43. The apostle has set forth two things to be practiced throughout the Christian life; namely, Christian humility--which is fear of G.o.d--and faith and confidence in G.o.d. Now he admonishes his readers to battle and warfare, that these blessings may be preserved. He shows us our enemy and adversary who seeks to rob us of our treasure and deprive us of our salvation and eternal blessedness. Hence he would say: Be not concerned about living a life of earthly glory, and let not anxious cares fill your soul. But be intent on humbling yourselves before G.o.d. Trust in him. Let this be your care, that you may abide in the grace of humility. Let it never be wrested from you.

For the devil seeks to instill these forbidden cares, and to produce disobedience against G.o.d, that he may tear faith and G.o.d's Word out of your heart.

WATCHFULNESS ENJOINED.

Therefore, you must not ignore these facts, and meanwhile strive after something else. You are not to go along in false security or sleep and snore as though there were no danger. You must rather know that you have not been placed in a garden of roses here, but in the midst of heavy conflicts, where you must be on your guard, always watchful and prepared for resistance. For you have an adversary who is not insignificant or to be despised, but is strong, mighty, and moreover wicked and ferocious. He does not fight with stone and wood, destroying rocks and trees, but he has his eye fixed on you Christians. He never grows tired or weary, but without rest and ceasing he pursues you; not only to spy upon you and to hara.s.s you, in which he can be withstood, but he desires utterly to devour you.

44. His sole purpose and plan is to murder and destroy men, spiritually and bodily; even as, at the beginning, when man had been created, he led and cast him into death. He practices his schemes with awful and deadly effect in the world against those who do not believe in Christ, and he will never stop until the judgment day. One can perceive his incessant activity. He bustles about and openly raves and roars against all Christendom. He uses for his purpose the Turks, and other tyrants and G.o.dless people, not to speak of the sorrow and murder he works by so possessing people that in their frenzy they do themselves injury, or without cause murder others. He otherwise, through wicked and shameful snares, leads men into misfortune and sorrow.

In short, the world is nothing else than the devil's murderous cave, both spiritually and physically. G.o.d, in order to somewhat hinder and restrain physical murder, has ordained temporal government, parental and other authority. These in their office are to be sober, watchful, and diligent. We ought to thank G.o.d for his preservation of such authority, for otherwise there would be no peace--everywhere on earth nothing but murder. Nevertheless, the awful murder the devil perpetrates on those who are without G.o.d's Word and faith, is not thereby checked.

45. Some other defense and protection, then, another kind of watchfulness, must be sought, in order that men may remain undestroyed and unharmed in the presence of this bloodthirsty murderer. Of this Peter speaks here to the little company of Christians, and says: Ye, through Christ's blood and death rescued from the devil's lies and murderous intent, have been made alive and have been transplanted into the heavenly life, like your beloved fathers, Adam, Abel, and others. They are no longer under bondage to Satan, but live in Christ, though the body lie for a time in the earth and truth and life must be supplied to their body and soul. But because ye still dwell in the world, ye are exposed to all danger.

Physically, ye are yet in the murderer's house; therefore ye must take good heed, that he may not kill you again, and murder your souls dwelling in these mortal bodies. It shall harm you none that the soul was ruined and the body is yet subject to death. "Because I live,"

says Christ (Jn 14, 19), "ye shall live also." However, ye must struggle if ye are to abide in the truth and life. To this ye are appointed whilst ye live here on earth; otherwise ye would already be in Paradise. But the devil has not yet been consigned wholly to the punishment of his d.a.m.nation, which will be at the last day, when he will finally be cast down from his airy height, and from the earth, into the abyss of h.e.l.l. Then he will no more be able to attack us, and there will no longer be cloud or veil between us and G.o.d and the angels.

SOBERNESS ESSENTIAL.

46. In order, now, he continues, that ye may be saved from his murderous designs, and may preserve the life you have begun, ye must be sober and watchful; not only mindful of the body, but much rather of the mind and soul. It is true that a Christian who is to resist the devil must be physically sober, for a full hog and drunkard cannot be watchful nor can he plan defense against the devil. Yet must a Christian much more guard himself, lest the soul become sleepy or drunken. As the soul is burdened by the body when the latter is overwhelmed by drunkenness, so, when the soul is watchful and sober, the body also is temperate and prepared to hear G.o.d's Word. But where the body is oppressed by drunkenness, there the soul must first have been a drunkard, not heeding G.o.d's Word nor giving attention to prayer. Where the soul is drunken and drowned in such security, it will not avail that the body suffer hurt by strict fasting and self-mortification, after the fashion of the Carthusians and hermits.

47. Saint Peter, then, forbids not only bodily drunkenness, but also drunkenness of the soul. One's soul is drunk when he lives in carnal security, without thought and anxiety as to whether he have and hold G.o.d's Word or not; when he asks no questions, either about G.o.d's wrath or his grace; and when he, moreover, lets himself be filled with the sweet poison of false doctrine through the mob of evil spirits Satan employs for this purpose, until he grows numb, loses faith and clear judgment and finally becomes overfull of drunkenness and spews it out upon others.

48. The same thing results when men begin to be wise in divine things by following human reason. Saint Peter aptly describes this false doctrine with the expression, "cunningly devised fables," 2 Pet 1, 16. He says: "We did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ."

Such are the beautiful words and sermons which make a great show of wisdom and holiness, and naturally please men. For instance it is a cunningly devised fable when one with the aid of philosophy, which reason can understand, sets forth in grandiloquent words what a fine thing it is for a man to live honorably, chastely, and to practice good works and virtues. The aim is, with such pretense, to have us believe that we, through these works (not alone through faith), are justified before G.o.d; that is, are redeemed from sin and death.

49. Again, other factious spirits travel about with worthy sayings which they have heard from us--externals do not help souls; the Spirit must do the work--and then they proceed to fling contempt on baptism and the Lord's Supper. So Thomas Munzer, with his seditious peasants, and the Anabaptist rabble, went about, with great demonstration, preaching about the shameful, wicked life of the world, especially of the authorities, declaring that these were G.o.dless people and tyrants, and deserved G.o.d's wrath and punishment; that therefore men should depose and execute them, and establish a new government, of only pious and holy people.

These and similar things Peter calls "cunningly devised fables." They are exaggeratingly pretended to be the product of great wisdom and art, and are rendered sweet and palatable to reason. So has all idolatry, heresy, and false doctrine, from the beginning on, prevailed, being fashioned and most beautifully adorned by people learned and wise and held in the esteem of the world.

50. How admirable did the position of Arius and his adherents appear in comparison with the true faith concerning the divinity of Christ, when they declared that though Christ should be exalted above all angels and creatures, and that all honor, dominion and power in heaven and on earth belong to him, yea, that he is quite equal to G.o.d--all this, yet he is not "h.o.m.o-ousios"; that is, he is not in one undivided, divine, eternal essence, which is of such unity that it could be imparted to no one else. It would be too much to say that a man is G.o.d, etc. With such pretense was a great mult.i.tude of Christians seduced. Even few bishops remained in the pure doctrine and faith. And afterward this poison prevailed among the wise people of Asia and Greece, until Mohammed, with his Saracens and Turks, had miserably corrupted the greatest part of the world.

51. Likewise the Pope has adorned and colored with a glorious form his abominations and idolatry, claiming for his order of service that it is a meritorious and beautiful thing. Again, he calls attention to the serviceableness of the beautiful, orderly government and power of the Church, with its well regulated gradations of office and position--bishops superior to the ordinary priests, and over the bishops Saint Peter's chair at Rome. In that chair is vested the authority for the convocation of general councils so often as these may be necessary. These councils are to judge and decide in all matters of faith, and their decisions everyone must follow and obey.

Again, he boasts what great service and consolation to the whole world is the work of the priests in the ma.s.s, when they daily renew and offer to G.o.d the sacrifice made by Christ on the cross. This is the sweet wine in the "golden cup" of the scarlet harlot of Babylon, with which she has made drunken all kings and nations, Rev 17, 2-4.

52. Where the devil finds those who give ear to such fables, he takes them captive and so fills them with these falsehoods that they neither see nor hear anything else. They think their belief is the only one, and they will not suffer themselves to be instructed out of G.o.d's Word. And so, in their madness, without rightful intelligence of faith and all principles of pure doctrine, they continue in their darkened mind, with their fantastic, lying prattle, without repentance and amendment, having no grace to learn or do anything good. This is amply proved by the example of all seditious spirits.

53. Therefore, Peter admonishes us to be "sober and watchful,"

especially in spirit, and to guard ourselves against this sweet poison and these beautiful, adorned lies and fables of the devil. He teaches us how to equip and defend ourselves against his wicked devices.

"Whom withstand stedfast in your faith."

54. The true defense and resistance, in which we are to be sober and watchful, is to be well grounded in G.o.d's Word and cling firmly thereto when the devil seeks, with his cunningly devised fables, born of human understanding and reason, to overthrow our faith. Reason is the devil's bride, and always vaunts itself wise and skilful in divine things, and thinks what it holds to be right and good must be accounted so before G.o.d. But faith holds to G.o.d's Word alone. It knows that before G.o.d, human wisdom, skill and power, and whatever gifts and virtues man may have, count for nothing. Only his grace and the forgiveness of sins in Christ has value. Therefore, faith can repel and defeat all these fine pretensions and cunning fables.

55. Worldly dominion and authority boasts before G.o.d in this fashion: My crown is a crown in G.o.d's sight, for my power and sovereignty have been given me by G.o.d. Therefore, whatever I say he must respect and regard as valid, and everyone must endorse my words and actions.

The wise philosopher or jurist would thus give expression to his boasts and pretensions: We are the learned, the wise rulers of the world, and have admirable laws and statutes. We have superior and beautiful doctrines concerning good works and virtues. Men must listen to us and allow our judgment to have precedence. He who can do, or does, such things as we have done is, in G.o.d's sight, superior to others.

FAITH, NOT WORLDLY WISDOM, ESSENTIAL.

56. No, dear man, says faith to this, I grant that the things of which thou boastest have been ordained and confirmed by G.o.d; but they are not of value save for this temporal life. The world regards it a crown to be known as wise. But in the presence of G.o.d thou shouldst lay aside thy crown, let thy might and power, thy law and wisdom, go, and say: G.o.d, be merciful to me a poor sinner! Reason has this advantage, that it is equipped and adorned with G.o.d's promise to confirm its rule here on earth and to be pleased therewith; but with the provision that reason shall not interfere in G.o.d's government, or boast over against him. Let it be known that what is called wisdom and prudence on earth, is foolishness before G.o.d. What in the sight of the world is commended and honored as beautiful, valuable, as of honor and virtue, is before G.o.d sin, and subject to his wrath. What on earth is called life, is before G.o.d nothing but death.

57. If, now, the parental, governmental, and other authority which he, himself, has arrayed and through his word established, and which is even administered by Christians, does not endure before him in that other life, how much less will he allow that to stand which man has devised or subtly contrived out of his own head and heart!

Wouldst thou be wise and prudent, then cultivate these virtues in the sphere appointed thee, in thy home, the State, and whatever office thou hast. In these temporal things, rule as well as thou canst. Thou wilt find little enough to help in all thy books, thy reason and wisdom. But when thou beginnest to devise out of thine own reason the things of G.o.d, though they may all seem trustworthy wisdom, yet, as Peter says, they are nothing else than fables and lies.

58. For example, a monk's words: Whoever dons a cowl can lead a holy life, for he is cut off from the world, can banish all care and sorrow, and can undisturbed, in peace and quietness, serve G.o.d--these words appear wisely spoken, but at bottom they are nothing but unreliable and useless chatter. This is proved from G.o.d's Word, which teaches that G.o.d has forbidden us to invent our own worship; also, that G.o.d would have us serve him in our ordinary life and station and not by fleeing therefrom. Hence, such monkery can not be a holy, G.o.dly life. In Psalm 119, 85, we read: "The proud have digged pits for me, who are not according to thy law." That is, they preach to me about praiseworthy things, and represent their cause as most worthy, in order to overcome me. But when I look at their words aright, I do not find them to be in accord with thy Word and commandments, which (says he) "are faithful." A lie is always beautiful. It attracts and pretends to be truth. It has, further, the advantage that it can adorn itself from the wardrobe of G.o.d's Word, and, perverting the Word, can use it in an uncertain sense. On the other hand, the truth does not so glitter, because it does not make itself plain to reason.

For example, a common Christian, a type of the brethren, hears the Gospel, believes, uses the sacraments, leads a Christian life at home with wife and children--that does not shine as does the fascinating lie of a saintly Carthusian or hermit, who, separated from his fellow men, would be a holier servant of G.o.d than other people. Yet the latter is useful to n.o.body. He lets others preach and rule, and labor in the sweat of their brows.

G.o.d'S WORD THE CHRISTIAN'S GUIDE.

59. The one important thing, then, is to see to it that we have G.o.d's Word, and that we regulate all the teachings and claims of men in accordance therewith. We will thus distinguish between the true and the false. We must remember, also, that human reason holds a far inferior position to faith and is not to be acknowledged as trustworthy, save as it is authorized by G.o.d for temporal authority.

He who has faith can easily perceive when reason conflicts with G.o.d's Word or seeks, in its wisdom, to rise superior thereto; just as, in worldly things, each one in his station, office, or calling, knows full well, when another attempts the same work, whether he does it right or not. So every householder well understands that in his home wantonness and wrong-doing on the part of the servants are not to be tolerated. However, in divine things, reason can so attire and adorn itself as not to be recognized except by one who, guided by faith, has a right knowledge of G.o.d's Word.

Reason will not refrain from intruding, with its wisdom and prudence, into the affairs of G.o.d, where it has no orders. Thus the devil creates endless misery, as he did at the beginning in the case of our first parents. And yet reason will not permit, in its own domain, the slightest interference of one unskilled in reason's code.

60. If a cobbler were to arise in the Church and censure the people because they did not wear his make of shoes, and should try to convince people that such a procedure was necessary to salvation, they would pursue him out of the Church with shoes and slippers, and cry after him: Stay at home in your shop with your shoes and lasts!

What does that concern the spiritual estate?

But when a factious spirit stands up and in his supposed wisdom grunts forth: I am a holy, pious man. I have a special illumination from the spirit. Therefore do not believe what the others say, which is nothing but the dead letter, that one person can be G.o.d and man; that a virgin can be a mother; that a man can be cleansed from sin by water and the spoken Word, etc.,--when he does this, then there is no one to offer resistance. Reason then gains the victory if it only claims the glory of guidance by the Spirit, of a holy life, etc., even though G.o.d's Word and faith are not present in their purity.

Behold, what mischief the Turk, with his Mohammed, has wrought and is still working, solely by claiming the honor of worshipping the one G.o.d, and a.s.serting that he alone has the true G.o.d! He declares that only he and his followers are G.o.d's people on earth, to honor which G.o.d they war and fight against the Christians. He presses his cause the more vigorously because he has such large fortune and victory; so even many Christians who come among them adopt their faith and become Turks. But none of the Turks turn Christian.

61. Therefore, no other counsel can be offered for resisting the devil and escaping destruction by him, than this, that we remain firm in faith, says Saint Peter. One must have a heart which holds fast to G.o.d's Word and fully understands the same and holds it to be true.

For faith cannot exist or endure without the Word, nor can it hear or understand aught else. One must separate the Word far from all reason and wisdom, placing it above these. He must hold reason as nothing--yea, as dead--in matters pertaining to G.o.d's government and to how man is to escape sin and eternal death. Reason must keep silent and give to G.o.d's Word alone the honor which belongs to the truth, "bringing every thought into captivity to the obedience of Christ," as Saint Paul says, 2 Cor 10, 5. If reason is to be my teacher in these things, what need is there of faith? And why should I not throw away all the Scriptures? We Christians, says Paul (1 Cor 1, 20-21), preach something else and higher than reason comprehends, for the wisdom of the world is mere folly. If reason taught me that the mother of Christ is a virgin, the angel Gabriel might have remained in heaven and kept silent concerning the matter. Your faith, says Paul again (1 Cor 2, 4), should not stand in the wisdom of men, but in the power of G.o.d. Now you have seen the tricks and wiles of the devil with which he seeks to devour you, which he bases on reason as opposed to G.o.d's Word.

62. Peter admonishes all Christians, especially the preachers, how to defend themselves against the devil's intrigues and artifices, with which he seeks to capture them. In order that Christians may be properly equipped, Saint Peter calls attention to two things: First, we must know the enemy and realize his purpose; second, we must be armed to meet him and defend ourselves, that we may stand before him and conquer. He is a terrible, mighty foe, says Peter, and is the G.o.d of this world. He has more wisdom and more deceptive snares than all men, and can so blind and unsettle reason that it will cheerfully believe and follow him.

He is, moreover, a wicked and bitter enemy to you who in Christ have life. He cannot bear to see you Christ's. He thinks and plots about nothing else than your overthrow. And think not that he is far from you, or that he will pursue you from a distance. He has encamped close to you and right around you; yea, in your own territory--that is, in your flesh and blood. There he seeks how to reach you, and overtake you when unguarded, attempting now this, now that. Misguided faith, doubt, anger, impatience, covetousness, evil pa.s.sions, etc., are points of attack--any place where he finds an opening or discovers that you are weak. Therefore, think not that he is simply jesting. He is more furious and hungry than a famished and angry lion. He does not purpose merely to wound or p.r.i.c.k you, but wholly to consume you, so that nothing of body or soul will remain.

63. Whoever would withstand such a foe must be equipped with other armor and weapons than those furnished by human wit and understanding, by human powers or ability. Your defense is nothing else, says Peter, than faith, which holds and grasps G.o.d's Word. And because the believer holds fast to this, the devil can gain nothing.

It is G.o.d's truth and power, before which, with his lying and murdering, he cannot stand; he must yield and flee. Therefore Ephesians 6, 16 says: "Taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one." These fiery darts are chiefly those he hurls into the heart through the beautiful thoughts of human reason. He thus transforms himself into an angel of light, to displace right thoughts and faith, and to introduce human whims and false faith. His aim is, also, to lead into doubt, distrust, hatred, and anger toward G.o.d.

Thus it is, too, in the other temptations and trials of life, when Satan drives men into sin and disobedience against G.o.d's commandment, into such sins as avarice, usury, anger, revengefulness, unchast.i.ty, and other vices. Here he uses the same insidious arts, first tearing G.o.d's Word out of the heart, then blinding reason with sweet and beautiful thoughts. He says: The thing proposed is not so wicked. G.o.d will not be so angry with you. He can afford to be patient with you, you still love the Gospel. With such suggestions as these he carries you away and plunges you under G.o.d's fearful anger and condemnation.

64. If you would withstand these wiles, there can be no other plan or counsel than this: Fight with G.o.d's Word in firm faith against these suggestions and allurements. Further, keep in mind both your former misery and your present treasures of grace. Remember how you were once under G.o.d's wrath when, without fear of G.o.d and without faith, you were the devil's own, subject to all his will, and must have perished had not G.o.d, in boundless goodness, forgiven you your sin and bestowed on you his grace. And now give heed that you may not lose this treasure, to which end the Holy Spirit has been promised you. You need not succ.u.mb if you remain in faith. Again, if you experience weakness and suffer want, you are bidden to call upon him, certain that he will hear you. The promise is: "If ye shall ask anything of the Father, he will give it you in my name," Jn 16, 23.

Also: "If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you," Jn 15, 7.

65. Peter would, with his admonitions, make Christians bold and confident for resisting the temptations of the devil and defending themselves. He would not have us feel terrified nor despair before Satan, even though that wicked one press us hard through the instrumentality of the world and of our own flesh, as well as by his direct onslaughts. We are not to fear though he seem too strong for us, and though surrender to his prowess seems inevitable. We are to have a manly heart and fight valiantly through faith. We must be a.s.sured that, if we remain firm in the faith, we shall have strength and final victory. The devil shall not defeat us; we shall prove superior to him.

We have been called of G.o.d and made Christians to the end that we renounce the devil and contend against him, and thus maintain G.o.d's name, Word, and kingdom against him. Christ, our head, has already, in himself, smitten and destroyed for us the devil and his power. In addition, he gives us faith and the Holy Spirit, whereby we can wholly defeat Satan's further wickedness and his attempts to overthrow us.

66. A Christian should bear all this in mind, I say, and learn to experience the strength and power of faith. So will he not yield to temptation and enticement. Nor will he, from love of the devil or the world, to his own eternal hurt, and for the sake of small temporal advantage, pleasure, or honor, cast from him G.o.d's grace and the Holy Spirit, and put himself again under G.o.d's eternal anger and condemnation.

IV. "Knowing that the same sufferings are accomplished in your brethren who are in the world."

67. This is a very precious and comforting pa.s.sage, the truth of which Peter learned not only by inspiration of the Holy Spirit, but from his own experience. One instance of his experience was when, in the high-priest's house, he thrice denied his Lord, and soon thereafter fell into such anxiety and despair that he would have followed the traitor Judas had not Christ turned and looked on him.

It was for this reason that Christ, so soon after his resurrection, first of all commanded that the glad tidings should be announced to Peter. Christ also said to him, before all this happened: "Simon, ...

I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren," Lk 22, 31-32.