Now when you think about this little boy, I want you to ask yourselves, whether it is not better to give two or three cents to try and save the soul of some poor little heathen boy or girl, than to spend them in buying candy, and other useless things.

But I must tell you about a little girl whom I saw some time ago, who refused to buy candy while there are so many heathen without the Bible.

Her father is a sea-captain. Being absent from home, he sent her five dollars to buy candy, or any thing else which she wished. As this little girl had heard about the heathen, she determined to throw all her money into the missionary-box, instead of spending it for her own pleasure.

The mother, on learning her intentions, asked her if she would not like to spend a part of it for candy, and similar things. She replied, that she would not, and in due time she put her five dollars into the missionary-box. Not long after this, she was attacked with a severe toothache. The mother proposed that the defective tooth should be extracted. The little creature, for she was only about eight years old, dreaded the operation, and seemed at first to be backward about having it performed. To encourage her to submit to it, her mother offered her twenty-five cents. This little girl did not then begin to reason, Now, if I can only get those twenty-five cents, I can buy a doll, or I can buy some sugar-candy; but she reasoned thus, Now, if I can get those twenty-five cents, I can go and put them into the missionary-box. So she said to her mother, I will go and have the tooth taken out. The tooth, however, ceased to ache, but still she wished to have it extracted. Her mother then interfered, and told her that, as it had ceased to ache, it might be well for her not to have it drawn until it ached again. The little girl, however, persisted, saying, that if it were not taken out, she could not get the twenty-five cents to devote to the missionary cause. She therefore went to the dentist's, submitted to the operation, received her twenty-five cents, and went and threw them into the Lord's treasury. Was not that a n.o.ble little girl? Doubtless you will all say she was.

I must tell you about a n.o.ble little boy also. Some time ago, I was preaching to the children of Canandaigua, in the western part of New York. After I had preached there, I went on to Rochester. Returning from that place, I met with a lady in the cars, who told me as follows: "After you had preached in Canandaigua," said she, "a young lady there, who had lost her mother, and who had six or seven or eight of her brothers and sisters under her care, formed them into a missionary society." Oh, I wish that all the dear children in America were formed into missionary societies. After she had done this, she asked her little brother how he was going to get money to put into the missionary-box.

"By catching mice," said he. His sister gave him two or three cents for every mouse he caught. Thus it appears, that this dear little boy was going to throw all his earnings into the Lord's treasury.

But let me tell you a little more about the children to whom I before alluded. Another says, "In some of the day-schools of this city, the girls have formed sewing societies, and make pin-cushions, needle-books, emery-bags, and the like, and send the money that is raised from the sale of them to the missionaries, to be used for the heathen. There are seven Sabbath-schools in this town, and in each of them there is a missionary a.s.sociation; so that in all about five hundred dollars are sent from the Sabbath-schools every year."

Now, my dear girls, I want you to think of what has now been said about the formation of sewing societies; and I want you to ask your mothers whether they will not allow you to form such societies, to meet once a week, or once in two weeks, or once a month to sew, to get some money to send the Gospel to the heathen. Many societies of this kind have been formed. After I had preached to the children in one of the churches in Third-street, New York, the little girls who attend that church formed such a society. The account which I received of it is as follows. "You may remember, that in your address to our Sabbath-school, you related instances of little girls knitting, sewing, etc., to earn something for the missionary-box The examples which you related were not lost to the girls of the Sabbath-school. Immediately they began to talk about forming themselves into a sewing society, and making small articles, and giving the proceeds to the missionary society. They did not stop here, but went right to work, and soon formed their society, which they styled the Juvenile Sewing Society. They are in a very prosperous and flourishing condition at present. I know not the amount of funds they possess--they pay a cent a week into their treasury--but they have a large a.s.sortment of articles already made. I understand, also, they meet once a week to sew."

After I had preached at a place called Little Falls, New York, the girls formed a sewing society there. The following account of this society I received from one of its little members. "When you were here last fall, and told us how much good little girls had done in having sewing societies, we thought we would see if _we_ could not do some good in the world, as well as they; and, since October, we have met weekly, and by holding a fair, we have succeeded in raising sixty-two dollars. We hope it will be the means of saving some poor heathen children."

Now, as I said before, I want you, my dear girls, to ask your mothers if you may not form such societies also. Will you think of it? I hope you will.

Another of the children to whom I have twice referred, says, "I can try and save their souls, if I am not there. I can work for them, and send some money to you to buy them Bibles, and I can pray for them; and if I should save some souls, O how would they thank me. But if I did not send my money, nor care any thing about them, and I should not go to heaven, and they should not, how would they rise up in judgment against me, and say, If we had had the privileges that you had, we should not be here.

O, how thankful we ought to be, that we were not born in heathen lands.

O, if the poor heathen could only have such privileges as we have, how thankful would they be; and if we were born in heathen lands, I have no doubt that they would come and tell us about a Saviour."

I have received many letters from children, breathing the same spirit which is manifested in the notes I have copied.

One writes, "Last winter I brought in the wood for mother, and she gave me fifty cents. I now am very glad that I have not spent it, as I can give it to you to buy tracts for the little heathen children of India."

A second writes, "The enclosed fifty cents my grandmother gave me when I was a very little boy, for sitting still one hour. Will you please to use it to furnish the Bible and missionary to the heathen."

A third writes, "I have always spent my money for candy and other trifles, but since I have heard about the darkness and misery of the heathen, I intend to save it all, and put it into the missionary-box."

A fourth writes, "The enclosed I earned by knitting. I intended to save it, till I had sufficient to carry me a short journey to see some of my friends; but when I heard you tell about the little heathen girls, I thought I would give it to you, for the poor heathen children."

A fifth writes, "I have enclosed twelve and a half cents, which my father gave me to go and see General Tom Thumb. When I heard you lecture last evening, I came home and concluded to give it to you, and let you buy Bibles for the poor heathen."

A sixth writes, "I remember, before my mother died, she used to tell me a great deal about the children of India, and now she is in heaven. I think she would like to have me give my heart to the Saviour, and go and teach those poor children. I give you some money that was given to me to see an exhibition, which I saved to give for such things, rather than go."

A seventh writes, "You told us that two cents were the means of converting a young man. I would give two cents every week, if it would convert souls to Christ."

An eighth writes, "My mother told me, some time ago, that every day I recited my lessons without missing a word, she would give me a penny; and not being desirous to spend it, I do wish you would take it--fifty cents--to the heathen. It may buy some tracts at the bazaar or market."

A ninth writes, "We feel sorry for those poor heathen children. We will try to earn some money to buy Bibles for the heathen. Father has promised us some land to work next summer, and we think we can raise something and sell it to get the money."

A tenth writes, "Since you were here last spring, I have saved what I could--one dollar--for the heathen children, and should be glad if I could do more."

An eleventh writes, "The money which you will find enclosed, I earned by working for my mother on Sat.u.r.day, which I intended to keep to buy a microscope; but when I heard you preach on Sabbath, I concluded to give it to buy Bibles for the poor heathen children."

A twelfth writes, "The enclosed, five dollars, was a birthday present from my father, but I want to give it to Dr. Scudder, for the poor little boys in Ceylon."

A thirteenth writes, "Please accept my mite, by the hand of my brother.

I have been keeping it for the purpose of buying a geography; but when I heard you preach yesterday, I thought I had better send it to you, for the poor heathen."

A fourteenth writes, "I would like much to become a missionary, as I am named after one; I hope I shall be one. I have been saving a dollar to buy myself some books, but concluded to give it to buy some books for the heathen."

The last two children, whose letters you have been reading, gave to the missionary cause the money which they had been earning to buy books.

When you have been earning money for the express purpose of giving it to the missionary cause, then you should devote it all to that cause; but I would advise you not to do as did the two children last mentioned. Had my opinion been asked, relative to the disposal of their money, I would have recommended them to give _one-tenth,_ or perhaps a little more, of the sums they had been earning, to their Saviour, and to keep the rest to buy their books. The giving of not less than one-tenth of all you earn, for charitable purposes, is the principle which I wish to have impressed fully on your minds, and I hope you will grow up under the influence of this principle, and _never, never_ depart from it. But while I thus speak, you must not suppose that I wish you to confine yourselves to the giving of one-tenth, when you can give more; I hope you will not give merely this, but one-half, or more, if you can afford it. Indeed, if you do not go as missionaries to the heathen, I want you to make it your great object _to make money for Christ, and to spend it for Christ_. O, if the generation which is grown, were as anxious to make money for Christ, and to spend it for Christ, as they are to make it for themselves, and to spend it for themselves, or to h.o.a.rd it up--it may be for the everlasting destruction of the souls of their heirs--there would be no complaints that money could not be had to send the Gospel to the dest.i.tute, both at home and abroad.

In my twelfth chapter, I spoke of the liberal donations which the heathen of India make for the support of their religion. In the city of Calcutta alone, it is supposed that two millions of dollars are spent every year on the festival of a single G.o.ddess--a festival which lasts only a few days. A single native has been known to give, as I before said, more than one hundred thousand dollars at one time to this festival, and afterwards thirty thousand dollars yearly. How vast, then, must be the sums which are spent upon all the different festivals of their G.o.ds. Would that we could see such liberality among Christians.

Would that we could see the generality of them willing to give even one-tenth of their annual income to the Lord. Alas, what would the heathen say, if they were to learn how much greater are the sums of money which they give to their idols, than Christians give to honor their Saviour? Would they not exclaim, It is because Christianity is false, and heathenism is true, that Christians give so little for Christ, while we give so much for our G.o.ds? My dear children, I hope that you will never allow the heathen to say that the Christian religion is false, because you do not give your money for the spread of the Gospel. Will you not resolve now, that you will, so long as G.o.d prospers you in worldly goods, give _at least_ one-tenth of all you earn to the Lord? Do, my dear children, do make the resolution now.

CHAPTER XXII.

PERSONAL LABORS AMONG THE HEATHEN.

My dear children--You have, perhaps, often seen Campbell's missionary map of the world. If not, I want you very carefully to look at it. I want you to look at the red spots on it, and think how many millions of people embrace the religion both of the Greek and Roman Catholic churches--a religion which is nothing more nor less than paganism, with a few Christian doctrines added to it. After this, I want you to look at the green spots, and think of the hundred and twenty millions of Mohammedans, who spurn the name of Jesus as a Saviour, and who have set up Mahomet as their prophet. I want you also to look at all the dark spots, where, with comparatively a few exceptions, the people are in pagan darkness, without any knowledge of G.o.d and the only Saviour of sinners Jesus Christ. And in view of all this darkness--in view of the need of more than half a million of ministers of the Gospel to preach the news of salvation to them, I want you, my dear boys, to ask yourselves whether it may not be your duty, after you grow up, to become ministers, and go and preach the Gospel to them. You know that you are bound to do all the good to others which you can; and even if you do not love the Saviour, you are not released from your obligations to do good. I would by no means have you become ministers without giving your hearts to Christ; but this you are as much bound to do, as you are bound to do all the good you can to others. If you are not Christians, I want you, through grace, to become such, and I want many of you to become ministers and missionaries. Two of my sons are now missionaries in India, and four others, I hope, are preparing to come. And why should not you also come here, or go to other heathen lands? If you can be excused from coming or going, why may not all who are now little boys also be excused? In such a case, there will be no missionaries at all.

And you know that this would be very wrong. But I do not merely want many of you, my dear boys, to become missionaries, I want many of you, my dear girls, to become missionaries also. Many little girls and boys have expressed a desire to become missionaries. Several little boys who wrote to Mr. Hutchings, one of my missionary brethren, and several little boys and girls who have written to me, have said that they would like to be missionaries.

One writes, "I should like to go and be a missionary, and instruct the poor heathen children to love G.o.d."

A second says, "I have been selling matches that I made. I got five dollars--just as many dollars as I am years old. I think I shall become a missionary, and come and help you. I hope I shall see you again when I come to Ceylon. Tell the heathen children they must love G.o.d, and be good children. They must not give the children to the crocodiles, nor throw them into the water; and they must not worship wooden and bra.s.s G.o.ds. They must worship the true G.o.d, and keep his commandments."

A third says, "I like to send money to help the poor heathen to learn to read the Bible, and other good books. I think it will be pleasant to sail across the ocean, and teach them to turn from their idols. I would teach them not to lay themselves down before the car of Juggernaut, and be crushed to death; and I would teach them not to burn themselves to death on the funeral pile."

A fourth says, "I mean to save something to send to you, to help support one school. Should my life be spared, and the way be opened at some future day, I think I should be willing to leave my native home, to go to some distant land to tell the heathen of a Saviour, whom I hope I have found."

A fifth says, "If you are ever in want of money, just please to send on to me, and I will endeavor to raise all that you want. If I live to be a man, I hope be a missionary to Ceylon or China."

One little boy wrote to me as follows: "I have for a long time been saving three shillings, for the purpose of buying a little rac.o.o.n, which I intended to do on Monday. On Sunday I heard you preach, and thought I would give it to you to save some poor heathen soul; and I hope you will pray for me, that I may become a minister, and go to India, and preach to the heathen."

Another writes, "This is to certify that I, Charles D.H. Frederick, pledge myself, if G.o.d spares my life, when I get to be a man, and he pardons me through Christ Jesus, I will go and preach to the heathen."

A little girl wrote me as follows: "According to my present feelings, I should like to engage in so glorious a cause," as the missionary cause, "and I hope, when I arrive at an age to be of use to G.o.d, and the poor heathen, to embrace so glorious a cause."

Another little girl writes, "I felt very bad when I heard you tell about the poor heathen who worship the idols. I could not keep from weeping, when you told us about the man who came so far to get a teacher to come and tell the Gospel to his friends, and was disappointed. I felt very bad Sunday evening; and on Monday evening I felt that the Lord had given me a new heart. I felt happy, and sang some beautiful verses that I learned in one of mother's little books. I have read the Day-springs, and thought a great deal about the heathen for two years.

"I used to think a great deal about having nice clothes, before I thought so much about the heathen. My mother told me some time ago, that she thought she would get me a white dress when I was ten years old. I am now ten years old, and this evening mother gave me two dollars to get the dress, or dispose of it in any way I thought best; and I wish you would take it to have the poor heathen taught about the Saviour. If I live, and it is the Lord's will, I hope I shall come and help you teach the poor heathen about the Saviour."

There is a little boy in the city of New York, who formerly used to tell his mother, that he meant to be a cab-driver, and all she could say to him was of no avail in making him think differently. This little boy came with his mother to hear me preach about the heathen.

After he had left the church, as he was going home, he burst into tears, and exclaimed, "Mother, I mean to be a missionary to the heathen;" and so far as I know, he has never talked about being any thing else since.

And I hope that many of you will never talk about being any thing else than missionaries to the heathen.

I am acquainted with a little girl in Ohio, who has resolved to become a missionary. She is a niece of Mr. Campbell, late missionary to Africa.

She was not quite four years old when I saw her. When she was eighteen months of age, she saw the picture of a heathen mother throwing her child into the mouth of a crocodile She was deeply impressed with the sight. When she was two and a half years old, she resolved to be a missionary, and follow her uncle to Africa. From this resolution she has never drawn hack. When I was at her father's house, she was asked if she would not go to India. She replied, that she would not go to India, but to Africa. She was asked why she wished to go to Africa. "To teach the heathen," was her answer. "Why should you teach the heathen?" "Because they worship idols." Her mother told me, that ever since she began to get money, she has contributed to the missionary cause; and this money has generally, if not always, been earned by some act of self-denial on her part. I hope that many of you will feel just as this little girl felt, and do just as she did.

When I was in America, I used continually, when preaching, to ask the dear children whether they would not become missionaries. I used also to beg them to write down what I had asked them. Many complied with my request. While I was at the Avon Springs, one of the daughters of a physician there, not only wrote it down, but gave me what she had written. The following is a copy of what she wrote,