English Seamen in the Sixteenth Century - Part 5
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Part 5

'6. They have been so harried and so worried that they hate the heretics worse than they hate the Turks.

'Should any of them fear the introduction of a Spanish army as dangerous to their national liberties, there is an easy way to satisfy their scruples. Let it be openly declared that the enterprise is undertaken in the name of the Pope, and there will be no more hesitation. We have ourselves prepared a book for their instruction, to be issued at the right moment. If his Holiness desires to see it we will have it translated into Latin for his use.

'Before the enterprise is undertaken the sentence of excommunication and deposition ought to be reissued, with special clauses.

'It must be published in all adjoining Catholic countries; all Catholic kings and princes must be admonished to forbid every description of intercourse with the pretended Queen and her heretic subjects, and themselves especially to make or observe no treaties with her, to send no emba.s.sies to her and admit none; to render no help to her of any sort or kind.

'Besides those who will be our friends for religion's sake we shall have others with us--neutrals or heretics of milder sort, or atheists, with whom England now abounds, who will join us in the interest of the Queen of Scots. Among them are the Marquis of Winchester, the Earls of Shrewsbury, Derby, Oxford, Rutland, and several other peers. The Queen of Scots herself will be of infinite a.s.sistance to us in securing these.

She knows who are her secret friends. She has been able so far, and we trust will always be able, to communicate with them. She will see that they are ready at the right time. She has often written to me to say that she hopes that she will be able to escape when the time comes. In her last letter she urges me to be vehement with his Holiness in pushing on the enterprise, and bids him have no concern for her own safety. She believes that she can care for herself. If not, she says she will lose her life willingly in a cause so sacred.

'The enemies that we shall have to deal with are the more determined heretics whom we call Puritans, and certain creatures of the Queen, the Earls of Leicester and Huntingdon, and a few others. They will have an advantage in the money in the Treasury, the public arms and stores, and the army and navy, but none of them have ever seen a camp. The leaders have been nuzzled in love-making and Court pleasures, and they will all fly at the first shock of war. They have not a man who can command in the field. In the whole realm there are but two fortresses which could stand a three days' siege. The people are enervated by long peace, and, except a few who have served with the heretics in Flanders, cannot bear their arms. Of those few some are dead and some have deserted to the Prince of Parma, a clear proof of the real disposition to revolt. There is abundance of food and cattle in the country, all of which will be at our service and cannot be kept from us. Everywhere there are safe and roomy harbours, almost all undefended. An invading force can be landed with ease, and there will be no lack of local pilots. Fifteen thousand trained soldiers will be sufficient, aided by the Catholic English, though, of course, the larger the force, particularly if it includes cavalry, the quicker the work will be done and the less the expense.

Practically there will be nothing to overcome save an unwarlike and undisciplined mob.

'Sixteen times England has been invaded. Twice only the native race have repelled the attacking force. They have been defeated on every other occasion, and with a cause so holy and just as ours we need not fear to fail. The expenses shall be repaid to his Holiness and the Catholic King out of the property of the heretics and the Protestant clergy. There will be ample in these resources to compensate all who give us their hand. But the work must be done promptly. Delay will be infinitely dangerous. If we put off, as we have done hitherto, the Catholics will be tired out and reduced in numbers and strength. The n.o.bles and priests now in exile, and able to be of such service, will break down in poverty. The Queen of Scots may be executed or die a natural death, or something may happen to the Catholic King or his Holiness. The Queen of England may herself die, a heretic Government may be reconstructed under a heretic successor, the young Scotch king or some other, and our case will then be desperate; whereas if we can prevent this and save the Queen of Scots there will be good hope of converting her son and reducing the whole island to the obedience of the faith. Now is the moment. The French Government cannot interfere. The Duke of Guise will help us for the sake of the faith and for his kinswoman. The Turks are quiet. The Church was never stronger or more united. Part of Italy is under the Catholic King; the rest is in league with his Holiness. The revolt in the Low Countries is all but crushed. The sea provinces are on the point of surrendering. If they give up the contest their harbours will be at our service for the invasion. If not, the way to conquer them is to conquer England.

'I need not urge how much it imports his Holiness to undertake this glorious work. He, supremely wise as he is, knows that from this Jezebel and her supporters come all the perils which disturb the Christian world. He knows that heretical depravity and all other miseries can only end when this woman is chastised. Reverence for his Holiness and love for my afflicted country force me to speak. I submit to his most holy judgment myself and my advice.'

The most ardent Catholic apologist will hardly maintain, in the face of this doc.u.ment, that the English Jesuits and seminary priests were the innocent missionaries of religion which the modern enemies of Elizabeth's Government describe them. Father Parsons, the writer of it, was himself the leader and director of the Jesuit invasion, and cannot be supposed to have misrepresented the purpose for which they had been sent over. The point of special interest is the account which he gives of the state of parties and general feeling in the English people. Was there that wide disposition to welcome an invading army in so large a majority of the nation? The question is supposed to have been triumphantly answered three years later, when it is a.s.serted that the difference of creed was forgotten, and Catholics and Protestants fought side by side for the liberties of England. But, in the first place, the circ.u.mstances were changed. The Queen of Scots no longer lived, and the success of the Armada implied a foreign sovereign. But, next, the experiment was not tried. The battle was fought at sea, by a fleet four-fifths of which was composed of Protestant adventurers, fitted out and manned by those zealous Puritans whose fidelity to the Queen Parsons himself admitted. Lord Howard may have been an Anglo-Catholic; Roman Catholic he never was; but he and his brother were the only loyalists in the House of Howard. Arundel and the rest of his kindred were all that Parsons claimed for them. How the country levies would have behaved had Parma landed is still uncertain. It is likely that if the Spanish army had gained a first success, there might have been some who would have behaved as Sir William Stanley did. It is observable that Parsons mentions Leicester and Huntingdon as the only powerful peers on whom the Queen could rely, and Leicester, otherwise the unfittest man in her dominions, she chose to command her land army.

The Duke of Alva and his master Philip, both of them distrusted political priests. Political priests, they said, did not understand the facts of things. Theological enthusiasm made them credulous of what they wished. But Father Parsons's estimate is confirmed in all its parts by the letters of Mendoza, the Spanish amba.s.sador in London. Mendoza was himself a soldier, and his first duty was to learn the real truth. It may be taken as certain that, with the Queen of Scots still alive to succeed to the throne, at the time of the scene in the House of Commons, with which I began this lecture, the great majority of the country party disliked the Reformers, and were looking forward to the accession of a Catholic sovereign, and as a consequence to a religious revolution.

It explains the difficulty of Elizabeth's position and the inconsistency of her political action. Burghley, Walsingham, Mildmay, Knolles, the elder Bacon, were believing Protestants, and would have had her put herself openly at the head of a Protestant European league. They believed that right and justice were on their side, that their side was G.o.d's cause, as they called it, and that G.o.d would care for it.

Elizabeth had no such complete conviction. She disliked dogmatism, Protestant as well as Catholic. She ridiculed Mr. Cecil and his brothers in Christ. She thought, like Erasmus, that the articles of faith, for which men were so eager to kill one another, were subjects which they knew very little about, and that every man might think what he would on such matters without injury to the commonwealth. To become 'head of the name' would involve open war with the Catholic powers. War meant war taxes, which more than half her subjects would resent or resist.

Religion as she understood it was a development of law--the law of moral conduct. You could not have two laws in one country, and you could not have two religions; but the outward form mattered comparatively little.

The people she ruled over were divided about these forms. They were mainly fools, and if she let them each have chapels and churches of their own, molehills would become mountains, and the congregations would go from arguing into fighting. With Parliament to help her, therefore, she established a Liturgy, in which those who wished to find the Ma.s.s could hear the Ma.s.s, while those who wanted predestination and justification by faith could find it in the Articles. Both could meet under a common roof, and use a common service, if they would only be reasonable. If they would not be reasonable, the Catholics might have their own ritual in their own houses, and would not be interfered with.

This system continued for the first eleven years of Elizabeth's reign.

No Catholic, she could proudly say, had ever during that time been molested for his belief. There was a small fine for non-attendance at church, but even this was rarely levied, and by the confession of the Jesuits the Queen's policy was succeeding too well. Sensible men began to see that the differences of religion were not things to quarrel over.

Faith was growing languid. The elder generation, who had lived through the Edward and Mary revolutions, were satisfied to be left undisturbed; a new generation was growing up, with new ideas; and so the Church of Rome bestirred itself. Elizabeth was excommunicated. The cycle began of intrigue and conspiracy, a.s.sa.s.sination plots, and Jesuit invasions.

Punishments had to follow, and in spite of herself Elizabeth was driven into what the Catholics could call religious persecution. Religious it was not, for the seminary priests were missionaries of treason. But religious it was made to appear. The English gentleman who wished to remain loyal, without forfeiting his faith, was taught to see that a sovereign under the Papal curse had no longer a claim on his allegiance.

If he disobeyed the Pope, he had ceased to be a member of the Church of Christ. The Papal party grew in coherence, while, opposed to them as their purpose came in view, the Protestants, who at first had been inclined to Lutheranism, adopted the deeper and sterner creed of Calvin and Geneva. The memories of the Marian cruelties revived again. They saw themselves threatened with a return to stake and f.a.got. They closed their ranks and resolved to die rather than submit again to Antichrist.

They might be inferior in numbers. A _plebiscite_ in England at that moment would have sent Burghley and Walsingham to the scaffold. But the Lord could save by few as well as by many. Judah had but two tribes out of the twelve, but the words of the men of Judah were fiercer than the words of Israel.

One great mistake had been made by Parsons. He could not estimate what he could not understand. He admitted that the inhabitants of the towns were mainly heretic--London, Bristol, Plymouth, and the rest--but he despised them as merchants, craftsmen, mean persons who had no heart to fight in them. Nothing is more remarkable in the history of the sixteenth century than the effect of Calvinism in levelling distinctions of rank and in steeling and enn.o.bling the character of common men. In Scotland, in the Low Countries, in France, there was the same phenomenon. In Scotland, the Kirk was the creation of the preachers and the people, and peasants and workmen dared to stand in the field against belted knights and barons, who had trampled on their fathers for centuries. The artisans of the Low Countries had for twenty years defied the whole power of Spain. The Huguenots were not a fifth part of the French nation, yet defeat could never dishearten them. Again and again they forced Crown and n.o.bles to make terms with them. It was the same in England. The allegiance to their feudal leaders dissolved into a higher obligation to the King of kings, whose elect they believed themselves to be. Election to them was not a theological phantasm, but an enlistment in the army of G.o.d. A little flock they might be, but they were a dangerous people to deal with, most of all in the towns on the sea. The sea was the element of the Reformers. The Popes had no jurisdiction over the winds and waves. Roch.e.l.le was the citadel of the Huguenots. The English merchants and mariners had wrongs of their own, perpetually renewed, which fed the bitterness of their indignation. Touch where they would in Spanish ports, the inquisitor's hand was on their ships' crews, and the crews, unless they denied their faith, were handed over to the stake or the galleys. The Calvinists are accused of intolerance. I fancy that even in these humane and enlightened days we should not be very tolerant if the King of Dahomey were to burn every European visitor to his dominions who would not worship Mumbo Jumbo. The Duke of Alva was not very merciful to heretics, but he tried to bridle the zeal of the Holy Office in burning the English seamen. Even Philip himself remonstrated. It was to no purpose. The Holy Office said they would think about it, but concluded to go on. I am not the least surprised if the English seamen were intolerant. I should be very much surprised if they had not been. The Queen could not protect them. They had to protect themselves as they could, and make Spanish vessels, when they could catch them, pay for the iniquities of their rulers.

With such a temper rising on both sides, Elizabeth's policy had but a poor chance. She still hoped that the better sense of mankind would keep the doctrinal enthusiasts in order. Elizabeth wished her subjects would be content to live together in unity of spirit, if not in unity of theory, in the bond of peace, not hatred, in righteousness of life, not in orthodoxy preached by stake and gibbet. She was content to wait and to persevere. She refused to declare war. War would tear the world in pieces. She knew her danger. She knew that she was in constant peril of a.s.sa.s.sination. She knew that if the Protestants were crushed in Scotland, in France, and in the Low Countries, her own turn would follow. To protect insurgents avowedly would be to justify insurrection against herself. But what she would not do openly she would do secretly.

What she would not do herself she let her subjects do. Thousands of English volunteers fought in Flanders for the States, and in France for the Huguenots. When the English Treasury was shut to the entreaties of Coligny or William of Orange the London citizens untied their purse-strings. Her friends in Scotland fared ill. They were encouraged by promises which were not observed, because to observe them might bring on war. They committed themselves for her sake. They fell one after another--Murray, Morton, Gowrie--into b.l.o.o.d.y graves. Others took their places and struggled on. The Scotch Reformation was saved. Scotland was not allowed to open its arms to an invading army to strike England across the Border. But this was held to be their sufficient recompense.

They cared for their cause as well as for the English Queen, and they had their reward. If they saved her they saved their own country. She too did not lie on a bed of roses. To prevent open war she was exposing her own life to the a.s.sa.s.sin. At any moment a pistol-shot or a stab with a dagger might add Elizabeth to the list of victims. She knew it, yet she went on upon her own policy, and faced in her person her own share of the risk. One thing only she did. If she would not defend her friends and her subjects as Queen of England, she left them free to defend themselves. She allowed traitors to be hanged when they were caught at their work. She allowed the merchants to fit out their privateer fleets, to defend at their own cost the sh.o.r.es of England, and to teach the Spaniards to fear their vengeance.

But how long was all this to last? How long were loyal citizens to feel that they were living over a loaded mine?--throughout their own country, throughout the Continent, at Rome and at Madrid, at Brussels and at Paris, a legion of conspirators were driving their shafts under the English commonwealth. The Queen might be indifferent to her own danger, but on the Queen's life hung the peace of the whole realm. A stroke of a poniard, a touch of a trigger, and swords would be flying from their scabbards in every county; England would become, like France, one wild scene of anarchy and civil war. No successor had been named. The Queen refused to hear a successor declared. Mary Stuart's hand had been in every plot since she crossed the Border. Twice the House of Commons had pet.i.tioned for her execution. Elizabeth would neither touch her life nor allow her hopes of the crown to be taken from her. The Bond of a.s.sociation was but a remedy of despair, and the Act of Parliament would have pa.s.sed for little in the tempest which would immediately rise. The agony reached a height when the fatal news came from the Netherlands that there at last a.s.sa.s.sination had done its work. The Prince of Orange, after many failures, had been finished, and a libel was found in the Palace at Westminster exhorting the ladies of the household to provide a Judith among themselves to rid the world of the English Holofernes.

One part of Elizabeth's subjects, at any rate, were not disposed to sit down in patience under the eternal nightmare. From Spain was to come the army of deliverance for which the Jesuits were so pa.s.sionately longing.

To the Spaniards the Pope was looking for the execution of the Bull of Deposition. Father Parsons had left out of his estimate the Protestant adventurers of London and Plymouth, who, besides their creed and their patriotism, had their private wrongs to revenge. Philip might talk of peace, and perhaps in weariness might at times seriously wish for it; but between the Englishmen whose life was on the ocean and the Spanish Inquisition, which had burned so many of them, there was no peace possible. To them, Spain was the natural enemy. Among the daring spirits who had sailed with Drake round the globe, who had waylaid the Spanish gold ships, and startled the world with their exploits, the joy of whose lives had been to fight Spaniards wherever they could meet with them, there was but one wish--for an honest open war. The great galleons were to them no objects of terror. The Spanish naval power seemed to them a 'Colossus stuffed with clouts.' They were Protestants all of them, but their theology was rather practical than speculative. If Italians and Spaniards chose to believe in the Ma.s.s, it was not any affair of theirs.

Their quarrel was with the insolent pretence of Catholics to force their creed on others with sword and cannon. The spirit which was working in them was the genius of freedom. On their own element they felt that they could be the spiritual tyrants' masters. But as things were going, rebellion was likely to break out at home; their homesteads might be burning, their country overrun with the Prince of Parma's army, the Inquisition at their own doors, and a Catholic sovereign bringing back the f.a.gots of Smithfield.

The Reformation at its origin was no introduction of novel heresies. It was a revolt of the laity of Europe against the profligacy and avarice of the clergy. The popes and cardinals pretended to be the representatives of Heaven. When called to account for abuse of their powers, they had behaved precisely as mere corrupt human kings and aristocracies behave. They had intrigued; they had excommunicated; they had set nation against nation, sovereigns against their subjects; they had encouraged a.s.sa.s.sination; they had made themselves infamous by horrid ma.s.sacres, and had taught one half of foolish Christendom to hate the other. The hearts of the poor English seamen whose comrades had been burnt at Seville to make a Spanish holiday, thrilled with a sacred determination to end such scenes. The purpose that was in them broke into a wild war-music, as the wind harp swells and screams under the breath of the storm. I found in the Record Office an unsigned letter of some inspired old sea-dog, written in a bold round hand and addressed to Elizabeth. The ships' companies which in summer served in Philip's men-of-war went in winter in thousands to catch cod on the Banks of Newfoundland. 'Give me five vessels,' the writer said, 'and I will go out and sink them all, and the galleons shall rot in Cadiz Harbour for want of hands to sail them. But decide, Madam, and decide quickly. Time flies, and will not return. _The wings of man's life are plumed with the feathers of death._'

The Queen did not decide. The five ships were not sent, and the poor Castilian sailors caught their cod in peace. But in spite of herself Elizabeth was driven forward by the tendencies of things. The death of the Prince of Orange left the States without a Government. The Prince of Parma was pressing them hard. Without a leader they were lost. They offered themselves to Elizabeth, to be incorporated in the English Empire. They said that if she refused they must either submit to Spain or become provinces of France. The Netherlands, whether Spanish or French, would be equally dangerous to England. The Netherlands once brought back under the Pope, England's turn would come next; while to accept the proposal meant instant and desperate war, both with France and Spain too--for France would never allow England again to gain a foot on the Continent. Elizabeth knew not what to do. She would and she would not. She did not accept; she did not refuse. It was neither No nor Yes.

Philip, who was as fond of indirect ways as herself, proposed to quicken her irresolution.

The harvest had failed in Galicia, and the population were starving.

England grew more corn than she wanted, and, under a special promise that the crews should not be molested, a fleet of corn-traders had gone with cargoes of grain to Coruna, Bilbao, and Santander. The King of Spain, on hearing that Elizabeth was treating with the States, issued a sudden order to seize the vessels, confiscate the cargoes, and imprison the men. The order was executed. One English ship only was lucky enough to escape by the adroitness of her commander. The _Primrose_, of London, lay in Bilbao Roads with a captain and fifteen hands. The mayor, on receiving the order, came on board to look over the ship. He then went on sh.o.r.e for a sufficient force to carry out the seizure. After he was gone the captain heard of the fate which was intended for him. The mayor returned with two boatloads of soldiers, stepped up the ladder, touched the captain on the shoulder, and told him he was a prisoner. The Englishmen s.n.a.t.c.hed pike and cutla.s.s, pistol and battleaxe, killed seven or eight of the Spanish boarders, threw the rest overboard, and flung stones on them as they scrambled into their boats. The mayor, who had fallen into the sea, caught a rope and was hauled up when the fight was over. The cable was cut, the sails hoisted, and in a few minutes the _Primrose_ was under way for England, with the mayor of Bilbao below the hatches. No second vessel got away. If Philip had meant to frighten Elizabeth he could not have taken a worse means of doing it, for he had exasperated that particular part of the English population which was least afraid of him. He had broken faith besides, and had seized some hundreds of merchants and sailors who had gone merely to relieve Spanish distress. Elizabeth, as usual, would not act herself. She sent no ships from her own navy to demand reparation; but she gave the adventurers a free hand. The London and Plymouth citizens determined to read Spain a lesson which should make an impression. They had the worst fears for the fate of the prisoners; but if they could not save, they could avenge them. Sir Francis Drake, who wished for nothing better than to be at work again, volunteered his services, and a fleet was collected at Plymouth of twenty-five sail, every one of them fitted out by private enterprise. No finer armament, certainly no better-equipped armament, ever left the English sh.o.r.es. The expenses were, of course, enormous. Of seamen and soldiers there were between two and three thousand. Drake's name was worth an army. The cost was to be recovered out of the expedition somehow; the Spaniards were to be made to pay for it; but how or when was left to Drake's judgment. This time there was no second in command sent by the friends of Spain to hang upon his arm. By universal consent he had the absolute command. His instructions were merely to inquire at Spanish ports into the meaning of the arrest. Beyond that he was left to go where he pleased and do what he pleased on his own responsibility. The Queen said frankly that if it proved convenient she intended to disown him. Drake had no objection to being disowned, so he could teach the Spaniards to be more careful how they handled Englishmen. What came of it will be the subject of the next lecture.

Father Parsons said the Protestant traders of England had grown effeminate and dared not fight. In the ashes of their own smoking cities the Spaniards had to learn that Father Parsons had misread his countrymen. If Drake had been given to heroics he might have left Virgil's lines inscribed above the broken arms of Castile at St.

Domingo:

En ego victa situ quam veri effeta senectus Arma inter regum falsa formidine ludit: Respice ad haec.

LECTURE VI

THE GREAT EXPEDITION TO THE WEST INDIES

Queen Elizabeth and her brother-in-law of Spain were reluctant champions of opposing principles. In themselves they had no wish to quarrel, but each was driven forward by fate and circ.u.mstance--Philip by the genius of the Catholic religion, Elizabeth by the enthusiasts for freedom and by the advice of statesmen who saw no safety for her except in daring.

Both wished for peace, and refused to see that peace was impossible; but both were compelled to yield to their subjects' eagerness. Philip had to threaten England with invasion; Elizabeth had to show Philip that England had a long arm, which Spanish wisdom would do well to fear. It was a singular position. Philip had outraged orthodoxy and dared the anger of Rome by maintaining an amba.s.sador at Elizabeth's Court after her excommunication. He had laboured for a reconciliation with a sincerity which his secret letters make it impossible to doubt. He had condescended even to sue for it, in spite of Drake and the voyage of the _Pelican_; yet he had helped the Pope to set Ireland in a flame. He had encouraged Elizabeth's Catholic subjects in conspiracy after conspiracy.

He had approved of attempts to dispose of her as he had disposed of the Prince of Orange. Elizabeth had retaliated, though with half a heart, by letting her soldiers volunteer into the service of the revolted Netherlands, by permitting English privateers to plunder the Spanish colonies, seize the gold ships, and revenge their own wrongs. Each, perhaps, had wished to show the other what an open war would cost them both, and each drew back when war appeared inevitable.

Events went their way. Holland and Zeeland, driven to extremity, had pet.i.tioned for incorporation with England; as a counter-stroke and a warning, Philip had arrested the English corn ships and imprisoned the owners and the crews. Her own fleet was nothing. The safety of the English sh.o.r.es depended on the spirit of the adventurers, and she could not afford to check the anger with which the news was received. To accept the offer of the States was war, and war she would not have.

Herself, she would not act at all; but in her usual way she might let her subjects act for themselves, and plead, as Philip pleaded in excuse for the Inquisition, that she could not restrain them. And thus it was that in September 1585, Sir Francis Drake found himself with a fleet of twenty-five privateers and 2,500 men who had volunteered to serve with him under his own command. He had no distinct commission. The expedition had been fitted out as a private undertaking. Neither officers nor crews had been engaged for the service of the Crown. They received no wages.

In the eye of the law they were pirates. They were going on their own account to read the King of Spain a necessary lesson and pay their expenses at the King of Spain's cost. Young Protestant England had taken fire. The name of Drake set every Protestant heart burning, and hundreds of gallant gentlemen had pressed in to join. A grandson of Burghley had come, and Edward Winter the Admiral's son, and Francis Knolles the Queen's cousin, and Martin Frobisher, and Christopher Carlile. Philip Sidney had wished to make one also in the glory; but Philip Sidney was needed elsewhere. The Queen's consent had been won from her at a bold interval in her shifting moods. The hot fit might pa.s.s away, and Burghley sent Drake a hint to be off before her humour changed. No word was said. On the morning of the 14th of September the signal flag was flying from Drake's maintop to up anchor and away. Drake, as he admitted after, 'was not the most a.s.sured of her Majesty's perseverance to let them go forward.' Past Ushant he would be beyond reach of recall. With light winds and calms they drifted across the Bay. They fell in with a few Frenchmen homeward-bound from the Banks, and let them pa.s.s uninjured. A large Spanish ship which they met next day, loaded with excellent fresh salt fish, was counted lawful prize. The fish was new and good, and was distributed through the fleet. Standing leisurely on, they cleared Finisterre and came up with the Isles of Bayona, at the mouth of Vigo Harbour. They dropped anchor there, and 'it was a great matter and a royal sight to see them.' The Spanish Governor, Don Pedro Bemadero, sent off with some astonishment to know who and what they were. Drake answered with a question whether England and Spain were at war, and if not why the English merchants had been arrested. Don Pedro could but say that he knew of no war, and for the merchants an order had come for their release. For reply Drake landed part of his force on the islands, and Don Pedro, not knowing what to make of such visitors, found it best to propitiate them with cartloads of wine and fruit. The weather, which had been hitherto fine, showed signs of change. The wind rose, and the sea with it. The anchorage was exposed, and Drake sent Christopher Carlile, with one of his ships and a few pinnaces, up the harbour to look out for better shelter. Their appearance created a panic in the town. The alarmed inhabitants took to their boats, carrying off their property and their Church plate. Carlile, who had a Calvinistic objection to idolatry, took the liberty of detaining part of these treasures. From one boat he took a ma.s.sive silver cross belonging to the High Church at Vigo; from another an image of Our Lady, which the sailors relieved of her clothes and were said, when she was stripped, to have treated with some indignity. Carlile's report being satisfactory, the whole fleet was brought the next day up the harbour and moored above the town. The news had by this time spread into the country. The Governor of Galicia came down with all the force which he could collect in a hurry. Perhaps he was in time to save Vigo itself. Perhaps Drake, having other aims in view, did not care to be detained over a smaller object. The Governor, at any rate, saw that the English were too strong for him to meddle with. The best that he could look for was to persuade them to go away on the easiest terms. Drake and he met in boats for a parley. Drake wanted water and fresh provisions. Drake was to be allowed to furnish himself undisturbed. He had secured what he most wanted. He had shown the King of Spain that he was not invulnerable in his own home dominion, and he sailed away unmolested. Madrid was in consternation. That the English could dare insult the first prince in Europe on the sacred soil of the Peninsula itself seemed like a dream.

The Council of State sat for three days considering the meaning of it.

Drake's name was already familiar in Spanish ears. It was not conceivable that he had come only to inquire after the arrested ships and seamen. But what could the English Queen be about? Did she not know that she existed only by the forbearance of Philip? Did she know the King of Spain's force? Did not she and her people quake? Little England, it was said by some of these councillors, was to be swallowed at a mouthful by the King of half the world. The old Admiral Santa Cruz was less confident about the swallowing. He observed that England had many teeth, and that instead of boasting of Spanish greatness it would be better to provide against what she might do with them. Till now the corsairs had appeared only in twos and threes. With such a fleet behind him Drake might go where he pleased. He might be going to the South Seas again. He might take Madeira if he liked, or the Canary Islands.

Santa Cruz himself thought he would make for the West Indies and Panama, and advised the sending out there instantly every available ship that they had.

The gold fleet was Drake's real object. He had information that it would be on its way to Spain by the Cape de Verde Islands, and he had learnt the time when it was to be expected. From Vigo he sailed for the Canaries, looked in at Palma, with 'intention to have taken our pleasure there,' but found the landing dangerous and the town itself not worth the risk. He ran on to the Cape de Verde Islands. He had measured his time too narrowly. The gold fleet had arrived and had gone. He had missed it by twelve hours, 'the reason,' as he said with a sigh, 'best known to G.o.d.' The chance of prize-money was lost, but the political purpose of the expedition could still be completed. The Cape de Verde Islands could not sail away, and a beginning could be made with Sant Iago. Sant Iago was a thriving, well-populated town, and down in Drake's book as specially needing notice, some Plymouth sailors having been recently murdered there. Christopher Carlile, always handy and trustworthy, was put on sh.o.r.e with a thousand men to attack the place on the undefended side. The Spanish commander, the bishop, and most of the people fled, as at Vigo, into the mountains with their plate and money.

Carlile entered without opposition, and flew St. George's Cross from the castle as a signal to the fleet. Drake came in, landed the rest of his force, and took possession. It happened to be the 17th of November--the anniversary of the Queen's accession--and ships and batteries, dressed out with English flags, celebrated the occasion with salvoes of cannon.

Houses and magazines were then searched and plundered. Wine was found in large quant.i.ties, rich merchandise for the Indian trade, and other valuables. Of gold and silver nothing--it had all been removed. Drake waited for a fortnight, hoping that the Spaniards would treat for the ransom of the city. When they made no sign, he marched twelve miles inland to a village where the Governor and the bishop were said to have taken refuge. But the village was found deserted. The Spaniards had gone to the mountains, where it was useless to follow them, and were too proud to bargain with a pirate chief. Sant Iago was a beautifully built city, and Drake would perhaps have spared it; but a ship-boy who had strayed was found murdered and barbarously mutilated. The order was given to burn. Houses, magazines, churches, public buildings were turned to ashes, and the work being finished Drake went on, as Santa Cruz expected, for the Spanish West Indies. The Spaniards were magnificent in all that they did and touched. They built their cities in their new possessions on the most splendid models of the Old World. St. Domingo and Carthagena had their castles and cathedrals, palaces, squares, and streets, grand and solid as those at Cadiz and Seville, and raised as enduring monuments of the power and greatness of the Castilian monarchs.

To these Drake meant to pay a visit. Beyond them was the Isthmus, where he had made his first fame and fortune, with Panama behind, the depot of the Indian treasure. So far all had gone well with him. He had taken what he wanted out of Vigo; he had destroyed Sant Iago and had not lost a man. Unfortunately he had now a worse enemy to deal with than Spanish galleons or Spanish garrisons. He was in the heat of the tropics. Yellow fever broke out and spread through the fleet. Of those who caught the infection few recovered, or recovered only to be the wrecks of themselves. It was swift in its work. In a few days more than two hundred had died. But the north-east trade blew merrily. The fleet sped on before it. In eighteen days they were in the roads at Dominica, the island of brooks and rivers and fruit. Limes and lemons and oranges were not as yet. But there were leaves and roots of the natural growth, known to the Caribs as antidotes to the fever, and the Caribs, when they learnt that the English were the Spaniards' enemies, brought them this precious remedy and taught them the use of it. The ships were washed and ventilated, and the water casks refilled. The infection seemed to have gone as suddenly as it appeared, and again all was well.

Christmas was kept at St. Kitts, which was then uninhabited. A council of war was held to consider what should be done next. St. Domingo lay nearest to them. It was the finest of all the Spanish colonial cities.

It was the capital of the West Indian Government, the great centre of West Indian commerce. In the cathedral, before the high altar, lay Columbus and his brother Diego. In natural wealth no island in the world outrivals Espinola, where the city stood. A vast population had collected there, far away from harm, protected, as they supposed, by the majesty of the mother country, the native inhabitants almost exterminated, themselves undreaming that any enemy could approach them from the ocean, and therefore negligent of defence and enjoying themselves in easy security.

Drake was to give them a new experience and a lesson for the future. On their way across from St. Kitts the adventurers overhauled a small vessel bound to the same port as they were. From the crew of this vessel they learnt that the harbour at St. Domingo was formed, like so many others in the West Indies, by a long sandspit, acting as a natural breakwater. The entrance was a narrow inlet at the extremity of the spit, and batteries had been mounted there to cover it. To land on the outer side of the sandbank was made impossible by the surf. There was one sheltered point only where boats could go on sh.o.r.e, but this was ten miles distant from the town.

Ten miles was but a morning's march. Drake went in himself in a pinnace, surveyed the landing-place, and satisfied himself of its safety. The plan of attack at Sant Iago was to be exactly repeated. On New Year's Eve Christopher Carlile was again landed with half the force in the fleet. Drake remained with the rest, and prepared to force the entrance of the harbour if Carlile succeeded. Their coming had been seen from the city. The alarm had been given, and the women and children, the money in the treasury, the consecrated plate, movable property of all kinds, were sent off inland as a precaution. Of regular troops there seem to have been none, but in so populous a city there was no difficulty in collecting a respectable force to defend it. The hidalgos formed a body of cavalry. The people generally were unused to arms, but they were Spaniards and brave men, and did not mean to leave their homes without a fight for it. Carlile lay still for the night. He marched at eight in the morning on New Year's Day, advanced leisurely, and at noon found himself in front of the wall. So far he had met no resistance, but a considerable body of horse--gentlemen and their servants chiefly--charged down on him out of the bush and out of the town. He formed into a square to receive them. They came on gallantly, but were received with pike and shot, and after a few attempts gave up and retired. Two gates were in front of Carlile, with a road to each leading through a jungle. At each gate were cannon, and the jungle was lined with musketeers. He divided his men and attacked both together. One party he led in person. The cannon opened on him, and an Englishman next to him was killed. He dashed on, leaving the Spaniards no time to reload, carried the gate at a rush, and cut his way through the streets to the great square. The second division had been equally successful, and St. Domingo was theirs except the castle, which was still untaken.

Carlile's numbers were too small to occupy a large city. He threw up barricades and fortified himself in the square for the night. Drake brought the fleet in at daybreak, and landed guns, when the castle surrendered. A messenger--a negro boy--was sent to the Governor to learn the terms which he was prepared to offer to save the city from pillage.

The Spanish officers were smarting with the disgrace. One of them struck the lad through the body with a lance. He ran back bleeding to the English lines and died at Drake's feet. Sir Francis was a dangerous man to provoke. Such doings had to be promptly stopped. In the part of the town which he occupied was a monastery with a number of friars in it.

The religious orders, he well knew, were the chief instigators of the policy which was maddening the world. He sent two of these friars with the provost-marshal to the spot where the boy had been struck, promptly hanged them, and then despatched another to tell the Governor that he would hang two more every day at the same place till the officer was punished. The Spaniards had long learnt to call Drake the Draque, the serpent, the devil. They feared that the devil might be a man of his word. The offender was surrendered. It was not enough. Drake insisted that they should do justice on him themselves. The Governor found it prudent to comply, and the too hasty officer was executed.

The next point was the ransom of the city. The Spaniards still hesitating, 200 men were told off each morning to burn, while the rest searched the private houses, and palaces, and magazines. Government House was the grandest building in the New World. It was approached by broad flights of marble stairs. Great doors opened on a s.p.a.cious gallery leading into a great hall, and above the portico hung the arms of Spain--a globe representing the world, a horse leaping upon it, and in the horse's mouth a scroll with the haughty motto, 'Non sufficit orbis.'

Palace and scutcheon were levelled into dust by axe and gunpowder, and each day for a month the destruction went on, Drake's demands steadily growing and the unhappy Governor vainly pleading impossibility.

Vandalism, atrocity unheard of among civilised nations, dishonour to the Protestant cause, Drake deserving to swing at his own yardarm; so indignant Liberalism shrieked, and has not ceased shrieking. Let it be remembered that for fifteen years the Spaniards had been burning English seamen whenever they could catch them, plotting to kill the Queen and reduce England itself into va.s.saldom to the Pope. The English nation, the loyal part of it, were replying to the wild pretension by the hands of their own admiral. If Philip chose to countenance a.s.sa.s.sins, if the Holy Office chose to burn English sailors as heretics, those heretics had a right to make Spain understand that such a game was dangerous, that, as Santa Cruz had said, they had teeth and could use them.

It was found in the end that the Governor's plea of impossibility was more real than was at first believed. The gold and silver had been really carried off. All else that was valuable had been burnt or taken by the English. The destruction of a city so solidly built was tedious and difficult. Nearly half of it was blown up. The cathedral was spared, perhaps as the resting-place of Columbus. Drake had other work before him. After staying a month in undisturbed occupation he agreed to accept 25,000 ducats as a ransom for what was left and sailed away.