The shipwrecked pure republicans found themselves in the legislative National a.s.sembly melted down to a clique of fifty men, with the African Generals Cavaignac, Lamorciere and Bedeau at its head. The great Opposition party was, however, formed by the Mountain. This parliamentary baptismal name was given to itself by the Social Democratic party. It disposed of more than two hundred votes out of the seven hundred and fifty in the National a.s.sembly, and, hence, was at least just as powerful as any one of the three factions of the party of Order. Its relative minority to the total royalist coalition seemed counterbalanced by special circ.u.mstances. Not only did the Departmental election returns show that it had gained a considerable following among the rural population, but, furthermore, it numbered almost all the Paris Deputies in its camp; the Army had, by the election of three under-officers, made a confession of democratic faith; and the leader of the Mountain, Ledru-Rollin had in contrast to all the representatives of the party of Order, been raised to the rank of the "parliamentary n.o.bility" by five Departments, who combined their suffrages upon him.

Accordingly, in view of the inevitable collisions of the royalists among themselves, on the one hand, and of the whole party of Order with Bonaparte, on the other, the Mountain seemed on May 29,1849, to have before it all the elements of success. A fortnight later, it had lost everything, its honor included.

Before we follow this parliamentary history any further, a few observations are necessary, in order to avoid certain common deceptions concerning the whole character of the epoch that lies before us.

According to the view of the democrats, the issue, during the period of the legislative National a.s.sembly, was, the same as during the period of the const.i.tutive a.s.sembly, simply the struggle between republicans and royalists; the movement itself was summed up by them in the catch-word Reaction--night, in which all cats are grey, and allows them to drawl out their drowsy commonplaces. Indeed, at first sight, the party of Order presents the appearance of a tangle of royalist factions, that, not only intrigue against each other, each aiming to raise its own Pretender to the throne, and exclude the Pretender of the Opposite party, but also are all united in a common hatred for and common attacks against the "Republic." On its side, the Mountain appears, in counter-distinction to the royalist conspiracy, as the representative of the "Republic." The party of Order seems constantly engaged in a "Reaction," which, neither more nor less than in Prussia, is directed against the press, the right of a.s.sociation and the like, and is enforced by brutal police interventions on the part of the bureaucracy, the police and the public prosecutor--just as in Prussia; the Mountain on the contrary, is engaged with equal a.s.siduity in parrying these attacks, and thus in defending the "eternal rights of man"--as every so-called people's party has more or less done for the last hundred and fifty years. At a closer inspection, however, of the situation and of the parties, this superficial appearance, which veils the Cla.s.s Struggle, together with the peculiar physiognomy of this period, vanishes wholly.

Legitimists and Orleanists const.i.tuted, as said before, the two large factions of the party of Order. What held these two factions to their respective Pretenders, and inversely kept them apart from each other, what else was it but the lily and the tricolor, the House of Bourbon and the house of Orleans, different shades of royalty? Under the Bourbons, Large Landed Property ruled together with its parsons and lackeys; under the Orleanist, it was the high finance, large industry, large commerce, i.e., Capital, with its retinue of lawyers, professors and orators. The Legitimate kingdom was but the political expression for the hereditary rule of the landlords, as the July monarchy was bur the political expression for the usurped rule of the bourgeois upstarts. What, accordingly, kept these two factions apart was no so-called set of principles, it was their material conditions for life--two different sorts of property--; it was the old antagonism of the City and the Country, the rivalry between Capital and Landed property. That simultaneously old recollections; personal animosities, fears and hopes; prejudices and illusions; sympathies and antipathies; convictions, faith and principles bound these factions to one House or the other, who denies it? Upon the several forms of property, upon the social conditions of existence, a whole superstructure is reared of various and peculiarly shaped feelings, illusions, habits of thought and conceptions of life. The whole cla.s.s produces and shapes these out of its material foundation and out of the corresponding social conditions. The individual unit to whom they flow through tradition and education, may fancy that they const.i.tute the true reasons for and premises of his conduct. Although Orleanists and Legitimists, each of these factions, sought to make itself and the other believe that what kept the two apart was the attachment of each to its respective royal House; nevertheless, facts proved later that it rather was their divided interest that forbade the union of the two royal Houses. As, in private life, the distinction is made between what a man thinks of himself and says, and that which he really is and does, so, all the more, must the phrases and notions of parties in historic struggles be distinguished from the real organism, and their real interests, their notions and their reality.

Orleanists and Legitimists found themselves in the republic beside each other with equal claims. Each side wishing, in opposition to the other, to carry out the restoration of its own royal House, meant nothing else than that each of the two great Interests into which the bourgeoisie is divided--Land and Capital--sought to restore its own supremacy and the subordinacy of the other. We speak of two bourgeois interests because large landed property, despite its feudal coquetry and pride of race, has become completely bourgeois through the development of modern society. Thus did the Tories of England long fancy that they were enthusiastic for the Kingdom, the Church and the beauties of the old English Const.i.tution, until the day of danger wrung from them the admission that their enthusiasm was only for Ground Rent.

The coalized royalists carried on their intrigues against each other in the press, in Ems, in Clarmont--outside of the parliament. Behind the scenes, they don again their old Orleanist and Legitimist liveries, and conduct their old tourneys; on the public stage, however, in their public acts, as a great parliamentary party, they dispose of their respective royal houses with mere courtesies, adjourn "in infinitum" the restoration of the monarchy. Their real business is transacted as Party of Order, i. e., under a Social, not a Political t.i.tle; as representatives of the bourgeois social system; not as knights of traveling princesses, but as the bourgeois cla.s.s against the other cla.s.ses; not as royalists against republicans. Indeed, as party of Order they exercised a more unlimited and harder dominion over the other cla.s.ses of society than ever before either under the restoration or the July monarchy-a thing possible only under the form of a parliamentary republic, because under this form alone could the two large divisions of the French bourgeoisie be united; in other words, only under this form could they place on the order of business the sovereignty of their cla.s.s, in lieu of the regime of a privileged faction of the same. If, this notwithstanding, they are seen as the party of Order to insult the republic and express their antipathy for it, it happened not out of royalist traditions only: Instinct taught them that while, indeed, the republic completes their authority, it at the same time undermined their social foundation, in that, without intermediary, without the mask of the crown, without being able to turn aside the national interest by means of its subordinate struggles among its own conflicting elements and with the crown, the republic is compelled to stand up sharp against the subjugated cla.s.ses, and wrestle with them. It was a sense of weakness that caused them to recoil before the unqualified demands of their own cla.s.s rule, and to retreat to the less complete, less developed, and, for that very reason, less dangerous forms of the same.

As often, on the contrary, as the allied royalists come into conflict with the Pretender who stands before them--with Bonaparte--, as often as they believe their parliamentary omnipotence to be endangered by the Executive, in other words, as often as they must trot out the political t.i.tle of their authority, they step up as Republicans, not as Royalists--and this is done from the Orleanist Thiers, who warns the National a.s.sembly that the republic divides them least, down to Legitimist Berryer, who, on December 2, 1851, the scarf of the tricolor around him, harangues the people a.s.sembled before the Mayor's building of the Tenth Arrondiss.e.m.e.nt, as a tribune in the name of the Republic; the echo, however, derisively answering back to him: "Henry V.! Henry V!" [#3 The candidate of the Bourbons, or Legitimists, for the throne.]

However, against the allied bourgeois, a coalition was made between the small traders and the workingmen--the so-called Social Democratic party.

The small traders found themselves ill rewarded after the June days of 1848; they saw their material interests endangered, and the democratic guarantees, that were to uphold their interests, made doubtful.

Hence, they drew closer to the workingmen. On the other hand, their parliamentary representatives--the Mountain--, after being shoved aside during the dictatorship of the bourgeois republicans, had, during the last half of the term of the const.i.tutive convention, regained their lost popularity through the struggle with Bonaparte and the royalist ministers. They had made an alliance with the Socialist leaders. During February, 1849, reconciliation banquets were held. A common program was drafted, joint election committees were empanelled, and fusion candidates were set up. The revolutionary point was thereby broken off from the social demands of the proletariat and a democratic turn given to them; while, from the democratic claims of the small traders' cla.s.s, the mere political form was rubbed off and the Socialist point was pushed forward. Thus came the Social Democracy about. The new Mountain, the result of this combination, contained, with the exception of some figures from the working cla.s.s and some Socialist sectarians, the identical elements of the old Mountain, only numerically stronger. In the course of events it had, however, changed, together with the cla.s.s that it represented. The peculiar character of the Social Democracy is summed up in this that democratic-republican inst.i.tutions are demanded as the means, not to remove the two extremes--Capital and Wage-slavery--, but in order to weaken their antagonism and transform them into a harmonious whole. However different the methods may be that are proposed for the accomplishment of this object, however much the object itself may be festooned with more or less revolutionary fancies, the substance remains the same. This substance is the transformation of society upon democratic lines, but a transformation within the boundaries of the small traders' cla.s.s. No one must run away with the narrow notion that the small traders' cla.s.s means on principle to enforce a selfish cla.s.s interest. It believes rather that the special conditions for its own emanc.i.p.ation are the general conditions under which alone modern society can be saved and the cla.s.s struggle avoided.

Likewise must we avoid running away with the notion that the Democratic Representatives are all "shopkeepers," or enthuse for these. They may--by education and individual standing--be as distant from them as heaven is from earth. That which makes them representatives of the small traders' cla.s.s is that they do not intellectually leap the bounds which that cla.s.s itself does not leap in practical life; that, consequently, they are theoretically driven to the same problems and solutions, to which material interests and social standing practically drive the latter. Such, in fact, is at all times the relation of the "political"

and the "literary" representatives of a cla.s.s to the cla.s.s they represent.

After the foregoing explanations, it goes with-out saying that, while the Mountain is constantly wrestling for the republic and the so-called "rights of man," neither the republic nor the "rights of man" is its real goal, as little as an army, whose weapons it is sought to deprive it of and that defends itself, steps on the field of battle simply in order to remain in possession of implements of warfare.

The party of Order provoked the Mountain immediately upon the convening of the a.s.sembly. The bourgeoisie now felt the necessity of disposing of the democratic small traders' cla.s.s, just as a year before it had understood the necessity of putting an end to the revolutionary proletariat.

But the position of the foe had changed. The strength of the proletarian party was on the streets; that of the small traders' cla.s.s was in the National a.s.sembly itself. The point was, accordingly, to wheedle them out of the National a.s.sembly into the street, and to have them break their parliamentary power themselves, before time and opportunity could consolidate them. The Mountain jumped with loose reins into the trap.

The bombardment of Rome by the French troops was the bait thrown at the Mountain. It violated Article V. of the Const.i.tution, which forbade the French republic to use its forces against the liberties of other nations; besides, Article IV. forbade all declaration of war by the Executive without the consent of the National a.s.sembly; furthermore, the const.i.tutive a.s.sembly had censured the Roman expedition by its resolution of May 8. Upon these grounds, Ledru-Rollin submitted on June 11, 1849, a motion impeaching Bonaparte and his Ministers. Instigated by the wasp-stings of Thiers, he even allowed himself to be carried away to the point of threatening to defend the Const.i.tution by all means, even arms in hand. The Mountain rose as one man, and repeated the challenge.

On June 12, the National a.s.sembly rejected the notion to impeach, and the Mountain left the parliament. The events of June 13 are known: the proclamation by a part of the Mountain p.r.o.nouncing Napoleon and his Ministers "outside the pale of the Const.i.tution"; the street parades of the democratic National Guards, who, unarmed as they were, flew apart at contact with the troops of Changarnier; etc., etc. Part of the Mountain fled abroad, another part was a.s.signed to the High Court of Bourges, and a parliamentary regulation placed the rest under the school-master supervision of the President of the National a.s.sembly. Paris was again put under a state of siege; and the democratic portion of the National Guards was disbanded. Thus the influence of the Mountain in parliament was broken, together with the power; of the small traders' cla.s.s in Paris.

Lyons, where the 13th of June had given the signal to a b.l.o.o.d.y labor uprising, was, together with the five surrounding Departments, likewise p.r.o.nounced in state of siege, a condition that continues down to this moment. [#4 January, 1852]

The bulk of the Mountain had left its vanguard in the lurch by refusing their signatures to the proclamation; the press had deserted: only two papers dared to publish the p.r.o.nunciamento; the small traders had betrayed their Representatives: the National Guards stayed away, or, where they did turn up, hindered the raising of barricades; the Representatives had duped the small traders: nowhere were the alleged affiliated members from the Army to be seen; finally, instead of gathering strength from them, the democratic party had infected the proletariat with its own weakness, and, as usual with democratic feats, the leaders had the satisfaction of charging "their people" with desertion, and the people had the satisfaction of charging their leaders with fraud.

Seldom was an act announced with greater noise than the campaign contemplated by the Mountain; seldom was an event trumpeted ahead with more certainty and longer beforehand than the "inevitable victory of the democracy." This is evident: the democrats believe in the trombones before whose blasts the walls of Jericho fall together; as often as they stand before the walls of despotism, they seek to imitate the miracle.

If the Mountain wished to win in parliament, it should not appeal to arms; if it called to arms in parliament, it should not conduct itself parliamentarily on the street; if the friendly demonstration was meant seriously, it was silly not to foresee that it would meet with a warlike reception; if it was intended for actual war, it was rather original to lay aside the weapons with which war had to be conducted. But the revolutionary threats of the middle cla.s.s and of their democratic representatives are mere attempts to frighten an adversary; when they have run themselves into a blind alley, when they have sufficiently compromised themselves and are compelled to execute their threats, the thing is done in a hesitating manner that avoids nothing so much as the means to the end, and catches at pretexts to succ.u.mb. The bray of the overture, that announces the fray, is lost in a timid growl so soon as this is to start; the actors cease to take themselves seriously, and the performance falls flat like an inflated balloon that is p.r.i.c.ked with a needle.

No party exaggerates to itself the means at its disposal more than the democratic, none deceives itself with greater heedlessness on the situation. A part of the Army voted for it, thereupon the Mountain is of the opinion that the Army would revolt in its favor. And by what occasion? By an occasion, that, from the standpoint of the troops, meant nothing else than that the revolutionary soldiers should take the part of the soldiers of Rome against French soldiers. On the other hand, the memory of June, 1848, was still too fresh not to keep alive a deep aversion on the part of the proletariat towards the National Guard, and a strong feeling of mistrust on the part of the leaders of the secret societies for the democratic leaders. In order to balance these differences, great common interests at stake were needed. The violation of an abstract const.i.tutional paragraph could not supply such interests.

Had not the const.i.tution been repeatedly violated, according to the a.s.surances of the democrats themselves? Had not the most popular papers branded them as a counter-revolutionary artifice? But the democrat--by reason of his representing the middle cla.s.s, that is to say, a Transition Cla.s.s, in which the interests of two other cla.s.ses are mutually dulled--, imagines himself above all cla.s.s contrast. The democrats grant that opposed to them stands a privileged cla.s.s, but they, together with the whole remaining ma.s.s of the nation, const.i.tute the "PEOPLE." What they represent is the "people's rights"; their interests are the "people's interests." Hence, they do not consider that, at an impending struggle, they need to examine the interests and att.i.tude of the different cla.s.ses. They need not too seriously weigh their own means. All they have to do is to give the signal in order to have the "people" fall upon the "oppressors" with all its inexhaustible resources. If, thereupon, in the execution, their interests turn out to be uninteresting, and their power to be impotence, it is ascribed either to depraved sophists, who split up the "undivisible people" into several hostile camps; or to the army being too far brutalized and blinded to appreciate the pure aims of the democracy as its own best; or to some detail in the execution that wrecks the whole plan; or, finally, to an unforeseen accident that spoiled the game this time. At all events, the democrat comes out of the disgraceful defeat as immaculate as he went innocently into it, and with the refreshed conviction that he must win; not that he himself and his party must give up their old standpoint, but that, on the contrary, conditions must come to his aid.

For all this, one must not picture to himself the decimated, broken, and, by the new parliamentary regulation, humbled Mountain altogether too unhappy. If June 13 removed its leaders, it, on the other hand, made room for new ones of inferior capacity, who are flattered by their new position. If their impotence in parliament could no longer be doubted, they were now justified to limit their activity to outbursts of moral indignation. If the party of Order pretended to see in them, as the last official representatives of the revolution, all the horrors of anarchy incarnated, they were free to appear all the more flat and modest in reality. Over June 13 they consoled themselves with the profound expression: "If they but dare to a.s.sail universal suffrage . . . then . . . then we will show who we are!" Nous verrons. [#5 We shall see.]

As to the "Mountaineers," who had fled abroad, it suffices here to say that Ledru-Rollin--he having accomplished the feat of hopelessly ruining, in barely a fortnight, the powerful party at whose head he stood--, found himself called upon to build up a French government "in partibus;" that his figure, at a distance, removed from the field of action, seemed to gain in size in the measure that the level of the revolution sank and the official prominences of official France became more and more dwarfish; that he could figure as republican Pretender for 1852, and periodically issued to the Wallachians and other peoples circulars in which "despot of the continent" is threatened with the feats that he and his allies had in contemplation. Was Proudhon wholly wrong when he cried out to these gentlemen: "Vous n'etes que des blaqueurs"? [#6 You are nothing but fakirs.]

The party of Order had, on June 13, not only broken up the Mountain, it had also established the Subordination of the Const.i.tution to the Majority Decisions of the National a.s.sembly. So, indeed, did the republic understand it, to--wit, that the bourgeois ruled here in parliamentary form, without, as in the monarchy, finding a check in the veto of the Executive power, or the liability of parliament to dissolution. It was a "parliamentary republic," as Thiers styled it.

But if, on June 13, the bourgeoisie secured its omnipotence within the parliament building, did it not also strike the parliament itself, as against the Executive and the people, with incurable weakness by excluding its most popular part? By giving up numerous Deputies, without further ceremony to the mercies of the public prosecutor, it abolished its own parliamentary inviolability. The humiliating regulation, that it subjected the Mountain to, raised the President of the republic in the same measure that it lowered the individual Representatives of the people. By branding an insurrection in defense of the Const.i.tution as anarchy, and as a deed looking to the overthrow of society, it interdicted to itself all appeal to insurrection whenever the Executive should violate the Const.i.tution against it. And, indeed, the irony of history wills it that the very General, who by order of Bonaparte bombarded Rome, and thus gave the immediate occasion to the const.i.tutional riot of June 13, that Oudinot, on December 22, 1851, is the one imploringly and vainly to be offered to the people by the party of Order as the General of the Const.i.tution. Another hero of June 13, Vieyra, who earned praise from the tribune of the National a.s.sembly for the brutalities that he had committed in the democratic newspaper offices at the head of a gang of National Guards in the hire of the high finance--this identical Vieyra was initiated in the conspiracy of Bonaparte, and contributed materially in cutting off all protection that could come to the National a.s.sembly, in the hour of its agony, from the side of the National Guard.

June 13 had still another meaning. The Mountain had wanted to place Bonaparte under charges. Their defeat was, accordingly, a direct victory of Bonaparte; it was his personal triumph over his democratic enemies.

The party of Order fought for the victory, Bonaparte needed only to pocket it. He did so. On June 14, a proclamation was to be read on the walls of Paris wherein the President, as it were, without his connivance, against his will, driven by the mere force of circ.u.mstances, steps forward from his cloisterly seclusion like misjudged virtue, complains of the calumnies of his antagonists, and, while seeming to identify his own person with the cause of order, rather identifies the cause of order with his own person. Besides this, the National a.s.sembly had subsequently approved the expedition against Rome; Bonaparte, however, had taken the initiative in the affair. After he had led the High Priest Samuel back into the Vatican, he could hope as King David to occupy the Tuileries. He had won the parson-interests over to himself.

The riot of June 13 limited itself, as we have seen, to a peaceful street procession. There were, consequently, no laurels to be won from it. Nevertheless, in these days, poor in heroes and events, the party of Order converted this bloodless battle into a second Austerlitz. Tribune and press lauded the army as the power of order against the popular mult.i.tude, and the impotence of anarchy; and Changarnier as the "bulwark of society"--a mystification that he finally believed in himself.

Underhand, however, the corps that seemed doubtful were removed from Paris; the regiments whose suffrage had turned out most democratic were banished from France to Algiers the restless heads among the troops were consigned to penal quarters; finally, the shutting out of the press from the barracks, and of the barracks from contact with the citizens was systematically carried out.

We stand here at the critical turning point in the history of the French National Guard. In 1830, it had decided the downfall of the restoration.

Under Louis Philippe, every riot failed, at which the National Guard stood on the side of the troops. When, in the February days of 1848, it showed itself pa.s.sive against the uprising and doubtful toward Louis Philippe himself, he gave himself up for lost. Thus the conviction cast root that a revolution could not win without, nor the Army against the National Guard. This was the superst.i.tious faith of the Army in bourgeois omnipotence. The June days of 1548, when the whole National Guard, jointly with the regular troops, threw down the insurrection, had confirmed the superst.i.tion. After the inauguration of Bonaparte's administration, the position of the National Guard sank somewhat through the unconst.i.tutional joining of their command with the command of the First Military Division in the person of Changarnier.

As the command of the National Guard appeared here merely an attribute of the military commander-in-chief, so did the Guard itself appear only as an appendage of the regular troops. Finally, on June 13, the National Guard was broken up, not through its partial dissolution only, that from that date forward was periodically repeated at all points of France, leaving only wrecks of its former self behind. The demonstration of June 13 was, above all, a demonstration of the National Guards. True, they had not carried their arms, but they had carried their uniforms against the Army--and the talisman lay just in these uniforms. The Army then learned that this uniform was but a woolen rag, like any other. The spell was broken. In the June days of 1848, bourgeoisie and small traders were united as National Guard with the Army against the proletariat; on June 13, 1849, the bourgeoisie had the small traders'

National Guard broken up; on December 2, 1851, the National Guard of the bourgeoisie itself vanished, and Bonaparte attested the fact when he subsequently signed the decree for its disbandment. Thus the bourgeoisie had itself broken its last weapon against the army, from the moment when the small traders' cla.s.s no longer stood as a va.s.sal behind, but as a rebel before it; indeed, it was bound to do so, as it was bound to destroy with its own hand all its means of defence against absolutism, so soon as itself was absolute.

In the meantime, the party of Order celebrated the recovery of a power that seemed lost in 1848 only in order that, freed from its trammels in 1849, it be found again through invectives against the republic and the Const.i.tution; through the malediction of all future, present and past revolutions, that one included which its own leaders had made; and, finally, in laws by which the press was gagged, the right of a.s.sociation destroyed, and the stage of siege regulated as an organic inst.i.tution.

The National a.s.sembly then adjourned from the middle of August to the middle of October, after it had appointed a Permanent Committee for the period of its absence. During these vacations, the Legitimists intrigued with Ems; the Orleanists with Claremont; Bonaparte through princely excursions; the Departmental Councilmen in conferences over the revision of the Const.i.tution;--occurrences, all of which recurred regularly at the periodical vacations of the National a.s.sembly, and upon which I shall not enter until they have matured into events. Be it here only observed that the National a.s.sembly was impolitic in vanishing from the stage for long intervals, and leaving in view, at the head of the republic, only one, however sorry, figure--Louis Bonaparte's--, while, to the public scandal, the party of Order broke up into its own royalist component parts, that pursued their conflicting aspirations after the restoration. As often as, during these vacations the confusing noise of the parliament was hushed, and its body was dissolved in the nation, it was unmistakably shown that only one thing was still wanting to complete the true figure of the republic: to make the vacation of the National a.s.sembly permanent, and subst.i.tute its inscription--"Liberty, Equality, Fraternity"--by the unequivocal words, "Infantry, Cavalry, Artillery".

IV

The National a.s.sembly reconvened in the middle of October. On November 1, Bonaparte surprised it with a message, in which he announced the dismissal of the Barrot-Falloux Ministry, and the framing of a new.

Never have lackeys been chased from service with less ceremony than Bonaparte did his ministers. The kicks, that were eventually destined for the National a.s.sembly, Barrot & Company received in the meantime.

The Barrot Ministry was, as we have seen, composed of Legitimists and Orleanists; it was a Ministry of the party of Order. Bonaparte needed that Ministry in order to dissolve the republican const.i.tuent a.s.sembly, to effect the expedition against Rome, and to break up the democratic party. He had seemingly eclipsed himself behind this Ministry, yielded the reins to the hands of the party of Order, and a.s.sumed the modest mask, which, under Louis Philippe, had been worn by the responsible overseer of the newspapers--the mask of "homme de paille." [#1 Man of straw] Now he threw off the mask, it being no longer the light curtain behind which he could conceal, but the Iron Mask, which prevented him from revealing his own physiognomy. He had inst.i.tuted the Barrot Ministry in order to break up the republican National a.s.sembly in the name of the party of Order; he now dismissed it in order to declare his own name independent of the parliament of the party of Order.

There was no want of plausible pretexts for this dismissal. The Barrot Ministry had neglected even the forms of decency that would have allowed the president of the republic to appear as a power along with the National a.s.sembly. For instance, during the vacation of the National a.s.sembly, Bonaparte published a letter to Edgar Ney, in which he seemed to disapprove the liberal att.i.tude of the Pope, just as, in opposition to the const.i.tutive a.s.sembly, he had published a letter, in which he praised Oudinot for his attack upon the Roman republic; when the National a.s.sembly came to vote on the budget for the Roman expedition, Victor Hugo, out of pretended liberalism, brought up that letter for discussion; the party of Order drowned this notion of Bonaparte's under exclamations of contempt and incredulity as though notions of Bonaparte could not possibly have any political weight;--and none of the Ministers took up the gauntlet for him. On another occasion, Barrot, with his well-known hollow pathos, dropped, from the speakers' tribune in the a.s.sembly, words of indignation upon the "abominable machinations,"

which, according to him, went on in the immediate vicinity of the President. Finally, while the Ministry obtained from the National a.s.sembly a widow's pension for the d.u.c.h.ess of Orleans, it denied every motion to raise the Presidential civil list;--and, in Bonaparte, be it always remembered, the Imperial Pretender was so closely blended with the impecunious adventurer, that the great idea of his being destined to restore the Empire was ever supplemented by that other, to-wit, that the French people was destined to pay his debts.

The Barrot-Falloux Ministry was the first and last parliamentary Ministry that Bonaparte called into life. Its dismissal marks, accordingly, a decisive period. With the Ministry, the party of Order lost, never to regain, an indispensable post to the maintenance of the parliamentary regime,--the handle to the Executive power. It is readily understood that, in a country like France, where the Executive disposes over an army of more than half a million office-holders, and, consequently, keeps permanently a large ma.s.s of interests and existences in the completest dependence upon itself; where the Government surrounds, controls, regulates, supervises and guards society, from its mightiest acts of national life, down to its most insignificant motions; from its common life, down to the private life of each individual; where, due to such extraordinary centralization, this body of parasites acquires a ubiquity and omniscience, a quickened capacity for motion and rapidity that finds an a.n.a.logue only in the helpless lack of self-reliance, in the unstrung weakness of the body social itself;--that in such a country the National a.s.sembly lost, with the control of the ministerial posts, all real influence; unless it simultaneously simplified the administration; if possible, reduced the army of office-holders; and, finally, allowed society and public opinion to establish its own organs, independent of government censorship. But the Material Interest of the French bourgeoisie is most intimately bound up in maintenance of just such a large and extensively ramified governmental machine. There the bourgeoisie provides for its own superfluous membership; and supplies, in the shape of government salaries, what it can not pocket in the form of profit, interest, rent and fees. On the other hand, its Political Interests daily compel it to increase the power of repression, i.e., the means and the personnel of the government; it is at the same time forced to conduct an uninterrupted warfare against public opinion, and, full of suspicion, to hamstring and lame the independent organs of society--whenever it does not succeed in amputating them wholly. Thus the bourgeoisie of France was forced by its own cla.s.s att.i.tude, on the one hand, to destroy the conditions for all parliamentary power, its own included, and, on the other, to render irresistible the Executive power that stood hostile to it.

The new Ministry was called the d'Hautpoul Ministry. Not that General d'Hautpoul had gained the rank of Ministerial President. Along with Barrot, Bonaparte abolished this dignity, which, it must be granted, condemned the President of the republic to the legal nothingness of a const.i.tutional kind, of a const.i.tutional king at that, without throne and crown, without sceptre and without sword, without irresponsibility, without the imperishable possession of the highest dignity in the State, and, what was most untoward of all--without a civil list. The d'Hautpoul Ministry numbered only one man of parliamentary reputation, the Jew Fould, one of the most notorious members of the high finance. To him fell the portfolio of finance. Turn to the Paris stock quotations, and it will be found that from November 1, 1849, French stocks fall and rise with the falling and rising of the Bonapartist shares. While Bonaparte had thus found his ally in the Bourse, he at the same time took possession of the Police through the appointment of Carlier as Prefect of Police.

But the consequences of the change of Ministry could reveal themselves only in the course of events. So far, Bonaparte had taken only one step forward, to be all the more glaringly driven back. Upon his harsh message, followed the most servile declarations of submissiveness to the National a.s.sembly. As often as the Ministers made timid attempts to introduce his own personal hobbies as bills, they themselves seemed unwilling and compelled only by their position to run the comic errands, of whose futility they were convinced in advance. As often as Bonaparte blabbed out his plans behind the backs of his Ministers, and sported his "idees napoleoniennes," [#2 Napoleonic ideas.] his own Ministers disavowed him from the speakers' tribune in the National a.s.sembly. His aspirations after usurpation seemed to become audible only to the end that the ironical laughter of his adversaries should not die out. He deported himself like an unappreciated genius, whom the world takes for a simpleton. Never did lie enjoy in fuller measure the contempt of all cla.s.ses than at this period. Never did the bourgeoisie rule more absolutely; never did it more boastfully display the insignia of sovereignty.

It is not here my purpose to write the history of its legislative activity, which is summed up in two laws pa.s.sed during this period: the law reestablishing the duty on wine, and the laws on education, to suppress infidelity. While the drinking of wine was made difficult to the Frenchmen, all the more bounteously was the water of pure life poured out to them. Although in the law on the duty on wine the bourgeoisie declares the old hated French tariff system to be inviolable, it sought, by means of the laws on education, to secure the old good will of the ma.s.ses that made the former bearable. One wonders to see the Orleanists, the liberal bourgeois, these old apostles of Voltarianism and of eclectic philosophy, entrusting the supervision of the French intellect to their hereditary enemies, the Jesuits. But, while Orleanists and Legitimists could part company on the question of the Pretender to the crown, they understood full well that their joint reign dictated the joining of the means of oppression of two distinct epochs; that the means of subjugation of the July monarchy had to be supplemented with and strengthened by the means of subjugation of the restoration.

The farmers, deceived in all their expectations, more than ever ground down by the law scale of the price of corn, on the one hand, and, on the other, by the growing load of taxation and mortgages, began to stir in the Departments. They were answered by the systematic baiting of the school masters, whom the Government subjected to the clergy; by the systematic baiting of the Mayors, whom it subjected to the Prefects; and by a system of espionage to which all were subjected. In Paris and the large towns, the reaction itself carries the physiognomy of its own epoch; it irritates more than it cows; in the country, it becomes low, moan, petty, tiresome, vexatious,--in a word, it becomes "gensdarme." It is easily understood how three years of the gensdarme regime, sanctified by the regime of the clergyman, was bound to demoralize unripe ma.s.ses.

Whatever the ma.s.s of pa.s.sion and declamation, that the party of Order expended from the speakers' tribune in the National a.s.sembly against the minority, its speech remained monosyllabic, like that of the Christian, whose speech was to be "Aye, aye; nay, nay." It was monosyllabic, whether from the tribune or the press; dull as a conundrum, whose solution is known beforehand. Whether the question was the right of pet.i.tion or the duty on wine, the liberty of the press or free trade, clubs or munic.i.p.al laws, protection of individual freedom or the regulation of national economy, the slogan returns ever again, the theme is monotonously the same, the verdict is ever ready and unchanged: Socialism! Even bourgeois liberalism is p.r.o.nounced socialistic; socialistic, alike, is p.r.o.nounced popular education; and, likewise, socialistic national financial reform. It was socialistic to build a railroad where already a ca.n.a.l was; and it was socialistic to defend oneself with a stick when attacked with a sword.

This was not a mere form of speech, a fashion, nor yet party tactics.

The bourgeoisie perceives correctly that all the weapons, which it forged against feudalism, turn their edges against itself; that all the means of education, which it brought forth, rebel against its own civilization; that all the G.o.ds, which it made, have fallen away from it. It understands that all its so-called citizens' rights and progressive organs a.s.sail and menace its cla.s.s rule, both in its social foundation and its political superstructure--consequently, have become "socialistic." It justly scents in this menace and a.s.sault the secret of Socialism, whose meaning and tendency it estimates more correctly than the spurious, so-called Socialism, is capable of estimating itself, and which, consequently, is unable to understand how it is that the bourgeoisie obdurately shuts up its ears to it, alike whether it sentimentally whines about the sufferings of humanity; or announces in Christian style the millennium and universal brotherhood; or twaddles humanistically about the soul, culture and freedom; or doctrinally matches out a system of harmony and wellbeing for all cla.s.ses. What, however, the bourgeoisie does not understand is the consequence that its own parliamentary regime, its own political reign, is also of necessity bound to fall under the general ban of "socialistic." So long as the rule of the bourgeoisie is not fully organized, has not acquired its purely political character, the contrast with the other cla.s.ses cannot come into view in all its sharpness; and, where it does come into view, it cannot take that dangerous turn that converts every conflict with the Government into a conflict with Capital. When, however, the French bourgeoisie began to realize in every pulsation of society a menace to "peace," how could it, at the head of society, pretend to uphold the regime of unrest, its own regime, the parliamentary regime, which, according to the expression of one of its own orators, lives in struggle, and through struggle? The parliamentary regime lives on discussion,--how can it forbid discussion? Every single interest, every single social inst.i.tution is there converted into general thoughts, is treated as a thought,--how could any interest or inst.i.tution claim to be above thought, and impose itself as an article of faith? The orators'

conflict in the tribune calls forth the conflict of the rowdies in the press the debating club in parliament is necessarily supplemented by debating clubs in the salons and the barrooms; the representatives, who are constantly appealing to popular opinion, justify popular opinion in expressing its real opinion in pet.i.tions. The parliamentary regime leaves everything to the decision of majorities,--how can the large majorities beyond parliament be expected not to wish to decide? If, from above, they hear the fiddle screeching, what else is to be expected than that those below should dance?

Accordingly, by now persecuting as Socialist what formerly it had celebrated as Liberal, the bourgeoisie admits that its own interest orders it to raise itself above the danger of self government; that, in order to restore rest to the land, its own bourgeois parliament must, before all, be brought to rest; that, in order to preserve its social power unhurt, its political power must be broken; that the private bourgeois can continue to exploit the other cla.s.ses and rejoice in "property," "family," "religion" and "order" only under the condition that his own cla.s.s be condemned to the same political nullity of the other cla.s.ses, that, in order to save their purse, the crown must be knocked off their heads, and the sword that was to shield them, must at the same time be hung over their heads as a sword of Damocles.

In the domain of general bourgeois interests, the National a.s.sembly proved itself so barren, that, for instance, the discussion over the Paris-Avignon railroad, opened in the winter of 1850, was not yet ripe for a vote on December 2, 1851. Wherever it did not oppress or was reactionary, the bourgeoisie was smitten with incurable barrenness.

While Bonaparte's Ministry either sought to take the initiative of laws in the spirit of the party of Order, or even exaggerated their severity in their enforcement and administration, he, on his part, sought to win popularity by means of childishly silly propositions, to exhibit the contrast between himself and the National a.s.sembly, and to hint at a secret plan, held in reserve and only through circ.u.mstances temporarily prevented from disclosing its hidden treasures to the French people. Of this nature was the proposition to decree a daily extra pay of four sous to the under-officers; so, likewise, the proposition for a "word of honor" loan bank for working-men. To have money given and money borrowed--that was the perspective that he hoped to cajole the ma.s.ses with. Presents and loans--to that was limited the financial wisdom of the slums, the high as well as the low; to that were limited the springs which Bonaparte knew how to set in motion. Never did Pretender speculate more dully upon the dullness of the ma.s.ses.

Again and again did the National a.s.sembly fly into a pa.s.sion at these unmistakable attempts to win popularity at its expense, and at the growing danger that this adventurer, lashed on by debts and unrestrained by reputation, might venture upon some desperate act. The strained relations between the party of Order and the President had taken on a threatening aspect, when an unforeseen event threw him back, rueful into its arms. We mean the supplementary elections of March, 1850.

These elections took place to fill the vacancies created in the National a.s.sembly, after June 13, by imprisonment and exile. Paris elected only Social-Democratic candidates; it even united the largest vote upon one of the insurgents of June, 1848,--Deflotte. In this way the small traders' world of Paris, now allied with the proletariat, revenged itself for the defeat of June 13, 1849. It seemed to have disappeared from the field of battle at the hour of danger only to step on it again at a more favorable opportunity, with increased forces for the fray, and with a bolder war cry. A circ.u.mstance seemed to heighten the danger of this electoral victory. The Army voted in Paris for a June insurgent against Lahitte, a Minister of Bonaparte's, and, in the Departments, mostly for the candidates of the Mountain, who, there also, although not as decisively as in Paris, maintained the upper hand over their adversaries.