howl these furies, "to devour the heart of thy children, and bathe in the blood of thy nation!"

At the death of a chief, or other warrior, renowned for his bravery, his wives, children, and relatives cut off their hair: this is a great mourning with the savages. The loss of a parent would seem but little felt, if it only caused his family to shed tears; it must be deplored with blood; and the deeper the incisions, the more sincere is the affection for the deceased. "An overwhelming sorrow," they say, "cannot be vented unless through large wounds." I know not how to reconcile these sentiments respecting the dead with their conduct towards the living. Would you believe [x.x.xVI] that these men, so inconsolable in their mourning, abandon, without pity, to the ferocious beasts of the desert, the old men, the sick, and all those whose existence would be a burden to them?

The funeral of a Snake warrior is always performed by the destruction of whatever he possessed; nothing, it seems, should survive him but the recollection of his exploits. After piling up in his hut all the articles he made use of, they cut away the props of the cabin, and set the whole on fire. The Youts, who form a separate people, although they belong to the tribe of the Soshonees,[116] throw the body of the deceased upon the funeral pile, together with a hecatomb of his best horses. The moment that the smoke rises in thick clouds, they think that the soul of the savage is flying towards the region of spirits, borne by the _manes_ of his faithful coursers; and, in order to quicken their flight, they, all together, raise up frightful yells. But in general, instead of burning the body, they fasten it upon his favourite charger, as on a day of battle; the animal is then led to the edge of a neighboring river, the warriors are drawn up in a semicircular form, in order to prevent his escape; and then, with a shower of arrows, and a universal hurra, they force him to plunge into the current which is to engulf him. They next, with redoubled shouts, recommend him to transport his master without delay to the land of spirits.[117]

[x.x.xVII] The Sampeetches are the next neighbours of the Snakes.[118]

There is not, perhaps, in the whole world, a people in a [x.x.xVIII]

deeper state of wretchedness and corruption; the French commonly designate them "_the people deserving of pity_," and this appellation is most appropriate.[119] Their lands are uncultivated heaths; their habitations are holes in the rocks, or the natural crevices of the ground, and their only arms, arrows and sharp-pointed sticks. Two, three, or at most four of them may be seen in company, roving over their sterile plains in quest of ants and gra.s.shoppers, on which they feed.

When they find some insipid root, or a few nauseous seeds, they make, as they imagine, a delicious repast. They are so timid, that it is difficult to get near them; the appearance of a stranger alarms them; and conventional signs quickly spread the news amongst them. Every one, thereupon, hides himself in a hole; and in an instant this miserable people disappear and vanish like a shadow. Sometimes, however, they venture out of their hiding places, and offer their newly born infants to the whites in exchange for some trifling articles.

I have had the consolation of baptizing some of these unfortunate beings, who have related to me the sad circ.u.mstances which I have just mentioned. It would be easy to find guides among these new converts, and be introduced [x.x.xIX] by them to their fellow countrymen, to announce to them the Gospel, and thus to render their condition, if not happy, at least supportable through the hope of a better futurity.

If G.o.d allows me to return to the Rocky Mountains, and my superiors approve of it, I shall feel happy to devote myself to the instruction of these _pitiable people_.

The country of the Utaws is situated to the east and south east of the Soshonees, at the sources of the Rio Colorado. The population consists of about 4,000 souls. Mildness, affability, simplicity of manners, hospitality towards strangers, constant union amongst themselves, form the happy traits in their character. They subsist by hunting and fishing, and on fruits and roots; the climate is warm, and the land very fit for cultivation.

I shall join to this account a brief exposition of the belief of the savages.[120] Their religious tenets are composed of a few primitive truths and of gross errors: they believe in the existence of a Supreme Being, the source of every good, and consequently that he alone is adorable; they believe that he created whatever exists, and that his providence over-rules the princ.i.p.al events of life, and that the calamities which befall the human race are chastis.e.m.e.nts inflicted by his justice on our perversity. They suppose, that with this, their G.o.d, whom they call the _Great Spirit_, there exists an evil genius, who so far abuses his power as to oppress the innocent with calamities. They also believe in a future life, where every one shall be treated according to his works; that the happiness reserved for the virtuous will consist in the enjoyment of such goods as they most anxiously desired upon earth; and that the wicked shall be punished by suffering, without consolation, the torments invented by the spirit of evil. According to their opinion, [XL] the soul, upon its entry into the other world, resumes the form which our bodies have had in the present life.[121]

[XLI] What I am going to add applies chiefly to the tribe that I have been lately instructing. Besides my escort of Flat Heads, I had also with me an intrepid Fleming, John Baptist de Velder, who formerly served as a grenadier under Napoleon. From the battle fields of Europe he betook himself to the forests of the New World, where he has pa.s.sed thirty years of his life in pursuit of beavers and bears. During the Missionary's journey, he was his devoted friend, and the faithful companion of his dangers. He has now taken the resolution to traverse the desert only as a guide to the apostles of the Gospel. He had almost forgotten his native language, except his prayers, and a hymn in honour of Mary, which his mother taught him when a child, and which he daily recited, when engaged in the adventurous chase.

I found the Flat Heads and the Ponderas a.s.sembled, to the number of sixteen hundred, in the beautiful Peters' Valley. You know already the reception they gave me, and I shall never forget it. The enthusiastic joy with which they welcomed my arrival--the exulting shouts of the young warriors--the tears of the aged, returning thanks to the Great Spirit, for having granted them the favour to see and hear a Black-Gown before their death--that scene, I repeat it, I can never forget. I shall not recount the religious exercises of my mission, as the consoling results of them have been already communicated to you.

You will, [XLII] perhaps, take an interest in reading the notes I have collected regarding the character and habits of my neophytes, during a sojourn of three months amongst them; living like them, by the chase and on roots, having only a buffalo's hide for my bed, pa.s.sing my nights under the canopy of heaven, when the weather was calm, or taking shelter under a small tent against the fury of the tempest.

With regard to the character of these Indians, it is entirely pacific.

They never fight, except in circ.u.mstances of lawful defence; but they are, unfortunately, often reduced to this said necessity, in consequence of the warlike temper of the Black Feet tribe, who are their neighbours and implacable enemies. That marauding people appear to live only for murder and pillage.[122] They are the terror of the savages of the west, who endeavour, as much as possible, to avoid their fatal encounter. But should the Flat Heads, notwithstanding such precaution, be forced to fight, their courage is as conspicuous as their love of peace; for they rush impetuously on their adversaries, whom they prevent from escaping, and generally make them pay dear for their cruel attacks.

It is a truth which has become proverbial in the mountains, that one Flat Head, or one of the Ear Rings, is worth four Black Feet. If the band of the latter meets a detachment of Flat Heads, of equal or superior numbers, they forthwith appear disposed for peace, unfurl a standard, and present a pipe, in token of friendship. The Flat Heads always accept these tokens of amity; but they take care to make their enemies sensible that the motives which influence their conduct on such occasions are fully understood. "Black Foot," they say, "I take your pipe, but be a.s.sured that I am aware that your heart is disposed for war, and that your hands are stained with murder. Let us smoke [XLIII] together, as you desire it, though I am convinced that blood will soon be made to flow."

The greatest reproach that could be made to the Flat Heads was their excessive love for games of chance, in which they often risked all they possessed. The Indians of Colombia carried this pa.s.sion to an almost inconceivable degree; for, after losing their goods, they would stake their own persons, at first playing for one hand, then for the other; and if the game continued unfavorable to them, they played successively for every one of their limbs, and, lastly, for their head, which, if they lost, they, together with their wives and children, became slaves for life.

The government of the nation is confided to chiefs, who have merited this t.i.tle by their experience and exploits, and who possess more or less influence, according to the degree of wisdom and courage they have displayed in council or battle. The chief does not command, but seeks to persuade; no tribute is paid to him, but, on the contrary, it is one of the appendages of his dignity to contribute more than any other to the public expense. He is generally one of the poorest in the village, in consequence of giving away his goods for the relief of his indigent brethren, or for the general interests of his tribe. Although his power has nothing imperious in it, his authority is not the less absolute; and it may, without exaggeration, be a.s.serted, that his wishes are complied with as soon as known. Should any mutinous individual be deaf to his personal command, the public voice would soon call him to account for his obstinacy. I know not of any government where so much personal liberty is united with greater subordination and devotedness.

All the mountain tribes differ somewhat from each other in their dress. The men wear a long robe, made of the [XLIV] skins of the antelope or sheep, with shoes and gaiters of doe or dog's skin, and a buffalo hide cloak, covered with woollen cloth, painted in various colours. The Indian loves to add ornament to ornament: his long hair is decked with various kinds of feathers, and a great number of ribbands, rings, and sh.e.l.ls. In order to give suppleness to his limbs, he rubs his body with bear's grease, over which he spreads a thick layer of vermillion. Children under seven years of age are scarcely ever clothed, except in winter; they are afterwards dressed in a sort of tunic, made of skins, which is open under the arms. They spend whole days amusing themselves in the water, and sometimes even in the mire. The women wear a large pelerine, adorned with elks' teeth and several rows of pearls. Amongst the Arikaras, their grand dress consists of a fine chemise, with doe-skin shoes and gaiters, embroidered in brilliant colours. A quiver filled with arrows is suspended from the left shoulder; and a cap of eagles' feathers adorns the brow of warriors and huntsmen. He that has killed an enemy on his own land is distinguished by having the tails of wolves tied on his legs; the bear-killer wears, for a trophy, the claws of that animal as a necklace; the privilege of a savage who has taken in battle one or more scalps, is to have a red hand painted on his mouth, to show that he has drunk the blood of his enemies. The Indian is not less proud of his horse, the companion of all his excursions and of all his dangers, and the friend to which he becomes extremely attached. The head, breast, and the flanks of the n.o.ble animal are covered with scarlet cloth, adorned with pearls and fringes, to which are attached a mult.i.tude of little round bells. Cleanliness is a quality not possessed by the savage, nor are the women more particular in this respect than the men; for they never wash their pots or saucepans; and at [XLV] their meals they often make use of their straw hats, which have no leaf, instead of bowls.[123]

As I before mentioned, the only prevailing vice that I found amongst the Flat Heads was a pa.s.sion for games of chance--it has since been unanimously abolished. On the other hand, they are scrupulously honest in buying and selling. They have never been accused of stealing.

Whenever any lost article is found, it is immediately given to the chief, who informs the tribe of the fact, and restores it to the lawful owner. Detraction is a vice unknown even amongst the women; and falsehood is particularly odious to them. A forked-tongued (a liar) they say, is the scourge of a people. Quarrels and violent anger are severely punished. Whenever any one happens to fall into trouble, his neighbors hasten to his aid. The gaiety of their disposition adds a charm to their union. Even the stranger is received as a friend; every tent is open to him, and that which he prefers is considered the most honored. In the Rocky Mountains they know not the use of locks or bolts.[124]

In looking at this picture, which is in nowise overdrawn, you will perhaps ask, are these the people whom civilized men call barbarians?

We have been too long erroneously accustomed to judge of all the savages by the Indians on the frontiers, who have learned the vices of the whites. And even with respect to the latter, instead of treating them with disdain, it would perhaps be more just not to reproach them with a degradation, of which the example has been given them, and which has been promoted by selfish and deplorable cupidity.

The country inhabited by the Flat Heads is as picturesque as their lives are innocent. We often met in the neighborhood of the several encampments of the tribe, majestic torrents, forests with trees that have been growing for ages, [XLVI] and pastures covered with the _traveller's tea_, which, although trampled by numberless horses, embalms the air with its delightful fragrance.[125] We continually beheld a grand succession of lofty mountains; some delighted the sight by their blooming verdure and the imposing appearance of the woods that crowned their summits, while others, as red as brick, bore the impressions of some great convulsion of nature. At the base of the latter may be seen piled up layers of lava, and at their tops the ancient craters are easily distinguished. One day, as the tribe was proceeding towards the banks of the lake Henry,[126] I felt a desire to ascend to the top of a mountain, situate between the waters of the Colombia and the Missouri, in the hope of discovering the exact place where those two great rivers rise, and the distance between them. I succeeded in finding one of their sources: they form two torrents, which, being divided where they rise, by the distance of scarce a hundred paces, continually diverge as they descend towards the plain.[127] Their course over the rocks presents an enchanting sight: they do not flow along, but roll from cascade to cascade; and nothing is comparable to the beauty of their bounding waters, except the distant noise of their fall, repeated by the echoes of the solitary mountains.

Finding it impossible to get to the highest top of the mountain that overlooks these sources, I stopped when I had reached an elevation of 5,000 feet.[128] I then cast my eyes upon the immense region that lay extended at my feet; I contemplated to myself all the tribes upon the banks of the Missouri, as far as Council Bluffs: I thought on my dear colleagues, who are sent by Providence, like angels of salvation, amongst these savages hordes; and I considered, with mixed feelings of joy and grief, their labors, consolations, and hopes, and how disproportionate is their number [XLVII] to the people requiring the aid of their ministry. Kind people, what futurity awaits thee? Holy Missioners, what recompense is reserved for your self-devotion? I remembered that they and I have in heaven a powerful intercessor, in the ill.u.s.trious founder of our Society; and in order to interest him in our dear missions, from the summit of that mountain from which I could nearly view them all, I placed them under his protection. I would fain persuade myself that he will not prove forgetful of his followers, who are endeavoring to plant the Gospel in these countries where it has. .h.i.therto been unknown. Additional apostolic teachers will come hither to a.s.sist us by their zeal, before the vices of civilization and the proselytism of error have multiplied the obstacles to the propagation of that faith which all the savages so anxiously desire to know, and which, like the Flat Heads and the Ponderas, they would practise with grat.i.tude and fidelity.

The 27th of August was the day I fixed upon for my departure.[129]

Seventeen warriors, chosen from amongst the bravest of the two nations, and under the command of three chiefs, arrived early in the morning, before the entrance of my cabin.[130] The council of the ancients appointed them to [XLVIII] serve as my escort while I should be in the country of the Black Feet and of the Crows.[131] Of these two tribes, so hostile to the whites, the former never gives them quarter, and the latter will sometimes spare their lives only to leave them, after having robbed them of every thing, to die of hunger in the desert. As we were liable, every instant, to fall into some ambush, we had scouts sent in all directions to reconnoitre the place and examine the defiles; and the smallest trace of a man having pa.s.sed before us, was minutely examined. And here we cannot sufficiently admire the wonderful sagacity with which Providence has endowed the savage: he will tell you, from the mere footmarks, the exact day on which the Indian had erected his tent on the spot, and how many men and horses had been there; whether it was a detachment of warriors or a company of hunters, and the nation to which they belong. We selected, every evening, a favorable site for our camp, and raised around it a little fort with the trunks of dry trees, in order to protect ourselves against any surprise during the night.

[XLIX] This region is the retreat of grizzly bears, the most terrible animals of the desert, whose strength equals their daring and voracity. I have been a.s.sured that by a single stroke of his paw, one of these animals tore away four ribs of a buffalo, which fell dead at his feet. He seldom attacks man, unless when he has been surprised and wounded.--An Indian, however, belonging to my escort, in pa.s.sing by a thick wood of sallow trees, was a.s.sailed by one of these ferocious beasts, that sprung furiously upon his horse, fixed his formidable claws in his back, and brought him to the ground. The horseman fortunately was not mounted at the time, and having his gun in his hand, the bear instantly disappeared in the depths of the forest.

On the 5th of September we crossed a defile, which had been pa.s.sed shortly before by a numerous troop of hors.e.m.e.n. Whether they were allies or enemies, we had no means to discover. I will here observe, that in these immense solitudes, although the howling of wolves, the hissing of venomous serpents, the roaring of the tiger and the bear be calculated to affright, yet this terror is nothing in comparison with the dread excited in the traveller's soul, upon seeing the fresh tracks of men and horses, or columns of smoke rising in the neighborhood. At such a sight, the escort at once a.s.sembles and deliberates; each one examines his fire-arms, sharpens his knife and the point of his arrow, and makes, in a word, every preparation for a resistance, even to death; for, to surrender, in such circ.u.mstances, would be to expose one's-self to perish in the most frightful torments. The path that we were following led us to a heap of stones, piled upon a small eminence; they were stained with blood, lately spilt; my escort examined them with a mournful attention. The princ.i.p.al chief, a man possessed of much sense, said to me, in a solemn [L] tone, "Father, I think I ought to give you an explanation of what we are looking at. The Crows are not far off: in two hours we shall see them. If I be not mistaken, we are upon one of their fields of battle; and here their nation must have met with some great loss.

This monument has been erected to the memory of the warriors, who fell beneath the blows of their enemies. Here the mothers, wives and daughters of them that died, have been weeping over their tombs. It is customary for the women to tear their faces, to make deep cuts in their legs and arms, and to water these tumulary piles with streams of blood. Had we arrived sooner, we should have heard their cries and funeral lamentations." He was not mistaken, as we immediately perceived a considerable troop of savages at a league's distance. They were the Crows, who were returning to their camp, after having paid the tribute of blood to forty of their warriors, who were ma.s.sacred two years before by the tribe of the Black Feet. Being at present the allies of the Flat Heads, they received us with transports of joy.

There were groups of women with them, and so disfigured as to excite both pity and horror. This scene of grief is renewed every year, when they pa.s.s near the tombs of their relations.[132]

The chiefs of the Crows wished to cement, by a great feast, their alliance with the tribe of our neophytes. As the language of the two nations is very different, the conversation was made by signs.[133] I shall endeavor to describe this dumb language, by mentioning to you how a bargain, at which I was present, was concluded. A young Crow, of gigantic size, and clad in his best garments, advanced into the midst of the a.s.sembly, leading his horse by the bridle, and placed him before the Flat Head, with whose horse he offered to make an exchange.

The Flat Head took no notice of him, and kept in an immovable att.i.tude. The [LI] Crow then placed, successively, at the feet of the seller, his gun, his scarlet mantle, his ornaments, his gaiters, and, lastly, his shoes. The Flat Head then took the horse by the bridle, picked up the clothes, &c., and the sale was concluded without saying a word. The Crow, though so divested, joyfully mounted his new courser, and rode several times round the camp, shouting in triumph, and putting his horse through all his paces.

The princ.i.p.al wealth of the savages of the west consists in horses, of which each chief and warrior possesses a great number, that may be seen grazing about their camp. The horses of the Crows are princ.i.p.ally of the Maroon race of the prairies.[134] They have also many horses which they have stolen from the Scioux, the Sheyennes, and other Indians of the south-west, which they had in their turn stolen from the Spaniards of Mexico. The Crows are considered the most indefatigable marauders of the desert; they traverse the mountains in all directions, bringing to one side what they have taken at the other. The name of Atsharoke, or Crow, has been given to them on account of their robberies.[135] They are practised from their infancy in this sort of larceny, and they acquire a surprising dexterity in it; their glory augments with the number of their captures, so that a finished robber is in their eyes a hero. I accompanied for two days, these savages, who, I think, were the finest Indians I had met in all my travels. They pa.s.sed the whole time in rejoicings and feasting. You will not be scandalized, I trust, when I tell you that I was present at twenty different banquets. I was scarcely seated in one cabin, when I was called to partake of the festive entertainment in another.

We arrived, at last, at the first fort belonging to the Fur Company.

The Americans, who have here a trading post, received us most cordially. At this place I was to part with [LII] my faithful Flat Heads. I therefore told them, that, having before me a country still more exposed to the incursions of the Black Feet, the a.s.siniboins, the Big Bellies, the Arikaras, and Scioux, all of whom are declared enemies of their tribe, I would no longer peril their lives, on account of my personal safety; that as for my life, I placed it in the hands of G.o.d, and that I felt a persuasion it would be preserved, in order that, accompanied by new Missionaries, I might immediately return to them. I exhorted them for the last time to remain faithful to the Great Spirit. We embraced each other, wishing, mutually, a happy return; and shortly after, accompanied by my faithful Fleming, I disappeared from their sight amidst the solitary defiles. We were to pa.s.s over several hundred miles of country, where no road is yet traced, and, like the navigator on the boundless ocean, with no other guide than the compa.s.s. For a long time we followed the course of the Yellow Stone, except when perpendicular rocks arrested our progress and obliged us to take a circuit. In many places we discovered forts which the savages are in the habit of raising for defence, or for concealing themselves, when they are at war, or waiting for their prey. Perhaps, at the moment of our pa.s.sing, they were not without enemies. What a solitude, with its horrors and dangers! but it possesses one real advantage: with death constantly before our eyes, we irresistibly feel, without the possibility of illusion, that we are entirely in the hands of G.o.d, without any support but Him, without any other refuge than his paternal providence; it is then easy to make to Him the sacrifice of a life which belongs less to us than to the first savage who wishes to take it, and to form the most generous resolutions of which man is capable. It was really the best spiritual retreat that I made in my life.

The second day of the journey, on awaking, I perceived, at the distance of a quarter of a mile, the smoke of a great [LIII] fire--a point of a rock was all that separated us from a detachment of Indians. Without a moment's delay we saddled our horses and set off, galloping with all speed along the ravines and beds of dried up torrents. We rode that day, without resting, more than fifteen leagues, and we did not encamp until two hours after sunset, lest the savages, having observed our track, should think of pursuing us.--The same fear prevented us from lighting a fire, which obliged us to dispense with supper. I wrapped myself in my blanket, stretched myself on the gra.s.s beside my companion, and having recommended myself to G.o.d, I endeavored to beguile hunger by sleep. My grenadier, more courageous than I, soon snored like a steam engine in full play.

The next morning we were on our way at day-break; we advanced with caution, for the country appeared full of danger. Towards mid-day we met a new subject of alarm--we found a buffalo, which had been killed about two hours previously. We thrilled at the sight, when we thought that the enemy was not far off; and yet we had reason to thank the Lord for having prepared the food for our evening meal. The following night we encamped among rocks, which are the retreat of tigers and bears. I have already said that the dens of the wild beasts inspire incomparably less terror to the traveller than the hut of the savage.

I this time slept heavily and well. We always commenced our journey early in the morning, and each day had new dangers to face, and to meet occasionally the fresh traces of men and horses. One day we had to cross a field of tents, which had been recently abandoned; the fires were not quite extinguished; but happily we met no one. At length we saw again the Missouri at the very place, where an hour before, a hundred families of the a.s.siniboins had pa.s.sed over it. The foregoing is only a sketch of the [LIV] long and perilous journey which we made from the fort of the Crows to fort Union, situated at the mouth of the Yellow Stone river.[136]

All the country watered by this river abounds in game; I do not think that there is in all America another place better suited for hunting: we were continually amidst vast herds of buffalos; we frequently discovered groups of majestic elks bounding over the plains, whilst clouds, if I may say so, of antelopes were flying before us with the swiftness of the wind. The Ashata, or Big Horn, alone appeared not to be disturbed at our presence: we saw them in groups, reposing on the edges of the precipices, or sporting on the points of the steep rocks.

The black-tailed roebuck, so richly dressed in its brown coat, frequently excited our admiration, by its elegant shape, and abrupt, animated movements, in which it appears scarcely to touch the earth with its feet.[137] I have already spoken of the grizzly bears, which are here to be met with in abundance, as well as the wolves, panthers, badgers and wild cats. Often the traveller sees the prairie hen and the c.o.c.k of the mountain start up from the midst of the heath. The lakes and rivers are covered with swans, geese and ducks: the industrious beaver, the otter, and the muskrat, together with the fishes, are in peaceable possession of their solitary waters.

The Arikaras and the Big Bellies, who had been described to us as most dangerous, received us as friends, whenever we met them on our way.

Before setting out for war, they observe a strict fast, or rather they abstain from all food for four days. During this interval their imagination is excited to madness; and, either from the effect of weakness, or the warlike projects which fill their minds, they pretend that they have extraordinary visions. The elders and sages of the tribe are called upon to interpret these reveries; [LV] and they p.r.o.nounce them to be more or less favorable to the undertaking. Their explanations are received as oracles, according to which the expedition is scrupulously regulated. Whilst the preparatory fast endures, the warriors make incisions in their bodies, and bury in the flesh, under the shoulder-blade, pieces of wood, to which they attach leather thongs, by which they are suspended from a stake, fixed horizontally over the brink of a chasm a hundred and fifty feet deep. They even sometimes cut off one or two fingers, which they offer as a sacrifice to the Great Spirit, in order that they may return loaded with scalps.[138]

In a recent expedition against the Scioux, the Arikaras killed twenty warriors of the hostile tribe, and piled up the corpses in the middle of their village. The solemn dance of victory then commenced, at which men, women, the aged, and children a.s.sisted. After having celebrated, at length, the exploits of the brave, they rushed, like wild beasts, upon the mangled and b.l.o.o.d.y bodies of the Scioux, parcelled them amongst themselves, and fixed the hideous trophies to the end of long poles, which they carried in proud triumph around the village.

It is impossible to form an idea of the cruelty that presides over the barbarous revenge of those tribes, who are constantly occupied in mutual destruction. As soon as the savages learn that the warriors of a rival nation have set out for the chase, they unexpectedly attack the enemy's defenceless camp, and ma.s.sacre the women, old men, and children in the cradle. Wo to the men who are spared; their agony is deferred in order to render it more terrible. At other times they lie in wait in their enemy's path, and allow the detachment to pa.s.s on, until they have in their power such a portion of it as must infallibly become their [LVI] prey; whereupon they raise the death cry, and pour upon the enemy a shower of b.a.l.l.s, arrows, and pieces of rock; this movement is the signal of extermination: the battle becomes a ma.s.sacre: the sights of horror which would freeze the heart of any civilized man, serve only to inflame the fury of the savage: he outrages his prostrate rival, tramples on his mangled carca.s.s, tears off his hair, wallows in his blood with the delight of a tiger, and often devours the quivering limbs of the fallen, while they have scarcely ceased to exist.

Such of the vanquished as have not fallen in the combat are reserved to adorn the triumph, and are conducted prisoners to the village of the conquerors. The women come to meet the returning warriors, amongst whom they seek with anxious looks their husbands and brothers: if they discover them not, they express their grief by terrific howling. One of the warriors soon commands silence; he then gives the details of the fortunate expedition; describes the place selected for the ambuscade, the consternation of the waylaid tribe, the bravery of the a.s.sailants, and recounts the number of the dead and of the captives. To this recital, which is made with all the intoxication of victory, succeeds the calling over the names of the warriors: their absence tells they are no more. The piercing cries of the women are then renewed; and their despair presents a scene of frenzy and grief, which exceeds all imagination. The last ceremony is the proclaiming of victory. Every one instantly forgets his own misfortunes; the glory of the nation becomes the happiness of all; by an inconceivable transition, they pa.s.s in a moment from frantic grief to the most extravagant joy.

I know not what terms to use in order to describe the torments which they inflict on the wretched prisoners: one [LVII] plucks off their nails, another tears away their flesh; red hot irons are applied to every part of their bodies; they are flayed alive, and their palpitating flesh is devoured as food.[139] The women, who, in other nations, are more accessible to the feelings of pity than the men, here shew themselves more thirsty for revenge, and more ingenious in the barbarous refinement of cruelty. Whilst this horrible drama goes on, the chiefs are gravely seated about the stake at which the victim is writhing. The latter appears to be only intent on conquering his anguish: often has the prisoner been seen to brave his executioners, and with a stoic coolness exclaim, "I fear not death; those who are afraid of your torments are cowards; a woman of my tribe would despise them. Shame upon my enemies; they have not even the power to force from me a tear. In order to take me, they supplied their weakness by strategy; and now, to revenge themselves, they have a.s.sembled an entire people against one man, and they are unable to triumph over him--the cowards! Oh, if they were in my place, how I would devour them, how I would sip from their accursed skulls the last drop of their blood!"

The great village of the Arikaras is only ten miles distant from that of the Mandans. I was surprised to see around their habitations large and well cultivated fields of maiz. The latter Indians still manufacture earthen vases,[140] similar to those which are found in the ancient tombs of the savages of the United States, and which, according to antiquaries, are presumed to have belonged to a race much more ancient than that which now peoples the desert of the west. The jugglers of the Arikaras enjoy a good reputation, and exercise considerable influence over their credulous countrymen; they pretend to have communication with the spirit [LVIII] of darkness.[141] They will fearlessly plunge their arm into boiling water, having previously rubbed it with a certain root; they also swallow, without any ill effect, substances on fire, as well as shoot arrows against themselves. The following is one of the most singular of their tricks, and one which the Indian sorcerer was unwilling to perform in my presence, because _my medicine_ (meaning my religion) _was superior to his_. He had his hands, arms, legs, and feet, tied with well-knotted cords; he was then enclosed in a net, and again in a buffalo's skin. The person who tied him had promised him a horse if he extricated himself from his bonds. In a minute after, the savage, to the amazement of the spectators, stood before him perfectly free. The commandant of the neighbouring fort offered him another horse, if he would reveal to him his secret. The sorcerer consented, saying, "Have thyself tied; I have at my command ten invisible spirits: I will detach three of them and put them at thy service: fear them not, they will accompany thee everywhere, and be thy tutelary genii." The commandant was disconcerted, or unwilling to make the trial, and thus the matter terminated.[142]

The last observation which I have to make concerns the redoubtable tribe of the Scioux. Whoever, amongst these savages, dies in a quarrel provoked by drunkenness, or as [LIX] the victim of the revenge of a fellow countryman, receives not the ordinary honours of burial; he is interred without ceremony and without provisions. The most glorious death for them is to expire in fighting the enemies of their nation.

Their bodies are, in that case, rolled in buffaloes' skins and placed upon a raised platform, near their camps or highways.[143] From some conversations I have had with the chiefs of this tribe, I have every reason to believe that a mission would produce amongst them the most consoling effects.

I arrived, at length, at Council Bluffs. It would be vain for me to attempt to express what I felt, on finding myself again in the midst of my brethren: I had travelled two thousand Flemish leagues amongst the most barbarous nations, where I had no sooner escaped one danger than I met with another. From Council Bluffs to Westport, a frontier city of the Missouri, I pursued my journey without obstacle or accident. At Independence,[144] I took the public conveyance, and on the eve of the new year, I embraced my dear Fathers of the University of St. Louis.

Recommending myself to your prayers,

I am yours, &c.

P. J. DE SMET.

FOOTNOTES:

[106] Jean Philip von Roothan, born in Amsterdam (1785) of Catholic parents, entered a Jesuit novitiate in Russia (1804) and was educated at the college of Polotsk. He conducted a mission in Switzerland, and was the first superior of the province of Turin, when in 1829 he was elected twenty-first general of the order of Jesuits, an office in which he continued until his death in 1853. He was much interested in the over-seas missions, in 1833 issuing an encyclical on their behalf.--ED.

[107] The reader will note that this letter concerns itself with the same journey as that described in the previous epistle--the first visit to the Flatheads and return (1840). De Smet wrote several descriptions of this journey; that contained in his _Voyages aux Montagnes Rocheuses_ is more detailed than either presented herein. A translation of the latter is given in Chittenden and Richardson, who do not reprint this letter to Roothan.--ED.

[108] For a brief description of Nebraska or Platte (flat or shallow) River, see our volume xiv, p. 219, note 170. It is the common belief that Nebraska is the aboriginal term for Platte, signifying "Shallow."