"Pretty good," the minister answered; "but my sleep, my sleep, Doctor,--I am greatly troubled at night with lying awake and thinking of my future, I am not at ease in mind."

He looked round at all the doors, to be sure they were shut, and moved his chair up close to the Doctor's.

"You do not know the mental trials I have been going through for the last few months."

"I think I do," the old Doctor said. "You want to get out of the new church into the old one, don't you?"

The minister blushed deeply; he thought he had been going on in a very quiet way, and that n.o.body suspected his secret. As the old Doctor was his counsellor in sickness, and almost everybody's confidant in trouble, he had intended to impart cautiously to him some hints of the change of sentiments through which he had been pa.s.sing. He was too late with his information, it appeared, and there was nothing to be done but to throw himself on the Doctor's good sense and kindness, which everybody knew, and get what hints he could from him as to the practical course he should pursue. He began, after an awkward pause,

"You would not have me stay in a communion which I feel to be alien to the true church, would you?"

"Have you stay, my friend?" said the Doctor, with a pleasant, friendly look,--"have you stay? Not a month, nor a week, nor a day, if I could help it. You have got into the wrong pulpit, and I have known it from the first. The sooner you go where you belong, the better. And I'm very glad you don't mean to stop half-way. Don't you know you've always come to me when you've been dyspeptic or sick anyhow, and wanted to put yourself wholly into my hands, so that I might order you like a child just what to do and what to take? That 's exactly what you want in religion. I don't blame you for it. You never liked to take the responsibility of your own body; I don't see why you should want to have the charge of your own soul. But I'm glad you're going to the Old Mother of all. You wouldn't have been contented short of that."

The Reverend Mr. Fairweather breathed with more freedom. The Doctor saw into his soul through those awful spectacles of his,--into it and beyond it, as one sees through a thin fog. But it was with a real human kindness, after all. He felt like a child before a strong man; but the strong man looked on him with a father's indulgence. Many and many a time, when he had come desponding and bemoaning himself on account of some contemptible bodily infirmity, the old Doctor had looked at him through his spectacles, listened patiently while he told his ailments, and then, in his large parental way, given him a few words of wholesome advice, and cheered him up so that he went off with a light heart, thinking that the heaven he was so much afraid of was not so very near, after all. It was the same thing now. He felt, as feeble natures always do in the presence of strong ones, overmastered, circ.u.mscribed, shut in, humbled; but yet it seemed as if the old Doctor did not despise him any more for what he considered weakness of mind than he used to despise him when he complained of his nerves or his digestion.

Men who see into their neighbors are very apt to be contemptuous; but men who see through them find something lying behind every human soul which it is not for them to sit in judgment on, or to attempt to sneer out of the order of G.o.d's manifold universe.

Little as the Doctor had said out of which comfort could be extracted, his genial manner had something grateful in it. A film of grat.i.tude came over the poor man's cloudy, uncertain eye, and a look of tremulous relief and satisfaction played about his weak mouth. He was gravitating to the majority, where he hoped to find "rest"; but he was dreadfully sensitive to the opinions of the minority he was on the point of leaving.

The old Doctor saw plainly enough what was going on in his mind.

"I sha'n't quarrel with you," he said,--"you know that very well; but you mustn't quarrel with me, if I talk honestly with you; it isn't everybody that will take the trouble. You flatter yourself that you will make a good many enemies by leaving your old communion. Not so many as you think. This is the way the common sort of people will talk:--'You have got your ticket to the feast of life, as much as any other man that ever lived. Protestantism says,--"Help yourself; here's a clean plate, and a knife and fork of your own, and plenty of fresh dishes to choose from." The Old Mother says,--"Give me your ticket, my dear, and I'll feed you with my gold spoon off these beautiful old wooden trenchers.

Such nice bits as those good old gentlemen have left for you!" There is no quarrelling with a man who prefers broken victuals. That's what the rougher sort will say; and then, where one scolds, ten will laugh. But, mind you, I don't either scold or laugh. I don't feel sure that you could very well have helped doing what you will soon do. You know you were never easy without some medicine to take when you felt ill in body. I'm afraid I've given you trashy stuff sometimes, just to keep you quiet. Now, let me tell you, there is just the same difference in spiritual patients that there is in bodily ones. One set believes in wholesome ways of living, and another must have a great list of specifics for all the soul's complaints. You belong with the last, and got accidentally shuffled in with the others."

The minister smiled faintly, but did not reply. Of course, he considered that way of talking as the result of the Doctor's professional training.

It would not have been worth while to take offence at his plain speech, if he had been so disposed; for he might wish to consult him the next day as to "what he should take" for his dyspepsia or his neuralgia.

He left the Doctor with a hollow feeling at the bottom of his soul, as if a good piece of his manhood had been scooped out of him. His hollow aching did not explain itself in words, but it grumbled and worried down among the unshaped thoughts which lie beneath them. He knew that he had been trying to reason himself out of his birthright of reason. He knew that the inspiration which gave him understanding was losing its throne in his intelligence, and the almighty Majority-Vote was proclaiming itself in its stead. He knew that the great primal truths, which each successive revelation only confirmed, were fast becoming hidden beneath the mechanical forms of thought, which, as with all new converts, engrossed so large a share of his attention. The "peace," the "rest,"

which he had purchased were dearly bought to one who had been trained to the arms of thought, and whose n.o.ble privilege it might have been to live in perpetual warfare for the advancing truth which the next generation will claim as the legacy of the present.

The Reverend Mr. Fairweather was getting careless about his sermons. He must wait the fitting moment to declare himself; and in the mean time he was preaching to heretics. It did not matter much what he preached, under such circ.u.mstances. He pulled out two old yellow sermons from a heap of such, and began looking over that for the forenoon. Naturally enough, he fell asleep over it, and, sleeping, he began to dream.

He dreamed that he was under the high arches of an old cathedral, amidst a throng of worshippers. The light streamed in through vast windows, dark with the purple robes of royal saints, or blazing with yellow glories around the heads of earthly martyrs and heavenly messengers. The billows of the great organ roared among the cl.u.s.tered columns, as the sea breaks amidst the basaltic pillars which crowd the stormy cavern of the Hebrides. The voice of the alternate choirs of singing boys swung back and forward, as the silver censer swung in the hands of the white-robed children. The sweet cloud of incense rose in soft, fleecy mists, full of penetrating suggestions of the East and its perfumed altars. The knees of twenty generations had worn the pavement; their feet had hollowed the steps; their shoulders had smoothed the columns.

Dead bishops and abbots lay under the marble of the floor in their crumbled vestments; dead warriors, in rusted armor, were stretched beneath their sculptured effigies. And all at once all the buried mult.i.tudes who had ever worshipped there came thronging in through the aisles. They choked every s.p.a.ce, they swarmed into all the chapels, they hung in cl.u.s.ters over the parapets of the galleries, they clung to the images in every niche, and still the vast throng kept flowing and flowing in, until the living were lost in the rush of the returning dead who had reclaimed their own. Then, as his dream became more fantastic, the huge cathedral itself seemed to change into the wreck of some mighty antediluvian vertebrate; its flying-b.u.t.tresses arched round like ribs, its piers shaped themselves into limbs, and the sound of the organ-blast changed to the wind whistling through its thousand-jointed skeleton.

And presently the sound lulled, and softened and softened, until it was as the murmur of a distant swarm of bees. A procession of monks wound along through an old street, chanting, as they walked. In his dream he glided in among them and bore his part in the burden of their song.

He entered with the long train under a low arch, and presently he was kneeling in a narrow cell before an image of the Blessed Maiden holding the Divine Child in her arms, and his lips seemed to whisper,

Sancta Maria, ora pro n.o.bis!

He turned to the crucifix, and, prostrating himself before the spare, agonizing shape of the Holy Sufferer, fell into a long pa.s.sion of tears and broken prayers. He rose and flung himself, worn-out, upon his hard pallet, and, seeming to slumber, dreamed again within his dream. Once more in the vast cathedral, with throngs of the living choking its aisles, amidst jubilant peals from the cavernous depths of the great organ, and choral melodies ringing from the fluty throats of the singing boys. A day of great rejoicings,--for a prelate was to be consecrated, and the bones of the mighty skeleton-minster were shaking with anthems, as if there were life of its own within its b.u.t.tressed ribs. He looked down at his feet; the folds of the sacred robe were flowing about them: he put his hand to his head; it was crowned with the holy mitre. A long sigh, as of perfect content in the consummation of all his earthly hopes, breathed through the dreamer's lips, and shaped itself, as it escaped, into the blissful murmur,

Ego sum Episcopus!

One grinning gargoyle looked in from beneath the roof through an opening in a stained window. It was the face of a mocking fiend, such as the old builders loved to place under the eaves to spout the rain through their open mouths. It looked at him, as he sat in his mitred chair, with its hideous grin growing broader and broader, until it laughed out aloud, such a hard, stony, mocking laugh, that he awoke out of his second dream through his first into his common consciousness, and shivered, as he turned to the two yellow sermons which he was to pick over and weed of the little thought they might contain, for the next day's service.

The Reverend Chauncy Fairweather was too much taken up with his own bodily and spiritual condition to be deeply mindful of others. He carried the note requesting the prayers of the congregation in his pocket all day; and the soul in distress, which a single tender pet.i.tion might have soothed, and perhaps have saved from despair or fatal error, found no voice in the temple to plead for it before the Throne of Mercy!

CHAPTER XXVIII. THE SECRET IS WHISPERED.

The Reverend Chauncy Fairweather's congregation was not large, but select. The lines of social cleavage run through religious creeds as if they were of a piece with position and fortune. It is expected of persons of a certain breeding, in some parts of New England, that they shall be either Episcopalians or Unitarians. The mansion-house gentry of Rockland were pretty fairly divided between the little chapel, with the stained window and the trained rector, and the meeting-house where the Reverend Mr. Fairweather officiated.

It was in the latter that Dudley Venner worshipped, when he attended service anywhere,--which depended very much on the caprice of Elsie. He saw plainly enough that a generous and liberally cultivated nature might find a refuge and congenial souls in either of these two persuasions, but he objected to some points of the formal creed of the older church, and especially to the mechanism which renders it hard to get free from its outworn and offensive formulae,--remembering how Archbishop Tillotson wished in vain that it could be "well rid of" the Athanasian Creed. This, and the fact that the meeting-house was nearer than the chapel, determined him, when the new rector, who was not quite up to his mark in education, was appointed, to take a pew in the "liberal"

worshippers' edifice.

Elsie was very uncertain in her feeling about going to church. In summer, she loved rather to stroll over The Mountain, on Sundays. There was even a story, that she had one of the caves before mentioned fitted up as an oratory, and that she had her own wild way of worshipping the G.o.d whom she sought in the dark chasms of the dreaded cliffs. Mere fables, doubtless; but they showed the common belief, that Elsie, with all her strange and dangerous elements of character, had yet strong religious feeling mingled with them. The hymn-book which d.i.c.k had found, in his midnight invasion of her chamber, opened to favorite hymns, especially some of the Methodist and Quietist character. Many had noticed, that certain tunes, as sung by the choir, seemed to impress her deeply; and some said, that at such times her whole expression would change, and her stormy look would soften so as to remind them of her poor, sweet mother.

On the Sunday morning after the talk recorded in the last chapter, Elsie made herself ready to go to meeting. She was dressed much as usual, excepting that she wore a thick veil, turned aside, but ready to conceal her features. It was natural enough that she should not wish to be looked in the face by curious persons who would be staring to see what effect the occurrence of the past week had had on her spirits. Her father attended her willingly; and they took their seats in the pew, somewhat to the surprise of many, who had hardly expected to see them, after so humiliating a family development as the attempted crime of their kinsman had just been furnishing for the astonishment of the public.

The Reverend Mr. Fairweather was now in his coldest mood. He had pa.s.sed through the period of feverish excitement which marks a change of religious opinion. At first, when he had began to doubt his own theological positions, he had defended them against himself with more ingenuity and interest, perhaps, than he could have done against another; because men rarely take the trouble to understand anybody's difficulties in a question but their own. After this, as he began to draw off from different points of his old belief, the cautious disentangling of himself from one mesh after another gave sharpness to his intellect, and the tremulous eagerness with which he seized upon the doctrine which, piece by piece, under various pretexts and with various disguises, he was appropriating, gave interest and something like pa.s.sion to his words. But when he had gradually accustomed his people to his new phraseology, and was really adjusting his sermons and his service to disguise his thoughts, he lost at once all his intellectual acuteness and all his spiritual fervor.

Elsie sat quietly through the first part of the service, which was conducted in the cold, mechanical way to be expected. Her face was hidden by her veil; but her father knew her state of feeling, as well by her movements and att.i.tudes as by the expression of her features. The hymn had been sung, the short prayer offered, the Bible read, and the long prayer was about to begin. This was the time at which the "notes"

of any who were in affliction from loss of friends, the sick who were doubtful of recovery, those who had cause to be grateful for preservation of life or other signal blessing, were wont to be read.

Just then it was that Dudley Veneer noticed that his daughter was trembling,--a thing so rare, so unaccountable, indeed, under the circ.u.mstances, that he watched her closely, and began to fear that some nervous paroxysm, or other malady, might have just begun to show itself in this way upon her.

The minister had in his pocket two notes. One, in the handwriting of Deacon Soper, was from a member of this congregation, returning thanks for his preservation through a season of great peril, supposed to be the exposure which he had shared with others, when standing in the circle around d.i.c.k Veneer. The other was the anonymous one, in a female hand, which he had received the evening before. He forgot them both. His thoughts were altogether too much taken up with more important matters.

He prayed through all the frozen pet.i.tions of his expurgated form of supplication, and not a single heart was soothed or lifted, or reminded that its sorrows were struggling their way up to heaven, borne on the breath from a human soul that was warm with love.

The people sat down as if relieved when the dreary prayer was finished.

Elsie alone remained standing until her father touched her. Then she sat down, lifted her veil, and looked at him with a blank, sad look, as if she had suffered some pain or wrong, but could not give any name or expression to her vague trouble. She did not tremble any longer, but remained ominously still, as if she had been frozen where she sat.

--Can a man love his own soul too well? Who, on the whole, const.i.tute the n.o.bler cla.s.s of human beings? those who have lived mainly to make sure of their own personal welfare in another and future condition of existence, or they who have worked with all their might for their race, for their country, for the advancement of the kingdom of G.o.d, and left all personal arrangements concerning themselves to the sole charge of Him who made them and is responsible to himself for their safe-keeping?

Is an anchorite who has worn the stone floor of his cell into basins with his knees bent in prayer, more acceptable than the soldier who gives his life for the maintenance of any sacred right or truth, without thinking what will specially become of him in a world where there are two or three million colonists a month, from this one planet, to be cared for? These are grave questions, which must suggest themselves to those who know that there are many profoundly selfish persons who are sincerely devout and perpetually occupied with their own future, while there are others who are perfectly ready to sacrifice themselves for any worthy object in this world, but are really too little occupied with their exclusive personality to think so much as many do about what is to become of them in another.

The Reverend Chauncy Fairweather did not, most certainly, belong to this latter cla.s.s. There are several kinds of believers, whose history we find among the early converts to Christianity.

There was the magistrate, whose social position was such that he preferred a private interview in the evening with the Teacher to following him--with the street-crowd. He had seen extraordinary facts which had satisfied him that the young Galilean had a divine commission.

But still he cross-questioned the Teacher himself. He was not ready to accept statements without explanation. That was the right kind of man.

See how he stood up for the legal rights of his Master, when the people were for laying hands on him!

And again, there was the government official, intrusted with public money, which, in those days, implied that he was supposed to be honest.

A single look of that heavenly countenance, and two words of gentle command, were enough for him. Neither of these men, the early disciple, nor the evangelist, seems to have been thinking primarily about his own personal safety.

But now look at the poor, miserable turnkey, whose occupation shows what he was like to be, and who had just been thrusting two respectable strangers, taken from the hands of a mob, covered with stripes and stripped of clothing, into the inner prison, and making their feet fast in the stocks. His thought, in the moment of terror, is for himself: first, suicide; then, what he shall do,--not to save his household,--not to fulfil his duty to his office,--not to repair the outrage he has been committing,--but to secure his own personal safety. Truly, character shows itself as much in a man's way of becoming a Christian as in any other!

--Elsie sat, statue-like, through the sermon. It would not be fair to the reader to give an abstract of that. When a man who has been bred to free thought and free speech suddenly finds himself stepping about, like a dancer amidst his eggs, among the old addled majority-votes which he must not tread upon, he is a spectacle for men and angels. Submission to intellectual precedent and authority does very well for those who have been bred to it; we know that the underground courses of their minds are laid in the Roman cement of tradition, and that stately and splendid structures may be reared on such a foundation. But to see one laying a platform over heretical quicksands, thirty or forty or fifty years deep, and then beginning to build upon it, is a sorry sight. A new convert from the reformed to the ancient faith may be very strong in the arms, but he will always have weak legs and shaky knees. He may use his hands well, and hit hard with his fists, but he will never stand on his legs in the way the man does who inherits his belief.

The services were over at last, and Dudley Venner and his daughter walked home together in silence. He always respected her moods, and saw clearly enough that some inward trouble was weighing upon her. There was nothing to be said in such cases, for Elsie could never talk of her griefs. An hour, or a day, or a week of brooding, with perhaps a sudden flash of violence: this was the way in which the impressions which make other women weep, and tell their griefs by word or letter, showed their effects in her mind and acts.

She wandered off up into the remoter parts of The Mountain, that day, after their return. No one saw just where she went,--indeed, no one knew its forest-recesses and rocky fastnesses as she did. She was gone until late at night; and when Old Sophy, who had watched for her, bound up her long hair for her sleep, it was damp with the cold dews.

The old black woman looked at her without speaking, but questioning her with every feature as to the sorrow that was weighing on her.

Suddenly she turned to Old Sophy.