"Sometime later came the officers whose duty it was to make a daily examination. They at once missed the child's body and were about to dash out the brains of Ortiz, but he made haste to tell of his night adventure; they went to the part of the forest which he pointed out as the spot where he had fired at the wild animal; found the body of the child, and lying near it, that of a large dead animal of the tiger kind. The arrow of Ortiz had struck it between the shoulders, penetrated to the heart, and doubtless killed it instantly.

"The Indians greatly admired the skill Ortiz had shown by that shot, and as they recovered the body of the child they held him blameless.

"Gradually he grew accustomed to that tainted air and strong enough to drive away the wolves, killing several of them. The Indian officers brought him provisions, and so he lived for about two weeks. Then one night he was alarmed by the sound of footsteps which seemed those of human beings. He thought some new trouble was coming upon him, but as they drew near he saw by the light of his torch that they were three women--the Princess Ulelah and two female attendants. He recognized the princess by her graceful form and the richness of her dress. She told him the priests of her tribe would not consent to any change of his sentence or delay in carrying it out. That Ucita had promised them he should be sacrificed at the approaching festival, and they were determined not to allow their deity to be defrauded of his victim. She said she had exposed herself to great risk by coming to warn him of his danger, for if the priests should learn that she had helped him to escape they would take her life--not even her father's authority could save her from them,--and to save his life she advised him to fly at once.

"He thought all this proved that she loved him, and told her he loved her; that in his own country he belonged to an ancient and honorable family and was heir to a large estate. He begged her to go with him and become his wife.

"When he had finished speaking she was silent for a few moments; then answered in a tone that seemed to show some displeasure. 'I regret,'

she said, 'that any part of my conduct should have led you into so great an error. In all my efforts to serve you I have had no motives but those of humanity; and I would have done no less for any other human being in the same circ.u.mstances. To fully convince you of your mistake I will tell you that I am betrothed to a neighboring cacique, to whose protection I am about to recommend you. Before daybreak I will send a faithful guide to conduct you to the village. Lose no time on the way, and when you are presented to Mocoso, give him this girdle as a token that you come from me. He will then consider himself bound to defend you from all danger, at the hazard of his own life.'

"Ulelah and her maidens then left him and before morning came the promised guide, who conducted Ortiz through the trackless forest in a northerly direction, urging him to walk very fast, as he would certainly be pursued as soon as his absence was discovered.

"In telling his story afterward Ortiz said they travelled about eight leagues and reached Mocoso's village, at whose entrance the guide, fearing to be recognized by some one of Mocoso's subjects, left him to enter it alone.

"Some Indians were fishing in a stream near by. They saw Ortiz come out of the woods, and frightened by his outlandish appearance, s.n.a.t.c.hed up their arms with the intention of attacking him. But when he showed the girdle which Ulelah had given him they understood that he was the bearer of a message to their chief, and one of them came forward to give the usual welcome, and then led him to the village, where his Spanish dress, which he still wore, attracted much attention, and he was ushered into the presence of Mocoso. He found that chief a youthful Indian of n.o.ble bearing, tall and graceful in person, and possessed of a handsome and intelligent face. Ortiz presented the girdle. Mocoso examined it attentively, and greatly to the surprise of Ortiz seemed to gain from it as much information as if its ornamental work had been in written words.

"Presently raising his eyes from the girdle Mocoso said, 'Christian, I am requested to protect you and it shall be done. You are safe in my village; but do not venture beyond it, or you may have the misfortune to be recaptured by your enemies.'

"From that time Mocoso treated Ortiz with the affection of a brother."

"Oh, how nice!" exclaimed little Elsie. "But when Ucita heard that Ortiz was gone, what did he do about it?"

"When he heard where he was he sent amba.s.sadors to demand that he be given up. Mocoso refused. That caused a misunderstanding between the two chiefs and delayed the marriage of Ulelah and Mocoso for several years. At the end of three years the priests interposed and the wedding was allowed to take place, but the two chiefs did not become reconciled and held no communication with each other.

"For twelve years Ortiz was kept in safety by Mocoso, then De Soto and his men came and Ortiz, hearing of their arrival, wanted to join them and set out to do so in company with some of his Indian friends.

"At the same time a Spaniard named Porcalla had started out to hunt some Indians for slaves. On his way he saw Ortiz with his party of ten or twelve Indians, and with uplifted weapons he and his men spurred their horses toward them. All but one fled, but he drew near and, speaking in Spanish, said, 'Cavaliers, do not kill me. I am one of your own countrymen; and I beg you not to molest these Indians who are with me; for I am indebted to them for the preservation of my life.'

"He then made signs for his Indian friends to come back, which some few did, and he and they were taken on horseback behind some of the cavaliers, and so conveyed to De Soto's camp where Ortiz told his story; the same that I have been telling you.

"'As soon as Mocoso heard of your arrival,' he went on, 'he asked me to come to you with the offer of his friendship, and I was on my way to your camp with several of his officers when I met your cavaliers.'

"While listening to this story De Soto's sympathies had been much excited for Ortiz. He at once presented him with a fine horse, a suit of handsome clothes, and all the arms and equipments of a captain of cavalry.

"Then he sent two Indians to Mocoso with a message, accepting his offers of friendship and inviting him to visit the camp; which he shortly afterward did, bringing with him some of his princ.i.p.al warriors. His appearance and manners were such as at once to prepossess the Spaniards in his favor. De Soto received him with cordiality and thanked him for his kindness to the Spaniard who had sought his protection.

"Mocoso's reply was one that could not fail to be pleasing to the Spaniards. It was that he had done nothing deserving of thanks; that Ortiz had come to him well recommended and his honor was pledged for his safety. 'His own valor and other good qualities,' he added, 'ent.i.tled him to all the respect which I and my people could show him.

My acquaintance with him disposes me to be friendly to all his countrymen.'

"The historian goes on to tell us that when Mocoso's mother heard where he had gone she was terrified at the thought of what injury might be done to him--no doubt remembering the sad misfortune of Ucita and his mother, so cruelly dealt with by the treacherous Spaniards. In the greatest distress she hurried to the camp of De Soto and implored him to set her son at liberty and not treat him as Ucita had been treated by Pamphilo. 'If he has offended you,' she said, 'consider that he is but young and look upon his fault as one of the common indiscretions of youth. Let him go back to his people and I will remain here and undergo whatever sufferings you may choose to inflict.'"

"What a good kind mother!" exclaimed Elsie Raymond. "I hope they didn't hurt her or her son either."

"No," said her mother; "De Soto tried to convince her that he considered himself under obligations to Mocoso, and that he had only intended to treat him in a most friendly manner. But all he could say did not remove the anxiety of the poor frightened woman, for she had come to believe the whole Spanish nation treacherous and cruel. Mocoso himself at last persuaded her that he was entirely free to go or stay as he pleased. Still she could not altogether banish her fears, and before leaving she took Juan Ortiz aside and entreated him to watch over the safety of his friend, and especially to take heed that the other Spaniards did not poison him."

"Did Mocoso stay long? and did they harm him, mamma?" asked Elsie.

"He stayed eight days in the Spanish camp," replied Violet; "being inspired with perfect confidence in the Christians."

"Christians, mamma? What Christians?" asked Ned.

"That was what the Spaniards called themselves," she answered; "but it was a sad misnomer; for theirs was anything else than the spirit of Christ."

CHAPTER IV.

The next evening the same company, with some additions, gathered in the library at Woodburn, all full of interest in the history of Florida and anxious to learn what they could of its climate, productions, and anything that might be known of the tribes of Indians inhabiting it before the invasion of the Spaniards.

At the earnest request of the others Grandma Elsie was the first narrator of the evening.

"I have been reading Wilmer's 'Travels and Adventures of De Soto,'"

she said. "He tells much that is interesting in regard to the Indians inhabiting Florida when the Spaniards invaded it. One tribe was the Natchez, and he says that they and other tribes also had made some progress in civilization; but the effect of that invasion was a relapse into barbarism from which they have never recovered. At the time of De Soto's coming they had none of the nomadic habits for which the North American Indians have since been remarkable. They then lived in permanent habitations and cultivated the land, deriving their subsistence chiefly from it, though practising hunting and fishing, partly for subsistence and partly for sport. They were not entirely ignorant of arts and manufactures and some which they practised were extremely ingenious. They had domestic utensils and household furniture which were both artistic and elegant. Their dresses, especially those of the females, were very tasteful and ornate. Some specimens of their earthenware are still preserved and are highly creditable to their skill in that branch of industry. Among their household goods they had boxes made of split cane and other material, ingeniously wrought and ornamented; also mats for their floors. Their wearing apparel was composed partly of skins handsomely dressed and colored, and partly of a sort of woven cloth made of the fibrous bark of the mulberry tree and a certain species of wild hemp. Their finest fabrics, used by the wives and daughters of the caciques, were obtained from the bark of the young mulberry shoots beaten into small fibres, then bleached and twisted or spun into threads of a convenient size for weaving, which was done in a very simple manner by driving small stakes into the ground, stretching a warp across from one to another, then inserting the weft by using the fingers instead of a shuttle. By this tedious process they made very beautiful shawls and mantillas, with figured borders of most exquisite patterns."

"They must have been very industrious, I think," said Elsie.

"Yes," a.s.sented her grandmother. "The weavers I presume were women; but the men also seem to have been industrious, for they manufactured articles of gold, silver, and copper. None of iron, however. Some of their axes, hatchets, and weapons of war were made of copper, and they, like the Peruvians, possessed the art of imparting a temper to that metal which made it nearly equal to iron for the manufacture of edge tools. The Peruvians, it is said, used an alloy of copper and tin for such purposes; and that might perhaps be harder than bra.s.s, which is composed chiefly of copper and zinc."

"Had they good houses to live in, grandma?" asked Ned.

"Yes," she replied; "even those of the common people were much better than the log huts of our Western settlers, or the turf-built shanties of the Irish peasantry. Some were thirty feet square and contained several rooms each, and some had cellars in which the people stored their grain. The houses of the caciques were built on mounds or terraces, and sometimes had porticos, and the walls of some were hung with prepared buckskin which resembled tapestry, while others had carpets of the same material. Some of their temples had sculptured ornaments. A Portuguese gentleman tells of one on the roof or cupola of a temple which was a carved bird with gilded eyes.

"The religion of the Natchez resembled that of the Peruvians; they worshipped the sun as the source of light and heat, or a symbol of the divine goodness and wisdom. They believed in the immortality of the human soul and in future rewards and punishments; in the existence of a supreme and omnipotent Deity called the Great Spirit and also in an evil spirit of inferior power, who was supposed to govern the seasons and control the elements. They seem not to have been image-worshippers until the Spaniards made them such. Their government was despotic, but not tyrannical. They were ruled by their chiefs, whose authority was patriarchal, who were like popes or bishops, rather than princes, but who never abused their power."

Grandma Elsie paused as if she had finished her narration and Ned exclaimed, "Oh, that isn't all, grandma, is it?"

"All of my part of the account, for the present at least," she said with her sweet smile. Then turning to Lucilla:

"You will tell us the story of the Princess Xualla, will you not?"

"You could surely do it much better than I, Grandma Elsie," was the modest rejoinder; "but if you wish it I will do my best."

"We do," replied several voices, and Lucilla, encouraged by a look and smile from her father which seemed to speak confidence in her ability, at once began.

"It seems that De Soto, not finding there the gold for which he had come, and encouraged by the Indians, who wanted to be rid of him, to think that it might be discovered in regions still remote, started again upon his quest, taking a northerly or northwesterly direction.

"As they journeyed on they came to a part of Florida governed by a female cacique--a beautiful young girl called the Princess Xualla. Her country was a fine open one, well cultivated. They reached the neighborhood of her capital--a town on the farther side of a river--about an hour before nightfall. Here they encamped and were about to seize some Indians to get from them information of the country and people. But some others on the farther side of the stream hastened over in a canoe to ask what was wanted.

"De Soto had had a chair of state placed on the margin of the stream and placed himself in it. The Indians saluted him and asked whether he was for peace or for war. He replied that he wished to be at peace and hoped they would supply him with provisions for his army.

"They answered that they wished to be at peace, but the season had been one of scarcity and they had barely enough food for themselves.

Their land, they said, was governed by a maiden lady and they would report to her of the arrival of the strangers and what they demanded.

"They then returned to their canoe and paddled back to the town to carry the news to the princess and chieftains. The Spaniards, watching the canoe, saw those in it received by a crowd of their countrymen at the landing place, and that their news seemed to cause some commotion.

But soon several canoes left the wharf and came toward the Spaniards.

The first was fitted up with a tasteful canopy and various decorations. It was filled with women all gayly dressed, among them the princess, the splendor of whose appearance almost dazzled the eyes of the beholders. There were five or six other canoes, which held her princ.i.p.al officers and attendants.