Toward the sailor, Moussa felt no resentment for the a.s.sault that had laid him bleeding in the gutter. Had he called him "_Hubshi_" it would have been a different matter--perhaps very different for the sailor.

Moussa Isa regarded curses, cruelties, blows, wounds, attempts at murder, as mere natural manifestations of the att.i.tude of their originators, and part of the inevitable scheme of things. Insults to his personal and racial Pride were in another category altogether.

Yes--the bottle must have been thus usefully broken by the hand of the Supreme Deity himself, prompted by Moussa's own particular and private _kismet_, to provide Moussa with the means of doing his duty by himself and his race, in the matter of the dog who had likened a long-haired, ringletty-haired aquiline-nosed, thin-lipped son of the Somals to a Woolly One--a black beast of the jungle!

Our young friend had never heard of the historical gla.s.s-bladed daggers of the _bravos_ of Venice, but he saw at a glance, as he rose to his feet and stared at the bottle, that he could do his business (and that of the foreman) with the fortunately--shaped fragment, and eke leave the point of the weapon in the wound for future complications if the blow failed of immediate fatal effect.

He bided his time....

One black night Moussa Isa sat on the stern of his barge holding to a rope beneath the high wall of the side of the P. & O. liner, _Persia_, in shadow and darkness undispelled by the flickering flare of a brazier of burning fuel, designed to illuminate the path of panting, sweating, coal-laden coolies up and down narrow bending planks, laid from the lighter to the gloomy hole in the ship's side.

The hot, still air was thick with coal-dust and the harmless necessary howls of the hundreds of sons of Ham, toiling at high pressure.

In the centre of a vast, silent circle of mysterious lamp-spangled sea and sh.o.r.e, and of star-spangled sky, this spot was Inferno, an offence to the brooding still immensity.

And suddenly Moussa Isa was dimly conscious of his enemy, of him who had insulted the great Somal race and Moussa Isa. On the broad edge of the big barge Sulemani stood, before, and a foot below him, in the darkness, yelling directions, threats, promises and encouragement to his gang. If only there had been a moon or light by which he could see to strike!

Suddenly the edge of a beam of yellow light from a port-hole struck upon Sulemani's neck, illuminating it below and behind his ear. Mrs. "Pat"

Dearman, homeward bound, had just entered her cabin and switched on the electric light. (When last she pa.s.sed Aden she had been Miss Cleopatra Diamond Brighte, bound for Gungapur and the bungalow of her brother.)

It was Mrs. Pat Dearman's habit to read a portion of the Scriptures nightly, ere retiring to rest, for she was a Good Woman and considered the practice to be not only a mark of, but essential to, goodness.

Doubtless the Powers of Evil smiled sardonically when they noted that the light which she evoked for her pious exercise lit the hand of Moussa Isa to murder, providing opportunity. Moussa Isa weighed chances and considered. He did not want to bungle it and lose his revenge and his life too. Would he be seen if he struck now? The light fell on the very spot for the true infallible death-stroke. Should he strike now, here, in the midst of the yelling mob?

Rising silently, Moussa drew his dagger of gla.s.s from beneath his only garment, aimed at the patch of light upon the fat neck, and struck.

Sulemani lurched, collapsed, and fell between the lighter and the ship without an audible sound in that dim pandemonium.

Even as the "dagger" touched flesh, the light was quenched, Mrs. Pat Dearman having realized that the stuffy, hot cabin was positively uninhabitable until the port-hole could be opened, after coaling operations were completed.

Moussa Isa reseated himself, grabbed the rope again, and with clear conscience, duty done, calmly awaited that which might follow.

Nothing followed. None had seen the deed, consummated in unrelieved gloom; the light had failed most timely....

The next person who mortally affronted Moussa Isa, committing the unpardonable sin, was a grievously fat, foolish Indian Mohammedan youth whose father supported four wives, five sons, six daughters and himself in idleness and an Aden shop.

It was a remarkably idle and un.o.btrusive shop and yet money flowed into it without stint, mysteriously and unostentatiously, the conduits of its flow being certain modest and retiring Arab visitors in long brown or white _haiks_, with check cotton head-dresses girt with ropes of camel-hair, who collogued with the honest tradesman and departed as silently and un.o.btrusively as they came....

One of them, strangely enough, e.j.a.c.u.l.a.t.ed "_Himmel_" and "_Donnerwetter_" as often as "_Bismillah_" and "_Inshallah_" when he swore.

The very fat son of this secretive house in an evil hour one inauspicious evening took it upon him to revile and abuse his father's servant, one Moussa Isa, an African boy, as he performed divers domestic duties in the exiguous "compound" of the dwelling-place and refused to do the fat youth's behest ere completing them.

"Haste thee at once to the bazaar, thou dog," screamed the fat youth.

"Later on," replied Moussa Isa, using the words that express the general att.i.tude of the East.

"Now, dog. Now, Hubshi, or I will beat thee."

"I will kill _you_," replied Moussa Isa, and again bided his time.

"Hubshi, Hubshi, Hubshi," goaded the misguided fat one.

His Kismet led the youth, some weeks later, to lay him down and sleep in the shade of the house upon some broad flagstones. Here Moussa found him and regretted the loss of his gla.s.s-dagger,--last seen in the neck of a foreman of coal-coolies toppling into the dark void between a barge and a ship,--but remembered a big heavy stone used to facilitate the scaling of the compound wall.

Staggering with it to the spot where the fat youth lay slumbering peacefully, Moussa Isa, in the sight of all men (who happened to be looking), dashed it upon his fez-adorned head, and established the hitherto disputable fact that the fat youth had brains.

To the Magistrate, Moussa Isa offered neither excuse nor prayer.

Explanation he vouchsafed in the words:--

"He called _me_, Moussa Isa of the Somali, a _Hubshi!_"

Being of tender years and of insignificant stature he was condemned to flogging and seven years in a Reformatory School. He was too juvenile for the Aden Jail. The Reformatory School nearest to Aden is at Duri in India, and thither, in spite of earnest prayers that he might go to hard labour in Aden Jail like a man and a Somali, was Moussa Isa duly transported and therein incarcerated.

At the Duri Reformatory School, Moussa Isa was profoundly miserable, most unhappy, and deeply depressed by a sense of the very cruellest injustice.

For here they simply did not know the difference between a Somal and a woolly-haired dog of a negro. They honestly did not know that there was a difference. To them, a clicking Bushman was as a Nubian, an earth-eating Kattia as a Kabyle, a face-cicatrized, tooth-sharpened cannibal of the Aruwimi as a Danakil,--a _Hubshi_ as a Somal. They simply did not know. To them all Africans were _Hubshis_ (just as to an English M.P. all the three or four hundred millions of Indians are Bengali babus). They meant no insult; they knew no better. All Africans were black n.i.g.g.e.rs and every soul in the place, from Brahmin to Untouchable, looked down upon the African, the Black Man, the n.i.g.g.e.r, the Cannibal, the _Hubshi_, sent from Africa to defile their Reformatory and destroy their caste.

Here, the proud self-respecting Moussa, jealous champion of the honour of his, to him, high and n.o.ble race, found himself a G.o.d-send to the Out-castes, the Untouchables, the Depressed Cla.s.ses, Mangs, Mahars, and Sudras,--they whose touch, nay the touch of whose very shadow, is defilement! For, at last, they, too, had some one to look down upon, to despise, to insult. After being the recipients-of-contempt as naturally and ordainedly as they were breathers-of-air, they at last could apply a salve, and pa.s.s on to another the utter contempt and loathing which they themselves received and accepted from the Brahmins and all those of Caste. They had found one lower than themselves. _Moussa Isa of the Somali_ was the out-cast of out-casts, the pariah of pariahs, prohibited from touching the untouchables, one of a cla.s.s depressed below the depressed cla.s.ses--in short a _Hubshi!_

Even a broad-nosed, foreheadless, blubber--lipped aborigine from the hill-jungles objected to his presence!

In the small, self-contained, self-supporting world of the Reformatory, it was Moussa Isa against the World. And against the World he stood up.

It had to learn the difference between a Somali and a _Hubshi_ at any cost--the cost of Moussa's life included.

What added to the sorrow of the situation was the realization of how charming and desirable a retreat the place was in itself,--apart from its ignorant and stupid inhabitants.

Expecting a kind of torture-house wherein he would be starved, sweated, thrashed by brutal _kourbash_-wielding overseers, he found the most palatial and comfortable of clubs, a place of perfect peace, safety, and ease, where one was kindly treated by those in authority, sumptuously fed, luxuriously lodged, and provided with pleasant occupation, attractive amus.e.m.e.nts and reasonable leisure.

He had always heard and believed that the English were mad, and now he knew it.

As a punishment for murder he had got a birching that merely tickled him, and a free ticket to seven years' board, lodging, clothing, lighting, medical care, instruction and diversion!

_Wow_!

Were it not for the presence of the insolent, ignorant, untravelled, inexperienced, soft-living, lily-livered dogs of inhabitants, the place was the Earthly Paradise. They were the crocodile in the ointment.

A young Brahmin, son of a well-paid Government servant, and incarcerated for forgery and theft, was his most annoying persecutor. He was at great pains to expectorate and murmur "_Hubshi_" in accents of abhorrent contempt, whenever Moussa Isa chanced between the wind and his n.o.bility.

The first time, Moussa replied with pitying magnanimity and all reasonableness:--

"I am not a _Hubshi_, but a Somali, which is quite different--even as a lion is different from a jackal or a man from an ape".

To which the Brahmin replied but:--

"_Hubshi_," and pointed out that there was danger of Moussa Isa's shadow touching him, if Moussa were not careful.

"I must kill you if you call me _Hubshi_, understanding that I am of the Somals," said Moussa Isa.

"_Hubshi_," would the Brahmin reply and loudly bewail his evil Luck which had put him in the power of the accursed Feringhi Government--a Government that compelled a Brahmin to breathe the same air as a filthy negro dog, a Woolly One of Africa, barely human and most untouchable, a living Contamination ... and Moussa cast about for a weapon.

His first opportunity arose when he found the Brahmin, who was in the book-binding and compositor department, working one day in the same gardening-gang with himself.