"I know not, Sahib, save that it was a British Infantry Regiment. (He was not Lance-Sergeant Ishmeet but Sergeant Larnce-Ishmeet.) We ... I mean ... they ... slew many of a Company that was doing rear-guard and their officers being slain and many men also, a Sergeant took them off with great skill. Section by section, from point to point he retired them, and our ... their ... triumphant joy at the capture and slaughter of the Company was changed to gnashing of teeth--for we lost many and the Company retired safely on the main body. But we got the Sergeant, badly wounded, and my brother would not have him slain. Rather he showed him much honour and had him borne to Mekran Kot, and when he was healed he took him to within sight of the outermost Khyber fort and set him free.... Yet was he not an enemy, Sahib, taken in war? Strange weaknesses had my poor brother...."

"I knew a Sergeant-Major Lawrence-Smith," I remarked, as light dawned on me after pondering "Larnce-Ishmeet." "He shot himself at Duri some time ago."

"He was a brave man," said Mir Daoud Khan. "Peace be upon him."

"And what became of your brother?" I asked, although I knew only too well--alas!

"He left Mekran Kot when I did, Sahib, for our father died, the old Jam Saheb was poisoned, and we had to flee or die. I never saw him again for he made much money (out of rifles), travelled widely, and became a Sahib (and I followed the _pultan_[39]). But he died as a Pathan should--for his honour. In Gungapur jail they hanged him (after the failure of the foolish attempt by some seditious Sikhs and Punjabis and Bengalis at a second Great Killing) and I do not care to speak of that thing even to--"

[39] Infantry Regiment.

A sputter of musketry broke out in the thick vegetation of the river-bed, crackled and spread, as Subedar-Major Mir Daoud Khan (once against the civilized, brave and distinguished officer) and I sprang to our feet and hurried to our posts--I, even at that moment, thinking how small a World is this, and how long is the long arm of Coincidence. Here was I, while waiting for what then seemed almost certain death, hearing from the lips of his own brother, the early history of the remarkable, secretive and mysterious man whom I had loved above all men, and whose death had been the tragedy of my life.

CHAPTER II.

THE BOY.

(Mainly concerning the early life of Moussa Isa Somali.)

Moussa Isa Somali never stole, lied, seduced, cheated, drank, swore, gambled, betrayed, slandered, blasphemed, nor behaved meanly nor cowardly--but, alas! he had personal and racial Pride.

It is written that Pride is the sin of Devils and that by it, Lucifer, Son of the Morning, fell.

If it be remembered that he fell for nine days, be realized that he must have fallen with an acceleration of velocity of thirty-two feet per second, each second, and be conceded that he weighed a good average number of pounds, some idea will be formed of the violence of the concussion with which he came to earth.

In spite of the terrible warning provided by so great a smash there yet remain people who will argue that it is better to fall through Pride than to remain unfallen through lack of it. By Pride, _Pride_ is meant of course--not Conceit, Sn.o.bbishness and b.u.mptiousness, which are all very d.a.m.nable, and signs of a weak, base mind. One gathers that Lucifer, Son of the Morning, was not conceited, sn.o.bbish, nor b.u.mptious. Nor was Moussa, son of Isa, Somali--but, like Lucifer, Son of the Morning, Devil, he fell, through Pride, and came to a Bad End.

One has known people who have owned to a sneaking liking and unwilling admiration for Lucifer, Son of the Morning--people of the same sort as those who find it difficult wholly to revere the prideless Erect when comparing them with the prideful Fallen--and, for the life of me, I cannot help a sneaking liking and unwilling admiration for Moussa Isa Somali, who fell through Pride.

There was something fine about him, even as there was about Lucifer, Son of the Morning, and one cannot avoid feeling that if both did not get more of hard luck and less of justice than some virtuous people one knows, they certainly cut a better figure. Of course it is a mistake to adopt any line of action that leads definitely to the position of Under-Dog, and to fight when you cannot win. It is not Prudent, and Prudence leads to Favour, Success, Decorations, and the Respect of Others if not of yourself. It is also to be remembered that whether you are a Wicked Rebel or a n.o.ble True-Hearted Patriot depends very largely on whether you succeed or fail.

All of which is mere specious and idle special pleading on behalf of Moussa Isa, a sinful murderous Somali....

Most of the memories of Moussa Isa centred round scars. When I say "memories of Moussa Isa" I mean Moussa Isa's own memories, for there are no memories concerning him. The might, majesty, dominion and power of the British Empire were arrayed against him, and the Empire's duly appointed agents hanged him by the neck until he was dead--at an age when some people are yet at school, albeit he had gathered in his few years of life a quant.i.ty and quality of experience quite remarkable.

'Twas a sordid business, and yet Moussa Isa died, like many very respectable and highly belauded folk, from the early Christians in Italy to the late Christians in Armenia, for a principle and an idea.

He was black, he was filthy, he was savage, ignorant and ugly--but he had his Pride, both personal and racial, for he was a Somali. A Somali, mark you, not a mere _Hubshi_ or Woolly One, not a common n.i.g.g.e.r, not a low and despicable person--worshipping idols, eating human flesh, grubs, roots and bark--the "black ivory" of Arabs.

If you called Moussa Isa a Hubshi, he either killed you or marked you down for death, according to circ.u.mstances.

Had Moussa Isa lived a few centuries earlier, been of another colour, and sw.a.n.ked around in painful iron garments and a.s.sorted cutlery, he would have been highly praised for his fine and proper spirit. Poet, bard, and troubadour would have noted and published his quickness on the point of honour. Moussa would have been set to music and have become a source of income to the gifted. He would have become a Pillar of the Order of Knighthood and an Ornament of the Age of Chivalry. A wreath of laurels would have encircled his brow--instead of a rope of hemp encircling his neck.

For such fine, quick, self-respecting Pride, such resentment of insult, men have become Splendid Figures of the Glorious Past.

_Autres jours autres moeurs_.

How many people called him _Hubshi_, we know not; but we know, from his own lips, of the killing of some few. Of the killing of others he had forgotten, for his memory was poor, save for insult and kindness. And, having caught and convicted him in one or two cases the appointed servants of the British Empire first "reformed" and then slew him in their turn--thus descending to his level without his excuse of private personal insult and injury....

The scars on Moussa Isa's face with the hole in his ear were connected with one of his very earliest memories--or one of his very earliest memories was connected with the scars on his face and the hole in his ear--a memory of jolting along on a camel, swinging upside-down, while a strong hand grasped his foot; of seeing his father rush at his captor with a long, broad-bladed spear, of being whirled and flung at his father's head; and of seeing his father's intimate internal economy seriously and permanently disarranged by the two-handed sword of one of the camel rider's colleagues (who flung aside a heavy gun which he had just emptied into Moussa's mamma) as his father fell to the ground under the impact and weight of the novel missile. Though Moussa was unaware, in his abysmal ignorance, of the interesting fact, the great two-handed sword so effectually wielded by the supporter of his captor, was exactly like that of a Crusader of old. It was like that of a Crusader of old, because it was a direct lineal descendant of the swords of the Crusaders who had brought the first specimens to the country, quite a good many years previously. Indeed some people said that a few of the swords owned by these Dervishes were real, original, Crusaders' swords, the very weapons whose hilts were once grasped by Norman hands, and whose blades had cloven Paynim heads in the name of Christianity and the interests of the Sepulchre. I do not know--but it is a wonderfully dry climate, and swords are there kept, cherished, and bequeathed, even more religiously than were the Stately Homes of England in that once prosperous land, in the days before park, covert, pleasaunce, forest, glade, dell, and garden became allotments, and the spoil of the "Working"-man.

Picked up after the raid and pursuit with a faceful of gravel, sand, dirt, and teta.n.u.s-germs, Moussa Isa, orphan, was flung on a pile of dead Somali spearmen and swordsmen, of horses, a.s.ses, camels, negroes, (old) women and other cattle--and, crawling off again, received kicks and orders to clean and polish certain much ensanguined weapons sullied with the blood of his near and distant relatives. Thereafter he was recognized by the above-mentioned swordsman, and accorded the privilege of removing his own father's blood from the great two-handed sword before alluded to--a task of a kind that does not fall to many little boys. So willingly and cheerfully did Moussa perform his arduous duty (arduous because the blood had had time to dry, and dried blood takes a lot of removing from steel by one unprovided with hot water) that the Arab swordsman instead of blowing off the child's head with his long and beautiful gun, damascened of barrel, gold-mounted of lock, and pearl-inlaid of stock, allowed him to rim for his life that he might die a sporting death in hot blood, doing his devilmost. (These were not slavers but avengers of enmity to the Mad Mullah and punishers of friendship to the English.)

"How much law will you give me, O Emir?" asked the child.

"Perhaps ten yards, dog, perhaps a hundred, perhaps more.... Run!"

"_You_ could hit me at a thousand yards, O Emir," was the reply. "Let me die by a shot that men will talk about...."

"Run, yelping dog," growled the Arab with a sardonic smile.

And Moussa ran. He also bounded, shied, dodged, ducked, swerved, dropped, crawled, zig-zagged and generally gave his best attention to evading the shot of the common fighting-man whom he had propitiatorily addressed as "_Emir_," though a mere wearer of a single fillet of camel-hair cord around his _haik_. Like a naval gunner--the Arab laid his gun and waited till the sights "came on," fired, and had the satisfaction of seeing the child fling up his arms, leap into the air and fall twitching to the ground. Good shot! The twitches and the last convulsive spasm were highly artistic and creditable to the histrionic powers of Moussa Isa, shot through the ear, and inwardly congratulating himself that he had yet a chance. But then he had had wide opportunity for observation, and plenty of good models, in the matter of sudden-death spasms and twitches, so the credit is the less. Anyhow, it deceived experienced Arab eyes at a hundred yards, and the performance may therefore be cla.s.sed as good. To the reflective person it will be manifest that Moussa's reverence for the sanct.i.ty of human life received but little encouragement or development from the very beginning....

Returning refugees, a few days later, found Moussa very pleased-with himself and very displeased with uncooked putrid flesh. Being exceedingly poor and depressed as a result of the Mad Mullah's vengeful _razzia_, they sold Moussa Isa, friendless, kinless orphan, and once again cursed the false English who made them great promises in the Mahdi's troublous day, and abandoned them to the Mad Mullah and his Dervishes as soon as the Mahdi was happily dead.

The Mad Mullah they could understand; the English they could not. For the Mad Mullah they had no blame whatsoever; for the English they had the bitterest blame, the deepest hatred and the uttermost contempt. Who blames the lion for seeking and slaying his prey? Who defends the unspeakable creature that throws its friends and children to the lion--in payment of its debts and in cancellation of its obligations to those friends and children? In discussing the raid on their way to market with Moussa Isa, they mentioned the name of the Mad Mullah with respect and fear. When they mentioned the English they expectorated and made a gesture too significant to be particularized. And the tom-toms once again throbbed through the long nights, sending (by a code that was before Morse) from village to village, from the sea to the Nile, from the Nile to the Niger and the Zambesi, from the Mediterranean to the Cape, the news that once more the Mad Mullah had flouted that failing and treacherous race, the English, and slaughtered those who lived within their gates, under the shadow of their flag and the promise of their protection.

Ere Moussa Isa got his next prominent scar, the signal-drums throbbed out the news that the gates were thrown open, the flag hauled down, and the promises shamefully broken. That the representatives of the failing treacherous race now stood huddled along the sea-sh.o.r.e in fear and trembling, while those who had helped them in their trouble and had believed their word were slaughtered by the thousand; that the country was the home of fire and sword, the oasis-fields yielding nothing but corpses, the wells choked with dead ... red slaughter, black pestilence, starvation, misery and death, where had been green cultivation, fenced villages, the sound of the quern and the well-wheel, the song of women and the cry of the ploughman to his oxen. News and comments which did nothing to lessen the pride and insolence of the Jubaland tribesmen, of the Wak tribesmen, of the bold Zubhier sons of the desert, nor to strike terror to the hearts of the murderers of Captain Aylmer and Mr. Jenner, of slave-traders, game-poachers, raiders, wallowers in slaughter....

Another very noticeable and remarkable scar broke the fine lines and smooth contours of Moussa's throat and another memory was as indelibly established in his mind as was the said scar on his flesh.

At any time that he fingered the horrible ridged cicatrice, he could see the boundless ocean and the boundless blue sky from a wretched cranky canoe-shaped boat, in which certain Arab, Somali, Negro, and other gentlemen were proceeding all the way from near Berbera to near Aden with large trustfulness in Allah and with certain less creditable goods.

It was a long, unwieldy vessel which ten men could row, one could steer with a broad oar, and a small three-cornered sail could keep before the wind.

But the various-clad crew of this cranky craft were gentlemen all, who, beyond running up the string-tied sail to the clothes-prop mast, or taking a trick at the wheel--another clothes-prop with a large disc of wood at the water-end, were far above work.

Trusting in Allah and Mohammed his Prophet is a lot easier than rowing a lineless, blunt-nosed, unseaworthy boat beneath a tropical sun. So they trusted in G.o.d, and permitted Moussa Isa, slave-boy, to do all that it was humanly possible for him to do.

Moussa did all that was expected of him, but not so Allah and Mohammed his Prophet.

The gentle breeze that (sometimes) carries you steadily over a gla.s.sy sea straight up the forty-fifth meridian of east longitude from Berbera to Aden in the month of October, failed these worthy trustful Argonauts, and they were becalmed.

But Time is made for slaves, and the only slave upon the Argosy was Moussa Isa, and so the becalming was neither here nor there. The cargo would keep (if kept dry) for many a long day--and the greater the delay in delivery, the greater the impatience of the consignees and their willingness to pay even more than the stipulated price--its weight in silver _per_ rifle. But food is made for men as well as slaves, and if you, in your n.o.ble trustfulness, resolutely decline to reduce your daily rations, there must, with mathematical cert.i.tude of date, arrive the final period to any given and limited supply. Though banking wholly with Heaven in the matter of their own salvation from hunger, the Argonauts displayed mere worldly wisdom in the case of Moussa Isa and gave him the minimum of food that might be calculated to keep within him strength adequate to his duties of steering, swarming up the mast, baling, cooking, ma.s.saging the liver of the Leading Gentleman, and so forth. And in due course, the calm continuing, these pious and religious voyagers came to the bitter end of their water, their rice, their _dhurra_, their dates--and all (except the salt and coffee which formed part of the ostensible, bogus cargo) that they had, as they too-slowly drifted into the track of those vessels that enter and leave the strait of Bab-el-Mandeb, the Gate of Tears, the tears of the starving, drowning, ship-wrecked and castaway.

Salt _per se_ is a poor diet, and, for the making of potable coffee, fresh water is very necessary.

Some of the Argonauts were, as has been said, Negro gentlemen. On the third day of absolute starvation, one had an Idea and made a suggestion.

The Leading Gentleman entertained it with an open mind and without enthusiasm.

The Tanga tout acclaimed it as a divine inspiration.

The one-eyed Moor literally smiled upon it. As his eye was single and his body therefore full of light, he saw the beauty of the notion at once. Had it been full of food instead, we may charitably suppose he would not have remarked:--