110. See 5........................................Rabbit.

111. See 3........................................Reed.

112. See 5........................................Rabbit.

113. Vacant.

114. Vacant.

115. See 3........................................Reed.

116. See 6........................................Badger.

117. See 43.......................................Sun.

118. See 7........................................Coyote.

119. See 43.......................................Sun.

120. See 5........................................Rabbit.

121. See 43.......................................Sun.

122. See 3........................................Reed.

123. See 4........................................Sand.

124. See 4........................................Sand.

125. See 3........................................Reed.

126. See 3........................................Reed.

127. See 43.......................................Sun.

128. See 2........................................Corn.

129. See 9........................................Lizard.

130. See 4........................................Sand.

131. See 4........................................Sand.

132. See 7........................................Coyote.

133. See 9........................................Lizard.

134. See 25.......................................Paroquet.

135. See 25.......................................Paroquet.

136. See 6........................................Badger.

137. See 6........................................Badger.

138. Vacant.

139. See 10.......................................Bear.

140. See 3........................................Reed.

141. See 25.......................................Paroquet.

142. See 25.......................................Paroquet.

143. See 43.......................................Sun.

144. See 5........................................Rabbit.

145. See 15.......................................Bow.

146. Vacant.

147. See 6........................................Badger.

148. Katcin..............nyumuh...................Katcina.

149. See 7........................................Coyote.

150. See 6........................................Badger.

151. See 6........................................Badger.

152. See 6........................................Badger.

153. See 6........................................Badger.

Counting No. 23, this makes 154 houses; 149 occupied, 5 vacant.

[Ill.u.s.tration: Plate XLIX. Ketchipanan, plan.]

Reed families..... 25 Paroquet families... 10 Eagle families.... 6 Coyote families... 17 Owl families........ 9 Bear families..... 5 Lizard families... 14 Corn families....... 9 Bow families...... 4 Badger families... 13 Sun families........ 9 Spider families... 2 Rabbit families... 11 Sand families....... 8

Snake, Squash, Moth, Crane, Hawk, Mescal cake, Katcina, one each.

No tradition of gentile localization was discovered in Cibola.

Notwithstanding the decided difference in the general arrangements of rooms in the eastern and western portions of the village, the architectural evidence does not indicate the construction of the various portions of the present Zui by distinct groups of people.

INTERIOR ARRANGEMENT.

On account of the purpose for which much of the architectural data here given were originally obtained, viz, for the construction of large scale models of the pueblos, the material is much more abundant for the treatment of exterior than of interior details. Still, when the walls and roof, with all their attendant features, have been fully recorded, little remains to be described about a pueblo house; for such of its interior details as do not connect with the external features are of the simplest character. At the time of the survey of these pueblos no exhaustive study of the interior of the houses was practicable, but the ill.u.s.trations present typical dwelling rooms from both Tusayan and Zui.

As a rule the rooms are smaller in Tusayan than at Zui.

[Ill.u.s.tration: Fig. 20. Interior ground plan of a Tusayan room.]

[Ill.u.s.tration: Plate L. Ketchipauan.]

The ill.u.s.tration, Fig. 20, shows the ground plan of a second-story room of Mashongnavi. This room measures 13 by 12 feet, and is considerably below the average size of the rooms in these villages. A projecting b.u.t.tress or pier in the middle of the east wall divides that end of the room into two portions. One side is provided with facilities for storage in the construction of a bench or ledge, used as a shelf, 3 feet high from the floor; and a small inclosed triangular bin, built directly on the floor, by fixing a thin slab of stone into the masonry. The whole construction has been treated with the usual coating of mud, which has afterwards been whitewashed, with the exception of a 10-inch band that encircles the whole room at the floor line, occupying the position of a baseboard. The other side of the dividing pier forms a recess, that is wholly given up to a series of metates or mealing stones; an indispensable feature of every pueblo household. It is quite common to find a series of metates, as in the present instance, filling the entire available width of a recess or bay, and leaving only so much of its depth behind the stones as will afford floor s.p.a.ce for the kneeling women who grind the corn. In larger open apartments undivided by b.u.t.tress or pier, the metates are usually built in or near one corner.

They are always so arranged that those who operate them face the middle of the room. The floor is simply a smoothly plastered dressing of clay of the same character as the usual external roof covering. It is, in fact, simply the roof of the room below smoothed and finished with special care. Such apartments, even in upper stories, are sometimes carefully paved over the entire surface with large flat slabs of stone.

It is often difficult to procure rectangular slabs of sufficient size for this purpose, but the irregularities of outline of the large flat stones are very skillfully interfitted, furnishing, when finished, a smoothly paved floor easily swept and kept clean.

On the right of the doorway as one enters this house are the fireplace and chimney, built in the corner of the room. In this case the chimney hood is of semicircular form, as indicated on the plan. The entire chimney is ill.u.s.trated in Fig. 62, which represents the typical curved form of hood. In the corner of the left as one enters are two ollas, or water jars, which are always kept filled. On the floor near the water jars is indicated a jug or canteen, a form of vessel used for bringing in water from the springs and wells at the foot of the mesa. At Zui water seems to be all brought directly in the ollas, or water jars, in which it is kept, this canteen form not being in use for the purpose.

The entrance doorway to this house, as indicated on the plan, is set back or stepped on one side, a type of opening which is quite common in Tusayan. This form is ill.u.s.trated in Fig. 84.

This room has three windows, all of very small size, but it has no interior communication with any other room. In this respect it is exceptional. Ordinarily rooms communicate with others of the cl.u.s.ter.

Pl. Lx.x.xV shows another typical Tusayan interior in perspective. It ill.u.s.trates essentially the same arrangement as does the preceding example. The room is much larger than the one above described, and it is divided midway of its length by a similar b.u.t.tress. This b.u.t.tress supports a heavy girder, thus admitting of the use of two tiers of floor beams to span the whole length of the room. The fireplace and chimney are similar to those described, as is also the single compartment for mealing stones. In this case, however, this portion of the room is quite large, and the row of mealing stones is built at right angles to its back wall and not parallel with it.

The right-hand portion of the room is provided with a long, straight pole suspended from the roof beams. This is a common feature in both Tusayan and Zui. The pole is used for the suspension of the household stock of blankets and other garments. The windows of this house are small, and two of them, in the right-hand division of the room, have been roughly sealed up with masonry.

Pl. Lx.x.xVI ill.u.s.trates a typical Zui interior. In this instance the example happens to be rather larger than the average room. It will be noticed that this apartment has many features in common with that at Tusayan last described. The pole upon which blankets are suspended is here incorporated into the original construction of the house, its two ends being deeply embedded in the masonry of the wall. The entire floor is paved with slabs of much more regular form than any used at Tusayan.

The Zui have access to building stone which is of a much better grade than is available in Tusayan.

[Ill.u.s.tration: Plate LI. Stone church at Ketchipauan.]

This room is furnished with long, raised benches of masonry along the sides, a feature much more common at Zui than at Tusayan. Usually such benches extend along the whole length of a wall, but here the projection is interrupted on one side by the fireplace and chimney, and on the left it terminates abruptly near the beginning of a tier of mealing stones, in order to afford floor s.p.a.ce for the women who grind. The metates are arranged in the usual manner, three in a row, but there is an additional detached section placed at right angles to the main series. The sill of the doorway by which this room communicates with an adjoining one is raised about 18 inches above the floor, and is provided with a rudely mortised door in a single panel. Alongside is a small hole through which the occupant can prop the door on the inside of the communicating room.

The subsequent sealing of the small hand-hole with mud effectually closes the house against intrusion. The unusual height of this door sill from the floor has necessitated the construction of a small step, which is built of masonry and covered with a single slab of stone. All the doors of Zui are more or less raised above the ground or floor, though seldom to the extent shown in the present example. This room has no external door and can be directly entered only by means of the hatchway and ladder shown in the drawing. At one time this room was probably bounded by outer walls and was provided with both door and windows, though now no evidence of the door remains, and the windows have become niches in the wall utilized for the reception of the small odds and ends of a Zui household. The chimney of this house will be noticed as differing materially, both in form and in its position in the room, from the Tusayan examples. This form is, however, the most common type of chimney used in Zui at the present time, although many examples of the curved type also occur. It is built about midway of the long wall of the room. The Tusayan chimneys seldom occupy such a position, but are nearly always built in corners. The use of a pier or b.u.t.tress-projection for the support of a roof girder that is characteristic of Tusayan is not practiced at Zui to any extent. Deer horns have been built into the wall of the room to answer the purpose of pegs, upon which various household articles are suspended.

The various features, whose positions in the pueblo dwelling house have been briefly described above, will each be made the subject of more exhaustive study in tracing the various modifications of form through which they have pa.s.sed. The above outline will furnish a general idea of the place that these details occupy in the house itself.

KIVAS IN TUSAYAN.

_General use of kivas._--Wherever the remains of pueblo architecture occur among the plateaus of the southwest there appears in every important village throughout all changes of form, due to variations of environment and other causes, the evidence of chambers of exceptional character. The chambers are distinguishable from the typical dwelling rooms by their size and position, and, generally, in ancient examples, by their circular form. This feature of pueblo architecture has survived to the present time, and is prominent in all modern pueblos that have come under the writers notice, including the villages of Acoma and Jemez, belonging to the Rio Grande group, as well as in the pueblos under discussion. In all the pueblos that have been examined, both ancient and modern, with the exception of those of Tusayan, these special rooms, used for ceremonial purposes, occupy marginal or semidetached positions in the house cl.u.s.ters. The latter are wholly detached from the houses, as may be seen from the ground plans.

_Origin of the name._--Such ceremonial rooms are known usually by the Spanish term estufa, meaning literally a stove, and here used in the sense of sweat house, but the term is misleading, as it more properly describes the small sweat houses that are used ceremonially by lodge-building Indians, such as the Navajo. At the suggestion of Major Powell the Tusayan word for this everpresent feature of pueblo architecture has been adopted, as being much more appropriate. The word kiva, then, will be understood to designate the ceremonial chamber of the pueblo building peoples, ancient and modern.

_Antiquity of the kiva._--The widespread occurrence of this feature and its evident antiquity distinguish it as being especially worthy of exhaustive study, especially as embodied in its construction maybe found survivals of early methods of arrangement that have long ago become extinct in the constantly improving art of housebuilding, but which are preserved through the well known tendency of the survival of ancient practice in matters pertaining to the religious observances of a primitive people. Unfortunately, in the past the Zui have been exposed to the repressive policy of the Spanish authorities, and this has probably seriously affected the purity of the kiva type. At one time, when the ceremonial observances of the Zui took place in secret for fear of incurring the wrath of the Spanish priests, the original kivas must have been wholly abandoned, and though at the present time some of the kivas of Zui occupy marginal positions in the cell cl.u.s.ters, just as in many ancient examples, it is doubtful whether these rooms faithfully represent the original type of kiva. There seems to be but little structural evidence to distinguish the present kivas from ordinary large Zui rooms beyond the special character of the fireplace and of the entrance trap door, features which will be fully described later. At Tusayan, on the other hand, we find a distinct and characteristic structural plan of the kiva, as well as many special constructive devices. Although the position of the ceremonial room is here exceptional in its entire separation from the dwelling, this is due to clearly traceable influences in the immediate orograpic environment, and the wholly subterranean arrangement of most of the kivas in this group is also due to the same local causes.

[Ill.u.s.tration: Plate LII. Kiakima, plan.]