The lower part of the altar was hollow, and closed in front by a gla.s.s, behind which appeared a shrine in Gothic style, which reflected in its copper gilt mirror the light of the lamps.

The apse opened into a large porch, with three steps in front, on the arms of the cross, which were prolonged into a kind of vestibule serving at once as nave and side aisles to this stumpy church.

The hollowed arms, at their extremities near the doors, held two very small chapels set back in niches painted blue, like the cupola, containing above two stone altars without ornament, two mediocre statues, one of Saint Joseph, the other of Christ.

Lastly, a fourth altar, dedicated to the Virgin, was situated in this vestibule opposite the steps leading to the apse, opposite therefore to the high altar. It was relieved against a window whose lights represented Saint Bernard in white on one hand, and Saint Benedict in black on the other, and it appeared to recede into the church, because of the two ranges of seats which stood on the left and right before the two other little chapels, leaving only room necessary to pa.s.s along the vestibule, or to go in a straight line from this altar of the Virgin in the apse, to the high altar.

"This sanctuary is alarmingly ugly," said Durtal, who had sat down on a bench in front of the statue of Saint Joseph. "To judge by the few subjects carved along the walls, this edifice dates from the time of Louis XVI., an abominable date for a church."

He was disturbed in these thoughts by the sound of bells, and at the same time all the doors were opened; one situated in the apse itself, on the left of the altar, gave pa.s.sage to about half a score monks, wrapped in great white cowls, who spread out into the choir, and occupied the stalls on either side.

Then, by the two doors of the vestibule, came a crowd of brown monks, who knelt at the benches on the two sides of Our Lady's altar.

Durtal had some of them near him; but they bowed their heads, and joined their hands, he dared not observe them; moreover, the vestibule had become almost dark, the light was concentrated in the choir, where the lamps were kindled.

He could make out the faces of the white monks in their stalls in the part of the apse he could see, and among them he recognized Father Etienne on his knees near a short monk; but another at the end of the stalls near the porch, almost opposite the altar, and in full light, attracted him.

He was tall and strong, and looked like an Arab in his white burnous.

Durtal could only see him in profile, and he distinguished a long grey beard, a shaven skull, surrounded by the monastic crown, a high forehead, and a nose like an eagle's beak. He had a grand appearance, with his imperious features, and his fine figure as it swayed under the cowl.

"That is probably the abbot of La Trappe," thought Durtal, and he felt certain when this monk struck a little bell hidden under the desk before him, and directed the office.

All the monks bowed to the altar; the abbot recited the opening prayers, then there was a pause, and, from the other side of the apse, which Durtal could not see, rose the frail voice of an old man, a voice which had returned to the clear tones of childhood, but was just a little cracked, growing higher as it declaimed the antiphon,

"Deus in adjutorium meum intende."

And the other side of the choir, that on which were Father Etienne and the abbot, answered, scanning the syllables very slowly, with voices of ba.s.s pitch,--

"Domine ad adjuvandum me festina."

And all bowed their heads over the folios placed before them, and took up the words,--

"Gloria Patri et Filio et Spiritui Sancto."

And they lifted their heads while the other part of the Fathers p.r.o.nounced the response, "Sicut erat in principio, etc."

The office began.

It was not chanted but declaimed, now rapid and now slow. The side of the choir which Durtal saw made all the vowels sharp and short letters; the other, on the contrary, altered them all into long letters and seemed to cap all the Os with a circ.u.mflex accent. It might be said that one side had the p.r.o.nunciation of the South, the other that of the North; thus chanted, the office became strange, and ended by rocking like an incantation, and soothing the soul which fell asleep in the rolling of the verses, interrupted by the recurrent doxology like a refrain after the last verse of each of the psalms.

"Ah well, I cannot understand it," thought Durtal, who had his Compline at his fingers' ends, "they are not singing the Roman office at all."

The fact is that one of the psalms was wanting. He caught indeed, at one moment, the hymn of Saint Ambrose, the "Te lucis ante terminum," sung to a simple and rugged tune of the old plain chant, and yet the last stanza was not the same; but he lost himself afresh, and waited for the "Short Lessons" and the "Nunc Dimittis" which never came.

"Yet Compline does not vary like Vespers," he thought, "I must ask Father Etienne the meaning of this to-morrow."

Then his reflections were disturbed by a young white monk, who pa.s.sed him, genuflected to the altar, and lighted two tapers.

Suddenly all rose, and with a great shout, the "Salve Regina" shook the arches.

Durtal was affected as he listened to this admirable chant, which had nothing in common with that which is bellowed at Paris in the churches.

This was at once flexible and ardent, sustained by such suppliant adoration, that it seemed to concentrate in itself alone, the immemorial hope of humanity, and its eternal lamentation.

Chanted without accompaniment, unsustained by the organ, by voices indifferent to themselves and blending in one only, masculine and deep, it rose with quiet boldness, sprang up with irresistible flight towards Our Lady, then made, as it were, a return upon itself, and its confidence was lessened; it advanced more tremblingly, but so different, so humble, that it felt itself forgiven, and dared then in pa.s.sionate appeals to demand the undeserved pleasures of heaven.

It was the absolute triumph of the neumes, those repet.i.tions of notes on the same syllable, the same word, which the Church invented to paint the excess of that interior joy or sorrow which words cannot render; it was a rush, a going forth of the soul, escaping in the pa.s.sionate voices, breathed forth by the bodies of the monks as they stood and trembled.

Durtal followed in his prayer-book this work with so short a text, so long a chant; and as he listened to, and read it with recollection, this magnificent prayer seemed to decompose as a whole, and to represent three different states of the soul, to exhibit the triple phase of humanity, during its youth, its maturity, and its decline; it was, in a word, an essential summary of prayer for all ages.

First, there was the canticle of exultation, the joyous welcome of a being yet little, stammering forth respectful caresses, petting with gentle words, and fondness of a child who seeks to coax his mother--this is the "Salve Regina, Mater misericordiae, vita, dulcedo et spes nostra, salve." Then the soul so candid, so simply happy, has grown, and knowing the wilful failings of thought, the repeated loss through sin, joins her hands, and asks, sobbing, for help. She adores no longer with a smile, but with tears; it is "Ad te clamamus, exsules filii Hevae; ad te suspiramus, gementes et flentes in hac lachrymarum valle." At last old age comes; the soul lies, tormented by the memory of counsels neglected, by regret for lost graces; and having become weaker, and more full of fears, is alarmed before her deliverance, before the destruction of that prison of the flesh which she feels at hand, and then she thinks of the eternal death of those whom the Judge condemns. On her knees she implores the Advocatress of earth, the Consultrix of heaven; it is the "Eia ergo Advocata nostra; illos tuos misericordes oculos ad nos converte; et Jesum, benedictum fructum ventris tui, n.o.bis post hoc exilium ostende."

And to that essence of prayer composed by Peter of Compostella or Hermann Contract, Saint Bernard, in an excess of hyperdulia, added the three invocations at the end, "O clemens, O pia, O dulcis Virgo Maria,"

sealing the inimitable prose with a triple seal, by those three cries of love which recall the hymn to the affectionate adoration of its beginning.

"This is unprecedented," thought Durtal, as the Trappists chanted these sweet and eager appeals; the neumes were prolonged on the Os, which pa.s.sed through all the colours of the soul, through the whole register of sound; and these interjections summed up again, in the series of notes which clothed them, the inventory of the human soul, which now recapitulated the whole body of the hymn.

And suddenly at the word "Maria," at the glorious cry of that name, the chant fell, the tapers were extinguished, the monks fell on their knees, a silence like death came upon the chapel. The bells rang slowly, and the Angelus unfolded under the arches the separated petals of its clear sounds.

All, now prostrate, their faces buried in their hands, were praying, and this lasted long; then the sound of the little hand-bell was heard, everyone rose, genuflected to the altar, and in silent file the monks disappeared through the door in the apse.

"Ah! the true creator of plain music, the unknown author who cast into the brain of man the seed of plain chant, was the Holy Ghost," said Durtal, sick and dazzled, with tears in his eyes.

M. Bruno, whom he had not noticed in the chapel, came and joined him.

They crossed the court without speaking, and when they had entered the guest-house, M. Bruno lighted two candles, gave one to Durtal, and said gravely, "I wish you a good night, sir."

Durtal went up the staircase behind him. They bowed again on the landing, and Durtal entered his cell.

The wind blew under the door, and the room, scarcely lighted by the low flame of the candle, seemed to him gloomy, the high ceiling vanished in shadow, and rained down darkness.

Durtal sat down by his bed, discouraged.

And yet he was thrust forward by one of those impulses it is impossible to translate into words, in which it seems that the heart swells almost to bursting, and before his inability to get away and fly from self, Durtal ended by becoming a child again, by weeping without definite cause, simply from the need of relieving himself by tears.

He sank down at the prie-Dieu, expecting he knew not what, which never came; then before the crucifix which stretched its arms above him, he began to speak to Him, and to say to Him in low tones:

"Father, I have driven the swine from my being, but they have trampled on me, and covered me with mire, and the very stye is in ruins. Have pity on me, for I return from a distant land. Have mercy, O Lord, on the swine-herd without a house. I have entered into Thy house; do not send me away, be to me a kindly host, wash me."

"Ah," he said suddenly, "that reminds me that I have not seen Father Etienne, who was to tell me the hour at which the confessor would receive me to-morrow; he has no doubt forgotten to ask him; so much the better. At any rate it will put it off for a day; my soul is so cramped that I have indeed need of rest."

He undressed, sighing: "I must be up at half-past three to be in the chapel at four: I have no time to lose if I wish to sleep. If only I have no neuralgia to-morrow, and can wake before dawn!"

CHAPTER II.

He pa.s.sed a most terrible night; it was so special, so dreadful, that he did not remember, in the whole of his existence, to have endured such anguish, undergone the like fears.