It sometimes strikes one that certain weaknesses in our great novelists, in Thackeray as well as d.i.c.kens, were caused by their method of publication. The green and yellow leaves flourished on the trees for two whole years. Who (except Alexandre the Great) could write so much, and yet all good? Do we not all feel that "David Copperfield" should have been compressed? As to "Pendennis," Mr. Thackeray's bad health when he wrote it might well cause a certain languor in the later pages. Moreover, he frankly did not care for the story, and bluffly says, in the preface, that he respited Colonel Altamont almost at the foot of the gallows.

d.i.c.kens took himself more in earnest, and, having so many pages to fill, conscientiously made Uriah Heap wind and wriggle through them all.

To try to see blots in the sun, and to pick holes in d.i.c.kens, seems ungrateful, and is indeed an ungrateful task; to no mortal man have more people owed mirth, pleasure, forgetfulness of care, knowledge of life in strange places. There never was such another as Charles d.i.c.kens, nor shall we see his like sooner than the like of Shakespeare. And he owed all to native genius and hard work; he owed almost nothing to literature, and that little we regret. He was influenced by Carlyle, he adopted his method of nicknames, and of hammering with wearisome iteration on some peculiarity--for example, on Carker's teeth, and the patriarch's white hair. By the way, how incredible is all the Carker episode in "Dombey"!

Surely d.i.c.kens can never have intended Edith, from the first, to behave as she did! People may have influenced him, as they influenced Scott about "St. Ronan's Well." It has been said that, save for Carlyle, d.i.c.kens was in letters a self-taught artist, that he was no man's pupil, and borrowed from none. No doubt this makes him less acceptable to the literary cla.s.s than a man of letters, like Thackeray--than a man in whose treasure chamber of memory all the wealth of the Middle Ages was stored, like Scott. But the native naked genius of d.i.c.kens,--his heart, his mirth, his observation, his delightful high spirits, his intrepid loathing of wrong, his chivalrous desire to right it,--these things will make him for ever, we hope and believe, the darling of the English people.

ADVENTURES OF BUCCANEERS

Most of us, as boys, have envied the buccaneers. The greatest of all boys, Canon Kingsley, once wrote a pleasing and regretful poem in which the Last Buccaneer represents himself as a kind of picturesque philanthropist:--

"There were forty craft in Aves that were both swift and stout, All furnished well with small arms, and cannons round about; And a thousand men in Aves made laws so fair and free, To choose their valiant captains and obey them loyally.

Thence we sailed against the Spaniard with his h.o.a.rds of plate and gold, Which he wrung with cruel tortures from Indian folk of old; Likewise the merchant captains, with hearts as hard as stone, Who flog men and keel-haul them, and starve them to the bone."

The buccaneer is "a gallant sailor," according to Kingsley's poem--a Robin Hood of the waters, who preys only on the wicked rich, or the cruel and Popish Spaniard, and the extortionate shipowner. For his own part, when he is not rescuing poor Indians, the buccaneer lives mainly "for climate and the affections":--

"Oh, sweet it was in Aves to hear the landward breeze, A swing with good tobacco in a net between the trees, With a negro la.s.s to fan you, while you listened to the roar Of the breakers on the reef outside that never touched the sh.o.r.e."

This is delightfully idyllic, like the lives of the Tahitian shepherds in the Anti-Jacobin--the shepherds whose occupation was a sinecure, as there were no sheep in Tahiti.

Yet the vocation was not really so touchingly chivalrous as the poet would have us deem. One Joseph Esquemeling, himself a buccaneer, has written the history and described the exploits of his companions in plain prose, warning eager youths that "pieces-of-eight do not grow on every tree," as many raw recruits have believed. Mr. Esquemeling's account of these matters may be purchased, with a great deal else that is instructive and entertaining, in "The History of the Buccaneers in America." My edition (of 1810) is a dumpy little book, in very small type, and quite a crowd of publishers took part in the venture. The older editions are difficult to procure if your pockets are not stuffed with pieces-of-eight. You do not often find even this volume, but "when found make a note of," and you have a reply to Canon Kingsley.

A charitable old Scotch lady, who heard our ghostly foe evil spoken of, remarked that, "If we were all as diligent and conscientious as the Devil, it would be better for us." Now, the buccaneers were certainly models of diligence and conscientiousness in their own industry, which was to torture people till they gave up their goods, and then to run them through the body, and spend the spoils over drink and dice. Except Dampier, who was a clever man, but a poor buccaneer (Mr. Clark Russell has written his life), they were the most hideously ruthless miscreants that ever disgraced the earth and the sea. But their courage and endurance were no less notable than their greed and cruelty, so that a moral can be squeezed even out of these abandoned miscreants. The soldiers and sailors who made their way within gunshot of Khartoum, overcoming thirst, hunger, heat, the desert, and the gallant children of the desert, did not fight, march, and suffer more bravely than the scoundrels who sacked Mairaibo and burned Panama. Their good qualities were no less astounding and exemplary than their almost incredible wickedness. They did not lie about in hammocks much, listening to the landward wind among the woods--the true buccaneers. To tell the truth, most of them had no particular cause to love the human species. They were often Europeans who had been sold into slavery on the West Indian plantations, where they learned lessons of cruelty by suffering it. Thus Mr. Joseph Esquemeling, our historian, was beaten, tortured, and nearly starved to death in Tortuga, "so I determined, not knowing how to get any living, to enter into the order of the pirates or robbers of the sea."

The poor Indians of the isles, much pitied by Kingsley's buccaneer, had a habit of sticking their prisoners all over with thorns, wrapped in oily cotton, whereto they then set fire. "These cruelties many Christians have seen while they lived among these barbarians." Mr. Esquemeling was to see, and inflict, plenty of this kind of torment, which was not out of the way nor unusual. One planter alone had killed over a hundred of his servants--"the English did the same with theirs."

A buccaneer voyage began in stealing a ship, collecting desperadoes, and torturing the local herdsmen till they gave up their masters' flocks, which were salted as provisions. Articles of service were then drawn up, on the principle "no prey, no pay." The spoils, when taken, were loyally divided as a rule, though Captain Morgan, of Wales, made no more scruple about robbing his crew than about barbecuing a Spanish priest. "They are very civil and charitable to each other, so that if any one wants what another has, with great willingness they give it to one another." In other matters they did not in the least resemble the early Christians. A fellow nick-named The Portuguese may be taken as our first example of their commendable qualities.

With a small ship of four guns he had taken a great one of twenty guns, with 70,000 pieces-of-eight . . . He himself, however, was presently captured by a larger vessel, and imprisoned on board. Being carelessly watched, he escaped on two earthen jars (for he could not swim), reached the woods in Campechy, and walked for a hundred and twenty miles through the bush. His only food was a few sh.e.l.l-fish, and by way of a knife he had a large nail, which he whetted to an edge on a stone. Having made a kind of raft, he struck a river, and paddled to Golpho Triste, where he found congenial pirates. With twenty of these, and a boat, he returned to Campechy, where he had been a prisoner, and actually captured the large ship in which he had lain captive! Bad luck pursued him, however: his prize was lost in a storm; he reached Jamaica in a canoe, and never afterwards was concerned as leader in any affair of distinction. Not even Odysseus had more resource, nor was more long-enduring; but Fortune was The Portuguese's foe.

Braziliano, another buccaneer, served as a pirate before the mast, and "was beloved and respected by all." Being raised to command, he took a plate ship; but this success was of indifferent service to his otherwise amiable character. "He would often appear foolish and brutish when in drink," and has been known to roast Spaniards alive on wooden spits "for not showing him hog yards where he might steal swine." One can hardly suppose that Kingsley would have regretted _this_ buccaneer, even if he had been the last, which unluckily he was not. His habit of sitting in the street beside a barrel of beer, and shooting all pa.s.sers-by who would not drink with him, provoked remark, and was an act detestable to all friends of temperance principles.

Francois L'Olonnois, from southern France, had been kidnapped, and sold as a slave in the Caribbee Islands. Recovering his freedom, he plundered the Spanish, says my buccaneer author, "till his unfortunate death." With two canoes he captured a ship which had been sent after him, carrying ten guns and a hangman for his express benefit. This hangman, much to the fellow's chagrin, L'Olonnois put to death like the rest of his prisoners.

His great achievements were in the Gulf of Venezuela or Bay of Maracaibo.

The gulf is a strong place; the mouth, no wider than a gun-shot, is guarded by two islands. Far up the inlet is Maracaibo, a town of three thousand people, fortified and surrounded by woods. Yet farther up is the town of Gibraltar. To attack these was a desperate enterprise; but L'Olonnois stole past the forts, and frightened the townsfolk into the woods. As a rule the Spaniards made the poorest resistance; there were examples of courage, but none of conduct. With strong forts, heavy guns, many men, provisions, and ammunition, they quailed before the desperate valour of the pirates. The towns were sacked, the fugitives hunted out in the woods, and the most abominable tortures were applied to make them betray their friends and reveal their treasures. When they were silent, or had no treasures to declare, they were hacked, twisted, burned, and starved to death.

Such were the manners of L'Olonnois; and Captain Morgan, of Wales, was even more ruthless.

Gibraltar was well fortified and strengthened after Maracaibo fell; new batteries were raised, the way through the woods was barricaded, and no fewer than eight hundred men were under arms to resist a small pirate force, exhausted by debauch, and having its retreat cut off by the forts at the mouth of the great salt-water loch. But L'Olonnois did not blench: he told the men that audacity was their one hope, also that he would pistol the first who gave ground. The men cheered enthusiastically, and a party of three hundred and fifty landed. The barricaded way they could not force, and in a newly cut path they met a strong battery which fired grape. But L'Olonnois was invincible. He tried that old trick which rarely fails, a sham retreat, and this lured the Spaniards from their earthwork on the path. The pirates then turned, sword in hand, slew two hundred of the enemy, and captured eight guns.

The town yielded, the people fled to the woods, and then began the wonted sport of torturing the prisoners. Maracaibo they ransomed afresh, obtained a pilot, pa.s.sed the forts with ease, and returned after sacking a small province. On a dividend being declared, they parted 260,000 pieces-of-eight among the band, and spent the pillage in a revel of three weeks.

L'Olonnois "got great repute" by this conduct, but I rejoice to add that in a raid on Nicaragua he "miserably perished," and met what Mr.

Esquemeling calls "his unfortunate death." For L'Olonnois was really an ungentlemanly character. He would hack a Spaniard to pieces, tear out his heart, and "gnaw it with his teeth like a ravenous wolf, saying to the rest, 'I will serve you all alike if you show me not another way'"

(to a town which he designed attacking). In Nicaragua he was taken by the Indians, who, being entirely on the Spanish side, tore him to pieces and burned him. Thus we really must not be deluded by the professions of Mr. Kingsley's sentimental buccaneer, with his pity for "the Indian folk of old."

Except Denis Scott, a worthy bandit in his day, Captain Henry Morgan is the first renowned British buccaneer. He was a young Welshman, who, after having been sold as a slave in Barbadoes, became a sailor of fortune. With about four hundred men he a.s.sailed Puerto Bello. "If our number is small," he said, "our hearts are great," and so he a.s.sailed the third city and place of arms which Spain then possessed in the West Indies. The entrance of the harbour was protected by two strong castles, judged as "almost impregnable," while Morgan had no artillery of any avail against fortresses. Morgan had the luck to capture a Spanish soldier, whom he compelled to parley with the garrison of the castle.

This he stormed and blew up, ma.s.sacring all its defenders, while with its guns he disarmed the sister fortress. When all but defeated in a new a.s.sault, the sight of the English colours animated him afresh. He made the captive monks and nuns carry the scaling ladders; in this unwonted exploit the poor religious folk lost many of their numbers. The wall was mounted, the soldiers were defeated, though the Governor fought like a Spaniard of the old school, slew many pirates with his own hand, and pistolled some of his own men for cowardice. He died at his post, refusing quarter, and falling like a gentleman of Spain. Morgan, too, was not wanting in fort.i.tude: he extorted 100,000 pieces-of-eight from the Governor of Panama, and sent him a pistol as a sample of the gun wherewith he took so great a city. He added that he would return and take this pistol out of Panama; nor was he less good than his word. In Cuba he divided 250,000 pieces-of-eight, and a great booty in other treasure. A few weeks saw it all in the hands of the tavern-keepers and women of the place.

Morgan's next performance was a new sack of Maracaibo, now much stronger than L'Olonnois had found it. After the most appalling cruelties, not fit to be told, he returned, pa.s.sing the castles at the mouth of the port by an ingenious stratagem. Running boatload after boatload of men to the land side, he brought them back by stealth, leading the garrison to expect an attack from that quarter. The guns were ma.s.sed to landward, and no sooner was this done than Morgan sailed up through the channel with but little loss. Why the Spaniards did not close the pa.s.sage with a boom does not appear. Probably they were glad to be quit of Morgan on any terms.

A great Spanish fleet he routed by the ingenious employment of a fire- ship. In a later expedition a strong place was taken by a curious accident. One of the buccaneers was shot through the body with an arrow.

He drew it out, wrapped it in cotton, fired it from his musket, and so set light to a roof and burned the town.

His raid on Panama was extraordinary for the endurance of his men. For days they lived on the leather of bottles and belts. "Some, who were never out of their mothers' kitchens, may ask how these pirates could eat and digest these pieces of leather, so hard and dry? Whom I answer--that could they once experience what hunger, or rather famine is, they would find the way, as the pirates did." It was at the close of this march that the Indians drove wild bulls among them; but they cared very little for these new allies of the Spaniards: beef, in any form, was only too welcome.

Morgan burned the fair cedar houses of Panama, but lost the plate ship with all the gold and silver out of the churches. How he tortured a poor wretch who chanced to wear a pair of taffety trousers belonging to his master, with a small silver key hanging out, it is better not to repeat.

The men only got two hundred pieces-of-eight each, after all their toil, for their Welshman was indeed a thief, and bilked his crews, no less than he plundered the Spaniards, without remorse. Finally, he sneaked away from the fleet with a ship or two; and it is to be feared that Captain Morgan made rather a good thing by dint of his incredible cruelty and villainy.

And so we leave Mr. Esquemeling, whom Captain Morgan also deserted; for who would linger long when there is not even honour among thieves?

Alluring as the pirate's profession is, we must not forget that it had a seamy side, and was by no means all rum and pieces-of-eight. And there is something repulsive to a generous nature in roasting men because they will not show you where to steal hogs.

THE SAGAS

"The general reader," says a frank critic, "hates the very name of a Saga." The general reader, in that case, is to be pitied, and, if possible, converted. But, just as Pascal admits that the sceptic can only become religious by living as if he _were_ religious--by stupefying himself, as Pascal plainly puts it, with holy water--so it is to be feared that there is but a single way of winning over the general reader to the Sagas. Preaching and example, as in this brief essay, will not avail with him. He must take Pascal's advice, and live for an hour or two as if he were a lover of Sagas. He must, in brief, give that old literature a fair chance. He has now his opportunity: Mr. William Morris and Mr. Eirikr Magnusson are publishing a series of cheap translations--cheap only in coin of the realm--a _Saga Library_. If a general reader tries the first tale in the first volume, story of "Howard the Halt,"--if he tries it honestly, and still can make no way with it, then let him take comfort in the doctrine of Invincible Ignorance. Let him go back to his favourite literature of gossiping reminiscence, or of realistic novels. We have all, probably, a drop of the Northmen's blood in us, but in that general reader the blood is dormant.

What is a Saga? It is neither quite a piece of history nor wholly a romance. It is a very old story of things and adventures that really happened, but happened so long ago, and in times so superst.i.tious, that marvels and miracles found their way into the legend. The best Sagas are those of Iceland, and those, in translations, are the finest reading that the natural man can desire. If you want true pictures of life and character, which are always the same at bottom, or true pictures of manners, which are always changing, and of strange customs and lost beliefs, in the Sagas they are to be found. Or if you like tales of enterprise, of fighting by land and sea, fighting with men and beasts, with storms and ghosts and fiends, the Sagas are full of this entertainment.

The stories of which we are speaking were first told in Iceland, perhaps from 950 to 1100 B.C. When Norway and Sweden were still heathen, a thousand years ago, they were possessed by families of n.o.ble birth, owning no master, and often at war with each other, when the men were not sailing the seas, to rob and kill in Scotland, England, France, Italy, and away east as far as Constantinople, or farther. Though they were wild sea robbers and warriors, they were st.u.r.dy farmers, great shipbuilders; every man of them, however wealthy, could be his own carpenter, smith, shipwright, and ploughman. They forged their own good short swords, hammered their own armour, ploughed their own fields. In short, they lived like Odysseus, the hero of Homer, and were equally skilled in the arts of war and peace. They were mighty lawyers, too, and had a most curious and minute system of laws on all subjects--land, marriage, murder, trade, and so forth. These laws were not written, though the people had a kind of letters called runes. But they did not use them much for doc.u.ments, but merely for carving a name on a sword- blade, or a tombstone, or on great gold rings such as they wore on their arms. Thus the laws existed in the memory and judgment of the oldest and wisest and most righteous men of the country. The most important was the law of murder. If one man slew another, he was not tried by a jury, but any relation of the dead killed him "at sight," wherever he found him.

Even in an Earl's hall, Kari struck the head off one of his friend Njal's Burners, and the head bounded on the board, among the trenchers of meat and the cups of mead or ale. But it was possible, if the relations of a slain man consented, for the slayer to pay his price--every man was valued at so much--and then revenge was not taken. But, as a rule, one revenge called for another. Say Hrut slew Hrap, then Atli slew Hrut, and Gisli slew Atli, and Kari slew Gisli, and so on till perhaps two whole families were extinct and there was peace. The G.o.ds were not offended by manslaughter openly done, but were angry with treachery, cowardice, meanness, theft, perjury, and every kind of shabbiness.

This was the state of affairs in Norway when a king arose, Harold Fair- Hair, who tried to bring all these proud people under him, and to make them pay taxes and live more regularly and quietly. They revolted at this, and when they were too weak to defy the king they set sail and fled to Iceland. There in the lonely north, between the snow and fire, the hot-water springs, the volcano of Hecla, the great rivers full of salmon that rush down such falls as Golden Foot, there they lived their old-fashioned life, cruising as pirates and merchants, taking foreign service at Mickle Garth, or in England or Egypt, filling the world with the sound of their swords and the sky with the smoke of their burnings.

For they feared neither G.o.d nor man nor ghost, and were no less cruel than brave; the best of soldiers, laughing at death and torture, like the Zulus, who are a kind of black Vikings of Africa. On some of them "Bersark's gang" would fall--that is, they would become in a way mad, slaying all and sundry, biting their shields, and possessed with a furious strength beyond that of men, which left them as weak as children when it pa.s.sed away. These Bersarks were outlaws, all men's enemies, and to kill them was reckoned a great adventure, and a good deed. The women were worthy of the men--bold, quarrelsome, revengeful. Some were loyal, like Bergthora, who foresaw how all her sons and her husband were to be burned; but who would not leave them, and perished in the burning without a cry. Some were as brave as Howard's wife, who enabled her husband, old and childless, to overthrow the wealthy bully, the slayer of his only son. Some were treacherous, as Halgerda the Fair. Three husbands she had, and was the death of every man of them. Her last lord was Gunnar of Lithend, the bravest and most peaceful of men. Once she did a mean thing, and he slapped her face. She never forgave him. At last enemies besieged him in his house. The doors were locked--all was quiet within.

One of the enemies climbed up to a window slit, and Gunnar thrust him through with his lance. "Is Gunnar at home?" said the besiegers. "I know not--but his lance is," said the wounded man, and died with that last jest on his lips. For long Gunnar kept them at bay with his arrows, but at last one of them cut the arrow string. "Twist me a string with thy hair," he said to his wife, Halgerda, whose yellow hair was very long and beautiful. "Is it a matter of thy life or death?" she asked. "Ay,"

he said. "Then I remember that blow thou gavest me, and I will see thy death." So Gunnar died, overcome by numbers, and they killed Samr, his hound, but not before Samr had killed a man.

So they lived always with sword or axe in hand--so they lived, and fought, and died.

Then Christianity was brought to them from Norway by Thangbrand, and if any man said he did not believe a word of it, Thangbrand had the schoolboy argument, "Will you fight?" So they fought a duel on a _holm_ or island, that n.o.body might interfere--holm-gang they called it--and Thangbrand usually killed his man. In Norway, Saint Olaf did the like, killing and torturing those who held by the old G.o.ds--Thor, Odin, and Freya, and the rest. So, partly by force and partly because they were somewhat tired of bloodshed, horsefights, and the rest, they received the word of the white Christ and were baptised, and lived by written law, and did not avenge themselves by their own hands.

They were Christians now, but they did not forget the old times, the old feuds and fightings and Bersarks, and dealings with ghosts, and with dead bodies that arose and wrought horrible things, haunting houses and strangling men. The Icelandic ghosts were able-bodied, well "materialised," and Grettir and Olaf Howard's son fought them with strength of arm and edge of steel. _True_ stories of the ancient days were told at the fireside in the endless winter nights by story tellers or Scalds. It was thought a sin for any one to alter these old stories, but as generations pa.s.sed more and more wonderful matters came into the legend. It was believed that the dead Gunnar, the famed archer, sang within his cairn or "Howe," the mound wherein he was buried, and his famous bill or cutting spear was said to have been made by magic, and to sing in the night before the wounding of men and the waking of war.

People were thought to be "second-sighted"--that is, to have prophetic vision. The night when Njal's house was burned his wife saw all the meat on the table "one gore of blood," just as in Homer the prophet Theoclymenus beheld blood falling in gouts from the walls, before the slaying of the Wooers. The Valkyries, the Choosers of the slain, and the Norns who wove the fates of men at a ghastly loom were seen by living eyes. In the graves where treasures were h.o.a.rded the Barrowwights dwelt, ghosts that were sentinels over the gold: witchwives changed themselves into wolves and other monstrous animals, and for many weeks the heroes Signy and Sinfjotli ran wild in the guise of wolves.

These and many other marvels crept into the Sagas, and made the listeners feel a shudder of cold beside the great fire that burned in the centre of the skali or hall where the chief sat, giving meat and drink to all who came, where the women span and the Saga man told the tales of long ago.

Finally, at the end of the middle ages, these Sagas were written down in Icelandic, and in Latin occasionally, and many of them have been translated into English.

Unluckily, these translations have hitherto been expensive to buy, and were not always to be had easily. For the wise world, which reads newspapers all day and half the night, does not care much for books, still less for good books, least of all for old books. You can make no money out of reading Sagas: they have nothing to say about stocks and shares, nor about Prime Ministers and politics. Nor will they amuse a man, if nothing amuses him but accounts of races and murders, or gossip about Mrs. Nokes's new novel, Mrs. Stokes's new dresses, or Lady Jones's diamonds. The Sagas only tell how brave men--of our own blood very likely--lived, and loved, and fought, and voyaged, and died, before there was much reading or writing, when they sailed without steam, travelled without railways, and warred hand-to-hand, not with hidden dynamite and sunk torpedoes. But, for stories of gallant life and honest purpose, the Sagas are among the best in the world.

Of Sagas in English one of the best is the "Volsunga," the story of the Niflungs and Volsungs. This book, thanks to Mr. William Morris, can be bought for a shilling. It is a strange tale in which G.o.ds have their parts, the tale of that oldest Treasure Hunt, the Hunt for the gold of the dwarf Andvari. This was guarded by the serpent, Fafnir, who had once been a man, and who was killed by the hero Sigurd. But Andvari had cursed the gold, because his enemies robbed him of it to the very last ring, and had no pity. Then the brave Sigurd was involved in the evil luck. He it was who rode through the fire, and woke the fair enchanted Brynhild, the Shield-maiden. And she loved him, and he her, with all their hearts, always to the death. But by ill fate she was married to another man, Sigurd's chief friend, and Sigurd to another woman. And the women fell to jealousy and quarrelling as women will, and they dragged the friends into the feud, and one manslaying after another befell, till that great murder of men in the Hall of Atli, the King. The curse came on one and all of them--a curse of blood, and of evil loves, and of witchwork destroying good and bad, all fearless, and all fallen in one red ruin.

The "Volsunga Saga" has this unique and unparalleled interest, that it gives the spectacle of the highest epic genius, struggling out of savagery into complete and free and conscious humanity. It is a mark of the savage intellect not to discriminate abruptly between man and the lower animals. In the tales of the lower peoples, the characters are just as often beasts as men and women. Now, in the earlier and wilder parts of the "Volsunga Saga," otters and dragons play human parts. Signy and his son, and the mother of their enemy, put on the skins of wolves, become wolves, and pa.s.s through hideous adventures. The story reeks with blood, and ravins with l.u.s.t of blood. But when Sigurd arrives at full years of manhood, the barbarism yields place, the Saga becomes human and conscious.

These legends deal little with love. But in the "Volsunga Saga" the permanent interest is the true and deathless love of Sigurd and Brynhild: their separation by magic arts, the revival of their pa.s.sion too late, the man's resigned and heroic acquiescence, the fiercer pa.s.sion of the woman, who will neither bear her fate nor accept her bliss at the price of honour and her plighted word.

The situation, the _nodus_, is neither ancient merely nor modern merely, but of all time. Sigurd, having at last discovered the net in which he was trapped, was content to make the best of marriage and of friendship.