Elissa did not speak in answer; she only looked straight before her, and nodded her head.

"Had ever man such a daughter?" Sakon went on in petulant dismay. "Truly it is a wise saying which tells that women love those best who beat them, be it with the tongue or with the fist. Not but what I would gladly see you wedded to a prince of Israel and of Egypt rather than of this half-bred barbarian, but the legions of Solomon and of Pharaoh are far away, whereas Ithobal has a hundred thousand spears almost at our gate."

"There is no need to speak of such things, father," she said, turning aside, "since, even were I willing, the prince would have nought to do with me, who am a priestess of Baaltis."

"The matter of religion might be overcome," suggested Sakon; "but, no, for many reasons it is impossible. Well, this being so, daughter, I may answer Ithobal that you will wed him."

"I!" she said; "I wed that black-hearted savage? My father, you may answer what you will, but of this be sure, that I will go to my grave before I pa.s.s as wife to the board of Ithobal."

"Oh! my daughter," pleaded Sakon, "think before you say it. As his wife at least you, who are not of royal blood, will be a queen, and the mother of kings. But if you refuse, then either I must force you, which is hateful to me, or there will be such a war as the city has not known for generations, for Ithobal and his tribes have many grievances against us. By the gift of yourself, for a while, at any rate, you can, as it chances, make peace between us, but if that is withheld, then blood will run in rivers, and perhaps this city, with all who live in it, will be destroyed, or at the least its trade must be ruined and its wealth stolen away."

"If it is decreed that all these things are to be, they will be,"

answered Elissa calmly, "seeing that this war has threatened us for many years, and that a woman must think of herself first, and of the fate of cities afterwards. Of my own free will I shall never take Ithobal for husband. Father, I have said."

"Of the fate of cities, yes; but how of my fate, and that of those we love? Are we all to be ruined, and perhaps slaughtered, to satisfy your whim, girl?"

"I did not say so, father. I said that of my own free will I would not wed Ithobal. If you choose to give me to him you have the right to do it, but know then that you give me to my death. Perhaps it is best that it should be thus."

Sakon knew his daughter well, and it did not need that he should glance at her face to learn that she meant her words. Also he loved her, his only child, more dearly than anything on earth.

"In truth my strait is hard, and I know not which way to turn," he said, covering his face with his hand.

"Father," she replied, laying her fingers lightly on his shoulder, "what need is there to answer him at once? Take a month, or if he will not give it, a week. Much may happen in that time."

"The counsel is wise," he said, catching at this straw. "Daughter, be in the great hall of audience with your attendants three hours after noon, for then we must receive Ithobal boldly in all pomp, and deal with him as best we may. And now I go to ask peace for the Levite from the priests of El, and to discover whom the sacred colleges desire to nominate as the new Baaltis. Doubtless it will be Mesa, the daughter of her who is dead, though many are against her. Oh! if there were no priests and no women, this city would be easier to govern," and with an impatient gesture Sakon left the room.

It was three o'clock in the afternoon, and the great hall of audience in Zimboe was crowded with a brilliant a.s.semblage. There sat Sakon, the governor, and with him his council of the notables of the city; there were prince Aziel and among his retinue, Issachar the prophet, fierce-eyed as ever, though hardly recovered from the rough handling he had experienced in the temple. There were representatives of the college of the priests of El. There were many ladies, wives and daughters of dignitaries and wealthy citizens, and with them a great crowd of spectators of all cla.s.ses gathered in the lower part of the hall, for a rumour had spread about that the farewell audience given by Sakon to King Ithobal was likely to be stormy.

When all were gathered, a herald announced that Ithobal, King of the Tribes, waited to take his leave of Sakon, Governor of Zimboe, before departing to his own land on the morrow.

"Let him be admitted," said Sakon, who looked weary and ill at ease.

Then as the herald bowed and left, he turned and whispered something into the ear of his daughter Elissa, who stood behind his chair, her face immovable as that of an Egyptian Sphinx, but magnificently apparelled in gleaming robes and jewelled ornaments--which Metem, looking on them, reflected with satisfaction were now his property.

Presently, preceded by a burst of savage music, Ithobal entered. He was gorgeously arrayed in a purple Tyrian robe decked with golden chains, while on the brow, in token of his royalty, he wore a golden circlet in which was set a single blood-red stone. Before him walked a sword-bearer carrying a sword of ceremony, a magnificent ivory-handled weapon encrusted with rough gems and inlaid with gold, while behind him, clad in barbaric pomp, marched a number of counsellors and attendants, huge and half-savage men who glared wonderingly at the splendour of the place and its occupants. As the king came, Sakon rose from his chair of state and, advancing down the hall, took him by the hand and led him to a similar chair placed at a little distance.

Ithobal seated himself and looked around the hall. Presently his glance fell upon Aziel, and he scowled.

"Is it common, Sakon," he asked, "that the seat of a prince should be set higher than that of a crowned king?" And he pointed to the chair of Aziel, which was placed a little above his own upon the das.

The governor was about to answer when Aziel said coldly:--

"Where it was pointed out to me that I should sit, there I sat, though, for aught I care, the king Ithobal may take my place. The grandson of Pharaoh and of Solomon does not need to dispute for precedence with the savage ruler of savage tribes."

Ithobal sprang to his feet and cried, grasping his sword:--

"By my father's soul, you shall answer for this, Princelet."

"You should have sworn by your mother's soul, King Ithobal," replied Aziel quietly, "for doubtless it is the black blood in your veins that causes you to forget your courtesy. For the rest, I answer to no man save to my king."

"Yet there is one other who will make you answer," replied Ithobal, in a voice thick with rage, "and here he is," and he drew his sword and flashed it before the prince's eyes. "Or if you fear to face him, then the wands of my slaves shall cause you to cry me pardon."

"If you desire to challenge me to combat, king Ithobal, for this purpose only I am your servant, though the fashion of your challenging is not that of any nation which I know."

Before Ithobal could reply, Sakon cried out in a loud voice:--

"Enough, enough! Is this a place for brawling, king Ithobal, and would you seek to fix a quarrel upon my guest, the prince Aziel, here in my council chamber, and to bring upon me the wrath of Israel, of Tyre, and of Egypt? Be sure that the prince shall cross no swords with you; no, not if I have to set him under guard to keep him safe. To your business, king Ithobal, or I break up this a.s.sembly and send you under escort to our gates."

Now his counsellors plucked Ithobal by the sleeve and whispered to him some advice, which at last he seemed to take with an ill grace, for, turning, he said, "So be it. This is my business, Sakon: For many years I and the countless tribes whom I rule have suffered much at the hands of you Phoenicians, who centuries ago settled here in my country as traders. That you should trade we are content, but not that you should establish yourselves as a sovereign power, pretending to be my equals who are my servants. Therefore, in the name of my nation, I demand that the tribute which you pay to me for the use of the mines of gold shall henceforth be doubled; that the defences of this city be thrown down; and that you cease to enslave the natives of the land to labour in your service. I have spoken."

Now as these arrogant demands reached their ears, the company a.s.sembled in the hall murmured with anger and astonishment, then turned to wait for Sakon's answer.

"And if we refuse these small requests of yours, O King?" asked the governor sarcastically, "what then? Will you make war upon us?"

"First tell me, Sakon, if you do refuse them?"

"In the name of the cities of Tyre and Sidon whom I serve, and of Hiram my master, I refuse them one and all," answered Sakon with dignity.

"Then, Sakon, I am minded to bring up a hundred thousand men against you and to sweep you and your city from the face of earth," said Ithobal.

"Yet I remember that I also have Phoenician blood in my veins mixed with the n.o.bler and more ancient blood at which yonder upstart jeers, and therefore I would spare you. I remember also that for generations there has been peace and amity between my forefathers and the Council of this city, and therefore I would spare you. Behold, then, I build a bridge whereby you may escape, asking but one little thing of you in proof that you are indeed my friend, and it is that you give me your daughter, the lady Elissa, whom I seek to make my queen. Think well before you answer, remembering that upon this answer may hang the lives of all who listen to you, ay, and of many thousand others."

For a while there was silence in the a.s.semblage, and every eye was fixed upon Elissa, who stood neither moving nor speaking, her face still set like that of a Sphinx, and almost as unreadable. Aziel gazed at her with the rest, and his eyes she felt alone of all the hundreds that were bent upon her. Indeed, so strongly did they draw her, that against her own will she turned her head and met them. Then remembering what had pa.s.sed between herself and the prince that very day, she coloured faintly and looked down, neither the glance nor the blush escaping the watchful Ithobal.

Presently Sakon spoke:--

"King Ithobal," he said, "I am honoured indeed that you should seek my daughter as your queen, but she is my only child, whom I love, and I have sworn to her that I will not force her to marry against her will, whoever be the suitor. Therefore, King, take your answer from her own lips, for whatever it be it is my answer."

"Lady," said Ithobal, "you have heard your father's words; be pleased to say that you look with favour upon my suit, and that you will deign to share my throne and power."

Elissa took a step forward on the das and curtseyed low before the king.

"O King!" she said, "I am your handmaid, and great indeed is the favour that you would do your servant. Yet, King, I Pray of you search out some fairer woman of a more royal rank to share your crown and sceptre, for I am all unworthy of them, and to those words on this matter which I have spoken in past days I have none to add." Then again she curtseyed, adding, "King, I am your servant."

Now a murmur of astonishment went up from the audience, for few of them thought it possible that Elissa, who, however beautiful, was but the daughter of a n.o.ble, could refuse to become the wife of a king. Ithobal alone did not seem to be astonished, for he had expected this answer.

"Lady," he said, repressing with an effort the pa.s.sions which were surging within him, "I think that I have something to offer to the woman of my choice, and yet you put me aside as lightly as though I had neither name, nor power, nor station. This, as it seems to me, can be read in one way only, that your heart is given elsewhere."

"Have it as you will, King," answered Elissa, "my heart is given elsewhere."

"And yet, lady, not four suns gone you swore to me that you loved no man. Since then it seems that you have learned to love, and swiftly, and it is yonder Jew whom you have chosen." And he pointed to the prince Aziel.

Again Elissa coloured, this time to the eyes, but she showed no other sign of confusion.

"May the king pardon me," she said, "and may the prince Aziel, whose name has thus been coupled with mine, pardon me. I said indeed that my heart was given elsewhere, but I did not say it was given to any man. May not the heart of a mortal maid-priestess be given to the Ever-living?"

Now for a moment the king was silenced, while a murmur of applause at her ready wit went round the audience. But before it died away a voice at the far end of the hall called out:--

"Perchance the lady does not know that yonder in Egypt, and in Jerusalem also, prince Aziel is named the Ever-living."