Paul's parish, in Willamette Valley, was established by Blanchet, and the church erected therefor in 1836 was occupied. In 1843 Blanchet was appointed vicar apostolic of the territory of the British crown west of the Rockies. Going to Montreal for consecration, he afterwards visited Europe, where he was created archbishop of Oregon, with a seat at Oregon City. For his portrait see Lyman, _Oregon_ (New York, 1903), iii, p. 422. His _Historical Sketches of the Catholic church in Oregon during the past forty years_ was published at Portland in 1878.--ED.

BOOK II

NARRATIVE OF A YEAR'S RESIDENCE AMONG THE INDIAN TRIBES OF THE ROCKY MOUNTAINS

Madison Forks,[246] 15th August, 1842.

Rev. and dear Father:

After a journey of four months and a half across an ocean of prairies and mountains, where we met many an obstacle, we arrived this day a year ago, under the auspices of the Queen of Heaven, at one of the Forts of the honorable company of Hudson Bay, called Fort Hall. Mr.

Ermantiger, the estimable commander of this Fort, received us in the most friendly manner, and loaded us with favours. At this place we found the vanguard of our dear neophytes awaiting us. How joyful and happy was this meeting. What had they not done to obtain Black Gowns to visit them? Four times had their deputations crossed the Western desert--eight of their people had perished on the road, three from sickness, and five fell victims to the Scioux tribe. Twice from the Bitter Root river almost all their people had transported themselves to the Green river, a distance of more than five hundred miles from their usual encampment. In fine, those who then joined us had at the first news of our approach again traversed the half of that s.p.a.ce to meet us; nor could they, on [CLXXIV] first seeing us, express their feelings but by their silence. Very soon, however, they gave vent to the grateful sentiments of their hearts, in such a manner as to astonish us. "I am very ignorant and wicked," exclaimed the chief Wistelpo to his companions, "nevertheless I am grateful to the Great Spirit for all he has done for us." Detailing all the benefits he had received he terminated his discourse in the following manner: "Yes, my dear friends, my heart is filled with contentment, notwithstanding its wickedness. I do not despair of the goodness of G.o.d, I only wish for life to employ it in prayer; never will I give up praying; I will continue to pray until my death, and when that hour comes I will throw myself into the arms of the Master of Life. If it be His will that I should be lost I will submit to his decree. Should he wish to save me I will bless him forever. Once more I repeat, my heart is happy. What can we do to prove to our Fathers that we love them."--Here the chief made some practical reflections.

They informed us that since I left them in 1840 their brothers had always remained in the same dispositions; that according to the plan I had laid out for them, all the people met twice every day, and three times on Sundays, to recite in common the prayers I had taught them.

They also told us that the chest containing the sacred ornaments and vases, which we had left in their charge, was carried about as the ark of salvation, wherever they went; that five or six children, dying after having received the sacrament of baptism, had taken their flight to heaven; that a young warrior, the day after his baptism, had died from the effects of a wound, which, without the aid of a miracle, would have carried him off long before; and finally, that a young child, finding herself at the point of death, solicited baptism with the greatest earnestness, and after having received [CLXXV] this favour from the hands of Peter, an Iroquois, she repeated three times to the witnesses of her happiness: "pray for me--pray for me--pray for me;" then she prayed herself and sang canticles with a stronger voice than any of the others, and upon drawing her last breath, she exclaimed, pointing towards heaven: "Oh! what a beautiful sight! I behold Mary, my mother, happiness does not belong to earth, in heaven alone must you seek it. Listen to what the Black Gowns tell you, because they profess the truth;" and immediately afterwards expired.

[Ill.u.s.tration: Indian Mode of Travelling]

We left Fort Hall on the 19th of the month, conducted by our new guides, who were not long in giving us striking proof of their devotion towards us. At the crossing of a very rapid river, called the Lewis' Fork or Snake River, from the savages who people its borders, one of our brothers, not being able to guide the mules of his cart, was dragged into a place so deep that his whole equipage was plunged under the water; immediately the good savages threw themselves into the river, raised the cart out of the water, employed their hands and feet so usefully, that only three mules were drowned and some bags of provisions lost.

The 29th we met near the source of the Missouri, called the Beaver Head, a detachment of Flat Heads, having as their leader Ensyla, called the Little Chief, who has since received in baptism the name of Michael, on account of his fidelity and courage. A few days previous, a party of Indians having been discovered on the adjacent heights, a cry was raised of "the Black Feet! the Black Feet!" Instantly the little camp put itself on the defensive. Two of the bravest Flat Heads, lifting up their muskets in the air, started off at full gallop to reconnoitre the enemy.

Already they had disappeared from our view, leaving us somewhat anxious, but they soon returned, at the head of about ten [CLXXVI] strangers.

They were not the Black Feet, but a party of the Banac tribe, a species of men half inimical and half friendly to the Flat Heads, who for that very reason, as we shall see later, were more to be feared than open enemies. When Michael joined us, the camp of these people was already united with ours. Their chief and Michael knew each other but too well, from having once been engaged in an affair in which Michael, finding himself shamefully betrayed and attacked by a whole Banac village, had only been able to save himself and six men, who accompanied him, by killing the brother of the Banac chief, with eight of his people. They nevertheless shook hands with each other, and separated the next day, without appearing to entertain any unpleasant recollections. I had a conversation with the Banac chief on the subject of prayer. He listened attentively to what I told him, and promised to do amongst his people what the Flat Heads did amongst theirs. The 30th, after having wound through a mountain pa.s.s, to which we gave the name of the Fathers'

Defile, we advanced as far as a large plain, on the western verge of which the Flat Heads were encamped. As we drew near, runners approached us constantly. Already, Stiettiet Loodzo, surnamed the bravest of the brave, and distinguished from the others by a large red ribbon, had presented himself. Soon after, we perceived at a distance another savage, of tall stature, hastening towards us with rapid strides. At the same time, many cried out--"Paul," "Paul;" and indeed it was Paul, surnamed "Big Face," the great chief of the nation; Paul, who, owing to his virtue and his great age, had been baptized the preceding year--Paul, whom they thought absent, but who had just arrived, as though by G.o.d's special permission, that he might have the satisfaction of presenting us himself to his [CLXXVII] people. At sun-set we were in the midst of a most affecting scene. The Missionaries were surrounded by their neophytes--men, women, young people, and children in their mothers' arms, all anxious to be among the first to shake hands with us.

Every heart was moved. That evening was certainly beautiful. On the feast of the holy name of Mary, the whole camp renewed the consecration of themselves to their future Patroness, which had been previously made by the vanguard of the first settlement.

About the time the Church celebrates the feast of Mary's pure heart, it seemed as though the G.o.d of the Christians wished to give to _her_ new children the consolation of seeing the princ.i.p.al eras in their lives coincide, and in some manner become identified with those happy days consecrated especially to her honor. It was on the feast which the Church celebrates in memory of her triumph, that we first met with the Flat Heads; it will be on the 24th of September, also one of the festivals, that we shall arrive on the borders of our little Paraguay, and on the feast of the Holy Rosary we shall select a beautiful spot for our first settlement, and call it by the holy name of Mary. It is again remarkable that the nomination took place on another feast called the Patrocinium, or Patronage of the Blessed Virgin; and thus, Mary, chosen patroness of the settlement, was hailed for the first time on this spot with the angelical salutation, accompanied by the ringing of bells. It was a great consolation for us to speak of her goodness, in the presence of the representatives of twenty-six different nations. I forgot to mention that on the day we took possession of the Blessed Mary's new demesne, we set up a large cross in the middle of the camp, a circ.u.mstance rendered more striking, from having, as they a.s.sured me, been predicted [CLXXVIII] by the young girl, called Mary, of whom I spoke to you before. How much I wished that all those who take a sincere interest in the progress of our holy religion, could have been present.

How their hearts would have glowed within them on beholding all the good Flat Heads, from the great chief to the smallest child, piously coming up to press their lips to the wood which was the instrument of the world's salvation, and on their bended knees taking the solemn promise of dying a thousand times rather than abandon prayer, (religion.) I started the 28th October for Fort Colville, which is situated on the Columbia river, to procure provisions.[247] Ours had become so scanty, and we entertained such slight hopes of obtaining them, that we had already thought of converting into fishermen the carpenters of our settlement. In case of their not being successful, and thereby unable to supply our wants, we intended accompanying the savages on their hunting expeditions. Our only building as yet was a wooden house, without a roof, and the winter had already set in. We began by recommending our wants to G.o.d, and with G.o.d's a.s.sistance we found ourselves, on St.

Martin's day, in possession of a temporary chapel, large enough to contain all the colony, with about one hundred of the Pierced Nose tribe, whom curiosity had attracted to the neighborhood. Since that period they have been so careful in avoiding sin, so exact in attending our instructions, and the fruit of the divine word has been so visible in our settlement, that on the 3d of December two hundred and two catechumens were ranged in our chapel, waiting for baptism. This was too beautiful an offering to St. Francis Xavier, apostle of the Indians, not to excite the fury of man's great enemy.--Accordingly, for a few days previously we encountered multiplied trials. To speak only of the most visible, the prefect, [CLXXIX] interpreter and s.e.xton fell sick.

The very eve of the great day the environs were laid waste by a sort of hurricane--the church windows were broken, large trees were rooted up, and three huts were thrown down; but these obstacles, far from prejudicing the triumph of religion, served only to render it still more striking.

The catechumens having a.s.sembled in the chapel, which had been adorned with its most beautiful ornaments, and where they had been conducted for the more immediate preparations of their hearts prior to receiving the great sacrament of baptism, were so struck by the imposing appearance of the chapel, and the melodious sounds of the organ, now heard for the first time in the wilderness, that they were not able to express their admiration. The next day, with the exception of the time the Fathers took for their dinner, they were in church from eight o'clock in the morning until half past ten in the evening. How delightful it was to listen to the intelligent answers of the good savages to all the questions proposed to them. Never will those who were present forget the pious spirit of their replies. The rehabilitations of their marriages succeeded baptism, but not without great sacrifices on their part, because, until that time, the poor Indians had been ignorant of the unity and indissolubility of the conjugal tie. We could not help admiring the mighty effects of the sacrament of baptism in their souls. One poor husband hesitated as to which of his wives he should select. The oldest of them, perceiving his irresolution, said to him: "You know how much I love you, and I am also certain that you love me, but you cherish another more; she is younger than I am. Well, remain with her; leave me our children, and in that manner we can all be baptized." I could cite many such traits.

[CLx.x.x] I will here begin the narrative of my journey to Colville. On the eve of my departure I informed the Flat Heads of my intentions. I requested them to procure some horses, and a small escort, in case I should meet with any of their enemies, the Black Feet. They brought to me seventeen horses, the number I had asked them; and ten young and brave warriors, who had already been often pierced with b.a.l.l.s and arrows in different skirmishes, presented themselves to accompany me on my journey. With pleasure I bear testimony to their devotedness, their child-like simplicity and docility, politeness, complaisance and rare hilarity; but, above all, to their exemplary piety.

These good Flat Heads endeavored in every manner to divine and antic.i.p.ate all my wants. On the afternoon of the 28th October, as I have already said, we commenced our march, and encamped at a distance of ten miles from St. Mary's. That day we met no one but a solitary hunter, who was carrying a buck, the half of which he offered to us, with great eagerness. This furnished us with an excellent supper, and a good breakfast for the next morning. The 29th, snow fell in large flakes, notwithstanding which we continued our march. We crossed, in the course of the day, a fine stream, without a name--the same one which the famous travellers, Lewis and Clarke, ascended in 1806, on their way to the section of country occupied by the tribe of the Pierced Noses, (or Sapetans.) I will call it the river of St. Francis Borgia.[248] Six miles further south we crossed the beautiful river of St. Ignatius. It enters the plain of the Bitter Root,--which we shall henceforward call St. Mary's,--by a beautiful defile, commonly called, by the mountaineers or Canadian hunters, the Devil's Gate;[249] for what reason, however, I know not. These gentlemen have frequently on their lips the words [CLx.x.xI] devil and h.e.l.l; and it is perhaps on this account that we heard so often these appellations. Be not then alarmed when I tell you that I examined the Devil's pa.s.s, went through the Devil's gate, rowed on Satan's stream, and jumped from the Devil's horns. The "rake," one of the pa.s.ses, the horns, and the stream, really deserve names that express something horrible--all three are exceedingly dangerous. The first and second, on account of the innumerable snags which fill their beds, as there are entire forests swallowed up by the river. The third pa.s.s of which I spoke, adds to the difficulties of the others a current still stronger. A canoe launched into this torrent flies over it with the speed of an arrow, and the most experienced pilot trembles in spite of himself. Twice did the brave Iroquois, who conducted our light canoe, exclaim: "Father, we are lost;" but a loud cry of "courage--take courage, John, confide in G.o.d, keep steady to the oar," saved us in that dangerous stream, drew us out from between the horns and threatening teeth of this awful "rake." But let us return to our account of the journey to Colville.

We spread our skins on the borders of a little river at the foot of a high mountain, which we were to cross the next day, having traversed St. Mary's valley, a distance of about forty miles. This valley is from four to seven miles wide, and above two hundred long. It has but one fine defile, already mentioned, and which serves as the entrance to, and issue from, the valley. The mountains which terminate it on both sides appear to be inaccessible; they are piles of jagged rocks, the base of which presents nothing but fragments of the same description, while the Norwegian pine grows on those that are covered with earth, giving them a very sombre appearance, particularly in the autumn, in which season the snow begins to fall. They abound in [CLx.x.xII] bucks, buffalos, and sheep, whose wool is as white as snow, and as fine as silk; also in all kinds of bears, wolves, panthers, carcasiux,[250] tiger cats, wild cats, and whistlers, a species of mountain rat. The moose is found here, but is very seldom caught, on account of its extraordinary vigilance, for, on the slightest rustling of a branch it leaves off eating, and will not return to its food for a long time afterwards. The soil of the valley is, with some few exceptions, very light; it contains, however, some good pastures. The whole course of the river is well lined with trees; especially with the pine, the fir, cotton, and willow trees.

Amongst the most remarkable birds we distinguished the Nun's eagle, (so called by travellers on account of the color of its head, which is white, whilst the other parts of the body are black,) the black eagle, buzzard, waterfowl, heron, crane, pheasant and quail. On the 30th we ascended a gap in the mountain. The two sides were very lofty, and studded with large pines, all the branches of which were covered with a black and very fine moss, that hung in festoons, or in the shape of mourning garlands, and added to the already funereal appearance of this pa.s.s. We here filed off by a little path, scarce worthy however of the name, for a distance of six miles. The road was filled with large blocks of stone and trunks of trees, placed as if it were on purpose to render the pa.s.s difficult and impracticable. The summit once attained, we proceeded to cross a smiling little plain, called the Camash Prairies, where the Flat Heads come every spring to dig up that nourishing root, which, together with the game they are able to procure, forms their chief nourishment. We very soon descended the mountain in a zigzag direction, and reached a beautiful plain, which is watered by two rivers, the St. [CLx.x.xIII] Aloysius and St. Stanislaus.[251] They unite in this plain, whence they go to join the forks at Clark's, otherwise called the Flat Head river. This valley extends about ten miles. I perceived in this place one of those formidable Black Foot Indians in the act of hiding himself. I did not speak of it to my young companions, fearing that I might not be able to prevent a b.l.o.o.d.y struggle between them. I however took the precaution of having a good watch kept over our horses. The next day was Sunday, a day of rest. I celebrated the Holy Sacrifice of the Ma.s.s, and baptized three little children of the Pointed Hearts' tribe, whose parents had joined us on the road. The rest of the day was spent in prayer and instructions. The chief of our band twice addressed his companions, and spoke with much force and precision on the different portions of our religion, which he already had heard explained. The 1st of November--All Saints' Day--after having celebrated the Holy Sacrifice under a large poplar tree, we proceeded on our journey through a defile of about six miles. At the ford of the Great Clark's Fork, we met two encampments of the Kalispel tribe, who, having heard of our approach, had come thither to see us.[252] Men, women and children, ran to meet us, and pressed our hands with every demonstration of sincere joy. The chief of the first camp was called Chalax. I baptized twenty-four children in his little village, and one young woman, a Koetenaise, who was dying. The chief of the second camp was named Hoytelpo; his band occupied thirty huts. I spent the night amongst them; and, although they had never seen me before, they knew all the prayers that I had taught the Flat Heads on my first journey. The fact is, on hearing of my arrival in the mountains, they deputed an intelligent young man to meet me, and who was also gifted with a good [CLx.x.xIV] memory. Having learned the prayers and canticles, and such points as were most essential for salvation, he repeated to the village all that he had heard and seen. He had acquitted himself of his commission so well, and with so much zeal, that he gave instructions to his people during the course of the winter. The same desire for information concerning religion, had communicated itself to the other small camps, and with the same cheering success. It was, as you can easily imagine, a great consolation for me to hear prayers addressed to the great G.o.d, and his praises sung in a desert of about three hundred miles extent, where a Catholic priest had never been before. They were overjoyed when they heard that I hoped before long to be able to leave a Missionary amongst them. I cannot pa.s.s over in silence, a beautiful custom that is observed by these good people: Every evening, after prayers, the chief instructs his people, or gives them some salutary advice, to which they all listen with most profound attention, respect and modesty. To see them at their devotions one would be more apt to mistake them for perfectly religious men than savages. The next day, before my departure, I baptised twenty-seven children of the tribe. On that evening we alighted amongst fifteen huts of the same nation, who received us with equal kindness.[253] Their chief had come several miles to meet me. He acknowledged frankly that having become acquainted with some American ministers, in the course of the summer--he had been told by them that my prayer (religion) was not a good one. "My heart is divided," said he, "and I do not know what to adhere to." I had no trouble in making him understand the difference between those gentlemen and priests, and the cause of their calumnious attacks against the only true church of Christ, which their ancestors [CLx.x.xV] had abandoned. On the 3d of November, after prayers and instructions to the savages, we continued our march. We were on the borders of the Clarke Forks, to which we were obliged to keep close during eight days, whilst we descended the country bordering the stream. The river is at this place of a greenish blue, very transparent, caused probably by the deposit of a great quant.i.ty of oxigen of iron.[254] Our path during a great part of the day was on the declivity of a lofty, rocky mountain; we were here obliged to climb a steep rough pa.s.s from 400 to 600 feet high. I had before seen landscapes of awful grandeur, but this one certainly surpa.s.sed all others in horror. My courage failed at the first sight; it was impossible to remain on horseback, and on foot my weight of two hundred and eleven pounds, was no trifle. This, therefore, was the expedient to which I resorted: My mule Lizette was sufficiently docile and kind to allow me to grasp her tail, to which I held on firmly: crying at one moment aloud, and at other times making use of the whip to excite her courage, until the good beast conducted me safely to the very top of the mountain.--There I breathed freely for awhile, and contemplated the magnificent prospect that presented itself to my sight.

The windings of the river with the scenery on its banks were before me, on one side hung over our heads, rocks piled on rocks in the most precipitous manner, and on the other stood lofty peaks crowned with snow and pine trees: mountains of every shape and feature reared their towering forms before us. It really was a fine view and one which was well worth the effort we had made. On descending from this elevation I had to take new precautions. I preceded the mule, holding her by the bridle, while she moved cautiously down to the foot of the "Bad Rock,"

(as it is called by the savages,) as though she feared stumbling [CLx.x.xVI] and rolling with her master into the river which flowed beneath us. At this place Clarke's Fork runs through a narrow defile of rocky mountains; at times the soft murmurings of the waters charm the traveller, at others it spreads out and presents a calm surface clear as crystal. Wherever it is narrowed or intercepted by rocks it forms rapids, with falls and cascades; the noise of which, like that caused by a storm in the forest, is heard at a great distance. Nothing can be more diversified than this fine river.[255] There is in this vicinity a great variety of trees, bushes and different species of the tamarisk tree. The lichnis, a medicinal plant mentioned by Charlevoix in his history of Canada, grows here abundantly. We met in the course of that day with only one family, and that was of the Kalispel tribe.

Whilst the women were rowing up the river their light canoe, made of the fir tree bark, which contained their children and all the baggage, the men followed along the bank with their rifles or bows in their hands in pursuit of game.

On the 4th we entered a cedar and pine forest so dense that in its whole length we could scarcely see beyond the distance of twenty feet.

Our beasts of burden suffered a great deal in it from the want of gra.s.s. We scarcely got through it after three day's march. It was a real labyrinth; from morning till night we did nothing but wind about to avoid thousands of trees, fallen either from fire, storms or age.

On issuing from this forest we were charmed by an interesting prospect: Our view extended over the whole surface of the lake called "Pends-d'oreilles," studded with small islands covered with woods: over its inlets and the hills which overlook them, and which have for the most part their base on the borders of the lake and rise by gradual terraces or elevations until they reach the adjoining mountains, which are covered with perpetual snow. The [CLx.x.xVII] lake is about 30 miles long and from 4 to 7 wide.[256] At the head of it we traversed a forest, which is certainly a wonder of its kind; there is probably nothing similar to it in America. The savages speak of it as the finest in Oregon, and really every tree which it contains is enormous in its kind. The birch, elm and beech, generally small elsewhere, like the toad of La Fontaine, that aimed at being as large as the ox, swell out here to twice their size. They would fain rival the cedar, the Goliath of the forest, who, however, looking down with contempt upon his pitiful companions,

"Eleve aux cieux Son front audacieux."

"Rears to heaven his audacious head."

The birch and beech at its side, resemble large candelabras placed around a ma.s.sive column. Cedars, of four and five fathoms in circ.u.mference, are here very common; we saw some six, and I measured one forty-two feet in circ.u.mference. A cedar of four fathoms, lying on the ground, measured more than two hundred feet in length.[257] The delicate branches of these n.o.ble trees entwine themselves above the beech and elm; their fine, dense and ever-green foliage, forming an arch through which the sun's rays never penetrate; and this lofty vault, supported by thousands of columns, brought to the mind's eye, the idea of an immense, glorious temple, carpeted with the hardy ever-greens that live and flourish best in the shade.

Before entering the forest we crossed a high mountain by a wild winding path. Its sides are covered with fine cedars and pines, which are, however, of smaller dimensions than those in the forest. Several times whilst ascending the mountain I found myself on parapets of rocks, whence, thanks to my safe-footed mule, I retired in safety.

Once I [CLx.x.xVIII] thought my career at an end. I had wandered from my companions, and following the path, I all at once came to a rocky projection which terminated in a point about two feet wide; before me was a perpendicular descent of three feet; on my left stood a rock as straight as a wall, and on my right yawned a precipice of about a thousand feet.--You can conceive that my situation was anything but pleasant. The slightest false step would have plunged the mule and his rider into the abyss beneath. To descend was impossible, as on one side I was closed in by the rock, and suspended over a dreadful chasm on the other. My mule had stopped at the commencement of the descent, and not having any time to lose, I recommended myself to G.o.d, and as a last expedient sunk my spurs deeply into the sides of my poor beast; she made one bold leap and safely landed me on another parapet much larger than that I had left.

The history of the fine forest, and my leap from the dangerous rock, will be treated with incredulity by many of your acquaintance. If so, tell them that I invite them to visit both these places: "Venite et videte." I promise them before hand that they will admire with me the wonders of nature. They will have, like me, their moments of admiration and of fear. I cannot pa.s.s over in silence the pleasant meeting I had in the depth of the forest. I discovered a little hut of rushes, situated on the banks of the river. Raising my voice to its highest pitch, I tried to make its inhabitants hear me, but received no answer. I felt an irresistible desire to visit it, and accordingly made my interpreter accompany me. We found it occupied by a poor old woman, who was blind, and very ill. I spoke to her of the Great Spirit, of the most essential dogmas of our faith, and of baptism. The example of the Apostle St. [CLx.x.xIX] Philip teaches us that there are cases when all the requisite dispositions may entirely consist in an act of faith, and in the sincere desire to enter Heaven by the right path. All the answers of the poor old woman were respectful, and breathing the love of G.o.d. "Yes," she would say, "I love the Great Spirit with my whole heart; all my life he has been very kind to me.

Yes, I wish to be His child, I want to be His forever." And immediately she fell on her knees, and begged me to give her baptism.

I named her Mary, and placed around her neck the miraculous medal of the Blessed Virgin. After leaving her, I overheard her thanking G.o.d for this fortunate adventure. I had scarcely regained the path, when I met her husband, almost bent to the earth by age and infirmity; he could hardly drag himself along. He had been setting a trap in the forest for the bucks. The Flat Heads who had preceded me, had told him of my arrival. As soon, therefore, as he perceived me, he began to cry out, with a trembling voice: "Oh how delighted I am to see our Father before I die. The Great Spirit is good--oh how happy my heart is." And the venerable old man pressed my hand most affectionately, repeating again and again the same expressions. Tears fell from my eyes on witnessing such affection. I told him that I had just left his hut, and had baptized his wife. "I heard," said he, "of your arrival in our mountains, and of your baptizing many of our people. I am poor and old; I had hardly dared to hope for the happiness of seeing you.

Black-gown, make me as happy as you have made my wife. I wish also to belong to G.o.d, and we will always love Him." I conducted him to the borders of a stream that flowed near us, and after a brief instruction, I administered to him the Holy Sacrament of Baptism, naming him Simon. On seeing me depart, he repeated, impressively: [CXC] "Oh how good is the Great Spirit. I thank you, Skylax, (Black-gown) for the favor you have conferred on me. Oh how happy is my heart. Yes, I will always love the Great Spirit. Oh how good the Great Spirit is; how good He is." During that same journey, I discovered in a little hut of bulrushes, five old men, who appeared to be fourscore years old. Three of them were blind, and the other two had but one eye each; they were almost naked, and offered a real personification of human misery. I spoke to them for a considerable time on the means of salvation, and on the bliss of another world.

Their answers edified me much, and affected me even to tears; they were replete with the love of G.o.d, a desire of doing right, and of dying well. You might have heard these good old men crying out from different parts of the hut, forming together a touching chorus, to which I sincerely wished that all the children of St. Ignatius could have listened. "Oh Great Spirit, what a happiness is coming to us in our old days! We will love you, O Great Spirit. _Le-mele Kaikolinzoeten; one le-mele eltelill._ We will love you, O Great Spirit. Yes, we will love you until death." When we explained to them the necessity of baptism, they demanded it earnestly, and knelt down to receive it. I have not found as yet amongst these Indians, I will not say opposition, but not even coldness or indifference. These little adventures are our great consolation. I would not have exchanged my situation, at that moment, for any other on earth. I was convinced that such incidents alone were worth a journey to the mountains. Ah, good and dear Fathers, who may read these lines, I conjure you, through the mercy of our Divine Redeemer, not to hesitate entering this vineyard; its harvest is ripe and abundant. Does not our Saviour tell us: "Ignem veni mittere in terram et quid volo nisi ut accendatur." [CXCI] It is amidst the poor tribes of these isolated mountains that the fire of divine grace burns with ardor.

Superst.i.tious practices have disappeared; nor have they amongst them the castes of East India. Speak to these Savages of heavenly things; at once their hearts are inflamed with divine love; and immediately they go seriously about the great affair of their salvation. Day and night they are at our sides, insatiable for the "Bread of Life."

Often, on retiring, we hear them say, "Our sins, no doubt, rendered us so long unworthy to hear these consoling words." As to privations and dangers, the Oregon Missionaries must expect them, for they will certainly meet them, but in a good cause. Sometimes they will be obliged to fast, but a better appet.i.te will be their reward. Their escapes from the many dangers of the road, or from enemies always on the alert, teach them to confide in G.o.d alone, and ever to keep their accounts in order. I here feel the full application of that consoling text of the Scripture: "My yoke is sweet, and my burden is light." At the last day it will be manifest that the holy name of Jesus has performed wonders amongst these poor people. Their eagerness to hear the glad tidings of salvation is certainly at its height. They came from all parts, and from great distances, to meet me on my way, and presented all their young children and dying relatives for baptism.

Many followed me for whole days, with the sole desire of receiving instructions. Really our hearts bled at the sight of so many souls who are lost for the want of religion's divine and saving a.s.sistance. Here again may we cry out with the Scripture: "The harvest indeed is great, but the laborers are few." What Father is there in the Society whose zeal will not be enkindled on hearing these details? And where is the Christian who would refuse his mite to such [CXCII] a work as that of the "Propagation of the Faith?" that precious pearl of the Church, which procures salvation to so many souls, who otherwise would perish unaided and forever. During my journey, which lasted forty-two days, I baptized 190 persons, of whom 26 were adults, sick, or in extreme old age; I preached to more than two thousand Indians; who thus evidently conducted into my way by Providence, will not, I trust, tarry long in ranging themselves under the banner of Jesus Christ. With the a.s.sistance of my catechists, the Flat Heads, who were as yet but catechumens, the conversion of the Kalispel tribe was so far advanced that when the time came round for the winter's hunting, the Rev.

Father Point enjoyed the consolation of seeing them join the Flat Head tribe, with the sole desire of profiting by the Missionary's presence.

This gave him an opportunity to instruct and baptise a great number on the Purification and on the Feasts of the Canonization of St. Ignatius and St. Francis Xavier. On my return, the 8th of December,[258] I continued instructing those of the Flat Heads who had not been baptized. On Christmas day I added 150 new baptisms to those of the 3d of December, and 32 rehabilitations of marriage; so that the Flat Heads, some sooner and others later, but all, with very few exceptions, had, in the s.p.a.ce of three months, complied with every thing necessary to merit the glorious t.i.tle of true children of G.o.d.

Accordingly on Christmas eve, a few hours before the midnight Ma.s.s, the village of St. Mary was deemed worthy of a special mark of heaven's favour: The Blessed Virgin appeared to a little orphan boy named Paul, in the hut of an aged and truly pious woman.--The youth, piety and sincerity of this child, joined to the nature of the fact which he related, forbade us to doubt the truth of his statement. The following is what he recounted [CXCIII] to me with his own innocent lips: "Upon entering John's hut, whither I had gone to learn my prayers, which I did not know, I saw some one who was very beautiful--her feet did not touch the earth, her garments were as white as snow; she had a star over her head, a serpent under her feet; and near the serpent was a fruit which I did not recognise. I could see her heart, from which rays of light burst forth and shone upon me.

When I first beheld all this I was frightened, but afterwards my fear left me; my heart was warmed, my mind clear, and I do not know how it happened, but all at once I knew my prayers." (To be brief I omit several circ.u.mstances.) He ended his account by saying that several times the same person had appeared to him whilst he was sleeping; and that once she had told him she was pleased, that the first village of the Flat Heads should be called "St. Mary." The child had never seen or heard before any thing of the kind; he did not even know if the person was a man or woman, because the appearance of the dress which she wore was entirely unknown to him. Several persons having interrogated the child on this subject, have found him unvarying in his answers. He continues by his conduct to be the angel of his tribe.

[Ill.u.s.tration: Apparition]

On the 23d of December, Father Point, at the head of the inhabitants of forty lodges, started for the buffalo hunt.--On the road they met with huntsmen of five or six different tribes, some of whom followed him to the termination of the chase, from the desire of learning their prayers. The Flat Heads having prolonged their stay at St. Mary's as long as they possibly could, so as not to depart without receiving baptism, experienced such a famine, the first weeks of January, that their poor dogs, having not even a bone to gnaw, devoured the very straps of leather with which they tied their horses during the night.

The cold moreover was [CXCIV] so uninterruptedly severe that during the hunting season, which lasted three months, such a quant.i.ty of snow fell that many were attacked with a painful blindness, vulgarly called "snow disease." One day when the wind was very high, and the snow falling and freezing harder than usual, Father Point became suddenly very pale, and would no doubt have been frozen to death, in the midst of the plain, had not some travellers, perceiving the change in his countenance, kindled a large fire. But neither the wind, ice, or famine, prevented the zealous Flat Heads from performing on this journey all they were accustomed to do at St. Mary's. Every morning and evening they a.s.sembled around the Missionary's lodge, and more than three-fourths of them without any shelter than the sky, after having recited their prayers, listened to an instruction, preceded and followed by hymns. At day-break and sunset the bell was tolled three times for the Angelical Salutation. The Sunday was religiously kept; an observance which was so acceptable to G.o.d, that once especially it was recompensed in a very visible manner. The following is what I read in the Journal kept by Father Point during the winter's hunt.

_Sixth February._--To-day, Sunday, a very high wind, the sky greyish, and the thermometer at the freezing point; no gra.s.s for the horses; the buffalos driven off by the Pierced Noses. The 7th, the cold more piercing--food for our horses still scarcer--the snow increasing; but yesterday was a time of perfect rest, and the fruits of it show themselves to-day in perfect resignation and confidence. At noon we reached the summit of a mountain, and what a change awaits us. The sun shines, the cold has lost its intensity; we have in view an immense plain, and in that plain good pasturages, which are clouded with buffalos. The encampment stops, the hunters a.s.semble, and before [CXCV]

sunset 155 buffalos have fallen by their arrows. One must confess that if this hunt were _not_ miraculous, it bears a great resemblance to the draught of fishes made by Peter when casting his net at the word of the Lord, he drew up 153 fishes.--St. John, xxi. 11. The Flat Heads confided in the Lord, and were equally successful in killing 153 buffalos. What a fine draught of fishes! but what a glorious hunt of buffalos! Represent to yourself an immense amphitheatre of mountains, the least of which exceeds in height Mont Martre,[259] and in the midst of this majestic enclosure a plain more extensive than that of Paris, and on this magnificent plain a mult.i.tude of animals, the least of which surpa.s.ses in size the largest ox in Europe. Such was the park in which our Indians hunted. Wishing to pursue them, continues Father Point, in his journal, I urged on my horse to a herd of fugitives, and as he was fresh, I had no difficulty in getting up to them. I even succeeded in compelling the foremost to abandon his post, but enraged, he stopped short, and presented such a terrible front, that I thought it more prudent to open a pa.s.sage and let him escape. I acted wisely, as on the same day, one of these animals, in his fall, overturned a horse and his rider.

Fortunately, however, the latter was more dexterous than I should have been in such a perilous situation; he aimed his blows so promptly and well, that of the three who were thrown, only two arose. On another occasion, a hunter who had been also dismounted, had no other means to avoid being torn to pieces than to seize hold of the animal by the horns just at the time he was about to trample him to death. A third hunter, fleeing at all speed, felt himself stopped by the plaited tail of his horse hooked on the buffalo's horn; but both fearing a trap, made every effort to disengage themselves. The buffalo hunt is attended with [CXCVI] dangers, but the greatest of these does not consist in the mere pursuit of the animal, but proceeds rather from the bands of Black Feet who constantly lurk in these regions, especially when there is some prospect of meeting with the larger game, or stealing a number of horses. Of all the mountain savages the Black Feet are the most numerous, wicked, and the greatest thieves. Happily, however, from having been often beaten by the smaller tribes, they have become so dastardly, that unless they are twenty to one, they confine their attacks to the horses, which, thanks to the carelessness of their courageous enemies, they go about with so much dexterity and success, that this year, while our good Flat Heads were asleep, they discovered their animals as often as twenty times, and carried off more than one hundred of them. During the winter, about twenty of these gentlemen visited the Flat Heads in the day time, and without stealing any thing, but in this manner. There resided in the camp an old chief of the Black Feet tribe, who had been baptised on Christmas day, and named Nicholas; this good savage, knowing that the Missionary would willingly hold an interview with his brethren, undertook himself to harangue them during the night, and so well did he acquit himself, that upon the calumet's being planted on the limits of the camp, and the messenger being admitted to an audience, singing was heard in the neighboring mountains, and soon after a band of these brigands issued, armed as warriors, from the gloomy defile. They were received as friends, and four of the princ.i.p.als were ushered into the Missionary's lodge; they smoked the calumet and discussed the news of the day. The Missionary spoke of the necessity of prayer, to which subject they listened most attentively; nor did they manifest either surprise or repugnance. They told him that there had arrived [CXCVII] recently in one of their forests a man who was not married, and who wore on his breast a large crucifix, read every day in a big book, and made the sign of the cross before eating any thing; and in fine, that he was dressed exactly like the Black-gowns at St. Mary's. The Father did every thing in his power to gain their good will--after which, they were conducted to the best lodge in the encampment. It certainly would seem that such hosts were worthy of better guests. However, towards the middle of the night, the explosion of fire arms was heard. It was soon discovered that a Flat Head was firing at a Black Foot, just as the latter was leaving the camp, taking with him four horses.--Fortunately, the robber was not one of the band that had been received within the encampment, which, upon being proved, far from creating any suspicion, on the contrary, had the effect of their kindly offering them a grave for the unfortunate man. But whether they wished to appear to disapprove of the deed, or that they antic.i.p.ated dangers from reprisals, they left the wolves to bury the body, and took their departure. Good Nicholas, the orator, joined them, in order to render the same services to the others that he had to these.

He went off, promising to return soon with the evidences of his success.

He has not been seen as yet, but we are informed, he and his companions have spoken so favorably of prayer, and the Black-gowns, that already the Sunday is religiously observed in the camp where Nicholas resides, and that a great chief, with the people of sixty lodges, intend shortly to make our acquaintance, and attach themselves to the Flat Heads. In the meanwhile, divine justice is punishing rigorously a number of their robbers. This year, the Pierced Noses caught twelve of them in flagrant faults, and killed them. About the time that the Black Foot above mentioned met his fate at [CXCVIII] the hands of a Flat Head, thirty others Were receiving the reward due to their crimes, from the Pends-d'oreilles tribe. A very remarkable fact in this last encounter is, that of the four who commenced, and the others who finished it, not one fell; although, in order to break in on the delinquents, who were retrenched behind a kind of rampart, they were obliged to expose themselves to a brisk fire. I saw the field of combat some time afterwards. Of the thirty robbers who had been slain, only five or six heads remained, and those so disfigured as to lead one to think that an age had already elapsed since their death.

Two years before, the same tribe, (Pends-d'oreilles) a.s.sisted by the Flat Heads, making in all a band of seventy men, stood an attack of fifteen hundred Black Feet, whom they defeated, killing in five days, during which time the battle lasted, fifty of their foes, without losing a single man on their side. They would not commence the attack until they had recited their prayers on their knees. A few days ago, the spot was pointed out to me where six Flat Heads withstood 160 Black Feet with so much resolution, that with a handful of their men who came to their aid, they gained the victory. The most perfidious nation, after the Black Feet, is the Banac tribe; they also bear the Flat Heads much ill will. It has happened more than once that at the very moment the Banac tribe were receiving the greatest proofs of friendship from the Flat Heads, the former were plotting their ruin.

Of this you have already had one proof, but here is another. One day a detachment of two hundred Banacs visited the camp of the Flat Heads, and after smoking with them returned to their encampment. The small number of the Flat Heads had not, however, escaped their notice, and they determined to take advantage of their apparent weakness.

Accordingly, they [CXCIX] retraced their steps that very night to execute their base designs. But the chief, named Michael, having been advised of their intention, a.s.sembled in haste his twenty warriors, and after entreating them to confide in G.o.d, he rushed on these traitors so happily and vigorously, that at the first shock they were routed. Already nine of the fugitives had fallen, and most of the others would have shared the same fate if Michael, in the very heat of the pursuit, had not recollected that it was Sunday, and on that account stopped his brave companions, saying: "My friends, it is now the time for prayer; we must retire to our camp." It is by these and similar exploits, wherein the finger of G.o.d is visible, that the Flat Heads have acquired such a reputation for valor, that notwithstanding their inferior numbers, they are feared much more than they on their side dread their bitterest enemies. These victories however cannot but be fatal even to the conquerors; hence we will strive to inspire all with the love of peace, which may be accomplished if each party remains at home. For this purpose we must create among them a greater taste for agriculture than for hunting. But how can we compa.s.s this unless the same measures are employed for the missions of the Rocky Mountains that were so happily adopted for Paraguay. If the true friends of Religion only knew of what the Indians who surround us are capable when once converted, I can not doubt but that they would a.s.sist us in our efforts to accomplish so beautiful, so advantageous a project. It is, moreover, through the Iroquois of the North, whose cruelty formerly exceeded that of the Black Feet, that the knowledge of the true G.o.d came to the Flat Heads, and awakened amongst them the desire of possessing the Black-gowns. We have seen to what dangers the good Flat Heads exposed themselves to obtain Missionaries, [CC] and what sacrifices they have made to merit the t.i.tle of children of G.o.d; and now what is their actual progress? In their village, enmities, quarrels and calumnies, are unknown; they are sincere and upright amongst themselves, and full of confidence in their Missionaries. They carry this to such a degree that they place implicit reliance on their veracity, and cannot suppose that they have any thing else in view but their happiness; they have no difficulty in believing the mysteries of our faith, or in approaching the tribunal of penance: difficulties which appear insurmountable to the pride and cowardice of many civilized Christians. The first time they were asked if they believed firmly in all that was contained in the Apostles' creed, they answered, "Yes--very much." When they were spoken to about confession, some wished it to be public.--This will explain to you how it happened that before we resided three months amongst them we were enabled to baptize all the adults, and four months later to admit a large number to frequent communion. There are whole families who never let a Sunday go by without approaching the holy table. Often twenty confessions are heard consecutively without their being matter for absolution. This year we performed the devotion of the month of Mary, and I can flatter myself that the exercises were attended with as much piety and edification as in the most devout parishes of Europe. At the end of the month a statue was borne in triumph to the very place where our Blessed Mother designed to honor us with the aforementioned apparition.--Since that day a sort of pilgrimage has been established there, under the name of "Our Lady of Prayer." None pa.s.s the pious monument without stopping to pray on their knees; the more devout come regularly twice a day to speak to their Mother and her divine Son, and the children [CCI] add to their prayers the most beautiful flowers they can cull in the prairies.

On the Feast of the Sacred Heart we made use of this monument, decorated with garlands of flowers, as a repository, and our people received for the first time, the benediction of the blessed sacrament; a happiness which they now enjoy every Sunday after vespers. Some of them already understand the nature of the devotion of the Sacred Heart. To propagate it we have laid the foundations of several societies, of which all the most virtuous men, women and young people have become members. Victor, the great chief, is prefect of one of these a.s.sociations, and Agnes his wife is president of another. They were not elected through any deference for their dignity or birth, but solely on account of their great personal merits.[260] A fact which proves that the _Flat Heads_ regard merit more than rank, is, that the place of great chief becoming vacant by the death of Peter, they chose for his successor the chief of the men's society, and for no other reason did he obtain this high dignity than for the n.o.ble qualities, both of heart and head, which they all thought he possessed. Every night and morning, when all is quiet in the camp, he harangues the people; the subject of his discourse being princ.i.p.ally a repet.i.tion of what the Black Gowns have said before. This good chief walks faithfully in the footsteps of his predecessor, which is no slight praise. This last, who was baptized at the age of 80, and admitted to communion in his 82d year, was the first to deserve this double favour, more on account of his virtue than his years. The day of his baptism he said to me, "If during my life I have committed faults they were those of ignorance; it appears to me that I never did any thing, knowing it to be wrong." At the time of his first communion, which preceded his death but [CCII] a few days, having been asked if he had not some faults with which to reproach himself since his baptism--"Faults," he replied, with surprise, "how could I ever commit any, I whose duty it is to teach others how to do good?" He was buried in the red drapery he was accustomed to hang out on Sunday to announce that it was the day of the Lord. Alphonsus, in the prime of youth, soon followed him. He said to me on the day of his baptism: "I dread so much offending again the Great Spirit, that I beg of him to grant me the grace to die soon." He fell sick a few days afterwards and expired with the most Christian dispositions, thanking G.o.d for having granted his prayer. In the hope of their glorious resurrection, their mortal remains have been deposited at the foot of the large cross.

Of twenty persons who died within the year, we have no reason to fear for the salvation of one.

Not having been able this year to obtain either provisions or sufficient clothes to supply the wants of our mission, I started for Fort Vancouver, the great mart of the honorable Hudson Bay Company, and distant about one thousand miles from our establishment. The continuation of this narrative will show you that this necessary journey was providential. I found myself during this trip a second time amongst the Kalispel tribe.

They continue with much fervour to a.s.semble every morning and evening to recite prayers in common, and manifest the same attention and a.s.siduity in listening to our instructions. The chiefs on their side are incessant in exhorting the people to the practice of every good work. The two princ.i.p.al obstacles that prevent a great number from receiving baptism, are--first, the plurality of wives; many have not the courage to separate themselves from those, by whom they have children. The second is their [CCIII] fondness for gambling, in which they risk every thing.

I baptized 60 adults amongst them during this last journey.