better developed than they are in man. The teachers of men too often tell the little they know and neglect the great unseen. The cat tribe, some night birds, and many reptiles can see better in darkness than in daylight. Let man compare with the nerve expanse of his own eye that of the highly developed eye of any such creature, and he will understand that the difference is one of brain or intellect, and not altogether one of optical vision surface.

When men are able to explain how light can affect the nerves of their own eyes and produce such an effect on distant brain tissues as to bring to his senses objects that he is not touching, he may be able to explain how the energy in darkness can affect the nerve of the eye in the owl and impress vision on the brain of that creature. Should not man's inferior sense of light lead him to question if, instead of deficient visual power, there be not a deficiency of the brain capacity of man?

Instead of accepting that the eye of man is incapable of receiving the impression of night energy, and making no endeavor to improve himself in the direction of his imperfection, man should reflect whether or not his brain may, by proper cultivation or artificial stimulus, be yet developed so as to receive yet deeper nerve impressions, thereby changing darkness into daylight. Until man can explain the modus operandi of the senses he now possesses, he can not consistently question the existence of a different sight power in other beings, and unquestioned existing conditions should lead him to hope for a yet higher development in himself."

"This dissertation is interesting, very," I said. "Although inclined toward agnosticism, my ideas of a possible future in consciousness that lies before mankind are broadened. I therefore accept your reasoning, perhaps because I can not refute it, neither do I wish to do so. And now I ask again, can not you explain to me how darkness, as deep as that of midnight, has been revivified so as to bring this great cavern to my view?"

"That may be made plain at a future time," he answered; "let us proceed with our journey."

We pa.s.sed through a dry, well ventilated apartment. Stalact.i.te formations still existed, indicative of former periods of water drippings, but as we journeyed onward I saw no evidence of present percolations, and the developing and erosive agencies that had worked in ages past must long ago have been suspended. The floor was of solid stone, entirely free from loose earth and fallen rocky fragments. It was smooth upon the surface, but generally disposed in gentle undulations.

The peculiar, soft, radiant light to which my guide referred as "vitalized darkness" or "revivified sunshine," pervaded all the s.p.a.ce about me, but I could not by its agency distinguish the sides of the vast cavern. The brightness was of a species that while it brought into distinctness objects that were near at hand, lost its unfolding power or vigor a short distance beyond. I would compare the effect to that of a bright light shining through a dense fog, were it not that the medium about us was transparent--not milky. The light shrunk into nothingness.

It pa.s.sed from existence behind and about me as if it were annihilated, without wasting away in the opalescent appearance once familiar as that of a spreading fog. Moreover, it seemed to detail such objects as were within the compa.s.s of a certain area close about me, but to lose in intensity beyond. The b.u.t.tons on my coat appeared as distinct as they ever did when I stood in the sunlight, and fully one-half larger than I formerly knew them to be. The corrugations on the palms of my hands stood out in bold serpentine relief that I observed clearly when I held my hands near my eye, my fingers appeared clumsy, and all parts of my person were magnified in proportion. The region at the limits of my range of perception reminded me of nothingness, but not of darkness. A circle of obliteration defined the border of the luminous belt which advanced as we proceeded, and closed in behind us. This line, or rather zone of demarkation, that separated the seen from the unseen, appeared to be about two hundred feet away, but it might have been more or less, as I had no method of measuring distances.

[Ill.u.s.tration: "I WAS IN A FOREST OF COLOSSAL FUNGI."]

CHAPTER XVII.

THE FUNGUS FOREST.--ENCHANTMENT.

Along the chamber through which we now pa.s.sed I saw by the mellow light great pillars, capped with umbrella-like covers, some of them reminding me of the common toadstool of upper earth, on a magnificent scale.

Instead, however, of the gray or somber shades to which I had been accustomed, these objects were of various hues and combined the brilliancy of the primary prismatic colors, with the purity of clean snow. Now they would stand solitary, like gigantic sentinels; again they would be arranged in rows, the alignment as true as if established by the hair of a transit, forming columnar avenues, and in other situations they were wedged together so as to produce ma.s.ses, acres in extent, in which the stems became hexagonal by compression. The columnar stems, larger than my body, were often spiral; again they were marked with diamond-shaped figures, or other regular geometrical forms in relief, beautifully exact, drawn as by a master's hand in rich and delicately blended colors, on pillars of pure alabaster. Not a few of the stems showed deep crimson, blue, or green, together with other rich colors combined; over which, as delicate as the rarest of lace, would be thrown, in white, an enamel-like intricate tracery, far surpa.s.sing in beauty of execution the most exquisite needle-work I had ever seen.

There could be no doubt that I was in a forest of colossal fungi, the species of which are more numerous than those of upper earth cryptomatic vegetation. The expanded heads of these great thallogens were as varied as the stems I have described, and more so. Far above our path they spread like beautiful umbrellas, decorated as if by masters from whom the great painters of upper earth might humbly learn the art of mixing colors. Their under surfaces were of many different designs, and were of as many shapes as it is conceivable could be made of combinations of the circle and hyperbola. Stately and picturesque, silent and immovable as the sphinx, they studded the great cavern singly or in groups, reminding me of a grown child's wild imagination of fairy land. I stopped beside a group that was of unusual conspicuity and gazed in admiration on the huge and yet graceful, beautiful spectacle. I placed my hand on the stem of one plant, and found it soft and impressible; but instead of being moist, cold, and clammy as the repulsive toadstool of upper earth, I discovered, to my surprise, that it was pleasantly warm, and soft as velvet.

"Smell your hand," said my guide.

I did so, and breathed in an aroma like that of fresh strawberries. My guide observed (I had learned to judge of his emotions by his facial expressions) my surprised countenance with indifference.

"Try the next one," he said.

This being of a different species, when rubbed by my hand exhaled the odor of the pineapple.

"Extraordinary," I mused.

"Not at all. Should productions of surface earth have a monopoly of nature's methods, all the flavors, all the perfumes? You may with equal consistency express astonishment at the odors of the fruits of upper earth if you do so at the fragrance of these vegetables, for they are also created of odorless elements."

"But toadstools are foul structures of low organization.[3] They are neither animals nor true vegetables, but occupy a station below that of plants proper," I said.

[3] The fungus Polyporus graveolens was neglected by the guide.

This fungus exhales a delicate odor, and is used in Kentucky to perfume a room. Being quite large, it is employed to hold a door open, thus being useful as well as fragrant.--J. U. L.

"You are acquainted with this order of vegetation under the most unfavorable conditions; out of their native elements these plants degenerate and become then abnormal, often evolving into the poisonous earth fungi known to your woods and fields. Here they grow to perfection. This is their chosen habitat. They absorb from a pure atmosphere the combined foods of plants and animals, and during their existence meet no scorching sunrise. They flourish in a region of perfect tranquillity, and without a tremor, without experiencing the change of a fraction of a degree in temperature, exist for ages. Many of these specimens are probably thousands of years old, and are still growing; why should they ever die? They have never been disturbed by a breath of moving air, and, balanced exactly on their succulent, pedestal-like stems, surrounded by an atmosphere of dead nitrogen, vapor, and other gases, with their roots imbedded in carbonates and minerals, they have food at command, nutrition inexhaustible."

"Still I do not see why they grow to such mammoth proportions."

"Plants adapt themselves to surrounding conditions," he remarked. "The oak tree in its proper lat.i.tude is tall and stately; trace it toward the Arctic circle, and it becomes knotted, gnarled, rheumatic, and dwindles to a shrub. The castor plant in the tropics is twenty or thirty feet in height, in the temperate zone it is an herbaceous plant, farther north it has no existence. Indian corn in Kentucky is luxuriant, tall, and graceful, and each stalk is supplied with roots to the second and third joint, while in the northland it scarcely reaches to the shoulder of a man, and, in order to escape the early northern frost, arrives at maturity before the more southern variety begins to ta.s.sel. The common jimson weed (datura stramonium) planted in early spring, in rich soil, grows luxuriantly, covers a broad expanse and bears an abundance of fruit; planted in midsummer it blossoms when but a few inches in height, and between two terminal leaves hastens to produce a single capsule on the apex of the short stem, in order to ripen its seed before the frost appears. These and other familiar examples might be cited concerning the difference some species of vegetation of your former lands undergo under climatic conditions less marked than between those that govern the growth of fungi here and on surface earth. Such specimens of fungi as grow in your former home have escaped from these underground regions, and are as much out of place as are the tropical plants transplanted to the edge of eternal snow. Indeed, more so, for on the earth the ordinary fungus, as a rule, germinates after sunset, and often dies when the sun rises, while here they may grow in peace eternally. These meandering caverns comprise thousands of miles of surface covered by these growths which shall yet fulfill a grand purpose in the economy of nature, for they are destined to feed tramping mult.i.tudes when the day appears in which the nations of men will desert the surface of the earth and pa.s.s as a single people through these caverns on their way to the immaculate existence to be found in the inner sphere."

"I can not disprove your statement," I again repeated; "neither do I accept it. However, it still seems to me unnatural to find such delicious flavors and delicate odors connected with objects a.s.sociated in memory with things insipid, or so disagreeable as toadstools and the rank forest fungi which I abhorred on earth."

CHAPTER XVIII.

THE FOOD OF MAN.

"This leads me to remark," answered the eyeless seer, "that you speak without due consideration of previous experience. You are, or should be, aware of other and as marked differences in food products of upper earth, induced by climate, soil and cultivation. The potato which, next to wheat, rice, or corn, you know supplies nations of men with starchy food, originated as a wild weed in South America and Mexico, where it yet exists as a small, watery, marble-like tuber, and its nearest kindred, botanically, is still poisonous. The luscious apple reached its present excellence by slow stages from knotty, wild, astringent fruit, to which it again returns when escaped from cultivation. The cuc.u.mber is a near cousin of the griping, medicinal cathartic bitter-apple, or colocynth, and occasionally partakes yet of the properties that result from that unfortunate alliance, as too often exemplified to persons who do not peel it deep enough to remove the bitter, cathartic principle that exists near the surface. Oranges, in their wild condition, are bitter, and are used princ.i.p.ally as medicinal agents. Asparagus was once a weed, native to the salty edges of the sea, and as this weed has become a food, so it is possible for other wild weeds yet to do.

Buckwheat is a weed proper, and not a cereal, and birds have learned that the seeds of many other weeds are even preferable to wheat. The wild parsnip is a poison, and the parsnip of cultivation relapses quickly into its natural condition if allowed to escape and roam again.

The root of the tapioca plant contains a volatile poison, and is deadly; but when that same root is properly prepared, it becomes the wholesome food, tapioca. The nut of the African anacardium (cachew nut) contains a nourishing kernel that is eaten as food by the natives, and yet a drop of the juice of the oily sh.e.l.l placed on the skin will blister and produce terrible inflammations; only those expert in the removal of the kernel dare partake of the food. The berry of the berberis vulgaris is a pleasant acid fruit; the bough that bears it is intensely bitter. Such examples might be multiplied indefinitely, but I have cited enough to ill.u.s.trate the fact that neither the difference in size and structure of the species in the mushroom forest through which we are pa.s.sing, nor the conditions of these bodies, as compared with those you formerly knew, need excite your astonishment. Cultivate a potato in your former home so that the growing tuber is exposed to sunshine, and it becomes green and acrid, and strongly virulent. Cultivate the spores of the intra-earth fungi about us, on the face of the earth, and although now all parts of the plants are edible, the species will degenerate, and may even become poisonous. They lose their flavor under such unfavorable conditions, and although some species still retain vitality enough to resist poisonous degeneration, they dwindle in size, and adapt themselves to new and unnatural conditions. They have all degenerated. Here they live on water, pure nitrogen and its modifications, grasping with their roots the carbon of the disintegrated limestone, affiliating these substances, and evolving from these bodies rich and delicate flavors, far superior to the flavor of earth surface foods. On the surface of the earth, after they become abnormal, they live only on dead and devitalized organic matter, having lost the power of a.s.similating elementary matter. They then partake of the nature of animals, breathe oxygen and exhale carbonic acid, as animals do, being the reverse of other plant existences. Here they breathe oxygen, nitrogen, and the vapor of water; but exhale some of the carbon in combination with hydrogen, thus evolving these delicate ethereal essences instead of the poisonous gas, carbonic acid. Their substance is here made up of all the elements necessary for the support of animal life; nitrogen to make muscle, carbon and hydrogen for fat, lime for bone. This fungoid forest could feed a mult.i.tude. It is probable that in the time to come when man deserts the bleak earth surface, as he will some day be forced to do, as has been the case in frozen planets that are not now inhabited on the outer crust; nations will march through these s.p.a.ces on their way from the dreary outside earth to the delights of the salubrious inner sphere.

Here then, when that day of necessity appears, as it surely will come under inflexible climatic changes that will control the destiny of outer earth life, these constantly increasing stores adapted to nourish humanity, will be found acc.u.mulated and ready for food. You have already eaten of them, for the variety of food with which I supplied you has been selected from different portions of these nourishing products which, flavored and salted, ready for use as food, stand intermediate between animal and vegetable, supplying the place of both."